A scientist's interpretations of reference to embryology in the Qur'an

Reference to embryology in the Qur'an

By Keith L. Moore, Ph.D., F.I.A.C.
Published in the 16-31 Jan 2005 print edition of MG

Statements referring to human reproduction and development are
scattered throughout the Qur'ân. It is only recently that the
scientific meaning of some of these verses has been appreciated fully.
The long delay in interpreting these verses correctly resulted mainly
from inaccurate translations and commentaries and from a lack of
awareness of scientific knowledge.

Interest in explanations of the verses of the Qur'ân is not new.
People used to ask the prophet Muhammad all sorts of questions about
the meaning of verses referring to human reproduction. The Apostle's
answers form the basis of the Ahaadeeth literature.

The translations(*) of the verses from the Qur'ân which are
interpreted in this paper were provided by Sheik Abdul Majid Zendani, a
Professor of Islamic Studies in King Abdulaziz University in Jeddah,
Saudi Arabia.

"He makes you in the wombs of your mothers in stages, one after
another, in three veils of darkness."

This statement is from Surah. We do not know when it was realized that
human beings underwent development in the uterus (womb), but the first
known illustration of a fetus in the uterus was drawn by Leonardo da
Vinci in the 15th century. In the 2nd century A. D., Galen described
the placenta and fetal membranes in his book "On The Formation of the
Fetus." Consequently, doctors in the 7th century A. D. likely knew that
the human embryo developed in the uterus. It is unlikely that they knew
that it developed in stages, even though Aristotle had described the
stages of development of the chick embryo in the 4th century B. C. The
realization that the human embryo develops in stages was not discussed
and illustrated until the 15th century.

After the microscope was discovered in the 17th century by Leeuwenhoek
descriptions were made of the early stages of the chick embryo. The
staging of human embryos was not described until the 20th century.
Streeter (1941) developed the first system of staging which has now
been replaced by a more accurate system proposed by O'Rahilly
(1972).
"The three veils of darkness" may refer to:

the anterior abdominal wall;

the uterine wall; and

the amniochorionic membrane

(Fig. 1). Although there are other interpretations of this statement,
the one presented here seems the most logical from an embryological
point of view.


The "veils of darkness" are:

the anterior abdominal wall;

the uterine wall, and

the amniochorionic membrane.

This statement is from Surah. The drop or Nutfah has been interpreted
as the sperm or spermatozoon, but a more meaningful interpretation
would be the zygote which divides to form a blastocyst which is
implanted in the uterus ("a place of rest"). This interpretation is
supported by another verse in the Qur'ân which states that "a human
being is created from a mixed drop." The zygote forms by the union of a
mixture of the sperm and the ovum ("The mixed drop").

"Then We made the drop into a leech-like structure."
This statement is from Surah. The word "Alaqah" refers to a leech or
bloodsucker. This is an appropriate description of the human embryo
from days 7-24 when it clings to the endometrium of the uterus, in the
same way that a leech clings to the skin. Just as the leech derives
blood from the host, the human embryo derives blood from the decidua or
pregnant endometrium. It is remarkable how much the embryo of 23-24
days resembles a leech (Fig. 2). As there were no microscopes or lenses
available in the 7th century, doctors would not have known that the
human embryo had this leech-like appearance. In the early part of the
fourth week, the embryo is just visible to the unaided eye because it
is smaller than a kernel of wheat.

"Then of that leech-like structure, We made a chewed lump." This
statement is also from Surah 23:14. The Arabic word "Mudghah" means
"chewed substance or chewed lump." Toward the end of the fourth week,
the human embryo looks somewhat like a chewed lump of flesh

The chewed appearance results from the somites which resemble teeth
marks. The somites represent the beginnings or primordia of the
vertebrae.

"Then We made out of the chewed lump, bones, and clothed the bones in
flesh." This continuation of Surah 23:14 indicates that out of the
chewed lump stage, bones and muscles form. This is in accordance with
embryological development. First the bones form as cartilage models and
then the muscles (flesh) develop around them from the somatic mesoderm.


"Then We developed out of it another creature."

This next part of Surah 23:14 implies that the bones and muscles result
in the formation of another creature. This may refer to the human-like
embryo that forms by the end of the eighth week. At this stage it has
distinctive human characteristics and possesses the primordia of all
the internal and external organs and parts. After the eighth week, the
human embryo is called a fetus. This may be the new creature to which
the verse refers.

"And He gave you hearing and sight and feeling and understanding."

This part of Surah 32:9 indicates that the special senses of hearing,
seeing, and feeling develop in this order, which is true. The primordia
of the internal ears appear before the beginning of the eyes, and the
brain (the site of understanding) differentiates last.

"Then out of a piece of chewed flesh, partly formed and partly
unformed."

This part of Surah 22:5 seems to indicate that the embryo is composed
of both differentiated and undifferentiated tissues. For example, when
the cartilage bones are differentiated, the embryonic connective tissue
or mesenchyme around them is undifferentiated. It later differentiates
into the muscles and ligaments attached to the bones.

"And We cause whom We will to rest in the wombs for an appointed term."
This next part of Surah 22:5 seems to imply that God determines which
embryos will remain in the uterus until full term. It is well known
that many embryos abort during the first month of development, and that
only about 30% of zygotes that form, develop into fetuses that survive
until birth. This verse has also been interpreted to mean that God
determines whether the embryo will develop into a boy or girl.

The interpretation of the verses in the Qur'ân referring to human
development would not have been possible in the 7th century A. D., or
even a hundred years ago. We can interpret them now because the science
of modern Embryology affords us new understanding. Undoubtedly there
are other verses in the Qur'ân related to human development that will
be understood in the future as our knowledge increases.

(*) Even though the translations of the verses of the Qur'ân in the
above paper were provided by Sheik Abdul Majid Zendani, the links to
the translations in this page are from Yusuf Ali Qur'ân Translation:
http://qibla.msa.upenn .edu/alim_online/yali_trans/ yasurahl.htm
presented by the Alim Online since Sheikh Zendani's translation is not
available on the internet. (MSA- UTK)

Keith L. Moore is Professor of Anatomy and Associate Dean Basic
Sciences, Faculty of Medicine, University of Toronto, Toronto, Ont. M55
IAB, Canada
Source: The Journal of the Islamic Medical Association, Vol. 18, Jan-
June 1986, pp. 15-16

MOTHER NATURE