1st Amendment, Bush, "Christian Nation."



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Topic: Religions > Atheism
User: ""
Date: 08 Aug 2005 05:33:11 AM
Object: 1st Amendment, Bush, "Christian Nation."
1st Amendment, Bush, "Christian Nation."
THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST
government censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of the
Constitution also prohibits any "religious test" for office.
These rights and restrictions have sometimes appeared to be in conflict.
When the Supreme Court has prohibited organized prayer in public schools,
at graduations, and before football games, some have claimed that their
right to free exercise has been curtailed. Others claim that the
prohibition on teaching creationism as an alternative to evolution abridges
the freedom of speech of religious fundamentalists. As I will try to show
in these chapters, religious speech is quite different from other kinds of
speech. We encourage argument - even disrespectful and rude argument -
about politics, science, art, and literature. But honest disagreements
about religion are out of bounds in most schools. Disrespectful criticism
of particular religions is regarded as bigotry (although religious people
are free to be disrespectful toward atheists and agnostics). Imagine an
elementary school class in which Catholic, Protestant, Jewish, and Muslim
students argued about which was the true faith. Or imagine how an atheist
or agnostic student would be treated by his peers and teachers if he
expressed belief that God did not exist or that God was not good or that
religion is immoral.
Actually, it isn't necessary to resort to the imagination. President George
W Bush's inauguration was opened by a Protestant Evangelist minister
officially dedicating the inauguration to Jesus Christ, whom he declared to
be "our savior." Invoking "the Father, the Son, the Lord Jesus Christ," and
"the Holy Spirit," Billy Graham's son, the man selected by President George
W Bush to bless his presidency, excluded the tens of millions of Americans
who are Muslims, Jews, Buddhists, Shintoists, Unitarians, agnostics, and
atheists from his blessing by his particularistic and parochial language.
The plain message conveyed by the Bush administration is that George W
Bush's America is a Christian nation, and that non-Christians are welcome
into the tent so long as they agree to accept their status as a tolerated
minority rather than as fully equal citizens. In effect, Bush is saying:
"This is our home, and in our home we pray to Jesus as our savior. If you
want to be a guest in our home, you must accept the way we pray."
But the United States is neither a Christian nation nor the exclusive home
of any particular religious group. Non-Christians are not guests. We are as
much hosts as any Mayflower-descendant Protestant. It is our home as well
as theirs. And in a home with so many owners, there can be no official
sectarian prayer. That is what the First Amendment is all about, and the
first act by the new administration was in defiance of our Constitution.
This was surely not the first time in our long history that Jesus has been
invoked at an official governmental assembly. But we are a different and
more religiously diverse nation than we were in years past. There are now
many more Muslims, Jews, Buddhists, and others who do not accept Jesus as
their savior. It is permissible in the United States to reject any
particular theology. Indeed, that is part of our glorious diversity. What
is not acceptable is for a presidential inauguration to exclude millions of
citizens from its opening ceremony by dedicating it to a particular
religious "savior."
Our first president, George Washington, wrote to the tiny Jewish community
in Rhode Island that in this new nation, we will no longer speak of mere
"toleration," because toleration implies that minorities enjoy their
inherent rights "by the indulgence" of the majority. President Bush should
read that letter and show it to the Reverend Franklin Graham, who told the
media on the day before the inauguration that his prayer "will be for
unity": instead, it was for the Trinity. Uniting for Jesus may be Graham's
definition of unity, but it is as un-American as if a rabbi giving the
official prayer had prayed for the arrival of the "true Messiah," thus
insulting the millions of Christians who believe Jesus is the true
Messiah.
Inaugurations are not the appropriate setting for theological proclamations
of who is, and who is not, the true Messiah. Perhaps at Bob Jones
University it is appropriate for an honorary degree recipient to declare
Jesus to be the only king of the United States, but the steps of the
Capitol should not be confused with the lectern of a denominational church.
The inauguration ended with another Protestant minister inviting all who
agree that Jesus is "the Christ" to say "Amen." Senator Joseph Lieberman
(D-Conn.), along with many others who do not believe that Jesus is the
Messiah, was put in the position of either denying his own faith or
remaining silent while others around him all said, "Amen." This is
precisely the position in which young public school students are placed
when "voluntary" prayer is conducted at school events. If they join in
prayer that is inconsistent with their religious beliefs, they have been
coerced into violating their conscience. If they leave or refuse to join,
they stand out as different among their peers. No student should be put in
that position by his or her public school at an assembly, just as no public
official should be placed in that situation by the government at an
inauguration.
We live in a country in which organized religion is falsely associated with
personal morality. Many Americans honestly believe that only religious
people can be moral, since religion is the source of morals. As I will try
to show in these essays, there is no empirical or historical basis for this
false association. But the fact remains that most Americans believe it, and
therefore honest debate about religion is seen as out-of bounds in many
quarters. Once, in a debate with a religious fundamentalist about teaching
the Bible in public schools, I proposed - for argument's sake - the
following compromise: teach the Bible, but also teach Thomas Paine's The
Age of Reason alongside the Bible. The Age of Reason is a mocking rebuttal
to the Bible that, while extremely superficial, reflects the rhetorical
flair of the great propagandist that Paine was. The fundamentalist was
shocked at my proposal and rejected it immediately, out of fear that it
might shake the faith of young people. The last thing religious
fundamentalists want is an open and honest debate about faith. The only
thing they want is one-sided religious propaganda preached from the pulpit
of the teacher's desk and the principal's office.
In the following chapters, I will try to show how the wall of separation
between church and state has worked well for organized religion, for the
state, and for religious dissidents. It is not broken. We should not try to
fix it by tearing it down.
SOURCE: Shouting Fire, Civil Liberties in a Turbulent Age, Alan M.
Dershowitz, Little Brown and Company, Boston, NY, London, (2002)
pp. 201-203
***************************************************************
You are invited to check out the following:
The Rise of the Theocratic States of America
http://members.tripod.com/~candst/theocracy.htm
The Constitutional Principle: Separation of Church and State
http://members.tripod.com/~candst/index.html
[and to join the discussion group for the above site and/or Separation of
Church and State in general, listed below]
HRSepCnS · Hampton Roads SepChurch&State
http://groups.yahoo.com/group/HRSepCnS/
[Its not just Hampton Roads folks who are members]
For people in Hampton Roads you are also invited to join
NORFOLK/VA. B. SEPARATION OF CHURCH AND STATE MEETUP GROUP
http://churchandstate.meetup.com/47/
Virginia Chapter Americans United for Separation of Church and State
http://au-va.org/
***************************************************************
.. . . You can't understand a phrase such as "Congress shall make no law
respecting an establishment of religion" by syllogistic reasoning. Words
take their meaning from social as well as textual contexts, which is why "a
page of history is worth a volume of logic." New York Trust Co. v. Eisner,
256 U.S. 345, 349, 41 S.Ct. 506, 507, 65 L.Ed. 963 (1921) (Holmes, J.).
Sherman v. Community Consol. Dist. 21, 980 F.2d 437, 445 (7th Cir. 1992)
.. . .
****************************************************************
THE CONSTITUTIONAL PRINCIPLE:
SEPARATION OF CHURCH AND STATE

http://members.tripod.com/~candst/index.html
"Dedicated to combatting 'history by sound bite'."
Now including a re-publication of Tom Peters
SEPARATION OF CHURCH AND STATE HOME PAGE
and
Audio links to Supreme Court oral arguments and
Speech by civil rights/constitutional lawyer and others.
This site is a member of the following web rings:
Freethought Ring--&--Freethought, Religion & Beliefs Ring
The First Amendment Ring--&--The Church-State Ring
American History WebRing--&--The History Ring
Let Freedom Ring--&--Religious Freedom Ring
Law Issues Ring--&--Legal Research Ring
****************************************************************
.

User: "I dont believe in atheists"

Title: Re: 1st Amendment, Bush, "Christian Nation." 08 Aug 2005 02:45:15 PM
<buckeyeELO@nospam.net> wrote in message
news:i1def1h62og9c5okvv7r3gp73qgo1apdc7@4ax.com...


1st Amendment, Bush, "Christian Nation."


THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST
government censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of
the
Constitution also prohibits any "religious test" for office.

These rights and restrictions have sometimes appeared to be in conflict.
When the Supreme Court has prohibited organized prayer in public schools,
at graduations, and before football games, some have claimed that their
right to free exercise has been curtailed. Others claim that the
prohibition on teaching creationism as an alternative to evolution
abridges
the freedom of speech of religious fundamentalists. As I will try to show
in these chapters, religious speech is quite different from other kinds of
speech. We encourage argument - even disrespectful and rude argument -
about politics, science, art, and literature. But honest disagreements
about religion are out of bounds in most schools. Disrespectful criticism
of particular religions is regarded as bigotry (although religious people
are free to be disrespectful toward atheists and agnostics). Imagine an
elementary school class in which Catholic, Protestant, Jewish, and Muslim
students argued about which was the true faith. Or imagine how an atheist
or agnostic student would be treated by his peers and teachers if he
expressed belief that God did not exist or that God was not good or that
religion is immoral.

Actually, it isn't necessary to resort to the imagination. President
George
W Bush's inauguration was opened by a Protestant Evangelist minister
officially dedicating the inauguration to Jesus Christ, whom he declared
to
be "our savior." Invoking "the Father, the Son, the Lord Jesus Christ,"
and
"the Holy Spirit," Billy Graham's son, the man selected by President
George
W Bush to bless his presidency, excluded the tens of millions of Americans
who are Muslims, Jews, Buddhists, Shintoists, Unitarians, agnostics, and
atheists from his blessing by his particularistic and parochial language.

The plain message conveyed by the Bush administration is that George W
Bush's America is a Christian nation, and that non-Christians are welcome
into the tent so long as they agree to accept their status as a tolerated
minority rather than as fully equal citizens. In effect, Bush is saying:
"This is our home, and in our home we pray to Jesus as our savior. If you
want to be a guest in our home, you must accept the way we pray."

But the United States is neither a Christian nation nor the exclusive home
of any particular religious group. Non-Christians are not guests. We are
as
much hosts as any Mayflower-descendant Protestant. It is our home as well
as theirs. And in a home with so many owners, there can be no official
sectarian prayer. That is what the First Amendment is all about, and the
first act by the new administration was in defiance of our Constitution.

This was surely not the first time in our long history that Jesus has been
invoked at an official governmental assembly. But we are a different and
more religiously diverse nation than we were in years past. There are now
many more Muslims, Jews, Buddhists, and others who do not accept Jesus as
their savior. It is permissible in the United States to reject any
particular theology. Indeed, that is part of our glorious diversity. What
is not acceptable is for a presidential inauguration to exclude millions
of
citizens from its opening ceremony by dedicating it to a particular
religious "savior."

Our first president, George Washington, wrote to the tiny Jewish community
in Rhode Island that in this new nation, we will no longer speak of mere
"toleration," because toleration implies that minorities enjoy their
inherent rights "by the indulgence" of the majority. President Bush should
read that letter and show it to the Reverend Franklin Graham, who told the
media on the day before the inauguration that his prayer "will be for
unity": instead, it was for the Trinity. Uniting for Jesus may be Graham's
definition of unity, but it is as un-American as if a rabbi giving the
official prayer had prayed for the arrival of the "true Messiah," thus
insulting the millions of Christians who believe Jesus is the true
Messiah.

Inaugurations are not the appropriate setting for theological
proclamations
of who is, and who is not, the true Messiah. Perhaps at Bob Jones
University it is appropriate for an honorary degree recipient to declare
Jesus to be the only king of the United States, but the steps of the
Capitol should not be confused with the lectern of a denominational
church.

The inauguration ended with another Protestant minister inviting all who
agree that Jesus is "the Christ" to say "Amen." Senator Joseph Lieberman
(D-Conn.), along with many others who do not believe that Jesus is the
Messiah, was put in the position of either denying his own faith or
remaining silent while others around him all said, "Amen." This is
precisely the position in which young public school students are placed
when "voluntary" prayer is conducted at school events. If they join in
prayer that is inconsistent with their religious beliefs, they have been
coerced into violating their conscience. If they leave or refuse to join,
they stand out as different among their peers. No student should be put in
that position by his or her public school at an assembly, just as no
public
official should be placed in that situation by the government at an
inauguration.

We live in a country in which organized religion is falsely associated
with
personal morality. Many Americans honestly believe that only religious
people can be moral, since religion is the source of morals. As I will try
to show in these essays, there is no empirical or historical basis for
this
false association. But the fact remains that most Americans believe it,
and
therefore honest debate about religion is seen as out-of bounds in many
quarters. Once, in a debate with a religious fundamentalist about teaching
the Bible in public schools, I proposed - for argument's sake - the
following compromise: teach the Bible, but also teach Thomas Paine's The
Age of Reason alongside the Bible. The Age of Reason is a mocking rebuttal
to the Bible that, while extremely superficial, reflects the rhetorical
flair of the great propagandist that Paine was. The fundamentalist was
shocked at my proposal and rejected it immediately, out of fear that it
might shake the faith of young people. The last thing religious
fundamentalists want is an open and honest debate about faith. The only
thing they want is one-sided religious propaganda preached from the pulpit
of the teacher's desk and the principal's office.

In the following chapters, I will try to show how the wall of separation
between church and state has worked well for organized religion, for the
state, and for religious dissidents. It is not broken. We should not try
to
fix it by tearing it down.
SOURCE: Shouting Fire, Civil Liberties in a Turbulent Age, Alan M.
Dershowitz, Little Brown and Company, Boston, NY, London, (2002)
pp. 201-203

***************************************************************
You are invited to check out the following:

The Rise of the Theocratic States of America
http://members.tripod.com/~candst/theocracy.htm

The Constitutional Principle: Separation of Church and State
http://members.tripod.com/~candst/index.html

[and to join the discussion group for the above site and/or Separation of
Church and State in general, listed below]

HRSepCnS · Hampton Roads SepChurch&State
http://groups.yahoo.com/group/HRSepCnS/

[Its not just Hampton Roads folks who are members]

For people in Hampton Roads you are also invited to join

NORFOLK/VA. B. SEPARATION OF CHURCH AND STATE MEETUP GROUP
http://churchandstate.meetup.com/47/

Virginia Chapter Americans United for Separation of Church and State
http://au-va.org/

***************************************************************

. . . You can't understand a phrase such as "Congress shall make no law
respecting an establishment of religion" by syllogistic reasoning. Words
take their meaning from social as well as textual contexts, which is why
"a
page of history is worth a volume of logic." New York Trust Co. v.
Eisner,
256 U.S. 345, 349, 41 S.Ct. 506, 507, 65 L.Ed. 963 (1921) (Holmes, J.).
Sherman v. Community Consol. Dist. 21, 980 F.2d 437, 445 (7th Cir. 1992)
. . .

****************************************************************

THE CONSTITUTIONAL PRINCIPLE:
SEPARATION OF CHURCH AND STATE

http://members.tripod.com/~candst/index.html

"Dedicated to combatting 'history by sound bite'."

Now including a re-publication of Tom Peters
SEPARATION OF CHURCH AND STATE HOME PAGE
and
Audio links to Supreme Court oral arguments and
Speech by civil rights/constitutional lawyer and others.

This site is a member of the following web rings:

Freethought Ring--&--Freethought, Religion & Beliefs Ring

The First Amendment Ring--&--The Church-State Ring

American History WebRing--&--The History Ring

Let Freedom Ring--&--Religious Freedom Ring

Law Issues Ring--&--Legal Research Ring

****************************************************************

Anything beats an *atheist Nation*and I know the majority would agree :-)
.
User: "Paul Duca"

Title: Re: 1st Amendment, Bush, "Christian Nation." 08 Aug 2005 10:05:59 PM
in article 8DOJe.44$xe5.9812@news.uswest.net, I don't believe in atheists at
Athiests@Fool.com wrote on 8/8/05 3:45 PM:


<buckeyeELO@nospam.net> wrote in message
news:i1def1h62og9c5okvv7r3gp73qgo1apdc7@4ax.com...


1st Amendment, Bush, "Christian Nation."


THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST
government censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of
the
Constitution also prohibits any "religious test" for office.

These rights and restrictions have sometimes appeared to be in conflict.
When the Supreme Court has prohibited organized prayer in public schools,
at graduations, and before football games, some have claimed that their
right to free exercise has been curtailed. Others claim that the
prohibition on teaching creationism as an alternative to evolution
abridges
the freedom of speech of religious fundamentalists. As I will try to show
in these chapters, religious speech is quite different from other kinds of
speech. We encourage argument - even disrespectful and rude argument -
about politics, science, art, and literature. But honest disagreements
about religion are out of bounds in most schools. Disrespectful criticism
of particular religions is regarded as bigotry (although religious people
are free to be disrespectful toward atheists and agnostics). Imagine an
elementary school class in which Catholic, Protestant, Jewish, and Muslim
students argued about which was the true faith. Or imagine how an atheist
or agnostic student would be treated by his peers and teachers if he
expressed belief that God did not exist or that God was not good or that
religion is immoral.

Actually, it isn't necessary to resort to the imagination. President
George
W Bush's inauguration was opened by a Protestant Evangelist minister
officially dedicating the inauguration to Jesus Christ, whom he declared
to
be "our savior." Invoking "the Father, the Son, the Lord Jesus Christ,"
and
"the Holy Spirit," Billy Graham's son, the man selected by President
George
W Bush to bless his presidency, excluded the tens of millions of Americans
who are Muslims, Jews, Buddhists, Shintoists, Unitarians, agnostics, and
atheists from his blessing by his particularistic and parochial language.

The plain message conveyed by the Bush administration is that George W
Bush's America is a Christian nation, and that non-Christians are welcome
into the tent so long as they agree to accept their status as a tolerated
minority rather than as fully equal citizens. In effect, Bush is saying:
"This is our home, and in our home we pray to Jesus as our savior. If you
want to be a guest in our home, you must accept the way we pray."

But the United States is neither a Christian nation nor the exclusive home
of any particular religious group. Non-Christians are not guests. We are
as
much hosts as any Mayflower-descendant Protestant. It is our home as well
as theirs. And in a home with so many owners, there can be no official
sectarian prayer. That is what the First Amendment is all about, and the
first act by the new administration was in defiance of our Constitution.

This was surely not the first time in our long history that Jesus has been
invoked at an official governmental assembly. But we are a different and
more religiously diverse nation than we were in years past. There are now
many more Muslims, Jews, Buddhists, and others who do not accept Jesus as
their savior. It is permissible in the United States to reject any
particular theology. Indeed, that is part of our glorious diversity. What
is not acceptable is for a presidential inauguration to exclude millions
of
citizens from its opening ceremony by dedicating it to a particular
religious "savior."

Our first president, George Washington, wrote to the tiny Jewish community
in Rhode Island that in this new nation, we will no longer speak of mere
"toleration," because toleration implies that minorities enjoy their
inherent rights "by the indulgence" of the majority. President Bush should
read that letter and show it to the Reverend Franklin Graham, who told the
media on the day before the inauguration that his prayer "will be for
unity": instead, it was for the Trinity. Uniting for Jesus may be Graham's
definition of unity, but it is as un-American as if a rabbi giving the
official prayer had prayed for the arrival of the "true Messiah," thus
insulting the millions of Christians who believe Jesus is the true
Messiah.

Inaugurations are not the appropriate setting for theological
proclamations
of who is, and who is not, the true Messiah. Perhaps at Bob Jones
University it is appropriate for an honorary degree recipient to declare
Jesus to be the only king of the United States, but the steps of the
Capitol should not be confused with the lectern of a denominational
church.

The inauguration ended with another Protestant minister inviting all who
agree that Jesus is "the Christ" to say "Amen." Senator Joseph Lieberman
(D-Conn.), along with many others who do not believe that Jesus is the
Messiah, was put in the position of either denying his own faith or
remaining silent while others around him all said, "Amen." This is
precisely the position in which young public school students are placed
when "voluntary" prayer is conducted at school events. If they join in
prayer that is inconsistent with their religious beliefs, they have been
coerced into violating their conscience. If they leave or refuse to join,
they stand out as different among their peers. No student should be put in
that position by his or her public school at an assembly, just as no
public
official should be placed in that situation by the government at an
inauguration.

We live in a country in which organized religion is falsely associated
with
personal morality. Many Americans honestly believe that only religious
people can be moral, since religion is the source of morals. As I will try
to show in these essays, there is no empirical or historical basis for
this
false association. But the fact remains that most Americans believe it,
and
therefore honest debate about religion is seen as out-of bounds in many
quarters. Once, in a debate with a religious fundamentalist about teaching
the Bible in public schools, I proposed - for argument's sake - the
following compromise: teach the Bible, but also teach Thomas Paine's The
Age of Reason alongside the Bible. The Age of Reason is a mocking rebuttal
to the Bible that, while extremely superficial, reflects the rhetorical
flair of the great propagandist that Paine was. The fundamentalist was
shocked at my proposal and rejected it immediately, out of fear that it
might shake the faith of young people. The last thing religious
fundamentalists want is an open and honest debate about faith. The only
thing they want is one-sided religious propaganda preached from the pulpit
of the teacher's desk and the principal's office.

In the following chapters, I will try to show how the wall of separation
between church and state has worked well for organized religion, for the
state, and for religious dissidents. It is not broken. We should not try
to
fix it by tearing it down.
SOURCE: Shouting Fire, Civil Liberties in a Turbulent Age, Alan M.
Dershowitz, Little Brown and Company, Boston, NY, London, (2002)
pp. 201-203

***************************************************************
You are invited to check out the following:

The Rise of the Theocratic States of America
http://members.tripod.com/~candst/theocracy.htm

The Constitutional Principle: Separation of Church and State
http://members.tripod.com/~candst/index.html

[and to join the discussion group for the above site and/or Separation of
Church and State in general, listed below]

HRSepCnS · Hampton Roads SepChurch&State
http://groups.yahoo.com/group/HRSepCnS/

[Its not just Hampton Roads folks who are members]

For people in Hampton Roads you are also invited to join

NORFOLK/VA. B. SEPARATION OF CHURCH AND STATE MEETUP GROUP
http://churchandstate.meetup.com/47/

Virginia Chapter Americans United for Separation of Church and State
http://au-va.org/

***************************************************************

. . . You can't understand a phrase such as "Congress shall make no law
respecting an establishment of religion" by syllogistic reasoning. Words
take their meaning from social as well as textual contexts, which is why
"a
page of history is worth a volume of logic." New York Trust Co. v.
Eisner,
256 U.S. 345, 349, 41 S.Ct. 506, 507, 65 L.Ed. 963 (1921) (Holmes, J.).
Sherman v. Community Consol. Dist. 21, 980 F.2d 437, 445 (7th Cir. 1992)
. . .

****************************************************************

THE CONSTITUTIONAL PRINCIPLE:
SEPARATION OF CHURCH AND STATE

http://members.tripod.com/~candst/index.html

"Dedicated to combatting 'history by sound bite'."

Now including a re-publication of Tom Peters
SEPARATION OF CHURCH AND STATE HOME PAGE
and
Audio links to Supreme Court oral arguments and
Speech by civil rights/constitutional lawyer and others.

This site is a member of the following web rings:

Freethought Ring--&--Freethought, Religion & Beliefs Ring

The First Amendment Ring--&--The Church-State Ring

American History WebRing--&--The History Ring

Let Freedom Ring--&--Religious Freedom Ring

Law Issues Ring--&--Legal Research Ring

****************************************************************

Anything beats an *atheist Nation*and I know the majority would agree :-)


Even when God fails to provide the money and status promised?
Paul
--
.
User: "I dont believe in atheists"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 12:02:57 AM
"Paul Duca" <p.duca@comcast.net> wrote in message
news:BF1D95D6.E200%p.duca@comcast.net...

in article 8DOJe.44$xe5.9812@news.uswest.net, I don't believe in atheists
at
Athiests@Fool.com wrote on 8/8/05 3:45 PM:

<Snip>
Did you say something Paul?
.
User: "Paul Duca"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 02:21:31 AM
in article %NWJe.545$jJ4.5311@news.uswest.net, I don't believe in atheists
at
wrote on 8/9/05 1:02 AM:


"Paul Duca" <p.duca@comcast.net> wrote in message
news:BF1D95D6.E200%p.duca@comcast.net...

in article 8DOJe.44$xe5.9812@news.uswest.net, I don't believe in atheists
at

wrote on 8/8/05 3:45 PM:

<Snip>
Did you say something Paul?

Isn't that God's standard response to your prayers?
Paul
.
User: "I dont believe in atheists"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 02:37:17 PM
"Paul Duca" <p.duca@comcast.net> wrote in message
news:BF1DD1BB.E287%p.duca@comcast.net...

in article %NWJe.545$jJ4.5311@news.uswest.net, I don't believe in atheists
at

wrote on 8/9/05 1:02 AM:


"Paul Duca" <p.duca@comcast.net> wrote in message
news:BF1D95D6.E200%p.duca@comcast.net...

in article 8DOJe.44$xe5.9812@news.uswest.net, I don't believe in
atheists
at

wrote on 8/8/05 3:45 PM:

<Snip>
Did you say something Paul?




Isn't that God's standard response to your prayers?



Paul

No
.
User: "Paul Duca"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 07:04:29 PM
in article EB7Ke.30$Ii5.1973@news.uswest.net, I don't believe in atheists at
wrote on 8/9/05 3:37 PM:


"Paul Duca" <p.duca@comcast.net> wrote in message
news:BF1DD1BB.E287%p.duca@comcast.net...

in article %NWJe.545$jJ4.5311@news.uswest.net, I don't believe in atheists
at

wrote on 8/9/05 1:02 AM:


"Paul Duca" <p.duca@comcast.net> wrote in message
news:BF1D95D6.E200%p.duca@comcast.net...

in article 8DOJe.44$xe5.9812@news.uswest.net, I don't believe in
atheists
at

wrote on 8/8/05 3:45 PM:

<Snip>
Did you say something Paul?




Isn't that God's standard response to your prayers?



Paul

No

Oh, yeah....it's ***** YOU!!!!
Paul
.




User: "J Strickland"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 06:37:39 PM
"Paul Duca" <p.duca@comcast.net> wrote in message
news:BF1D95D6.E200%p.duca@comcast.net...

Anything beats an *atheist Nation*and I know the majority would agree :-)


Even when God fails to provide the money and status promised?

The God in my religion promises neither money nor status. Indeed, if one
makes money or status at the expense of others, God isn't going to look very
favorably on him or her. The making of money isn't a problem in itself, it's
making money through deception that brings about the problems.
But God does not promise to provide money or status, so He can not be
faulted for failing to provide it. Maybe this is where you faith has let you
down, you expect that which is not promised and when it doesn't come you
have to blame somebody or something. Sounds like a liberal to me, or at
least a Deomcrat ...
.



User: "fred"

Title: The federal BOR restricts the federal government, not the states 08 Aug 2005 03:46:47 PM
wrote:

1st Amendment, Bush, "Christian Nation."


THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST
government censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of the
Constitution also prohibits any "religious test" for office.

As usual, you are ignoring that the Founding Fathers made a significant
distinction between the duties of the federal and state governments.
Even Thomas Jefferson reflected these distinctions in his writings:
"Our citizens have wisely formed themselves into one nation as to
others and several States as among themselves. To the united nation
belong our external and mutual relations; to each State, severally, the
care of our persons, our property, our reputation and religious
freedom." --Thomas Jefferson: To Rhode Island Assembly, 1801. ME 10:262
So the prohibitions of 1st Amendment of the federal BOR on "government"
applies, logically, only to the federal government and not to the
states. Indeed the 1st Amendmendment prohibits Congress, and only
Congress, from doing certain things. It is only because of
separationist political correctness that the judicial branch of the
federal government is unconstitutionally imposing the 1st Amendment's
prohibitions on the federal government on the states.
The bottom line is that if US citizens understood the relationship
between the 1st and 10th Amendments where the "government's" power to
address religion is concerned then we'd probably see a lot of needed
changes to the system. This essay explains the 1st and 10th Amendment
as they relate to the states' unique power to address religion:
http://www.renewamerica.us/readings/keyes_essay.htm


These rights and restrictions have sometimes appeared to be in conflict.
When the Supreme Court has prohibited organized prayer in public schools,
at graduations, and before football games, some have claimed that their
right to free exercise has been curtailed. Others claim that the
prohibition on teaching creationism as an alternative to evolution abridges

<snipped for brevity>
.
User: "No 33 Secretary"

Title: Re: The federal BOR restricts the federal government, not the states 08 Aug 2005 04:02:15 PM
"fred" <clarma1@gmail.com> wrote in
news:1123534007.783389.188800@g14g2000cwa.googlegroups.com:


So the prohibitions of 1st Amendment of the federal BOR on
"government" applies, logically, only to the federal government and
not to the states.

Excpet the 14th amendment says it applies to states, too, dufus. Precisely
to shut dufuses like you the ***** up.
--
Terry Austin
www.hyperbooks.com
Campaign Cartographer now available
.

User: "Bob LeChevalier"

Title: Re: The federal BOR restricts the federal government, not the states 09 Aug 2005 01:03:40 AM
"fred" <clarma1@gmail.com> wrote:

buckeyeELO@nospam.net wrote:

1st Amendment, Bush, "Christian Nation."


THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST
government censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of the
Constitution also prohibits any "religious test" for office.


As usual, you are ignoring that the Founding Fathers made a significant
distinction between the duties of the federal and state governments.

And you are ignoring that the 14th amendment eliminated one of those
distinctions.
lojbab
--
lojbab

Bob LeChevalier, Founder, The Logical Language Group
(Opinions are my own; I do not speak for the organization.)
Artificial language Loglan/Lojban: http://www.lojban.org
.

User: "Mark K. Bilbo"

Title: Re: The federal BOR restricts the federal government, not the states 08 Aug 2005 10:06:26 PM
In episode <1123534007.783389.188800@g14g2000cwa.googlegroups.com>, fred
burst into the room and exclaimed:

buckeyeELO@nospam.net wrote:

1st Amendment, Bush, "Christian Nation."


THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST government
censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of
the Constitution also prohibits any "religious test" for office.


As usual, you are ignoring that the Founding Fathers made a significant
distinction between the duties of the federal and state governments.

You, on the other hand, ignore the Civil War.
(By the way, the "states rights" folks lost)
--
Mark K. Bilbo - a.a. #1423
EAC Department of Linguistic Subversion
Alt-atheism website at: http://www.alt-atheism.org
--------------------------------------------------
"Come to think of it, there are already a million
monkeys on a million typewriters, and the Usenet
is NOTHING like Shakespeare!" -- Blair Houghton
.

User: "Matt Silberstein"

Title: Re: The federal BOR restricts the federal government, not the states 08 Aug 2005 05:13:28 PM
On 8 Aug 2005 13:46:47 -0700, in alt.atheism , "fred"
<clarma1@gmail.com> in
<1123534007.783389.188800@g14g2000cwa.googlegroups.com> wrote:

buckeyeELO@nospam.net wrote:

1st Amendment, Bush, "Christian Nation."


THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST
government censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of the
Constitution also prohibits any "religious test" for office.


As usual, you are ignoring that the Founding Fathers made a significant
distinction between the duties of the federal and state governments.
Even Thomas Jefferson reflected these distinctions in his writings:

"Our citizens have wisely formed themselves into one nation as to
others and several States as among themselves. To the united nation
belong our external and mutual relations; to each State, severally, the
care of our persons, our property, our reputation and religious
freedom." --Thomas Jefferson: To Rhode Island Assembly, 1801. ME 10:262

So the prohibitions of 1st Amendment of the federal BOR on "government"
applies, logically, only to the federal government and not to the
states. Indeed the 1st Amendmendment prohibits Congress, and only
Congress, from doing certain things. It is only because of
separationist political correctness that the judicial branch of the
federal government is unconstitutionally imposing the 1st Amendment's
prohibitions on the federal government on the states.

The bottom line is that if US citizens understood the relationship
between the 1st and 10th Amendments where the "government's" power to
address religion is concerned then we'd probably see a lot of needed
changes to the system. This essay explains the 1st and 10th Amendment
as they relate to the states' unique power to address religion:

http://www.renewamerica.us/readings/keyes_essay.htm

Supreme Court decisions have said that the First and Fourth and Fifth
and so on apply to the states as well. Which of the following do you
object to? Gideon? Brown? Griswald? What specific things do you think
the states should be able to do that they are prevented from doing?
Deny legal representation? Deny bail? Deny freedom of speech and
religion? Those are the actual cases so let us know.


These rights and restrictions have sometimes appeared to be in conflict.
When the Supreme Court has prohibited organized prayer in public schools,
at graduations, and before football games, some have claimed that their
right to free exercise has been curtailed. Others claim that the
prohibition on teaching creationism as an alternative to evolution abridges


<snipped for brevity>

--
Matt Silberstein
Well ya see, Norm, it's like this. A herd of buffalo can only move as fast as the slowest buffalo. And when the herd is hunted, it is the slowest and weakest ones at the back that are killed first. This natural selection is good for the herd as a whole, because the general speed and health of the whole group keeps improving by the regular killing of the weakest members. In much the same way, the human brain can only operate as fast as the slowest brain cells. Excessive intake of alcohol, as we know, kills brain cells. But naturally, it attacks the slowest and weakest brain cells first. In this way, regular consumption of beer eliminates the weaker brain cells, making the brain a faster and more efficient machine. That's why you always feel smarter after a few beers.
Cliff on Cheers
.


User: "The Bandit"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 12:42:28 AM
wrote:

1st Amendment, Bush, "Christian Nation."


THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST
government censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of the
Constitution also prohibits any "religious test" for office.

First Amendment has nothing to do with censorship. There is a long
history in congress and the founders censoring certain offensive or
inflaming speech. All the 1st Amendment does is gurantee congress will
not abridge the freedom of speech, that is tell you to shut-up and not
say anything--and the 14th amendment protects the people from States
enacting laws that would outright abridge speech. You can't prohibit
religious tests of office since in reality that is in the hands of the
voters...voters may well prefer a christian candidate over a atheist
:-)

These rights and restrictions have sometimes appeared to be in conflict.
When the Supreme Court has prohibited organized prayer in public schools,
at graduations, and before football games, some have claimed that their
right to free exercise has been curtailed.

Not me, I simply state the obivious: the court was without one ounce of
Constitutional authority to base their prohibitation upon! People are
perfectly free to ignore and laugh at such rulings since it will get
overturned once it reaches the court again with O'Conner gone.
[snip the rest of the baseless atheists rant]
.
User: "JohnN"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 03:12:52 PM
The Bandit wrote:

buckeyeELO@nospam.net wrote:

1st Amendment, Bush, "Christian Nation."


THE FIRST AMENDMENT, IN ADDITION TO PRECLUDING MOST
government censorship, also prohibits the making of any law respecting an
establishment of religion or prohibiting its free exercise. The body of the
Constitution also prohibits any "religious test" for office.


First Amendment has nothing to do with censorship. There is a long
history in congress and the founders censoring certain offensive or
inflaming speech. All the 1st Amendment does is gurantee congress will
not abridge the freedom of speech, that is tell you to shut-up and not
say anything--and the 14th amendment protects the people from States
enacting laws that would outright abridge speech. You can't prohibit
religious tests of office since in reality that is in the hands of the
voters...voters may well prefer a christian candidate over a atheist
:-)

These rights and restrictions have sometimes appeared to be in conflict.
When the Supreme Court has prohibited organized prayer in public schools,
at graduations, and before football games, some have claimed that their
right to free exercise has been curtailed.


Not me, I simply state the obivious: the court was without one ounce of
Constitutional authority to base their prohibitation upon! People are
perfectly free to ignore and laugh at such rulings since it will get
overturned once it reaches the court again with O'Conner gone.

People are perfectly free to pray in pubic schools and at football
games, especially football games because God really does take sides.
The government authorities that operate pubic schools are not allowed
to require prayer in those public schools.
What I don't understand is why Christians feel the need to have a
government agency saying prayers. What is wrong with all the churches
and so-called Christian families that they can not teach their own
children how to pray? Why does the school have to do it? It must
because the Christian families have crap for faith and their preachers
are totally useless at teaching their religion to children. That's why
Christians have to have the government, with an armed police
department, force children to listen to prayers.
JohnN
.
User: "The Bandit"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 07:17:33 PM
JohnN wrote:

People are perfectly free to pray in pubic schools and at football
games, especially football games because God really does take sides.
The government authorities that operate pubic schools are not allowed
to require prayer in those public schools.

It's one thing to perhaps have a policy that forbids public prayer if
this is what some local community prefers, it's quit another to say the
U.S Constitution requires that there can be no public prayer. We are
suppose to be free to governor ourselves in our own communities without
federal meddling. We had lunch prayer in my school district all the way
to the 6th grade. I turned out to be a fine non-believer anyway :-)
Least in those days we didn't have teen pregancy, school violence and
public vulgarity.

What I don't understand is why Christians feel the need to have a
government agency saying prayers.

I don't think that is a fair framing of the issue in my own mind. I
think ones Christian faith follows them wherever they go 24/hr a
day...and it should never be a govt. policy to say that their faith
must end once they step foot on govt. property.
.
User: "c-bee1"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 10:00:00 PM
"The Bandit" <no-reply@idexer.com> wrote in message
news:1123633053.914550.203410@g44g2000cwa.googlegroups.com...


JohnN wrote:

People are perfectly free to pray in pubic schools and at football
games, especially football games because God really does take sides.
The government authorities that operate pubic schools are not allowed
to require prayer in those public schools.


It's one thing to perhaps have a policy that forbids public prayer if
this is what some local community prefers, it's quit another to say the
U.S Constitution requires that there can be no public prayer. We are
suppose to be free to governor ourselves in our own communities without
federal meddling. We had lunch prayer in my school district all the way
to the 6th grade. I turned out to be a fine non-believer anyway :-)
Least in those days we didn't have teen pregancy, school violence and
public vulgarity.


What I don't understand is why Christians feel the need to have a
government agency saying prayers.


I don't think that is a fair framing of the issue in my own mind. I
think ones Christian faith follows them wherever they go 24/hr a
day...and it should never be a govt. policy to say that their faith
must end once they step foot on govt. property.

Of course, it doesn't. But they don't need to be spending my tax dollars
on it.
.

User: "ehollo"

Title: Re: 1st Amendment, Bush, "Christian Nation." 10 Aug 2005 02:05:10 AM
"The Bandit" <no-reply@idexer.com> wrote in message
news:1123633053.914550.203410@g44g2000cwa.googlegroups.com...


way

to the 6th grade. I turned out to be a fine non-believer anyway :-)
Least in those days we didn't have teen pregancy, school violence and
public vulgarity.

Oh, I see, you were homeschooled.



..
.

User: "JohnN"

Title: Re: 1st Amendment, Bush, "Christian Nation." 10 Aug 2005 02:19:35 PM
The Bandit wrote:

JohnN wrote:

People are perfectly free to pray in pubic schools and at football
games, especially football games because God really does take sides.
The government authorities that operate pubic schools are not allowed
to require prayer in those public schools.


It's one thing to perhaps have a policy that forbids public prayer if
this is what some local community prefers, it's quit another to say the
U.S Constitution requires that there can be no public prayer. We are
suppose to be free to governor ourselves in our own communities without
federal meddling.

The Constitution does not require there be no public prayer. It does
however protect the rights of minority groups from the wrath of the
majority. Locals can run their own school but they can not violate the
rights of a minority group in those schools to please the god of the
majority.
We had lunch prayer in my school district all the way

to the 6th grade. I turned out to be a fine non-believer anyway :-)
Least in those days we didn't have teen pregancy, school violence and
public vulgarity.

What I don't understand is why Christians feel the need to have a
government agency saying prayers.


I don't think that is a fair framing of the issue in my own mind. I
think ones Christian faith follows them wherever they go 24/hr a
day...and it should never be a govt. policy to say that their faith
must end once they step foot on govt. property.

Faith does not have to end at the public school. Despite the rantings
of the Religious Right, children can pray in the public schools. The
kids just can not interrupt classes nor can they force other kids to
join in.
Personally I believe it has something to do with Jesus calling those
who pray in public hypercrites.
JohnN
.
User: "The Bandit"

Title: Re: 1st Amendment, Bush, "Christian Nation." 10 Aug 2005 10:53:27 PM
JohnN wrote:

The Bandit wrote:

JohnN wrote:

People are perfectly free to pray in pubic schools and at football
games, especially football games because God really does take sides.
The government authorities that operate pubic schools are not allowed
to require prayer in those public schools.


It's one thing to perhaps have a policy that forbids public prayer if
this is what some local community prefers, it's quit another to say the
U.S Constitution requires that there can be no public prayer. We are
suppose to be free to governor ourselves in our own communities without
federal meddling.


The Constitution does not require there be no public prayer. It does
however protect the rights of minority groups from the wrath of the
majority. Locals can run their own school but they can not violate the
rights of a minority group in those schools to please the god of the
majority.

We had lunch prayer in my school district all the way

to the 6th grade. I turned out to be a fine non-believer anyway :-)
Least in those days we didn't have teen pregancy, school violence and
public vulgarity.

What I don't understand is why Christians feel the need to have a
government agency saying prayers.


I don't think that is a fair framing of the issue in my own mind. I
think ones Christian faith follows them wherever they go 24/hr a
day...and it should never be a govt. policy to say that their faith
must end once they step foot on govt. property.


Faith does not have to end at the public school. Despite the rantings
of the Religious Right, children can pray in the public schools. The
kids just can not interrupt classes nor can they force other kids to
join in.

Bet you think it is OK to interrupt class and force kids to watch
Michael Moore's Fahrenheit 911! And what is this about "force" come
from? I don't ever recall being "forced" to pray along with 99% of my
classmates? Are anti-american jehovah witness' screwballs ever
"forced" to recite the pledge of allegiance?
.
User: "Frank Provasek"

Title: Re: 1st Amendment, Bush, "Christian Nation." 11 Aug 2005 04:54:27 AM
"The Bandit" <no-reply@idexer.com> wrote in message

Are anti-american jehovah witness' screwballs ever
"forced" to recite the pledge of allegiance?

They were until an activist Supreme Court ruled in 1943
that an individual's religious freedom is more important than
the government's wish to make every child recite the pledge to
promote "national unity."
.
User: "The Bandit"

Title: Re: 1st Amendment, Bush, "Christian Nation." 11 Aug 2005 06:56:28 AM
Frank Provasek wrote:

"The Bandit" <no-reply@idexer.com> wrote in message

Are anti-american jehovah witness' screwballs ever
"forced" to recite the pledge of allegiance?


They were until an activist Supreme Court ruled in 1943
that an individual's religious freedom is more important than
the government's wish to make every child recite the pledge to
promote "national unity."

In the days when men were actually wise, there was a distinction
between "religious freedom" and "religious delusion" with such newly
established religions as mormonism falling into the later by Congress
and the courts. And those were the good old days when there was such a
thing as "National Unity," but then modern progressives decided we
needed "National Divison" and "Multi-culturism" along with 100
different languages....so much for the principle of "one people" under
a "common religion," "common language" and "common manners."
.
User: "Rob Brown"

Title: Re: 1st Amendment, Bush, "Christian Nation." 12 Aug 2005 09:30:02 AM
"The Bandit" <no-reply@idexer.com> wrote in message
news:1123761388.552230.100720@o13g2000cwo.googlegroups.com...


Frank Provasek wrote:

"The Bandit" <no-reply@idexer.com> wrote in message

Are anti-american jehovah witness' screwballs ever
"forced" to recite the pledge of allegiance?


They were until an activist Supreme Court ruled in 1943
that an individual's religious freedom is more important than
the government's wish to make every child recite the pledge to
promote "national unity."


In the days when men were actually wise, there was a distinction
between "religious freedom" and "religious delusion" with such newly
established religions as mormonism falling into the later by Congress
and the courts. And those were the good old days when there was such a
thing as "National Unity," but then modern progressives decided we
needed "National Divison" and "Multi-culturism" along with 100
different languages....so much for the principle of "one people" under
a "common religion," "common language" and "common manners."

Were those the same good old days when racial discrimination was just fine
with your "wise men"? Were those the same good old days when abusing gays
was ignored or approved of by your "wise men"?Were those the same good old
days when children worked 12 hour or longer days to gild the pockets of your
"wise men"? Women and blacks couldn't vote. Was that another "wise" thing?
Yes, it sure was better in the past.
Was it the same "activist Supreme Court" that ruled separate but equal
unconstitutional?
Just more neocon *****. You gush neocon rhetoric like a fire hose.
***** your invisible magic guy and the Islamic magic guy. You and Islamic
fundamentalists are the same except you have a different magic dude.
Religion is part of the problem not the solution.
Rob Brown

.



User: "JohnN"

Title: Re: 1st Amendment, Bush, "Christian Nation." 11 Aug 2005 08:24:28 AM
The Bandit wrote:

JohnN wrote:

The Bandit wrote:

JohnN wrote:

People are perfectly free to pray in pubic schools and at football
games, especially football games because God really does take sides.
The government authorities that operate pubic schools are not allowed
to require prayer in those public schools.


It's one thing to perhaps have a policy that forbids public prayer if
this is what some local community prefers, it's quit another to say the
U.S Constitution requires that there can be no public prayer. We are
suppose to be free to governor ourselves in our own communities without
federal meddling.


The Constitution does not require there be no public prayer. It does
however protect the rights of minority groups from the wrath of the
majority. Locals can run their own school but they can not violate the
rights of a minority group in those schools to please the god of the
majority.

We had lunch prayer in my school district all the way

to the 6th grade. I turned out to be a fine non-believer anyway :-)
Least in those days we didn't have teen pregancy, school violence and
public vulgarity.

What I don't understand is why Christians feel the need to have a
government agency saying prayers.


I don't think that is a fair framing of the issue in my own mind. I
think ones Christian faith follows them wherever they go 24/hr a
day...and it should never be a govt. policy to say that their faith
must end once they step foot on govt. property.


Faith does not have to end at the public school. Despite the rantings
of the Religious Right, children can pray in the public schools. The
kids just can not interrupt classes nor can they force other kids to
join in.


Bet you think it is OK to interrupt class and force kids to watch
Michael Moore's Fahrenheit 911!

Please cite an example where public school classes were interupted for
a screening of F9-11.
And what is this about "force" come

from? I don't ever recall being "forced" to pray along with 99% of my
classmates? Are anti-american jehovah witness' screwballs ever
"forced" to recite the pledge of allegiance?

Forced to when the school principal recited prayers over the intercom.
All the children where then invunteerily exposed to that prayer.
JohnN
.




User: "skyeyes"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 03:29:49 PM
JohnN wrote:

What I don't understand is why Christians feel the need to have a
government agency saying prayers. What is wrong with all the churches
and so-called Christian families that they can not teach their own
children how to pray? Why does the school have to do it? It must
because the Christian families have crap for faith and their preachers
are totally useless at teaching their religion to children. That's why
Christians have to have the government, with an armed police
department, force children to listen to prayers.

As a former born-again Christian, I think I can answer this: it's
mostly the Fundies who want prayer in public schools; mainstream
Christian denominations don't particularly fret about it.
Yes, in part it's because they're very insecure that they want public
prayers in school and everywhere else. But mainly it's about them
wanting to cram their religion down everyone else's throats.
Brenda Nelson, A.A.#34
EAC Professor of Feline Thermometrics and Cat-Herding
.
User: "Cary Kittrell"

Title: Re: 1st Amendment, Bush, "Christian Nation." 09 Aug 2005 03:48:15 PM
In article <1123619389.121658.220650@o13g2000cwo.googlegroups.com> "skyeyes" <skyeyes@dakotacom.net> writes:

JohnN wrote:

What I don't understand is why Christians feel the need to have a
government agency saying prayers. What is wrong with all the churches
and so-called Christian families that they can not teach their own
children how to pray? Why does the school have to do it? It must
because the Christian families have crap for faith and their preachers
are totally useless at teaching their religion to children. That's why
Christians have to have the government, with an armed police
department, force children to listen to prayers.


As a former born-again Christian,

You too?

I think I can answer this: it's
mostly the Fundies who want prayer in public schools; mainstream
Christian denominations don't particularly fret about it.

Yes, in part it's because they're very insecure that they want public
prayers in school and everywhere else. But mainly it's about them
wanting to cram their religion down everyone else's throats.

I think there's also a profound belief that secular education
can cause their kids to question the faith of their fathers.
And I suspect that in this, they are not entirely wrong.
-- cary
.
User: "skyeyes"

Title: Re: 1st Amendment, Bush, "Christian Nation." 12 Aug 2005 01:26:42 PM
Cary Kittrell wrote:

Yes, in part it's because they're very insecure that they want public
prayers in school and everywhere else. But mainly it's about them
wanting to cram their religion down everyone else's throats.

I think there's also a profound belief that secular education
can cause their kids to question the faith of their fathers.
And I suspect that in this, they are not entirely wrong.

I'm living proof of that. ;->
Brenda Nelson, A.A.#34
EAC Professor of Feline Thermometrics and Cat-Herding
.





User: ""

Title: Re: "Jefferson warned us about people like Jefferson" 14 Aug 2005 12:37:18 PM
wrote:

:|Patrick Vallely wrote:
:|>

wrote:
:|> > Now you are pitting "the framers" against Madison; as if Madison is
:|> > probably not a good one to believe when it comes to what he said was
:|> > the intention of the first amendment.
:|>
:|> Madison was interpreting what "no religion shall be established by law"
:|> meant, which was not the ultimate version chosen by the framers.
:|
:|That's not what Madison said. His opinion had to do with what he
:|understood to be the aim of even having any amendment regarding
:|religion; to wit, the transcript says,
:|
:|"to prevent these effects [a national religion] he [Madison] presumed
:|the amendment was intended"

As you well know, since we have been over this hundreds of times already,
Madison was a strict separationist and any effort on your part to make it
appear any different is pure game playing on your part. Something you are
famous and infamous for.
Madison also said:
Whether the words are necessary or not, he did not mean to say, but they
had been required by some of the state conventions, who seemed to entertain
an opinion, that under the clause of the Constitution, which gave power to
Congress to make all laws necessary and proper to carry into execution the
constitution, and the laws made under it, enabled them to make laws of such
a nature as might infringe the rights of conscience, and establish a
national religion; to prevent these effects he presumed the amendment was
intended, and he thought it as well expressed as the nature of the language
would admit.
***************************
and Mansion had presented to Congress the following
Fourthly, That in article 1st, section 5, between clauses 3 and 4, be
inserted these clauses, to wit:
The civil rights of none shall be abridged on account of religious belief
or worship, nor shall any national religion be established, nor shall the
full and equal rights of conscience be in any manner, or on any pretext,
infringed.
(end of religious reference)
and
(religious reference)
Fifthly, That in article 1st, section 10, between clauses 1 and 2, be
inserted this clause, to wit:
No State shall violate the equal rights of conscience, or the freedom of
the press, or the trial by jury in criminal cases.
(end of religious reference)
Thus he had produced a article that would work on the general government
and one that would work in the state government.
The above discussion that you are referring to pertained to the evoluving
general government article.
Madison also said this
The committee then proceeded to the fifth proposition:
Article I, Section 10 between the first and second paragraph, insert 'No
state shall infringe the equal rights of conscience, nor the freedom of
speech or of the press, nor of the right of trial by jury in criminal
cases.'
Mr. MADISON conceives this to be the most valuable amendment in the whole
list. If there were any reason to restrain the government of the United
States from infringing upon these essential rights, it was equally
necessary that they should be secured against the state governments. He
thought that if they provided against one, it was as necessary to provide
against the other, and it was satisfied that it would be equally grateful
to the people.
The above discussion pertained to the proposed negative on the states.

:|
:|He did not say "to prevent these effects is why the version of the
:|amendment under consideration is worded as it is."
:|
:|> They
:|> rejected that version in favor of a version that prohibited not only
:|> establishments, but laws merely "respecting" an establishment--a much
:|> broader class of laws.
:|
:|You are reading much more into the 18th century word "respecting" than
:|is there. In the founders' vocabulary "respecting" was synonymous with
:|"regarding." With respect to AND with regard to, were of the same
:|order. This can be shown by a simple analysis of their personal letters
:|and documents where they used the word in parallel contexts. Congress
:|shall make no law respecting an establishment of religion meant nothing
:|different to them than Congress shall make no law regarding an
:|establishment of religion.

Here is Curry
The Legislative History of the Establishment Clause:
Congressional Debates: Religious Amendments, 1789
http://members.tripod.com/~candst/1stdebat.htm
From The House of Representatives
"The civil rights of none shall be abridged on account of religious
beliefs, nor shall any national religion be established, nor shall the full
and equal rights of conscience in any manner or in any respect be
infringed."
(Civil rights, establishment, rights of conscience, broad word
establishment used )
Not accepted
"No religion shall be established by law, nor shall the equal rights of
conscience be infringed."
(Establishment and conscience, broad word establishment used)
Not accepted
"Congress shall make no laws touching religion , or infringing the
rights of conscience."
(Establishment and conscience, broad word establishment used)
Not accepted
"Congress shall make no law establishing religion, or to prevent the
free exercise thereof, or to infringe the rights of conscience."
(Establishment, free exercise, conscience, broad word establishment
used)
Not accepted
Submitted to the Senate:
"Congress shall make no law establishing religion, or prohibiting the
free exercise thereof, nor shall the rights of conscience be infringed."
(Establishment, free exercise, conscience, broad word establishment
used)
Not accepted
"Congress shall make no law establishing one religious sect or society
in preference to others, nor shall the rights of conscience be infringed"
(Establishment of a preference, conscience, narrow non preference use
of establishment)
Not accepted
"Congress shall not make any law, infringing the rights of conscience,
or establishing any religious sect or society."
(establishment of a preference, conscience, narrow non preference use
of establishment)
Not accepted
"Congress shall make no law establishing any particular denomination of
religion in preference to another, or prohibiting free exercise thereof,
nor shall the rights of conscience be infringed."
(preference establishment, free exercise, conscience, narrow use of non
preference reference to establishment)
Not accepted
"Congress shall make no law establishing religion, or prohibiting the
free exercise thereof."
(Establishment, free exercise, back to broad use of establishment)
Not accepted
Submitted Back to the House:
"Congress shall make no law establishing articles of faith or a mode of
worship, or prohibiting the free exercise of religion."
(establishing preference, free exercise, back to narrow non preference
use of the word establishment)
Not accepted
Joint House/senate Language:
"Congress shall make no law respecting an establishment of religion, or
prohibiting the free exercise thereof."
(establishment, free exercise, back to broad)
Accepted.
What can be said with any degree of certainty?
We do know for sure that it was to prevent the later use of the
"necessary and proper" wording from being used as a doorway to make laws
regarding religion. We know that because Madison mentions that.
We do know that it was to prevent a sects, denominations, religions
from combining and establishing religions, forcing others to go along with
the program. We know that again because Madison mentions it.
We know the obvious, that is it was meant to prevent the government
from establishing religion, a religion, a sect, a denomination as the
"official" religion of the nation.
We also know that Congress was prevented from making an law RESPECTING
an establishment of religion. We know that because those words were
eventually chosen to be used.
We know that several non preferential proposals were made and all lost
out to the more broad, less defined word establishment, but even that word
did have meaning that applied in this country.
"Of the eleven states that ratified the 1st Amendment, nine (counting
Maryland) adhered to the viewpoint that support of religion and churches
should be voluntary, that any government financial assistance to religion
constituted an establishment of religion."
Source of Information The First Freedoms, Church and State in America to
the Passage of the First Amendment,
***********************************************
Here is what Levy said:
The still more important fact is that the type of article used in the
establishment clause makes no difference. The First Amendment does not say
that Congress shall not establish a religion or create an establishment of
religion. It says Congress shall make no law RESPECTING an establishment of
religion. Whether "respecting" connotes honoring or concerning, the clause
means that Congress shall make no law on that subject The ban is not just
on establishments of religion but on laws respecting them, a fact that
allows a law to fall short of creating an establishment yet still be
unconstitutional.
The Establishment Clause, Religion and the First Amendment, Leonard W.
Levy, Second Edition, Revised, The University of North Carolina Press,
(1994) p. 118
*******************************************
. . . it is clear that the amendment does not say, "Congress shall make no
law establishing religion," but does say "no law respecting an
establishment of religion." It t herefore cannot be construed as
authorizing Congress to support Religious institutions. {or religion, any
kind of religion.]
Religious Liberty and the Secular State, The Constitutional Context. John
M. Smomley.Prometheus Books, (1987) p. 49
*********************************************
Differentiating the Free Exercise and Establishment Clauses
CARL, H. ESBECK
The purpose of the Establishment Clause is not to safeguard
individual religious rights That is the role of the Free Exercise Clause,
indeed its singular role. The purpose of the Establishment Clause, rather,
is as a structural restraint on governmental power. Because of its
structural character, the task of the Establishment Clause is to limit
government from legislating or otherwise acting on any matter "respecting
an establishment of religion."(1) The powers that fall within the scope of
the foregoing clause (denied to government, hence within the sole province
of religion) and the powers outside this clause (hence, authority vested in
civil government) await elaboration below.
(SOURCE OF INFORMATION: Differentiating the free Exercise and Establishment
Clauses, by Carl H. Esbeck. Journal of Church and State, Volume 42, Number
2, Spring 2000, pp 311-334.
CARL H. ESBECK, JB.S., Iowa State University; J.D., Cornell University
School of Law is Isabella Wade and Paul C. Lyda Professor of Law at the
University of Missouri, Columbia, Missouri.
**********************************************************************************
Establishment, Part IV
http://members.tripod.com/~can dst/est04.html
BACKGROUND COMMENTARY
" In recent discussions of religious freedom and Church-State separation in
the United States attention has been so much centered constitutionally on
the Bill of Rights that the importance of this Provision in the original
Constitution as a bulwark of Church-State separation has been largely
overlooked. As a matter of fact it was and is important in preventing
religious tests for Federal office--a provision later extended to all the
states. It went far in thwarting any State Church in the United States; for
it would be almost impossible to establish such a Church, since no Church
has more than a fifth of the population. Congress as constituted with men
and women from all the denominations could never unite in selecting any one
body for this privilege. This has been so evident from the time of the
founding of the government that it is one reason why the First Amendment
must be interpreted more broadly than merely as preventing the state
establishment of religion which had already been made almost impossible."
(SOURCE OF INFORMATION: CHURCH AND STATE IN THE UNITED STATES, VOLUME I,
Anton Phelps Stokes, D.D., LL.D, Harper & Brothers Publishers (1950) page
527)
******************************************************************
FINALLY
What about this
He [Madison] included chaplains for Congress, military and naval chaplains,
and presidential proclamations "recommending fasts & thanksgivings" as
examples "of a national religion. 24 Rather than let these examples, which
went beyond "the landmarks of power," have the effect of legitimate
precedents, he said it was better to apply to them "the legal aphorism of
de minimis non curat lex [the law does not
bother with trifles] ."25
Thus, the proposition that Madison meant merely a national church or no
preference in the support of religion is groundless, as foolish perhaps as
his proposition that the provision of military chaplains was like a
national religion. The point, however, is that to Madison "a national
religion" broadly covered as much as even the most trifling matters. Chief
Justice Rehnquist built most of his opinion favoring the constitutionality
of nonpreferential government aid to religion on the baseless reading he
gave to "national religion," without considering of that Madison believed
that military chaplains or a fast day constituted a national religion .26
Rehnquist merely read his own values into "national religion" (as did
Madison). The views that Madison expressed in 1789 on establishments of
religion conformed generally to
his views ,whether he thought in terms of a general assessment, a religious
establislhment, or a national religion. In each instance he wanted
"perfect separation" 27 between government and religion.
24. 18. Elizabeth Fleet, ed., "Madison's Detached Memoranda,"' William and
Mary.Quarterly 3 (1946)18. Elizabeth Fleet, ed., "Madison's Detached
Memoranda,"' William and
Mary.Quarterly 3 (1946) pp. 558-6o; Madison's emphasis.
25. Ibid., p. 559.
26. Wallace v. jaffree, 472 U.S. 38, 91-114 (1985).
27. Thomas Jefferson to Edward I.ivingston, July 10, 1822, in Writings of
Madison, 9:100.
Leonard Levy, The Establishment Clause, Religion and the First
Amendment, Second Edition, Revised (University of North Carolina Press,
1994), 123.

:|So you don't find Dr. Keyes an authority; what say you of Levy,
:|Rehnquist, and James Madison?
:|
:|In addition, Dr. Keyes' reading of the scope of the fourteenth
:|amendment seems to be far too nuanced for any intelligible response in
:|this thread. I've yet to read a rebuttal of it, other than "Keyes is no
:|authority" (which is rather suspect since those who are making this
:|judgment are probably not holding their own Ph.D's in Government from
:|Harvard).

***************************************************************************************
Rehnquist, Wallace v. Jaffree: a Rebuttal
Rehnquist's fallacious ideas of history are rebutted with historical
references and material provided.
http://members.tripod.com/~candst/rebuttal.htm
o James Madison And National Religion
http://members.tripod.com/~candst/madnational.htm
* Madison's Arguments Against Special Religious Sanction of American
Government
http://candst.tripod.com/madlib.htm
* Madison's vetoes: Some of The First Official Meanings Assigned to The
Establishment Clause (1811)
http://candst.tripod.com/madvetos.htm
o Two Views: James Madison's and Joseph Story's
http://candst.tripod.com/joestor2.htm
* Excerpts from James Madison's Autobiography
http://c