The fetus's potential makes it a person.



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Topic: Science > Abortion
User: "wp123"
Date: 09 Jan 2005 05:04:35 AM
Object: The fetus's potential makes it a person.
The human fetus is not a potential person. It is an actual person with
only partially developed potentials. It is the potential an entity has
that defines it as a person. It is not whether an organism is thinking
that makes it a rational animal, it is whether it has the potential to
think.
That's why abortion is homicide.
.

User: "Patrick Lee Humphrey"

Title: Re: The fetus's potential makes it a person. 09 Jan 2005 11:52:50 AM
"wp123" <WILLIAM_Potter123@hotmail.com> writes:

The human fetus is not a potential person. It is an actual person with
only partially developed potentials. It is the potential an entity has
that defines it as a person. It is not whether an organism is thinking
that makes it a rational animal, it is whether it has the potential to
think.
That's why abortion is homicide.

....in your opinion. You keep "forgetting" that bothersome detail. (By your
own logic, an egg is a chicken, and an acorn is an oak tree.)
--
Patrick "The Chief Instigator" Humphrey (patrick@io.com) Houston, Texas
www.chiefinstigator.us.tt/aeros.php (TCI's 2004-05 Houston Aeros)
LAST GAME: Milwaukee 2, Houston 0 (January 8)
NEXT GAME: Sunday, January 9 vs. Worcester, 5:05
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 09 Jan 2005 05:33:31 PM
Patrick Lee Humphrey wrote:

"wp123" <WILLIAM_Potter123@hotmail.com> writes:

The human fetus is not a potential person. It is an actual person

with

only partially developed potentials. It is the potential an entity

has

that defines it as a person. It is not whether an organism is

thinking

that makes it a rational animal, it is whether it has the potential

to

think.


That's why abortion is homicide.


...in your opinion. You keep "forgetting" that bothersome detail.

(By your

own logic, an egg is a chicken, and an acorn is an oak tree.)

An egg (if fertilized) is more than a chicken. It is an
embryonic chicken plus a whole lot of food for it to "eat"
while it grows.
When you say "oak tree" you should be aware that the term is
ambiguous. If it means the organism, then the acorn and the
oak are the same organism. If it means that organism
developed to the point where it has developed past being a
sapling, then the acorn is not the oak tree.
The same question can be asked of many things. Is an acorn a
sapling? Is a sapling a tree? Is the fetus an child? Is a
child an adult? Are you-today, you-tomorrow?
The answer is they are the same entity in different states.
If you make the state part of the meaning of the word you
have to say the things are different. If you don't make the
state part of the meaning of the word you have to say the
things are the same.
But "person" is a word for an entity, not a word for an
entity-in-a-state. Hence it is correct to say that the fetus
is a person.
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 09 Jan 2005 05:41:23 PM
On 9 Jan 2005 15:33:31 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105313611.220293.123920@c13g2000cwb.googlegroups.com> wrote:

Patrick Lee Humphrey wrote:

"wp123" <WILLIAM_Potter123@hotmail.com> writes:

The human fetus is not a potential person. It is an actual person

with

only partially developed potentials. It is the potential an entity

has

that defines it as a person. It is not whether an organism is

thinking

that makes it a rational animal, it is whether it has the potential

to

think.


That's why abortion is homicide.


...in your opinion. You keep "forgetting" that bothersome detail.

(By your

own logic, an egg is a chicken, and an acorn is an oak tree.)


An egg (if fertilized) is more than a chicken. It is an
embryonic chicken plus a whole lot of food for it to "eat"
while it grows.

But is it a chicken?


When you say "oak tree" you should be aware that the term is
ambiguous. If it means the organism, then the acorn and the
oak are the same organism. If it means that organism
developed to the point where it has developed past being a
sapling, then the acorn is not the oak tree.

Nope. Is an acorn an oak tree? Yes or no.


The same question can be asked of many things. Is an acorn a
sapling? Is a sapling a tree? Is the fetus an child? Is a
child an adult? Are you-today, you-tomorrow?

No to all.


The answer is they are the same entity in different states.

Which is not the question.

If you make the state part of the meaning of the word you
have to say the things are different. If you don't make the
state part of the meaning of the word you have to say the
things are the same.

But "person" is a word for an entity, not a word for an
entity-in-a-state. Hence it is correct to say that the fetus
is a person.

No, because the status of person is a socio-legal status and is
defined by society. A dog is an entity - is it a person?
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 09 Jan 2005 09:47:31 PM
Attila wrote:

On 9 Jan 2005 15:33:31 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105313611.220293.123920@c13g2000cwb.googlegroups.com> wrote:

Patrick Lee Humphrey wrote:

"wp123" <WILLIAM_Potter123@hotmail.com> writes:

The human fetus is not a potential person. It is an actual person

with

only partially developed potentials. It is the potential an

entity

has

that defines it as a person. It is not whether an organism is

thinking

that makes it a rational animal, it is whether it has the

potential

to

think.


That's why abortion is homicide.


...in your opinion. You keep "forgetting" that bothersome detail.

(By your

own logic, an egg is a chicken, and an acorn is an oak tree.)


An egg (if fertilized) is more than a chicken. It is an
embryonic chicken plus a whole lot of food for it to "eat"
while it grows.


But is it a chicken?

Is a chicken + food a chicken?


When you say "oak tree" you should be aware that the term is
ambiguous. If it means the organism, then the acorn and the
oak are the same organism. If it means that organism
developed to the point where it has developed past being a
sapling, then the acorn is not the oak tree.


Nope. Is an acorn an oak tree? Yes or no.

It depends on what you mean by oak tree.



The same question can be asked of many things. Is an acorn a
sapling? Is a sapling a tree? Is the fetus an child? Is a
child an adult? Are you-today, you-tomorrow?


No to all.

So you-today and you-tomorrow are two people not one?


The answer is they are the same entity in different states.


Which is not the question.

No answer is a question.


If you make the state part of the meaning of the word you
have to say the things are different. If you don't make the
state part of the meaning of the word you have to say the
things are the same.

But "person" is a word for an entity, not a word for an
entity-in-a-state. Hence it is correct to say that the fetus
is a person.


No, because the status of person is a socio-legal status and is
defined by society.

All terms are defined by society. So what?

A dog is an entity - is it a person?

Not all entities are persons. All persons are entities.
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 10 Jan 2005 06:59:48 AM
On 9 Jan 2005 19:47:31 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105328851.544379.192270@c13g2000cwb.googlegroups.com> wrote:

Attila wrote:

On 9 Jan 2005 15:33:31 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105313611.220293.123920@c13g2000cwb.googlegroups.com> wrote:

Patrick Lee Humphrey wrote:

"wp123" <WILLIAM_Potter123@hotmail.com> writes:

The human fetus is not a potential person. It is an actual person

with

only partially developed potentials. It is the potential an

entity

has

that defines it as a person. It is not whether an organism is

thinking

that makes it a rational animal, it is whether it has the

potential

to

think.


That's why abortion is homicide.


...in your opinion. You keep "forgetting" that bothersome detail.

(By your

own logic, an egg is a chicken, and an acorn is an oak tree.)


An egg (if fertilized) is more than a chicken. It is an
embryonic chicken plus a whole lot of food for it to "eat"
while it grows.


But is it a chicken?


Is a chicken + food a chicken?

It appears a chicken is in there somewhere.



When you say "oak tree" you should be aware that the term is
ambiguous. If it means the organism, then the acorn and the
oak are the same organism. If it means that organism
developed to the point where it has developed past being a
sapling, then the acorn is not the oak tree.


Nope. Is an acorn an oak tree? Yes or no.


It depends on what you mean by oak tree.

Never mind. It is hard to discuss something with someone who does not
know what an oak tree is.




The same question can be asked of many things. Is an acorn a
sapling? Is a sapling a tree? Is the fetus an child? Is a
child an adult? Are you-today, you-tomorrow?


No to all.


So you-today and you-tomorrow are two people not one?

That question makes no sense. A timeline without a defining event
changes nothing. If I die tomorrow there would be no me-tomorrow.



The answer is they are the same entity in different states.


Which is not the question.


No answer is a question.

A fetus is not a person no matter what semantic games you play.
Potential is irrelevant and simply does not matter.



If you make the state part of the meaning of the word you
have to say the things are different. If you don't make the
state part of the meaning of the word you have to say the
things are the same.

But "person" is a word for an entity, not a word for an
entity-in-a-state. Hence it is correct to say that the fetus
is a person.


No, because the status of person is a socio-legal status and is
defined by society.


All terms are defined by society. So what?

So society says a person has been born alive.


A dog is an entity - is it a person?

Not all entities are persons. All persons are entities.

All guppies are entities too. As is General Motors.
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 10 Jan 2005 07:32:06 AM
Attila wrote:

On 9 Jan 2005 19:47:31 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>

When you say "oak tree" you should be aware that the term is
ambiguous. If it means the organism, then the acorn and the
oak are the same organism. If it means that organism
developed to the point where it has developed past being a
sapling, then the acorn is not the oak tree.


Nope. Is an acorn an oak tree? Yes or no.


It depends on what you mean by oak tree.


Never mind. It is hard to discuss something with someone who does

not

know what an oak tree is.

I know of two things an oak tree might be. Which do you mean?




The same question can be asked of many things. Is an acorn a
sapling? Is a sapling a tree? Is the fetus an child? Is a
child an adult? Are you-today, you-tomorrow?


No to all.


So you-today and you-tomorrow are two people not one?


That question makes no sense. A timeline without a defining event
changes nothing. If I die tomorrow there would be no me-tomorrow.

You have an infinite capacity to miss the point.
Are you-today and you-yesterday two people?



The answer is they are the same entity in different states.


Which is not the question.


No answer is a question.


A fetus is not a person no matter what semantic games you play.
Potential is irrelevant and simply does not matter.

The fetus has the potential to think. Therefore it is an actual person.



If you make the state part of the meaning of the word you
have to say the things are different. If you don't make the
state part of the meaning of the word you have to say the
things are the same.

But "person" is a word for an entity, not a word for an
entity-in-a-state. Hence it is correct to say that the fetus
is a person.


No, because the status of person is a socio-legal status and is
defined by society.


All terms are defined by society. So what?


So society says a person has been born alive.

Does that make it true?
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 10 Jan 2005 09:22:07 AM
On 10 Jan 2005 05:32:06 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105363926.706170.10330@c13g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 9 Jan 2005 19:47:31 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>

When you say "oak tree" you should be aware that the term is
ambiguous. If it means the organism, then the acorn and the
oak are the same organism. If it means that organism
developed to the point where it has developed past being a
sapling, then the acorn is not the oak tree.


Nope. Is an acorn an oak tree? Yes or no.


It depends on what you mean by oak tree.


Never mind. It is hard to discuss something with someone who does

not

know what an oak tree is.


I know of two things an oak tree might be. Which do you mean?

As far as I know an oak tree is an oak tree. In English.





The same question can be asked of many things. Is an acorn a
sapling? Is a sapling a tree? Is the fetus an child? Is a
child an adult? Are you-today, you-tomorrow?


No to all.


So you-today and you-tomorrow are two people not one?


That question makes no sense. A timeline without a defining event
changes nothing. If I die tomorrow there would be no me-tomorrow.


You have an infinite capacity to miss the point.
Are you-today and you-yesterday two people?

I qualified to be a person by being born alive before yesterday.




The answer is they are the same entity in different states.


Which is not the question.


No answer is a question.


A fetus is not a person no matter what semantic games you play.
Potential is irrelevant and simply does not matter.


The fetus has the potential to think. Therefore it is an actual person.

Thinking and potential are both irrelevant.




If you make the state part of the meaning of the word you
have to say the things are different. If you don't make the
state part of the meaning of the word you have to say the
things are the same.

But "person" is a word for an entity, not a word for an
entity-in-a-state. Hence it is correct to say that the fetus
is a person.


No, because the status of person is a socio-legal status and is
defined by society.


All terms are defined by society. So what?


So society says a person has been born alive.

Does that make it true?

Absolutely. With no question. Subject closed.
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 10 Jan 2005 01:21:04 PM
Attila wrote:

On 10 Jan 2005 05:32:06 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105363926.706170.10330@c13g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 9 Jan 2005 19:47:31 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

When you say "oak tree" you should be aware that the term is
ambiguous. If it means the organism, then the acorn and the
oak are the same organism. If it means that organism
developed to the point where it has developed past being a
sapling, then the acorn is not the oak tree.


Nope. Is an acorn an oak tree? Yes or no.


It depends on what you mean by oak tree.


Never mind. It is hard to discuss something with someone who does

not

know what an oak tree is.


I know of two things an oak tree might be. Which do you mean?


As far as I know an oak tree is an oak tree. In English.

I know of two things an oak tree might be. Which do you mean?





The same question can be asked of many things. Is an acorn a
sapling? Is a sapling a tree? Is the fetus an child? Is a
child an adult? Are you-today, you-tomorrow?


No to all.


So you-today and you-tomorrow are two people not one?


That question makes no sense. A timeline without a defining event
changes nothing. If I die tomorrow there would be no me-tomorrow.


You have an infinite capacity to miss the point.
Are you-today and you-yesterday two people?


I qualified to be a person by being born alive before yesterday.

Answer the question.




The answer is they are the same entity in different states.


Which is not the question.


No answer is a question.


A fetus is not a person no matter what semantic games you play.
Potential is irrelevant and simply does not matter.


The fetus has the potential to think. Therefore it is an actual

person.


Thinking and potential are both irrelevant.

What is relevant and why?





If you make the state part of the meaning of the word you
have to say the things are different. If you don't make the
state part of the meaning of the word you have to say the
things are the same.

But "person" is a word for an entity, not a word for an
entity-in-a-state. Hence it is correct to say that the fetus
is a person.


No, because the status of person is a socio-legal status and is
defined by society.


All terms are defined by society. So what?


So society says a person has been born alive.

Does that make it true?


Absolutely. With no question. Subject closed.

Society (in Germany) used to say Jews were "less than human". Did that
make it true?
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 10 Jan 2005 03:27:47 PM
On 10 Jan 2005 11:21:04 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105384864.712571.79710@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 10 Jan 2005 05:32:06 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105363926.706170.10330@c13g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 9 Jan 2005 19:47:31 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

When you say "oak tree" you should be aware that the term is
ambiguous. If it means the organism, then the acorn and the
oak are the same organism. If it means that organism
developed to the point where it has developed past being a
sapling, then the acorn is not the oak tree.


Nope. Is an acorn an oak tree? Yes or no.


It depends on what you mean by oak tree.


Never mind. It is hard to discuss something with someone who does

not

know what an oak tree is.


I know of two things an oak tree might be. Which do you mean?


As far as I know an oak tree is an oak tree. In English.


I know of two things an oak tree might be. Which do you mean?

Answered.






The same question can be asked of many things. Is an acorn a
sapling? Is a sapling a tree? Is the fetus an child? Is a
child an adult? Are you-today, you-tomorrow?


No to all.


So you-today and you-tomorrow are two people not one?


That question makes no sense. A timeline without a defining event
changes nothing. If I die tomorrow there would be no me-tomorrow.


You have an infinite capacity to miss the point.
Are you-today and you-yesterday two people?


I qualified to be a person by being born alive before yesterday.

Answer the question.

I did.






The answer is they are the same entity in different states.


Which is not the question.


No answer is a question.


A fetus is not a person no matter what semantic games you play.
Potential is irrelevant and simply does not matter.


The fetus has the potential to think. Therefore it is an actual

person.


Thinking and potential are both irrelevant.


What is relevant and why?

Being able or unable to think and what potential a fetus may or may
not have is unimportant and does not matter prior to live birth.





If you make the state part of the meaning of the word you
have to say the things are different. If you don't make the
state part of the meaning of the word you have to say the
things are the same.

But "person" is a word for an entity, not a word for an
entity-in-a-state. Hence it is correct to say that the fetus
is a person.


No, because the status of person is a socio-legal status and is
defined by society.


All terms are defined by society. So what?


So society says a person has been born alive.

Does that make it true?


Absolutely. With no question. Subject closed.


Society (in Germany) used to say Jews were "less than human". Did that
make it true?

It did not say that, which you would know if you had been here and
read other threads.
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 10 Jan 2005 04:30:37 PM
Attila wrote:

On 10 Jan 2005 11:21:04 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105384864.712571.79710@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 10 Jan 2005 05:32:06 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105363926.706170.10330@c13g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 9 Jan 2005 19:47:31 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

When you say "oak tree" you should be aware that the term

is

ambiguous. If it means the organism, then the acorn and

the

oak are the same organism. If it means that

organism

developed to the point where it has developed past being

a

sapling, then the acorn is not the oak tree.


Nope. Is an acorn an oak tree? Yes or no.


It depends on what you mean by oak tree.


Never mind. It is hard to discuss something with someone who

does

not

know what an oak tree is.


I know of two things an oak tree might be. Which do you mean?


As far as I know an oak tree is an oak tree. In English.


I know of two things an oak tree might be. Which do you mean?


Answered.






The same question can be asked of many things. Is an acorn

a

sapling? Is a sapling a tree? Is the fetus an child? Is

a

child an adult? Are you-today, you-tomorrow?


No to all.


So you-today and you-tomorrow are two people not one?


That question makes no sense. A timeline without a defining

event

changes nothing. If I die tomorrow there would be no

me-tomorrow.



You have an infinite capacity to miss the point.
Are you-today and you-yesterday two people?


I qualified to be a person by being born alive before yesterday.

Answer the question.


I did.

Liar.







The answer is they are the same entity in different

states.


Which is not the question.


No answer is a question.


A fetus is not a person no matter what semantic games you play.
Potential is irrelevant and simply does not matter.


The fetus has the potential to think. Therefore it is an actual

person.


Thinking and potential are both irrelevant.


What is relevant and why?


Being able or unable to think and what potential a fetus may or may
not have is unimportant and does not matter prior to live birth.

Answer the question.






If you make the state part of the meaning of the word

you

have to say the things are different. If you don't make

the

state part of the meaning of the word you have to say

the

things are the same.

But "person" is a word for an entity, not a word for

an

entity-in-a-state. Hence it is correct to say that the

fetus

is a person.


No, because the status of person is a socio-legal status and

is

defined by society.


All terms are defined by society. So what?


So society says a person has been born alive.

Does that make it true?


Absolutely. With no question. Subject closed.


Society (in Germany) used to say Jews were "less than human". Did

that

make it true?


It did not say that, which you would know if you had been here and
read other threads.

Liar.
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 10 Jan 2005 06:04:27 PM
On 10 Jan 2005 14:30:37 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105396237.031432.89600@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 10 Jan 2005 11:21:04 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105384864.712571.79710@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 10 Jan 2005 05:32:06 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105363926.706170.10330@c13g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 9 Jan 2005 19:47:31 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

When you say "oak tree" you should be aware that the term

is

ambiguous. If it means the organism, then the acorn and

the

oak are the same organism. If it means that

organism

developed to the point where it has developed past being

a

sapling, then the acorn is not the oak tree.


Nope. Is an acorn an oak tree? Yes or no.


It depends on what you mean by oak tree.


Never mind. It is hard to discuss something with someone who

does

not

know what an oak tree is.


I know of two things an oak tree might be. Which do you mean?


As far as I know an oak tree is an oak tree. In English.


I know of two things an oak tree might be. Which do you mean?


Answered.






The same question can be asked of many things. Is an acorn

a

sapling? Is a sapling a tree? Is the fetus an child? Is

a

child an adult? Are you-today, you-tomorrow?


No to all.


So you-today and you-tomorrow are two people not one?


That question makes no sense. A timeline without a defining

event

changes nothing. If I die tomorrow there would be no

me-tomorrow.



You have an infinite capacity to miss the point.
Are you-today and you-yesterday two people?


I qualified to be a person by being born alive before yesterday.

Answer the question.


I did.


Liar.







The answer is they are the same entity in different

states.


Which is not the question.


No answer is a question.


A fetus is not a person no matter what semantic games you play.
Potential is irrelevant and simply does not matter.


The fetus has the potential to think. Therefore it is an actual

person.


Thinking and potential are both irrelevant.


What is relevant and why?


Being able or unable to think and what potential a fetus may or may
not have is unimportant and does not matter prior to live birth.


Answer the question.

The only relevant point is whether or not live birth has occurred
because that is the point at which a human being comes into existence.
Everything else is irrelevant and unimportant.



If you make the state part of the meaning of the word

you

have to say the things are different. If you don't make

the

state part of the meaning of the word you have to say

the

things are the same.

But "person" is a word for an entity, not a word for

an

entity-in-a-state. Hence it is correct to say that the

fetus

is a person.


No, because the status of person is a socio-legal status and

is

defined by society.


All terms are defined by society. So what?


So society says a person has been born alive.

Does that make it true?


Absolutely. With no question. Subject closed.


Society (in Germany) used to say Jews were "less than human". Did

that

make it true?


It did not say that, which you would know if you had been here and
read other threads.


Liar.

.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 11 Jan 2005 05:46:10 AM
Attila wrote:

The only relevant point is whether or not live birth has occurred
because that is the point at which a human being comes into

existence.

Everything else is irrelevant and unimportant.

Why is birth the only thing relevant to whether an entity's life
deserves the protection of the law? Cows are born too, you know.
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 11 Jan 2005 09:50:08 AM
On 11 Jan 2005 03:46:10 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105443970.228871.145230@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

The only relevant point is whether or not live birth has occurred
because that is the point at which a human being comes into

existence.

Everything else is irrelevant and unimportant.


Why is birth the only thing relevant to whether an entity's life
deserves the protection of the law?

Live birth is the point at which an individual comes into existence
and qualifies for rights and protections under the law.
There is no 'deserve' but only 'qualification'.

Cows are born too, you know.

But cows have no rights.
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 13 Jan 2005 12:12:35 AM
Attila wrote:

On 11 Jan 2005 03:46:10 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105443970.228871.145230@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

The only relevant point is whether or not live birth has occurred
because that is the point at which a human being comes into

existence.

Everything else is irrelevant and unimportant.


Why is birth the only thing relevant to whether an entity's life
deserves the protection of the law?


Live birth is the point at which an individual comes into existence
and qualifies for rights and protections under the law.

Birth is not the point when an individual comes into
existence. The common law is inconsistent. It ascribes the
right to life to any "reasonable creature in being".(Because
murder - the actus reus - is defined as the killing of any
such creature). It also denies it to the unborn. The two
positions are only consistent on the supposition that the
human being (the "reasonable creature") does not "fully"
exist until birth. That was the thinking in the 17th
century, the period to which we owe Coke and Blackstone's
definition of common law murder.
As ontologically incoherent as the idea of "an existing
something which does not quite exist" is, it made a
semblance of sense in the 17th century, which is the period
to which we can trace back the thinking of the Roe v Wade
court. The biology of that period has long been superceded.
We now know that the fetus and the new born infant are the
same entity. It is not that the latter came into existence
gradually over 9 months, with the finishing touch coming at
birth. There are no degrees of existing. The thing exists or
it doesn't. From the first moment of its existence
(conception) the thing fully was a human being. It did not
have two legs, arms, eyes etc. to begin with, but it was
fully a human being. Or will you say that amputees are not
fully human beings? Or will you say that someone on a heart
lung machine does not have an "independent existence", and
is therefore not a human being.

There is no 'deserve' but only 'qualification'.

Cows are born too, you know.


But cows have no rights.

Which shows how unimportant birth is.
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 13 Jan 2005 04:52:33 AM
On 12 Jan 2005 22:12:35 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105596755.224216.243280@z14g2000cwz.googlegroups.com> wrote:


Attila wrote:

On 11 Jan 2005 03:46:10 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105443970.228871.145230@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

The only relevant point is whether or not live birth has occurred
because that is the point at which a human being comes into

existence.

Everything else is irrelevant and unimportant.


Why is birth the only thing relevant to whether an entity's life
deserves the protection of the law?


Live birth is the point at which an individual comes into existence
and qualifies for rights and protections under the law.


Birth is not the point when an individual comes into
existence.

Yes, it is.

The common law is inconsistent. It ascribes the
right to life to any "reasonable creature in being".(Because
murder - the actus reus - is defined as the killing of any
such creature).

Answered elsewhere.
Except, of course, there is no right to life. If there is please give
me an exact reference as to where it can be found. Not a reference to
it, but the exact and detailed right itself.

It also denies it to the unborn. The two
positions are only consistent on the supposition that the
human being (the "reasonable creature") does not "fully"
exist until birth.

Which is exactly the case, except there is not 'partially' human being
therefore there is no need to use the word 'fully.
There is no human being at all before birth. There is a human being
after birth.

That was the thinking in the 17th
century, the period to which we owe Coke and Blackstone's
definition of common law murder.

As ontologically incoherent as the idea of "an existing
something which does not quite exist" is, it made a
semblance of sense in the 17th century, which is the period
to which we can trace back the thinking of the Roe v Wade
court. The biology of that period has long been superceded.

Totally irrelevant. Beyond establishing what species is involved
(human, cog, cat, cow, goat, whatever) biology is not involved. This
is purely a social question and is totally controlled by the wishes of
the society in question.

We now know that the fetus and the new born infant are the
same entity.

Which, even if true, is irrelevant.

It is not that the latter came into existence
gradually over 9 months, with the finishing touch coming at
birth. There are no degrees of existing. The thing exists or
it doesn't.

Correct. At one instant an adult does not exist and the next it
does, by virtue of a chronological point being reached. At one
instant a person cannot vote and at the next it can.
At one instant a person does not exist and at the next it does.

From the first moment of its existence
(conception) the thing fully was a human being.

No.

It did not
have two legs, arms, eyes etc. to begin with, but it was
fully a human being.

No. There are no degrees of human being.

Or will you say that amputees are not
fully human beings? Or will you say that someone on a heart
lung machine does not have an "independent existence", and
is therefore not a human being.

Once born alive a human being exists until death. All other factors
are irrelevant. But they must first qualify by being born alive.



There is no 'deserve' but only 'qualification'.

Cows are born too, you know.


But cows have no rights.


Which shows how unimportant birth is.

No, it just shows society does not give rights to cows. That's all.
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 13 Jan 2005 05:57:00 PM
Attila wrote:

On 12 Jan 2005 22:12:35 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105596755.224216.243280@z14g2000cwz.googlegroups.com> wrote:


Attila wrote:

On 11 Jan 2005 03:46:10 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105443970.228871.145230@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

The only relevant point is whether or not live birth has

occurred

because that is the point at which a human being comes into

existence.

Everything else is irrelevant and unimportant.


Why is birth the only thing relevant to whether an entity's life
deserves the protection of the law?


Live birth is the point at which an individual comes into

existence

and qualifies for rights and protections under the law.


Birth is not the point when an individual comes into
existence.


Yes, it is.

No it's not.

The common law is inconsistent. It ascribes the
right to life to any "reasonable creature in being".(Because
murder - the actus reus - is defined as the killing of any
such creature).


Answered elsewhere.

In your dreams.

Except, of course, there is no right to life. If there is please

give

me an exact reference as to where it can be found. Not a reference

to

it, but the exact and detailed right itself.

It implied by the existence of the offence of murder.



It also denies it to the unborn. The two
positions are only consistent on the supposition that the
human being (the "reasonable creature") does not "fully"
exist until birth.


Which is exactly the case, except there is not 'partially' human

being

therefore there is no need to use the word 'fully.


There is no human being at all before birth. There is a human being
after birth.

But the creature in utero is a "reasonable creature", and that's the
definition of human being.

That was the thinking in the 17th
century, the period to which we owe Coke and Blackstone's
definition of common law murder.

As ontologically incoherent as the idea of "an existing
something which does not quite exist" is, it made a
semblance of sense in the 17th century, which is the period
to which we can trace back the thinking of the Roe v Wade
court. The biology of that period has long been superceded.


Totally irrelevant. Beyond establishing what species is involved
(human, cog, cat, cow, goat, whatever) biology is not involved. This
is purely a social question and is totally controlled by the wishes

of

the society in question.

I have yet to meet anyone who can tell me what is meant by the claim
that such and such is "purely a social question". Don't waste
everyone's time with meaningless talk


We now know that the fetus and the new born infant are the
same entity.


Which, even if true, is irrelevant.

So it's irrelevant that YOU were once a zygote and that if it had been
aborted your mother would have killed YOU? Not some pre-cursor or
"reproductive process entity", but YOU. The same entity you are.

It is not that the latter came into existence
gradually over 9 months, with the finishing touch coming at
birth. There are no degrees of existing. The thing exists or
it doesn't.


Correct. At one instant an adult does not exist and the next it
does, by virtue of a chronological point being reached. At one
instant a person cannot vote and at the next it can.

At one instant a person does not exist and at the next it does.

Indeed. But the point at which a being with the potential for thought
comes into existence is when the chromosomes from the gametes fuse into
a new organism.

From the first moment of its existence
(conception) the thing fully was a human being.


No.

Yes, because the new born is fully a human being, and that entity arose
at conception.


It did not
have two legs, arms, eyes etc. to begin with, but it was
fully a human being.


No. There are no degrees of human being.

Or will you say that amputees are not
fully human beings? Or will you say that someone on a heart
lung machine does not have an "independent existence", and
is therefore not a human being.


Once born alive a human being exists until death. All other factors
are irrelevant.

Why? It is not inconceivable that science discovers a way of reversing
the biological clock. Suppose a "mad scientist" took a 4 year old and
reversed his development to what it was 1 month prior to birth.
According to you that entity would be a human being but the identical
entity prior to birth was not a human being. Is that the kind of inane
law you want? That's exactly the mentality that gave us the Dred Scott
case. A legal definition of personhood divorced from the nature of the
entity in question. It creates whole swaths of humanity to whom human
rights are denied - as per slaverly in the US and the Nazi genocide in
Germany. You are no different to them. You are simply the urbane facade
of monstrous evil.



There is no 'deserve' but only 'qualification'.

Cows are born too, you know.


But cows have no rights.


Which shows how unimportant birth is.


No, it just shows society does not give rights to cows. That's all.

And all you have shown is that society does not give rights to the
unborn and that you don't care whether it should.
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 13 Jan 2005 06:47:43 PM
On 13 Jan 2005 15:57:00 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105660620.401062.88820@c13g2000cwb.googlegroups.com> wrote:



Birth is not the point when an individual comes into
existence.


Yes, it is.

No it's not.

The common law is inconsistent. It ascribes the
right to life to any "reasonable creature in being".(Because
murder - the actus reus - is defined as the killing of any
such creature).


Answered elsewhere.

In your dreams.

Except, of course, there is no right to life. If there is please

give

me an exact reference as to where it can be found. Not a reference

to

it, but the exact and detailed right itself.


It implied by the existence of the offence of murder.

No. Rights are spelled out in law and enforced by law. Otherwise
they do not exist.




It also denies it to the unborn. The two
positions are only consistent on the supposition that the
human being (the "reasonable creature") does not "fully"
exist until birth.


Which is exactly the case, except there is not 'partially' human

being

therefore there is no need to use the word 'fully.


There is no human being at all before birth. There is a human being
after birth.

But the creature in utero is a "reasonable creature", and that's the
definition of human being.

Perhaps in your world but not in mine. Your 'definition' is rejected.


That was the thinking in the 17th
century, the period to which we owe Coke and Blackstone's
definition of common law murder.

As ontologically incoherent as the idea of "an existing
something which does not quite exist" is, it made a
semblance of sense in the 17th century, which is the period
to which we can trace back the thinking of the Roe v Wade
court. The biology of that period has long been superceded.


Totally irrelevant. Beyond establishing what species is involved
(human, cog, cat, cow, goat, whatever) biology is not involved. This
is purely a social question and is totally controlled by the wishes

of

the society in question.


I have yet to meet anyone who can tell me what is meant by the claim
that such and such is "purely a social question". Don't waste
everyone's time with meaningless talk

What speed limit is in effect is a social question. At what age
someone can drink is a social question.
A social question is a condition or requirement recognized by and
defined by society. There are thousands of examples. Property
ownership, citizenship, tax laws, and a million other things.



We now know that the fetus and the new born infant are the
same entity.


Which, even if true, is irrelevant.


So it's irrelevant that YOU were once a zygote and that if it had been
aborted your mother would have killed YOU?

I was once a zygote, and if that zygote had been aborted I would never
have existed. Just as any person who was never born alive never
existed.

Not some pre-cursor or
"reproductive process entity", but YOU. The same entity you are.

Absolutely, since I am a unique combination of genes and environment.


It is not that the latter came into existence
gradually over 9 months, with the finishing touch coming at
birth. There are no degrees of existing. The thing exists or
it doesn't.


Correct. At one instant an adult does not exist and the next it
does, by virtue of a chronological point being reached. At one
instant a person cannot vote and at the next it can.

At one instant a person does not exist and at the next it does.

Indeed. But the point at which a being with the potential for thought

WHICH DOES NOT MATTER

comes into existence is when the chromosomes from the gametes fuse into
a new organism.

Who cares?


From the first moment of its existence
(conception) the thing fully was a human being.


No.

Yes, because the new born is fully a human being, and that entity arose
at conception.

Every human being is fully a human being.
No fetus is a human being.


It did not
have two legs, arms, eyes etc. to begin with, but it was
fully a human being.


No. There are no degrees of human being.

Or will you say that amputees are not
fully human beings? Or will you say that someone on a heart
lung machine does not have an "independent existence", and
is therefore not a human being.


Once born alive a human being exists until death. All other factors
are irrelevant.


Why?

Because society has defined it this way.

It is not inconceivable that science discovers a way of reversing
the biological clock. Suppose a "mad scientist" took a 4 year old and
reversed his development to what it was 1 month prior to birth.

Not possible. This would require too many physical changes.
I will discuss it after it happens and not before.

According to you that entity would be a human being but the identical
entity prior to birth was not a human being. Is that the kind of inane
law you want? That's exactly the mentality that gave us the Dred Scott
case.

The Dred Scott decision was legal and correct.

A legal definition of personhood divorced from the nature of the
entity in question. It creates whole swaths of humanity to whom human
rights are denied - as per slaverly in the US and the Nazi genocide in
Germany.

Wrong. It was never legal to kill slaves or Jews.

You are no different to them. You are simply the urbane facade
of monstrous evil.

And you are a desperate and unskilled twister of words in a desperate
attempt to cover your lack of facts.





There is no 'deserve' but only 'qualification'.

Cows are born too, you know.


But cows have no rights.


Which shows how unimportant birth is.


No, it just shows society does not give rights to cows. That's all.

And all you have shown is that society does not give rights to the
unborn and that you don't care whether it should.

Actually I do care. It should not.
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 14 Jan 2005 08:36:57 PM
Attila wrote:

On 13 Jan 2005 15:57:00 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105660620.401062.88820@c13g2000cwb.googlegroups.com> wrote:




Birth is not the point when an individual comes into
existence.


Yes, it is.

No it's not.

The common law is inconsistent. It ascribes the
right to life to any "reasonable creature in being".(Because
murder - the actus reus - is defined as the killing of any
such creature).


Answered elsewhere.

In your dreams.

Except, of course, there is no right to life. If there is please

give

me an exact reference as to where it can be found. Not a

reference

to

it, but the exact and detailed right itself.


It implied by the existence of the offence of murder.


No. Rights are spelled out in law and enforced by law. Otherwise
they do not exist.

So when the Jews were killed at no rights were infringed?




It also denies it to the unborn. The two
positions are only consistent on the supposition that the
human being (the "reasonable creature") does not "fully"
exist until birth.


Which is exactly the case, except there is not 'partially' human

being

therefore there is no need to use the word 'fully.


There is no human being at all before birth. There is a human

being

after birth.

But the creature in utero is a "reasonable creature", and that's the
definition of human being.


Perhaps in your world but not in mine. Your 'definition' is

rejected.
If it's that simple all I need say is: I reject your rejection.


That was the thinking in the 17th
century, the period to which we owe Coke and Blackstone's
definition of common law murder.

As ontologically incoherent as the idea of "an existing
something which does not quite exist" is, it made a
semblance of sense in the 17th century, which is the period
to which we can trace back the thinking of the Roe v Wade
court. The biology of that period has long been superceded.


Totally irrelevant. Beyond establishing what species is involved
(human, cog, cat, cow, goat, whatever) biology is not involved.

This

is purely a social question and is totally controlled by the

wishes

of

the society in question.


I have yet to meet anyone who can tell me what is meant by the claim
that such and such is "purely a social question". Don't waste
everyone's time with meaningless talk


What speed limit is in effect is a social question. At what age
someone can drink is a social question.

A social question is a condition or requirement recognized by and
defined by society. There are thousands of examples. Property
ownership, citizenship, tax laws, and a million other things.

You recognize is to acknowledge was is alreay there. To define is to
create. You can't create what's already there. Therefore you answer is
incoherent.



We now know that the fetus and the new born infant are the
same entity.


Which, even if true, is irrelevant.


So it's irrelevant that YOU were once a zygote and that if it had

been

aborted your mother would have killed YOU?


I was once a zygote, and if that zygote had been aborted I would

never

have existed. Just as any person who was never born alive never
existed.

If you were a zygote then you existed before birth whether aborted or
not.


Not some pre-cursor or
"reproductive process entity", but YOU. The same entity you are.


Absolutely, since I am a unique combination of genes and environment.

A combination which came into existence at conception.



It is not that the latter came into existence
gradually over 9 months, with the finishing touch coming at
birth. There are no degrees of existing. The thing exists or
it doesn't.


Correct. At one instant an adult does not exist and the next it
does, by virtue of a chronological point being reached. At one
instant a person cannot vote and at the next it can.

At one instant a person does not exist and at the next it does.

Indeed. But the point at which a being with the potential for

thought

comes into existence is when the chromosomes from the gametes fuse

into

a new organism.


Who cares?

Anyone who wants to determine when a human being comes into existence.


From the first moment of its existence
(conception) the thing fully was a human being.


No.

Yes, because the new born is fully a human being, and that entity

arose

at conception.


Every human being is fully a human being.

No fetus is a human being.

In that case no adult is a human being either, since the fetus and the
adult are the same entity.



It did not
have two legs, arms, eyes etc. to begin with, but it was
fully a human being.


No. There are no degrees of human being.

Or will you say that amputees are not
fully human beings? Or will you say that someone on a heart
lung machine does not have an "independent existence", and
is therefore not a human being.


Once born alive a human being exists until death. All other

factors

are irrelevant.


Why?


Because society has defined it this way.

Defined what what way?

It is not inconceivable that science discovers a way of reversing
the biological clock. Suppose a "mad scientist" took a 4 year old

and

reversed his development to what it was 1 month prior to birth.


Not possible. This would require too many physical changes.

I will discuss it after it happens and not before.

The inability to think beyond the actual to the hypothetical is a sign
of low intelligence.


According to you that entity would be a human being but the

identical

entity prior to birth was not a human being. Is that the kind of

inane

law you want? That's exactly the mentality that gave us the Dred

Scott

case.


The Dred Scott decision was legal and correct.

Bingo. You would have defended slavery!


A legal definition of personhood divorced from the nature of the
entity in question. It creates whole swaths of humanity to whom

human

rights are denied - as per slaverly in the US and the Nazi genocide

in

Germany.


Wrong. It was never legal to kill slaves or Jews.

So, if it had been you would have supported it too (along with
slavery)?

You are no different to them. You are simply the urbane facade
of monstrous evil.


And you are a desperate and unskilled twister of words in a desperate
attempt to cover your lack of facts.

I don't know what you mean by "twisted". As long as its compatible with
"true", who cares?





There is no 'deserve' but only 'qualification'.

Cows are born too, you know.


But cows have no rights.


Which shows how unimportant birth is.


No, it just shows society does not give rights to cows. That's

all.

And all you have shown is that society does not give rights to the
unborn and that you don't care whether it should.


Actually I do care. It should not.

No you don't. Your legalistic thinking says that "Rights are spelled
out in law and enforced by law. Otherwise they do not exist". In other
words, for you there is no question beyond "Is it legal?". You don't
also go on to say "It may be legal, but should it be?".
Or rather, you are inconsistent. You say it should be legal, until you
are driven into a corner. Then you retreat behind specious legal
tautologies like "Rights are spelled out in law. Otherwise they do not
exist". Once the assailant is gone you emerge from your cocoon with
confidence intact, totally oblivious to the inconsistency between your
legalistic amoralism and self-righteousness.
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 14 Jan 2005 09:17:19 PM
On 14 Jan 2005 18:36:57 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105756617.557642.240790@f14g2000cwb.googlegroups.com> wrote:


Attila wrote:

On 13 Jan 2005 15:57:00 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

in alt.abortion with message-id
<1105660620.401062.88820@c13g2000cwb.googlegroups.com> wrote:




Birth is not the point when an individual comes into
existence.


Yes, it is.

No it's not.

The common law is inconsistent. It ascribes the
right to life to any "reasonable creature in being".(Because
murder - the actus reus - is defined as the killing of any
such creature).


Answered elsewhere.

In your dreams.

Except, of course, there is no right to life. If there is please

give

me an exact reference as to where it can be found. Not a

reference

to

it, but the exact and detailed right itself.


It implied by the existence of the offence of murder.


No. Rights are spelled out in law and enforced by law. Otherwise
they do not exist.


So when the Jews were killed at no rights were infringed?

If you are talking about Germany under the Nazi's their actions were
illegal under German law.


It also denies it to the unborn. The two
positions are only consistent on the supposition that the
human being (the "reasonable creature") does not "fully"
exist until birth.


Which is exactly the case, except there is not 'partially' human

being

therefore there is no need to use the word 'fully.


There is no human being at all before birth. There is a human

being

after birth.

But the creature in utero is a "reasonable creature", and that's the
definition of human being.


Perhaps in your world but not in mine. Your 'definition' is

rejected.

If it's that simple all I need say is: I reject your rejection.

Fine. But the law supports my position.



That was the thinking in the 17th
century, the period to which we owe Coke and Blackstone's
definition of common law murder.

As ontologically incoherent as the idea of "an existing
something which does not quite exist" is, it made a
semblance of sense in the 17th century, which is the period
to which we can trace back the thinking of the Roe v Wade
court. The biology of that period has long been superceded.


Totally irrelevant. Beyond establishing what species is involved
(human, cog, cat, cow, goat, whatever) biology is not involved.

This

is purely a social question and is totally controlled by the

wishes

of

the society in question.


I have yet to meet anyone who can tell me what is meant by the claim
that such and such is "purely a social question". Don't waste
everyone's time with meaningless talk


What speed limit is in effect is a social question. At what age
someone can drink is a social question.

A social question is a condition or requirement recognized by and
defined by society. There are thousands of examples. Property
ownership, citizenship, tax laws, and a million other things.


You recognize is to acknowledge was is alreay there. To define is to
create. You can't create what's already there. Therefore you answer is
incoherent.

As incoherent as your response?




We now know that the fetus and the new born infant are the
same entity.


Which, even if true, is irrelevant.


So it's irrelevant that YOU were once a zygote and that if it had

been

aborted your mother would have killed YOU?


I was once a zygote, and if that zygote had been aborted I would

never

have existed. Just as any person who was never born alive never
existed.


If you were a zygote then you existed before birth whether aborted or
not.

As a zygote but not as a person.



Not some pre-cursor or
"reproductive process entity", but YOU. The same entity you are.


Absolutely, since I am a unique combination of genes and environment.


A combination which came into existence at conception.

Irrelevant. That simply does not matter.



It is not that the latter came into existence
gradually over 9 months, with the finishing touch coming at
birth. There are no degrees of existing. The thing exists or
it doesn't.


Correct. At one instant an adult does not exist and the next it
does, by virtue of a chronological point being reached. At one
instant a person cannot vote and at the next it can.

At one instant a person does not exist and at the next it does.

Indeed. But the point at which a being with the potential for

thought

comes into existence is when the chromosomes from the gametes fuse

into

a new organism.


Who cares?


Anyone who wants to determine when a human being comes into existence.

That was determined long ago. At the point of live birth. That works
- why fix what isn't broken?



From the first moment of its existence
(conception) the thing fully was a human being.


No.

Yes, because the new born is fully a human being, and that entity

arose

at conception.


Every human being is fully a human being.

No fetus is a human being.


In that case no adult is a human being either, since the fetus and the
adult are the same entity.

No, a fetus develops into a human being. Is a caterpillar a
butterfly? Is a tadpole a frog? Is an egg a chicken?




It did not
have two legs, arms, eyes etc. to begin with, but it was
fully a human being.


No. There are no degrees of human being.

Or will you say that amputees are not
fully human beings? Or will you say that someone on a heart
lung machine does not have an "independent existence", and
is therefore not a human being.


Once born alive a human being exists until death. All other

factors

are irrelevant.


Why?


Because society has defined it this way.


Defined what what way?

Defined a human being as having been born alive.


It is not inconceivable that science discovers a way of reversing
the biological clock. Suppose a "mad scientist" took a 4 year old

and

reversed his development to what it was 1 month prior to birth.


Not possible. This would require too many physical changes.

I will discuss it after it happens and not before.


The inability to think beyond the actual to the hypothetical is a sign
of low intelligence.

You seem to be the expert in that area.



According to you that entity would be a human being but the

identical

entity prior to birth was not a human being. Is that the kind of

inane

law you want? That's exactly the mentality that gave us the Dred

Scott

case.


The Dred Scott decision was legal and correct.


Bingo. You would have defended slavery!

It was legal at the time, and SCOTUS has a Constitutional
responsibility to decide cases under existing law.



A legal definition of personhood divorced from the nature of the
entity in question. It creates whole swaths of humanity to whom

human

rights are denied - as per slaverly in the US and the Nazi genocide

in

Germany.


Wrong. It was never legal to kill slaves or Jews.


So, if it had been you would have supported it too (along with
slavery)?

What I would or would not support is irrelevant. The discussion is
about what is legal and illegal.


You are no different to them. You are simply the urbane facade
of monstrous evil.


And you are a desperate and unskilled twister of words in a desperate
attempt to cover your lack of facts.


I don't know what you mean by "twisted". As long as its compatible with
"true", who cares?

You take words and twist them to mean what you want them to mean
rather than their origional intent. I notice you are no longer
discussing any facts but have moved to comments like 'monstrous evil'.


There is no 'deserve' but only 'qualification'.

Cows are born too, you know.


But cows have no rights.


Which shows how unimportant birth is.


No, it just shows society does not give rights to cows. That's

all.

And all you have shown is that society does not give rights to the
unborn and that you don't care whether it should.


Actually I do care. It should not.


No you don't. Your legalistic thinking says that "Rights are spelled
out in law and enforced by law. Otherwise they do not exist". In other
words, for you there is no question beyond "Is it legal?". You don't
also go on to say "It may be legal, but should it be?".

That is not the subject. The question of what rights exist is under
discussion.


Or rather, you are inconsistent. You say it should be legal, until you
are driven into a corner. Then you retreat behind specious legal
tautologies like "Rights are spelled out in law. Otherwise they do not
exist". Once the assailant is gone you emerge from your cocoon with
confidence intact, totally oblivious to the inconsistency between your
legalistic amoralism and self-righteousness.

There is a difference between having a position about whether or not a
specific issue should or should not be legal and having the general
position that no rights exist except those defined by and enforced by
the law.
Please tell me, what use is any right that is not enforced? And in
our society who besides a legally constituted authority can enforce
anything?
.
User: "wp123"

Title: Re: The fetus's potential makes it a person. 16 Jan 2005 08:06:58 PM
Attila wrote:

On 14 Jan 2005 18:36:57 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

So when the Jews were killed at no rights were infringed?


If you are talking about Germany under the Nazi's their actions were
illegal under German law.

IN 1936
The German Supreme Court refused to recognize Jews living in
Germany as legal "persons". From that point on they had no rights or
protection under the German Constitution. Shortly thereafter the Nazis
began their "final solution" - the total extermination of Jews in
Europe. During Hitler's reign, over 6,000,000 Jews were put to death.
http://www.abortionfacts.com/literature/literature_927hh.asp
.
User: "Attila"

Title: Re: The fetus's potential makes it a person. 17 Jan 2005 03:53:31 AM
On 16 Jan 2005 18:06:58 -0800, "wp123" <WILLIAM_Potter123@hotmail.com>
in alt.abortion with message-id
<1105924791.136911.200900@z14g2000cwz.googlegroups.com> wrote:

Attila wrote:

On 14 Jan 2005 18:36:57 -0800, "wp123"

<WILLIAM_Potter123@hotmail.com>

So when the Jews were killed at no rights were infringed?


If you are talking about Germany under the Nazi's their actions were
illegal under German law.


IN 1936
The German Supreme Court refused to recognize Jews living in
Germany as legal "persons". From that point on they had no rights or
protection under the German Constitution. Shortly thereafter the Nazis
began their "final solution" - the total extermination of Jews in
Europe. During Hitler's reign, over 6,000,000 Jews were put to death.
http://www.abortionfacts.com/literature/literature_927hh.asp

But under existing German law at the time killing them was illegal.
The Nazi legislature a