| Topic: |
Religions > Atheism |
| User: |
"Voice of Truth" |
| Date: |
05 Oct 2004 04:51:22 PM |
| Object: |
Atheism Lite: Why do Atheists fear their own faith ? |
atheism lite
"When I use a word," Humpty Dumpty said in rather a scornful tone, "it
means just what I choose it to mean -- no more, no less."
"The question is," said Alice, whether you can make words mean so many
different things."
"The question is," said Humpty Dumpty, "which is to be the master --
that is all."
(Lewis Carroll "Alice Through the Looking Glass")
Atheism as traditionally and historically understood has always
involved the denial of the existence of God or gods. [see below for
evidence of this assertion]. In fact until approximately 25 years ago
virtually no one would dispute this, certainly not committed atheists.
With the advent of the Internet however and the increasing number of
debates and exchanges between theists and atheists, many atheists have
been forced by the speciousness of their arguments to adopt a new
understanding of atheism.
Traditional/historical atheism is now referred to as "strong" atheism
while an increasingly popular form of atheism rearing its head on the
Net and elsewhere is known as "weak" atheism - the notion that atheism
is merely the lack of belief in God or gods. And it truly is weak!
Atheists certainly have every right to define their worldview on their
own terms but I suspect that the majority of atheists one meets on
Internet forums are actually too young to realize that they have
deserted the classical position of atheism of their "spiritual [sic]
forefathers. "Strong" atheism is the only respectable form of atheism,
the weak version is nothing but a cop out; a flagrant attempt to avoid
shouldering the burden of proof that always falls to the person who
makes any assertion or argument.
"If one presents a positive belief (i.e. an assertion which one claims
to be true), one has the obligation to present evidence in its favor.
The burden of proof lies with the person who asserts the truth of a
proposition. If the evidence is not forthcoming, if there are not
sufficient grounds for accepting the proposition, it should not be
believed." [Atheism: The Case Against God, by George H. Smith]
No less a luminary than Interent Infidel Jeffrey Jay Lowder admits
"anyone who claims, 'God does not exist,' must shoulder a burden of
proof just as much as anyone who claims, "God exists.""
So, presto, why not shift the burden of proof!? And this is exactly
what a new generation of atheists are doing; they do not have a solid
case to build for their position so they hide behind the cop out of
pretending that they merely are "without" or "lacking" belief in God.
Everyone knows the dictum "you cannot prove a negative", so to claim
absolutely that gods do not exist is a pretty tall order. Isn't that
why fewer atheists these days are willing to make such a claim? A
claim by the way that atheists of the 20th century made without
flinching. Consider Jean Paul Sartre near the end of his life:
"I have caught the Holy Ghost in the cellars and flung him out of
them. Atheism is a cruel, long-term business: I believe I have gone
through it to the end."
If belief is defined, as it is, as a positive attribute of trust,
commitment and assent, then it is saying absolutely nothing of
significance to proclaim that one simply "lacks" it. One does not
produce dozens of web pages and appear on hundreds of forums merely to
defend the proposition that you don't have a proposition to defend. It
is lunacy on the part of "born again weak atheists" to even bother to
come to Christian boards and chatgroups - unless one is a
"Christ-hater", an anti-Christian, or an anti-theist (i.e. a God
denier) - because one cannot logically and sanely get worked up over a
God whom one claims is meaningless and non-existent. If one has no
positive proposition to put forward, one is nothing more than a
naysayer or a sick individual who gets his jollies by mocking the
positive beliefs of others - positive beliefs being something he
apparently lacks. Are you guys nuts? Get a life.
As is asserted in An Anthology of Atheism and Rationalism:
"If the atheist is simply without God, then he is not asserting
anything. On the other hand, the theist is asserting the existence of
something (God), so the burden of proof is on him…Atheism is
without God. It does not assert no God. The atheist does not say that
there is no God."
This is thoroughly disingenuous and self-serving. I am staggered (or
perhaps I am not) at the frequency and boldness with which this
asinine assertion is put forward by self-proclaimed freethinkers and
rational thinkers who should no better, but continue on their merry
way butchering the laws of logic and the rules of evidence.
Atheist philosopher Ernest Nagel had this to say about the meaning of
the word "atheism" in a book highly praised on the Secular Web site by
the aforementioned Jeff Lowder:
"Atheism is not to be identified with sheer unbelief, or with
disbelief in some particular creed of a religious group. Thus, a child
who has received no religious instruction and has never heard about
God, is not an atheist-for he his not denying any theistic claims.
As I see it, atheistic philosophers fall into two major groups; (1)
Those which hold that theistic doctrine is meaningful, but reject it
either on the grounds that (a) the positive evidence for it is
insufficient, or (b) the negative evidence is quite overwhelming; and
(2) those that hold that the theistic thesis is not even meaningful,
and reject it (a) as just nonsense, or (b) as literally meaningless ,
but interpreting it as a symbolic rendering of human ideals.
It will not be possible in the limited space at my disposal to discuss
the second category of atheist critiques; and in any event, most of
the traditional atheistic critiques of theism belong to the first
group". "Philosophical Concepts of Atheism" [Ernest Nagel in
"Critiques of God" Prometheus Books, 1976. ]
So in 1976 a well-known atheist clearly outlined the dominant
understanding among atheists of atheism at that time. One can see that
in the 25 years since the first appearance of "Critiques of God", many
atheists have deserted the traditional atheist position and have
embraced what was formerly a minority position. Why? Short-term memory
loss or something more sinister?
Donn Day has done some detailed research into the etymology and
history of the term atheism and he reports that as far as he can
ascertain the revised usage of the word "atheism" has been around,
only, since 1979. The first usage of the new "redefinition" seems to
have appeared in, "Atheism: The Case Against God", by George H. Smith,
one of the Secular Web's top ten atheist books.
This is how Smith defined atheism:
"Atheism therefore, is the absence of theistic belief...in its main
form, it is not belief; it is the absence of belief."
A year later Prometheus Books released, An Anthology of Atheism and
Rationalism, edited by Gordon Stein. This book had the following
definition:
"...an atheist is a person without a belief in God. The distinction is
small but important...To be without a belief in God merely means that
the term 'God' has no importance or possibly no meaning to you. Belief
in God is not a factor in your life. Surely, this is quite different
from denying the existence of God. Atheism is not a belief as such. It
is a lack of belief."
In 1984 philosopher Antony Flew in The Presumption of Atheism
concurred, but he, at least, to his credit, explicitly acknowledges
this as a "new" definition:
"…we need to give a new and much more comprehensive meaning to
the term "atheist." Whereas it is currently construed as referring to
a person who positively disbelieves that there is an object
corresponding to what is thus tacitly taken to be a or the legitimate
concept of God, I would now urge that the word be hereafter understood
not positively but negatively. Let the originally Greek prefix "a" be
read in the same way in "atheist" as it customarily is read in such
other Greco-English words as "amoral," atypical," and "asymmetrical."
In this interpretation an atheist becomes not someone who positively
asserts the nonexistence of God, but someone who is simply not a
theist."
Now I think we all understand that words and their meanings evolve and
change over time in any language, but the current "hopeful monster"
definition of atheism is definitely a case of punctuated equilibrium -
it has happened so incredibly fast!
The origin of the terms "atheist" and "atheism" can be traced to
ancient Greece where they were applied to any who refused to
acknowledge the official gods of the state. The Greeks designated as
atheists those who, usually in the name of another faith, separated
themselves from the established religion. The word "atheism" is a
direct cognate (to use the technical term), a transliteration of the
Classical Greek word "atheos" .Its meaning, is best expressed as: "one
who disdains or denies God or the gods and their laws." (Walter Bauer.
Greek-English Lexicon. 2nd edition. Chicago: University of Chicago
Press, 1979. p.20). It follows that "As matter of
lexicography…when the word has a direct cognate in, or is a pure
transliteration from, the primary language it is that primary
language's usage which always takes precedence in determining its
meaning in the secondary language." In other words, the pretense that
"a theos" means merely "without God" is not borne out by its use in
the original Greek where it was understood as the "negation of god or
gods" - in other words "active denial of god(s)". But I admit, in a
postmodern world, like Humpty Dumpty one can make words mean what ever
one likes…
When the Romans came to power they continued the Greek practice; thus
in the ancient Hellenistic world Cicero labelled Socrates an atheist
and the early Christians were repeatedly called atheists by their
opponents because both refused to recognise the Graeco-Roman pantheon
of gods. Neither were atheists in the sense that the Internet Infidels
like to see themselves as - in their original or revised version.
Contemporary atheists claim that Christians are atheists about the
gods of other religions because they deny their validity and refuse to
worship them. That is perfectly true, but irrelevant, for is not the
issue that really concerns modern atheists - "weak" ones who affirm
that they are simply without belief in the supernatural, or "strong"
ones who actively deny the existence of the supernatural. The
classical view does not automatically dismiss the realm of the spirit
or of the supernatural while the contemporary one does just that. The
ridiculous claim that because atheists reject all gods whereas
Christians only reject 99%, therefore Christians are hypocrites, is
nothing more than a polemical ploy - meaningless in a discussion about
the validity and reality of the supernatural or the evidences for or
against a proposition. It results in the frequent contradiction of
atheists arguing vociferously in favour of other non-Christian gods in
order to attack the Christian God!
I recently visited an atheist's website where he spent a lot of time
defending the notion that atheism can really mean nothing more than
simply a lack of belief in God. Then he turned around and said he
doesn't take that view because he was an unashamed strong atheist.
This was then followed by a bizarre admission: he was actually a
strong atheist only with respect to the Christian version of god; he
was a weak atheist with respect to all other varieties of god!
Apparently, he would consider the Norse gods to be at least a remote
possibility. This is primarily anti-Christian polemic not a defence of
atheism. And I suspect quite strongly that most atheists come to
Christian sites to prey because they (let's be brutally honest) hate
Christianity. It is a simple as that. They have no great worldview
vision that will enrich the lives of humanity; they just hate the
religion that their parents forced them to follow in their childhood
and youth. And they are angry!
Isn't it the truth of the matter that weak atheists ("atheism lite")
are cowardly, unwilling to accept real full strength atheism, but
incapable of stating their true position, which is that they really
don't know - in other words agnosticism?
http://tertius.blogspot.com/2003_04_20_tertius_archive.html#93021371
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| User: "Ike" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
06 Oct 2004 06:23:58 AM |
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"Voice of Truth" <voiceoftruth227@hotmail.com> wrote in message
news:816e1d8c.0410051351.46f7624e@posting.google.com...
atheism lite
"When I use a word," Humpty Dumpty said in rather a scornful tone, "it
means just what I choose it to mean -- no more, no less."
"The question is," said Alice, whether you can make words mean so many
different things."
"The question is," said Humpty Dumpty, "which is to be the master --
that is all."
(Lewis Carroll "Alice Through the Looking Glass")
Atheism as traditionally and historically understood has always
involved the denial of the existence of God or gods. [see below for
evidence of this assertion]. In fact until approximately 25 years ago
virtually no one would dispute this, certainly not committed atheists.
With the advent of the Internet however and the increasing number of
debates and exchanges between theists and atheists, many atheists have
been forced by the speciousness of their arguments to adopt a new
understanding of atheism.
It's all the fault of that nasty internet. I will leave it to someone with
time on his hands to attempt refuration of your arguments point-by-point. I
will add, however that atheism strong or weak, is neither one a new idea.
--
Chinese accordions suck.
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| User: "John Baker" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
05 Oct 2004 09:23:32 PM |
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"Voice of Truth" <voiceoftruth227@hotmail.com> wrote in message
news:816e1d8c.0410051351.46f7624e@posting.google.com...
<snip 229 lines of mind-numbingly boring pedantic drivel>
I'm sorry.... you had a point?
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| User: "Kermit" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
06 Oct 2004 09:09:05 PM |
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(Voice of Truth) wrote in message news:<816e1d8c.0410051351.46f7624e@posting.google.com>...
atheism lite
<big snip>
I recently visited an atheist's website where he spent a lot of time
defending the notion that atheism can really mean nothing more than
simply a lack of belief in God. Then he turned around and said he
doesn't take that view because he was an unashamed strong atheist.
This was then followed by a bizarre admission: he was actually a
strong atheist only with respect to the Christian version of god; he
was a weak atheist with respect to all other varieties of god!
Apparently, he would consider the Norse gods to be at least a remote
possibility. This is primarily anti-Christian polemic not a defence of
atheism. And I suspect quite strongly that most atheists come to
Christian sites to prey because they (let's be brutally honest) hate
Christianity. It is a simple as that. They have no great worldview
vision that will enrich the lives of humanity; they just hate the
religion that their parents forced them to follow in their childhood
and youth. And they are angry!
Isn't it the truth of the matter that weak atheists ("atheism lite")
are cowardly, unwilling to accept real full strength atheism, but
incapable of stating their true position, which is that they really
don't know - in other words agnosticism?
Nope. I am a strong atheist only for certain specified types of gods:
those which should be expected to leave palpable evidence, and either
do not leave such evidence, or which are refuted by such evidence.
Hence, I would say that there is no Yahweh as generally believed by
biblical literalist Evangelical Christians. The Earth is ancient;
humans evolved; there was no Tower of Babel with the resultant
creation of multiple languages; there was no global flood; Joshua did
not destroy the Walls of Jericho with a trumpet blast, etc.
On the other hand, A Deist-style "create and stand back and let it
roll" sort of God... I see no reason to believe it, but neither can I
refute the hypothesis. Come back when you have evidence <shrug>.
Look at this analogy: there is no elephant in my house. An elephant
would be expected to leave all sorts of evidence, none of which are
....evident. Mice? Probably not; no chewed cereal boxen, no mouse
droppings, my cat is consistently calm, etc. Rattlers in the
crawlspace? Maybe. I don't go down there, they would not come up here.
I have no *reason to believe in rattlers in the crawlspace, but
neither can I refute that hypothesis with the data at hand.
Some gods are refutable, some are not. Unlike some of my fellow
denizens on alt.atheism I do not get upset with visitors who use the
older definition, but I do insist that folks get clear on it. The
distinction is important for those who think carefully. I am not a
*coward because I have no strong opinion on rattlers in the
crawlspace, nor am I when considering certain kinds of gods.
I believe many things for which I have little evidence. You do too, if
you have the courage to admit it to yourself. But *all of my opinions
about the universe are contingent; how could they be otherwise?
You might say I am agnostic about all things outside of closed systems
of logic and tautologies. But some folks who realize their opinions on
gods are contingent may be theists; you can be theist and agnostic, or
atheist and agnostic. Hence they are not redundant terms.
http://tertius.blogspot.com/2003_04_20_tertius_archive.html#93021371
Kermit
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| User: "Vic Sagerquist" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
05 Oct 2004 06:17:49 PM |
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On 05 Oct 2004, Voice of Truth dropped trou, farted, whirled, then shouted:
No less a luminary than Interent Infidel Jeffrey Jay Lowder admits
"anyone who claims, 'God does not exist,' must shoulder a burden of
proof just as much as anyone who claims, "God exists.""
Wrong.
--
Vic Sagerquist
aa#2011
Supervisor, EAC Department of little adhesive-backed "L" shaped
chrome-plastic doo-dads to add feet to Jesus fish department
______________
Vote for John Kerry
God belongs in church, not the White House.
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| User: "wbarwell" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
05 Oct 2004 10:57:04 PM |
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Vic Sagerquist wrote:
On 05 Oct 2004, Voice of Truth dropped trou, farted, whirled, then
shouted:
No less a luminary than Interent Infidel Jeffrey Jay Lowder admits
"anyone who claims, 'God does not exist,' must shoulder a burden of
proof just as much as anyone who claims, "God exists.""
Wrong.
The problem is, do just that and the assholes pretend you never
even spoke.
Such has been my experience with assholes like Virgil
the dishonest in the unending Vigil/Dixit thread.
God disproved.
By god here, I mean the Grand God of Grand Theology,
the god that is perfect, omnipotent, omniscient,
omnibenevolent. The god that is defined as the
most powerful thing that can be imagined, the creator
of all. This god is defined as being intelligent,
having conciousness,and will. I mean this in the general
overall sense that the word god means dogmatically
to Christianity, Judaism, and Islam.
1. Can god do the impossible, create a square circle or
a 4 sided triangle?
2. That really asks the question, does god create the rules,
the laws, the logic of the Universe at large? And thus
can change them at a whim, or for a reason?
3. Since god is supposedly omnipotent, let us try
answering yes.
4. If yes, god could easily create a world where man has
free will yet freely chooses only to do moral good.
5. But in this world we see that man often does moral
evil.
6. If god could create such a word since he creates the
Universe's rules, and does not do so,god is effectively
the creator of all evil, past, present and future.
Evil exists only because god allows it to when he could
easily end all evil by creating a Universe where indeed
man has free will and yet freely chooses only to do
moral good.
7. Thus god is the author and sustaining cause of all
evil and is himself evil, that is omnimalevolent,
rather than as claimed, omnibenevolent.
8. Since dogmatically, god is supposedly omni-benevolent
rather than omnimalevolent, this is obviously not
acceptable.
9. God therefore does not make the rules, the laws or
the logic of the Universe.
10. It should be noted, theologians have stated god
himself may not do evil, but that this does not
mean god is not omnipotent, because it is god's
nature to be good. Thus they do not account this
inability to do evil as limiting god's free will
either. Thus the idea of man being unable to do
evil should likewise not be allowed as an argument,
if they refuse to apply the same standards and
reasoning to god, that would be special pleading.
11. Free will in man is insisted upon as a dodge by
theology the absolve god of the charge of allowing
evil, evil is necessary to allow for free will,
but that dodge is not acceptable in a world where
man explicitly has free will and a nature where doing
moral evil is impossible. It can't be used here.
12. God is said to be the most powerful thing that can
be imagined,the greatest thing that can exist.
But if god does not make the laws and rules and logic
of the Universe, and cannot change them at whim,
then the Universe with its rules and laws and logic
are more powerful than god, and this dogmatic claim
is obviously not true.
13. This claim is used as a basis of ontological claims
such as Anselm's ontological proof and these are all
thus falsified.
14. God is supposedly omnipotent. But if he is limited
by the Universe with its rules and laws and logic,
obviously he is not omnipotent at all. This dogmatic
claim cannot be saved unless you accept a god that
is omni-malevolent as a basic dogma.
15. God is dogmatically claimed to have been the creator
of the Universe, of all that is. But if god does not
make the laws and rules and logic of the Universe,
they must be beyond him, outside him, and must either
preceed him or parallel god's existance, he cannot
have created it thusly, so the dogma that god created
all is false also.
16. One dodge here might be to claim god created the
Universe in the manner that limits him, but god,
being omniscient,superintelligent and omnibenevolent
would have known that by creating such a Universe, he
was creating a Uinverse tht contained evil only because
he chose to crteate a limited Universe, so we are back
to claiming god is omni-malevolent. Thus such a dodge
fails.
17. The idea of a perfect omni-everything god preceeds
Christianity, Epicurus noted the pronblem of evil
in 250 BCE. god is omnibenevolent and omnipotent,
yet evil exists. he either camnnot or will not end
evil thus must be either not omnibenevolent or
omnipotent.
18. Yet over 2,500 years, the theological methodolgy
used to erect the hypothetical Grand God of Grand
Theology which is now dogmatic in all major religous
traditions has failed to see this god as shown above,
cannot exist as claimed.
19. Thus not only is god as so defined impossible
and failed hypothesis, the theology methodology
used to create such a hypothetical god is a failed
methodology and its basic method, making overarching
assertions without evidence is a failed methodology.
20. Being failed, attempts to patch up the problems
pointed out here cannot be allowed to continue
using a failed methodology, making empty assertions,
special pleading, double standards and failing to
adequately test assertions rigorously, accepting
assertions not proven one way or another and in
the final anaylsis, often avoiding reason all
together with rhetorical questions "How can limited
man hope to understand an infinte god?". These
sorts of statments are simply indications that the
person in question is not going to be rational or
reasonable or change his or her mind faced with
facts.
21. By doing so, one loses the argument and all
expectations of respect for one's claims, that
person has abandoned reason and intellectual
honesty for obscurantism and superstition.
22. What are the laws and the rules and the logic of
the Universe? And what can we say about them?
23. As far as can be noted, we do have good, basic
understandings of the laws ofthe Universe. Things
are made up of matter and energy, operating in a
framework of time, and dimensions, with rules known
by science, physics, chemisty, astronomy and other
sciences.
24. There is no room in these laws and rules of
the Universe for dissembodied gods or entities
that have will and who act. Thinking beings
are made of matter and energy and subject to rules
of chemistry and physics.
25. If theology wishes to claim otherwise, theology
bears the burden of demonstrating with hard evidence
that a god or other supernatural entity can exist.
Much less the Grand God of theological tradition.
26. The failed theological methodology of making
unsupported assertions and deriving subclaims
is not an acceptable method for doing so, since
as demonstrated above, that is a failure as a
methodology.
27. At early times, man had no notion of a supernatural
versus a natural worl, but as the idea of a natural
world has evolved, the idea of a supernatual world
has faded away. All is seen to be a natural world
of matter, energy, physics, no sign of supernatural
worlds or entities can be found.
28. All claims thus based on the idea a supernatural
world or entities might exist are unproven, and
it is the burden of anyone making such a claim
to prove such a thing does in fact exist, before
attempting to use claims of the existance of a
supernatural realm as a theoretical bassis for
existance of god. And by prove, I mean to produce
good, hard evidencefor such a supernatural world,
not assertions that may or may not be true.
This is the failed theological methodology and is
no longer acceptable.
24. There is a difference between making theoretical
claims a god may exist, and actually showing hard
evidence a god exists. Claiming god exists based
on deeper unproven assertions, existance of a
supernatural world, is not acceptable as evidence.
One may not stack up mere assertions and claim it
is hard evidence. Arranging assertions in a manner
that proof or disproof is impossible because it
involves a general disproof of a negative is not
acceptable as a methodology for providing hard
evidence of a god.
25. Since to save god's omni-benevolence, one must
admit that god did not create the rules and laws
and logic of the Universe, we know that these things
are beyond and outside god. But theology cannot
tell us we what these things are,and where they come
from. Since these things must limit god, failure to
be able to tell us anything about these laws and rules
in the setting of theological claims about god, this
means until theology handles this honestly and
adequately, theology cannot tell us anything about
god, even theoretically.
26. Theology must do this if it is to make further
claims about god in an attempt to save the concept
of god by making further assertions or claims.
One cannot describe god apart from a world in which
god must operate and exist with existing features
preceeding and outside and limiting or constraining
any possible god.
27. Possible alternative gods.
A believer might criticize this as it does not
disprove all types of gods, but, as this does
disprovethe dogmatic god of major religous systems,
that claim does not saves this god. And indeed it
is possible to disprove other god concepts.
28. Example, older Roman and Greek religions and
numerous other older polytheistic ancient religions
were basically built on the idea of nature gods,
that these gods are responsible for features
of the world, for rainfall, fertility of wives,
cattle and fields, for important activities like
growing wheat. But today, science explains these
things without any signs of a god or any other
supernatural entities or phenomenon being found,
and technology has solved many of the problems
that prompted creation of such gods that were
created in hopes offinding some force to propitiate
to assure success in agriculture, producing offspring
and avoiding or curing sickness and ill health.
These gods are thus failed and disprovable and
were so disproven and abandoned by most mankind
some 2000 years ago.
29. Other basic ideas about gods were explored long
ago by Greek thinkers and the basic claims are
similar to the Judeo-Christian theological god
and suceptible to similar disconfirmations.
stoic and neo-Platonist thinkers long wrestled
with these problems. Epicurus noted the problem
of evil long before Christianity. Stoics tried
to explain things by positing all is matter but
souls and gods and such are made of a finer grade
of matter. Which ideas are based on unproven claims
of doubtful nature and are thus disprovable.
These systems also created impossible contradictions,
arguments about pre-destination vs free will that
were never solved when Christianiy overtook them
and left these arguments unresolved, as these
religions faded away.
30. Other arguments, an imminent god versus a
transcedent god, god beyond and outside of time,
a world that does not exist outside the mind of god
and other variations and kinds of gods introduce
a rich soure of further debunkable claims.
31. Example: a god outside of time sees the world
differently from us as a one big now without actual
past nor future. Thus god see the future and can
know the future with exactitude. But such a god
that interacts with the world is part of it, at
such a point that he so acts, the world and god
are frozen in the big now of the Universe, god
thus is frozen embedded in the Universe and thus
like us, has no free will. All is determined
strongly and already is. Since theology demands
god has free will dogmatically, this god out of time
claim must be false.
32. Finally, any empty assertion, unproven, is only that,
unproven. Many claims made for god are just that.
Merely pointing this out when appropriate is the
equivalent of showing that claim is not acceptable
because if is not backed by hard evidence it is true.
Gods based on mere assertions and related concepts
based on mere assertions cannot be said to be true
and are disproven by pointing out they are based
solely on unproven or unprovable or unlikely
assertions.
End
--
Kerry - two medals a silver and bronze star.
Bush? Well they don't give medals
for going AWOL, missing your medical and
getting grounded or falling off of a bar stool.
Kerry - a hero, Bush - a zero
Cheerful Charlie
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| User: "Vic Sagerquist" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
06 Oct 2004 12:03:48 AM |
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On 05 Oct 2004, wbarwell dropped trou, farted, whirled, then shouted:
Vic Sagerquist wrote:
On 05 Oct 2004, Voice of Truth dropped trou, farted, whirled, then
shouted:
No less a luminary than Interent Infidel Jeffrey Jay Lowder admits
"anyone who claims, 'God does not exist,' must shoulder a burden of
proof just as much as anyone who claims, "God exists.""
Wrong.
The problem is, do just that and the assholes pretend you never
even spoke.
Such has been my experience with assholes like Virgil
the dishonest in the unending Vigil/Dixit thread.
God disproved.
<snipped for brevity, please see the post I'm responding to>
Excellent! This doc will somehow find its way to the windshield wipers
of a few cars displaying braindead fundy messages in my area in the next
few days.
--
Vic Sagerquist
aa#2011
Supervisor, EAC Department of little adhesive-backed "L" shaped
chrome-plastic doo-dads to add feet to Jesus fish department
______________
Vote for John Kerry
God belongs in church, not the White House.
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| User: "raven1" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
05 Oct 2004 07:03:31 PM |
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On 5 Oct 2004 14:51:22 -0700, (Voice of
Truth) wrote:
Atheists certainly have every right to define their worldview on their
own terms
Then why the ***** are you bothering to post 229 lines of blathering to
the contrary about it?
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| User: "RainLover" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
06 Oct 2004 09:29:12 AM |
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On 5 Oct 2004 14:51:22 -0700, (Voice of
Truth) wrote:
atheism lite
snip
Atheism as traditionally and historically understood has always
involved the denial of the existence of God or gods. [see below for
evidence of this assertion]. In fact until approximately 25 years ago
virtually no one would dispute this, certainly not committed atheists.
You say "denial" as if someone would be denying a fact. Do you DENY
that Unicorns and Satyrs exist? (hint: the bible speaks of both).
You see, prior to 25 years ago, people would be ostracized from their
community and risk being fired or having their career destroyed by
stating they were an atheist.
200+ years ago, atheists would have risked their lives claiming their
beliefs.
With the advent of the Internet however and the increasing number of
debates and exchanges between theists and atheists, many atheists have
been forced by the speciousness of their arguments to adopt a new
understanding of atheism.
Discussion and understanding are both Good things. Thank God for the
Internet. (or Al Gore, depending on your take)
Traditional/historical atheism is now referred to as "strong" atheism
while an increasingly popular form of atheism rearing its head on the
Net and elsewhere is known as "weak" atheism - the notion that atheism
is merely the lack of belief in God or gods. And it truly is weak!
I lack the belief in a God or gods. I lack the belief in YOUR god.
The word 'deny' can be taken many ways... If asked, I would deny the
existence of all gods since I have chalked them up to mythologies
created to explain man's view of the universe.
Do you DENY the existence of invisible pink unicorns? How can you
deny their existence?
Atheists certainly have every right to define their worldview on their
own terms but I suspect that the majority of atheists one meets on
Internet forums are actually too young to realize that they have
deserted the classical position of atheism of their "spiritual [sic]
forefathers. "Strong" atheism is the only respectable form of atheism,
the weak version is nothing but a cop out; a flagrant attempt to avoid
shouldering the burden of proof that always falls to the person who
makes any assertion or argument.
Is your denial of invisible pink unicorns a cop-out? Is your lack of
belief in them somehow WEAK and an attempt to avoid shouldering the
burden of proof?
This isn't rhetorical... please do answer.
"If one presents a positive belief (i.e. an assertion which one claims
to be true), one has the obligation to present evidence in its favor.
I believe there is no proof of any gods. My evidence of my claim is
that no one has any proof of any gods.
What "evidence" could their possibly be for the non-existence of
something?
Please show us your EVIDENCE that invisible pink unicorns do not
exist. (again... not rhetorical, please post your evidence here)
The burden of proof lies with the person who asserts the truth of a
proposition. If the evidence is not forthcoming, if there are not
sufficient grounds for accepting the proposition, it should not be
believed." [Atheism: The Case Against God, by George H. Smith]
So you say you don't believe there are invisible pink unicorns. Good.
So by your claim (at least your cut-and-paste claim) you must show us
all PROOF that invisible pink unicorns do not exist.
Lacking such proof, you must, by 'logical' conclusion, begin BELIEVING
in invisible pink unicorns!
So, presto, why not shift the burden of proof!? And this is exactly
what a new generation of atheists are doing; they do not have a solid
case to build for their position so they hide behind the cop out of
pretending that they merely are "without" or "lacking" belief in God.
Everyone knows the dictum "you cannot prove a negative", so to claim
absolutely that gods do not exist is a pretty tall order.
Is it really so TALL? What about your claim that no god other than
your god exists? Your views on all the other gods is that you don't
Believe in them. Your "proof" that they don't exist is that your
religious texts says that you should put no gods before your god...
it doesn't say other gods don't exist though!!!
Is it a tall order when you (presumably) claim that invisible pink
unicorns don't exist? (answer please)
If belief is defined, as it is, as a positive attribute of trust,
commitment and assent, then it is saying absolutely nothing of
significance to proclaim that one simply "lacks" it. One does not
produce dozens of web pages and appear on hundreds of forums merely to
defend the proposition that you don't have a proposition to defend.
The Proposition is this: Atheists have seen no proof of your god or
any god (hence don't believe in gods).
The primary proposition is THERE IS NO PROOF. The only argument you
can bring forth to that proposition is proof.
Defense of the atheistic view is simple. Show us why your god is real
and all the others are false. It's exactly the same as you not being
able to show us proof that the invisible pink unicorns do not exist.
Contemporary atheists claim that Christians are atheists about the
gods of other religions because they deny their validity and refuse to
worship them. That is perfectly true, but irrelevant, for is not the
issue that really concerns modern atheists - "weak" ones who affirm
that they are simply without belief in the supernatural, or "strong"
ones who actively deny the existence of the supernatural.
This isn't irrelevant in the least. It's trying to explain to
Christians how atheists view the christian god. The best way to do
that is to find common ground... Atheists and Christians see
eye-to-eye on 99% of the gods.
The
classical view does not automatically dismiss the realm of the spirit
or of the supernatural while the contemporary one does just that. The
ridiculous claim that because atheists reject all gods whereas
Christians only reject 99%, therefore Christians are hypocrites, is
nothing more than a polemical ploy - meaningless in a discussion about
the validity and reality of the supernatural or the evidences for or
against a proposition. It results in the frequent contradiction of
atheists arguing vociferously in favour of other non-Christian gods in
order to attack the Christian God!
Who in the hell are you cutting-and-pasting here? Why would you think
that explaining the world view of Atheists is equivalent to attacking
the Christian god?
And I suspect quite strongly that most atheists come to
Christian sites to prey because they (let's be brutally honest) hate
Christianity. It is a simple as that. They have no great worldview
vision that will enrich the lives of humanity; they just hate the
religion that their parents forced them to follow in their childhood
and youth. And they are angry!
First off, I'm responding to this from ALT.ATHEISM. In general, most
atheists don't HATE Christians, and, personally, I've never met one in
real life that does.
Atheists seem to always be battling against Christians because
Christians (at least the vociferous ones) would love to see secular
society be ruled by religious laws. . . that is, THEIR interpretations
of THEIR religious laws.
This is a direct threat to all people (Christian, other-faithed, and
atheist) who don't agree with the current fundamentalist world view.
Isn't it the truth of the matter that weak atheists ("atheism lite")
are cowardly, unwilling to accept real full strength atheism, but
incapable of stating their true position, which is that they really
don't know - in other words agnosticism?
Are you a coward and unwilling to accept the fact that invisible pink
unicorns exist?
Of course you're not, and atheists, weak or strong, are not cowardly
either.
James, Seattle
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| User: "Iain" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
07 Oct 2004 04:29:16 PM |
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RainLover <SP-AMB-LOCKrainlover@raincity.com> wrote in message news:<p2u7m0pamospdu7fh3js6osleoqqksfjtl@4ax.com>...
On 5 Oct 2004 14:51:22 -0700, (Voice of
Truth) wrote:
atheism lite
snip
Atheism as traditionally and historically understood has always
involved the denial of the existence of God or gods. [see below for
evidence of this assertion]. In fact until approximately 25 years ago
virtually no one would dispute this, certainly not committed atheists.
You say "denial" as if someone would be denying a fact. Do you DENY
that Unicorns and Satyrs exist? (hint: the bible speaks of both).
You see, prior to 25 years ago, people would be ostracized from their
community and risk being fired or having their career destroyed by
stating they were an atheist.
Where? Arabia?
~Iain
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| User: "Len Budney" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
06 Oct 2004 03:12:16 PM |
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RainLover <SP-AMB-LOCKrainlover@raincity.com> wrote:
You say "denial" as if someone would be denying a fact. Do you DENY
that Unicorns and Satyrs exist? (hint: the bible speaks of both).
You'll have a tough time proving that. (Hint: the medieval translators
may have been a tad bit off. Check more modern translations, or learn
Hebrew.)
Do you DENY the existence of invisible pink unicorns? How can you
deny their existence?
"Invisible pink" is a contradiction. Therefore, such a thing can't
exist. As for unicorns, whether invisible or pink (but not both), I
remain neutral. Same with life on other planets, for that matter.
(Indeed, extraterrestrial pink unicorns remain a distinct possibility.
One can't make assertions when one knows nothing.)
What "evidence" could their possibly be for the non-existence of
something?
Precisely. One can at most poke holes in purported evidence of
existence; there is no such thing as evidence of non-existence.
Regards,
Len.
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| User: "Therion Ware" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
06 Oct 2004 03:47:06 PM |
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On 6 Oct 2004 13:12:16 -0700 in
alt.religion.christian.roman-catholic, Len Budney (lbudney@pobox.com
(Len Budney)) said, directing the reply to
alt.religion.christian.roman-catholic
RainLover <SP-AMB-LOCKrainlover@raincity.com> wrote:
You say "denial" as if someone would be denying a fact. Do you DENY
that Unicorns and Satyrs exist? (hint: the bible speaks of both).
You'll have a tough time proving that. (Hint: the medieval translators
may have been a tad bit off. Check more modern translations, or learn
Hebrew.)
Do you DENY the existence of invisible pink unicorns? How can you
deny their existence?
"Invisible pink" is a contradiction. Therefore, such a thing can't
exist. As for unicorns, whether invisible or pink (but not both), I
remain neutral.
"Burn the heretic".
Same with life on other planets, for that matter.
(Indeed, extraterrestrial pink unicorns remain a distinct possibility.
One can't make assertions when one knows nothing.)
What "evidence" could their possibly be for the non-existence of
something?
Precisely. One can at most poke holes in purported evidence of
existence; there is no such thing as evidence of non-existence.
Regards,
Len.
--
"Do Unto Others As You Would Have Them Do Unto You."
- Attrib: Pauline Reage.
Inexpensive VHS & other video to CD/DVD conversion?
See: <http://www.Video2CD.com>. 35.00 gets your video on DVD.
all posts to this email address are automatically deleted without being read.
** atheist poster child #1 ** #442.
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| User: "" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
06 Oct 2004 03:50:36 PM |
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RainLover <SP-AMB-LOCKrainlover@raincity.com> wrote:
You say "denial" as if someone would be denying a fact. Do you DENY
that Unicorns and Satyrs exist? (hint: the bible speaks of both).
Len Budney wrote:
You'll have a tough time proving that. (Hint: the medieval translators
may have been a tad bit off. Check more modern translations, or learn
Hebrew.)
Unicorns were nixed in the NAB ....
Deuteronomy 33:17
KJV
His glory is like the firstling of his bullock, and his horns are like
the horns of unicorns: with them he shall push the people together to
the ends of the earth: and they are the ten thousands of Ephraim, and
they are the thousands of Manasseh.
New American Bible
The majestic bull, his father's first-born, whose horns are those of the
wild ox With which to gore the nations, even those at the ends of the
earth. (These are the myriads of Ephraim, and these the thousands of
Manasseh.)
.... but satyrs retained:
===================
Isaiah 13:21
KJV
But wild beasts of the desert shall lie there; and their houses shall be
full of doleful creatures; and owls shall dwell there, and satyrs shall
dance there.
New American Bible
But wildcats shall rest there and owls shall fill the houses; There
ostriches shall dwell, and satyrs shall dance.
===================
Isaiah 34:14
KJV
The wild beasts of the desert shall also meet with the wild beasts of
the island, and the satyr shall cry to his fellow; the screech owl also
shall rest there, and find for herself a place of rest.
New American Bible
Wildcats shall meet with desert beasts, satyrs shall call to one
another; There shall the lilith repose, and find for herself a place to
rest.
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| User: "Len Budney" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
07 Oct 2004 03:50:19 PM |
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wrote:
Len Budney wrote:
You'll have a tough time proving that. (Hint: the
medieval translators may have been a tad bit off.
Check more modern translations, or learn Hebrew.)
Unicorns were nixed in the NAB...
... but satyrs retained...
I'm pleased that you actually checked the facts! Rather an oddity on
usenet.
There are other modern translations, however. See for example the NIV,
NASB, Amplified Bible, NLT, NLV, HCSB, ESV, CEV, NKJV, ASV, YLT,
Darby's, NIRV, etc. Practically all of them translate the term "sa'ir"
correctly. It refers to a wild goat.
Regards,
Len.
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| User: "Bill" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
05 Oct 2004 07:19:07 PM |
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This just lengthy obfuscation. A silly attempt to discredit atheism by
claiming they have no proof god does not exist.
This is turning logic upside down. You cannot prove a negative. You cannot
prove something does not exist.
You can only say you do not believe it exists because there is no evidence
of it's existence.
The atheist belief is that their is no proof or objective evidence that gods
exist. The burden is on the theists to
submit objective evidence and proof that gods do exist. Ancient documents,
like the Bible, are nothing but
documents prepared by errant men and are not PROOF of anything other than
the existence of these documents.
They are not proof or objective evidence of any gods.
--
Bill
"Voice of Truth" <voiceoftruth227@hotmail.com> wrote in message
news:816e1d8c.0410051351.46f7624e@posting.google.com...
atheism lite
"When I use a word," Humpty Dumpty said in rather a scornful tone, "it
means just what I choose it to mean -- no more, no less."
"The question is," said Alice, whether you can make words mean so many
different things."
"The question is," said Humpty Dumpty, "which is to be the master --
that is all."
(Lewis Carroll "Alice Through the Looking Glass")
Atheism as traditionally and historically understood has always
involved the denial of the existence of God or gods. [see below for
evidence of this assertion]. In fact until approximately 25 years ago
virtually no one would dispute this, certainly not committed atheists.
With the advent of the Internet however and the increasing number of
debates and exchanges between theists and atheists, many atheists have
been forced by the speciousness of their arguments to adopt a new
understanding of atheism.
Traditional/historical atheism is now referred to as "strong" atheism
while an increasingly popular form of atheism rearing its head on the
Net and elsewhere is known as "weak" atheism - the notion that atheism
is merely the lack of belief in God or gods. And it truly is weak!
Atheists certainly have every right to define their worldview on their
own terms but I suspect that the majority of atheists one meets on
Internet forums are actually too young to realize that they have
deserted the classical position of atheism of their "spiritual [sic]
forefathers. "Strong" atheism is the only respectable form of atheism,
the weak version is nothing but a cop out; a flagrant attempt to avoid
shouldering the burden of proof that always falls to the person who
makes any assertion or argument.
"If one presents a positive belief (i.e. an assertion which one claims
to be true), one has the obligation to present evidence in its favor.
The burden of proof lies with the person who asserts the truth of a
proposition. If the evidence is not forthcoming, if there are not
sufficient grounds for accepting the proposition, it should not be
believed." [Atheism: The Case Against God, by George H. Smith]
No less a luminary than Interent Infidel Jeffrey Jay Lowder admits
"anyone who claims, 'God does not exist,' must shoulder a burden of
proof just as much as anyone who claims, "God exists.""
So, presto, why not shift the burden of proof!? And this is exactly
what a new generation of atheists are doing; they do not have a solid
case to build for their position so they hide behind the cop out of
pretending that they merely are "without" or "lacking" belief in God.
Everyone knows the dictum "you cannot prove a negative", so to claim
absolutely that gods do not exist is a pretty tall order. Isn't that
why fewer atheists these days are willing to make such a claim? A
claim by the way that atheists of the 20th century made without
flinching. Consider Jean Paul Sartre near the end of his life:
"I have caught the Holy Ghost in the cellars and flung him out of
them. Atheism is a cruel, long-term business: I believe I have gone
through it to the end."
If belief is defined, as it is, as a positive attribute of trust,
commitment and assent, then it is saying absolutely nothing of
significance to proclaim that one simply "lacks" it. One does not
produce dozens of web pages and appear on hundreds of forums merely to
defend the proposition that you don't have a proposition to defend. It
is lunacy on the part of "born again weak atheists" to even bother to
come to Christian boards and chatgroups - unless one is a
"Christ-hater", an anti-Christian, or an anti-theist (i.e. a God
denier) - because one cannot logically and sanely get worked up over a
God whom one claims is meaningless and non-existent. If one has no
positive proposition to put forward, one is nothing more than a
naysayer or a sick individual who gets his jollies by mocking the
positive beliefs of others - positive beliefs being something he
apparently lacks. Are you guys nuts? Get a life.
As is asserted in An Anthology of Atheism and Rationalism:
"If the atheist is simply without God, then he is not asserting
anything. On the other hand, the theist is asserting the existence of
something (God), so the burden of proof is on him…Atheism is
without God. It does not assert no God. The atheist does not say that
there is no God."
This is thoroughly disingenuous and self-serving. I am staggered (or
perhaps I am not) at the frequency and boldness with which this
asinine assertion is put forward by self-proclaimed freethinkers and
rational thinkers who should no better, but continue on their merry
way butchering the laws of logic and the rules of evidence.
Atheist philosopher Ernest Nagel had this to say about the meaning of
the word "atheism" in a book highly praised on the Secular Web site by
the aforementioned Jeff Lowder:
"Atheism is not to be identified with sheer unbelief, or with
disbelief in some particular creed of a religious group. Thus, a child
who has received no religious instruction and has never heard about
God, is not an atheist-for he his not denying any theistic claims.
As I see it, atheistic philosophers fall into two major groups; (1)
Those which hold that theistic doctrine is meaningful, but reject it
either on the grounds that (a) the positive evidence for it is
insufficient, or (b) the negative evidence is quite overwhelming; and
(2) those that hold that the theistic thesis is not even meaningful,
and reject it (a) as just nonsense, or (b) as literally meaningless ,
but interpreting it as a symbolic rendering of human ideals.
It will not be possible in the limited space at my disposal to discuss
the second category of atheist critiques; and in any event, most of
the traditional atheistic critiques of theism belong to the first
group". "Philosophical Concepts of Atheism" [Ernest Nagel in
"Critiques of God" Prometheus Books, 1976. ]
So in 1976 a well-known atheist clearly outlined the dominant
understanding among atheists of atheism at that time. One can see that
in the 25 years since the first appearance of "Critiques of God", many
atheists have deserted the traditional atheist position and have
embraced what was formerly a minority position. Why? Short-term memory
loss or something more sinister?
Donn Day has done some detailed research into the etymology and
history of the term atheism and he reports that as far as he can
ascertain the revised usage of the word "atheism" has been around,
only, since 1979. The first usage of the new "redefinition" seems to
have appeared in, "Atheism: The Case Against God", by George H. Smith,
one of the Secular Web's top ten atheist books.
This is how Smith defined atheism:
"Atheism therefore, is the absence of theistic belief...in its main
form, it is not belief; it is the absence of belief."
A year later Prometheus Books released, An Anthology of Atheism and
Rationalism, edited by Gordon Stein. This book had the following
definition:
"...an atheist is a person without a belief in God. The distinction is
small but important...To be without a belief in God merely means that
the term 'God' has no importance or possibly no meaning to you. Belief
in God is not a factor in your life. Surely, this is quite different
from denying the existence of God. Atheism is not a belief as such. It
is a lack of belief."
In 1984 philosopher Antony Flew in The Presumption of Atheism
concurred, but he, at least, to his credit, explicitly acknowledges
this as a "new" definition:
"…we need to give a new and much more comprehensive meaning to
the term "atheist." Whereas it is currently construed as referring to
a person who positively disbelieves that there is an object
corresponding to what is thus tacitly taken to be a or the legitimate
concept of God, I would now urge that the word be hereafter understood
not positively but negatively. Let the originally Greek prefix "a" be
read in the same way in "atheist" as it customarily is read in such
other Greco-English words as "amoral," atypical," and "asymmetrical."
In this interpretation an atheist becomes not someone who positively
asserts the nonexistence of God, but someone who is simply not a
theist."
Now I think we all understand that words and their meanings evolve and
change over time in any language, but the current "hopeful monster"
definition of atheism is definitely a case of punctuated equilibrium -
it has happened so incredibly fast!
The origin of the terms "atheist" and "atheism" can be traced to
ancient Greece where they were applied to any who refused to
acknowledge the official gods of the state. The Greeks designated as
atheists those who, usually in the name of another faith, separated
themselves from the established religion. The word "atheism" is a
direct cognate (to use the technical term), a transliteration of the
Classical Greek word "atheos" .Its meaning, is best expressed as: "one
who disdains or denies God or the gods and their laws." (Walter Bauer.
Greek-English Lexicon. 2nd edition. Chicago: University of Chicago
Press, 1979. p.20). It follows that "As matter of
lexicography…when the word has a direct cognate in, or is a pure
transliteration from, the primary language it is that primary
language's usage which always takes precedence in determining its
meaning in the secondary language." In other words, the pretense that
"a theos" means merely "without God" is not borne out by its use in
the original Greek where it was understood as the "negation of god or
gods" - in other words "active denial of god(s)". But I admit, in a
postmodern world, like Humpty Dumpty one can make words mean what ever
one likes…
When the Romans came to power they continued the Greek practice; thus
in the ancient Hellenistic world Cicero labelled Socrates an atheist
and the early Christians were repeatedly called atheists by their
opponents because both refused to recognise the Graeco-Roman pantheon
of gods. Neither were atheists in the sense that the Internet Infidels
like to see themselves as - in their original or revised version.
Contemporary atheists claim that Christians are atheists about the
gods of other religions because they deny their validity and refuse to
worship them. That is perfectly true, but irrelevant, for is not the
issue that really concerns modern atheists - "weak" ones who affirm
that they are simply without belief in the supernatural, or "strong"
ones who actively deny the existence of the supernatural. The
classical view does not automatically dismiss the realm of the spirit
or of the supernatural while the contemporary one does just that. The
ridiculous claim that because atheists reject all gods whereas
Christians only reject 99%, therefore Christians are hypocrites, is
nothing more than a polemical ploy - meaningless in a discussion about
the validity and reality of the supernatural or the evidences for or
against a proposition. It results in the frequent contradiction of
atheists arguing vociferously in favour of other non-Christian gods in
order to attack the Christian God!
I recently visited an atheist's website where he spent a lot of time
defending the notion that atheism can really mean nothing more than
simply a lack of belief in God. Then he turned around and said he
doesn't take that view because he was an unashamed strong atheist.
This was then followed by a bizarre admission: he was actually a
strong atheist only with respect to the Christian version of god; he
was a weak atheist with respect to all other varieties of god!
Apparently, he would consider the Norse gods to be at least a remote
possibility. This is primarily anti-Christian polemic not a defence of
atheism. And I suspect quite strongly that most atheists come to
Christian sites to prey because they (let's be brutally honest) hate
Christianity. It is a simple as that. They have no great worldview
vision that will enrich the lives of humanity; they just hate the
religion that their parents forced them to follow in their childhood
and youth. And they are angry!
Isn't it the truth of the matter that weak atheists ("atheism lite")
are cowardly, unwilling to accept real full strength atheism, but
incapable of stating their true position, which is that they really
don't know - in other words agnosticism?
http://tertius.blogspot.com/2003_04_20_tertius_archive.html#93021371
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| User: "Bobs Boyfriend" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
05 Oct 2004 07:43:22 PM |
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In article <%RG8d.493670$OB3.79516@bgtnsc05-news.ops.worldnet.att.net>,
"Bill" <wmech@worldnet.att.net> wrote:
This just lengthy obfuscation. A silly attempt to discredit atheism by
claiming they have no proof god does not exist.
This is turning logic upside down. You cannot prove a negative. You cannot
prove something does not exist.
You can only say you do not believe it exists because there is no evidence
of it's existence.
The atheist belief is that their is no proof or objective evidence that gods
exist. The burden is on the theists to
submit objective evidence and proof that gods do exist. Ancient documents,
like the Bible, are nothing but
documents prepared by errant men and are not PROOF of anything other than
the existence of these documents.
They are not proof or objective evidence of any gods.
--
Bill
"Voice of Truth" <voiceoftruth227@hotmail.com> wrote in message
news:816e1d8c.0410051351.46f7624e@posting.google.com...
atheism lite
"When I use a word," Humpty Dumpty said in rather a scornful tone, "it
means just what I choose it to mean -- no more, no less."
"The question is," said Alice, whether you can make words mean so many
different things."
"The question is," said Humpty Dumpty, "which is to be the master --
that is all."
(Lewis Carroll "Alice Through the Looking Glass")
Atheism as traditionally and historically understood has always
involved the denial of the existence of God or gods. [see below for
evidence of this assertion]. In fact until approximately 25 years ago
virtually no one would dispute this, certainly not committed atheists.
With the advent of the Internet however and the increasing number of
debates and exchanges between theists and atheists, many atheists have
been forced by the speciousness of their arguments to adopt a new
understanding of atheism.
Traditional/historical atheism is now referred to as "strong" atheism
while an increasingly popular form of atheism rearing its head on the
Net and elsewhere is known as "weak" atheism - the notion that atheism
is merely the lack of belief in God or gods. And it truly is weak!
Atheists certainly have every right to define their worldview on their
own terms but I suspect that the majority of atheists one meets on
Internet forums are actually too young to realize that they have
deserted the classical position of atheism of their "spiritual [sic]
forefathers. "Strong" atheism is the only respectable form of atheism,
the weak version is nothing but a cop out; a flagrant attempt to avoid
shouldering the burden of proof that always falls to the person who
makes any assertion or argument.
"If one presents a positive belief (i.e. an assertion which one claims
to be true), one has the obligation to present evidence in its favor.
The burden of proof lies with the person who asserts the truth of a
proposition. If the evidence is not forthcoming, if there are not
sufficient grounds for accepting the proposition, it should not be
believed." [Atheism: The Case Against God, by George H. Smith]
No less a luminary than Interent Infidel Jeffrey Jay Lowder admits
"anyone who claims, 'God does not exist,' must shoulder a burden of
proof just as much as anyone who claims, "God exists.""
So, presto, why not shift the burden of proof!? And this is exactly
what a new generation of atheists are doing; they do not have a solid
case to build for their position so they hide behind the cop out of
pretending that they merely are "without" or "lacking" belief in God.
Everyone knows the dictum "you cannot prove a negative", so to claim
absolutely that gods do not exist is a pretty tall order. Isn't that
why fewer atheists these days are willing to make such a claim? A
claim by the way that atheists of the 20th century made without
flinching. Consider Jean Paul Sartre near the end of his life:
"I have caught the Holy Ghost in the cellars and flung him out of
them. Atheism is a cruel, long-term business: I believe I have gone
through it to the end."
If belief is defined, as it is, as a positive attribute of trust,
commitment and assent, then it is saying absolutely nothing of
significance to proclaim that one simply "lacks" it. One does not
produce dozens of web pages and appear on hundreds of forums merely to
defend the proposition that you don't have a proposition to defend. It
is lunacy on the part of "born again weak atheists" to even bother to
come to Christian boards and chatgroups - unless one is a
"Christ-hater", an anti-Christian, or an anti-theist (i.e. a God
denier) - because one cannot logically and sanely get worked up over a
God whom one claims is meaningless and non-existent. If one has no
positive proposition to put forward, one is nothing more than a
naysayer or a sick individual who gets his jollies by mocking the
positive beliefs of others - positive beliefs being something he
apparently lacks. Are you guys nuts? Get a life.
As is asserted in An Anthology of Atheism and Rationalism:
"If the atheist is simply without God, then he is not asserting
anything. On the other hand, the theist is asserting the existence of
something (God), so the burden of proof is on him…Atheism is
without God. It does not assert no God. The atheist does not say that
there is no God."
This is thoroughly disingenuous and self-serving. I am staggered (or
perhaps I am not) at the frequency and boldness with which this
asinine assertion is put forward by self-proclaimed freethinkers and
rational thinkers who should no better, but continue on their merry
way butchering the laws of logic and the rules of evidence.
Atheist philosopher Ernest Nagel had this to say about the meaning of
the word "atheism" in a book highly praised on the Secular Web site by
the aforementioned Jeff Lowder:
"Atheism is not to be identified with sheer unbelief, or with
disbelief in some particular creed of a religious group. Thus, a child
who has received no religious instruction and has never heard about
God, is not an atheist-for he his not denying any theistic claims.
As I see it, atheistic philosophers fall into two major groups; (1)
Those which hold that theistic doctrine is meaningful, but reject it
either on the grounds that (a) the positive evidence for it is
insufficient, or (b) the negative evidence is quite overwhelming; and
(2) those that hold that the theistic thesis is not even meaningful,
and reject it (a) as just nonsense, or (b) as literally meaningless ,
but interpreting it as a symbolic rendering of human ideals.
It will not be possible in the limited space at my disposal to discuss
the second category of atheist critiques; and in any event, most of
the traditional atheistic critiques of theism belong to the first
group". "Philosophical Concepts of Atheism" [Ernest Nagel in
"Critiques of God" Prometheus Books, 1976. ]
So in 1976 a well-known atheist clearly outlined the dominant
understanding among atheists of atheism at that time. One can see that
in the 25 years since the first appearance of "Critiques of God", many
atheists have deserted the traditional atheist position and have
embraced what was formerly a minority position. Why? Short-term memory
loss or something more sinister?
Donn Day has done some detailed research into the etymology and
history of the term atheism and he reports that as far as he can
ascertain the revised usage of the word "atheism" has been around,
only, since 1979. The first usage of the new "redefinition" seems to
have appeared in, "Atheism: The Case Against God", by George H. Smith,
one of the Secular Web's top ten atheist books.
This is how Smith defined atheism:
"Atheism therefore, is the absence of theistic belief...in its main
form, it is not belief; it is the absence of belief."
A year later Prometheus Books released, An Anthology of Atheism and
Rationalism, edited by Gordon Stein. This book had the following
definition:
"...an atheist is a person without a belief in God. The distinction is
small but important...To be without a belief in God merely means that
the term 'God' has no importance or possibly no meaning to you. Belief
in God is not a factor in your life. Surely, this is quite different
from denying the existence of God. Atheism is not a belief as such. It
is a lack of belief."
In 1984 philosopher Antony Flew in The Presumption of Atheism
concurred, but he, at least, to his credit, explicitly acknowledges
this as a "new" definition:
"…we need to give a new and much more comprehensive meaning to
the term "atheist." Whereas it is currently construed as referring to
a person who positively disbelieves that there is an object
corresponding to what is thus tacitly taken to be a or the legitimate
concept of God, I would now urge that the word be hereafter understood
not positively but negatively. Let the originally Greek prefix "a" be
read in the same way in "atheist" as it customarily is read in such
other Greco-English words as "amoral," atypical," and "asymmetrical."
In this interpretation an atheist becomes not someone who positively
asserts the nonexistence of God, but someone who is simply not a
theist."
Now I think we all understand that words and their meanings evolve and
change over time in any language, but the current "hopeful monster"
definition of atheism is definitely a case of punctuated equilibrium -
it has happened so incredibly fast!
The origin of the terms "atheist" and "atheism" can be traced to
ancient Greece where they were applied to any who refused to
acknowledge the official gods of the state. The Greeks designated as
atheists those who, usually in the name of another faith, separated
themselves from the established religion. The word "atheism" is a
direct cognate (to use the technical term), a transliteration of the
Classical Greek word "atheos" .Its meaning, is best expressed as: "one
who disdains or denies God or the gods and their laws." (Walter Bauer.
Greek-English Lexicon. 2nd edition. Chicago: University of Chicago
Press, 1979. p.20). It follows that "As matter of
lexicography…when the word has a direct cognate in, or is a pure
transliteration from, the primary language it is that primary
language's usage which always takes precedence in determining its
meaning in the secondary language." In other words, the pretense that
"a theos" means merely "without God" is not borne out by its use in
the original Greek where it was understood as the "negation of god or
gods" - in other words "active denial of god(s)". But I admit, in a
postmodern world, like Humpty Dumpty one can make words mean what ever
one likes…
When the Romans came to power they continued the Greek practice; thus
in the ancient Hellenistic world Cicero labelled Socrates an atheist
and the early Christians were repeatedly called atheists by their
opponents because both refused to recognise the Graeco-Roman pantheon
of gods. Neither were atheists in the sense that the Internet Infidels
like to see themselves as - in their original or revised version.
Contemporary atheists claim that Christians are atheists about the
gods of other religions because they deny their validity and refuse to
worship them. That is perfectly true, but irrelevant, for is not the
issue that really concerns modern atheists - "weak" ones who affirm
that they are simply without belief in the supernatural, or "strong"
ones who actively deny the existence of the supernatural. The
classical view does not automatically dismiss the realm of the spirit
or of the supernatural while the contemporary one does just that. The
ridiculous claim that because atheists reject all gods whereas
Christians only reject 99%, therefore Christians are hypocrites, is
nothing more than a polemical ploy - meaningless in a discussion about
the validity and reality of the supernatural or the evidences for or
against a proposition. It results in the frequent contradiction of
atheists arguing vociferously in favour of other non-Christian gods in
order to attack the Christian God!
I recently visited an atheist's website where he spent a lot of time
defending the notion that atheism can really mean nothing more than
simply a lack of belief in God. Then he turned around and said he
doesn't take that view because he was an unashamed strong atheist.
This was then followed by a bizarre admission: he was actually a
strong atheist only with respect to the Christian version of god; he
was a weak atheist with respect to all other varieties of god!
Apparently, he would consider the Norse gods to be at least a remote
possibility. This is primarily anti-Christian polemic not a defence of
atheism. And I suspect quite strongly that most atheists come to
Christian sites to prey because they (let's be brutally honest) hate
Christianity. It is a simple as that. They have no great worldview
vision that will enrich the lives of humanity; they just hate the
religion that their parents forced them to follow in their childhood
and youth. And they are angry!
Isn't it the truth of the matter that weak atheists ("atheism lite")
are cowardly, unwilling to accept real full strength atheism, but
incapable of stating their true position, which is that they really
don't know - in other words agnosticism?
So then, that men in history have written about X is not suficeint to be
believe X is true.
I'm curiuos. What evidence do you require of the theist?
.
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| User: "Kermit" |
|
| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
06 Oct 2004 09:43:22 PM |
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Bob's Boyfriend <together@wyoming.com> wrote in message news:<together-80984D.20432205102004@news.isp.giganews.com>...
In article <%RG8d.493670$OB3.79516@bgtnsc05-news.ops.worldnet.att.net>,
"Bill" <wmech@worldnet.att.net> wrote:
This just lengthy obfuscation. A silly attempt to discredit atheism by
claiming they have no proof god does not exist.
This is turning logic upside down. You cannot prove a negative. You cannot
prove something does not exist.
You can only say you do not believe it exists because there is no evidence
of it's existence.
The atheist belief is that their is no proof or objective evidence that gods
exist. The burden is on the theists to
submit objective evidence and proof that gods do exist. Ancient documents,
like the Bible, are nothing but
documents prepared by errant men and are not PROOF of anything other than
the existence of these documents.
They are not proof or objective evidence of any gods.
--
Bill
"Voice of Truth" <voiceoftruth227@hotmail.com> wrote in message
news:816e1d8c.0410051351.46f7624e@posting.google.com...
atheism lite
<snip OP>
So then, that men in history have written about X is not suficeint to be
believe X is true.
I'm curiuos. What evidence do you require of the theist?
Something other than hearsay and legends and mere assertions,
*especially of the fantastic. Men in history have written of the Greek
gods interfering in the battle of Troy, of centaurs, magical martial
artists in China, talking dragons, etc. Shouldn't we have more
evidence for fantastic things than the written word? "Everybody" at
the time believing it is not a very good test for truth, either.
Centaur bones or fossils would go a long way to making those stories
believable. Everyday encounters with the Greek gods now would make
their interferance in an ancient war only to be expected. If martial
artists now could do half of what their teachers' teachers are reputed
to do, those old stories would also be more acceptable to skeptics.
Extraordinary claims require extraordinary evidence, right? At least,
if you want to persuade skeptics that it's truly or, at least, likely.
Of course you can prove a negative, if the claimed X is the sort of
thing to leave findable evidence. Can I establish beyond all
reasonable doubt that a god who created the Earth 6000 years ago,
flooded it with a heavy rain, etc, didn't exist? Sure. Can I show this
for a god that wouldn't leave evidence? How could I? I think that
intelligent life out there, somewhere, is likely. Can I "prove" it? Of
course not. Neither could you prove there isn't, nor would it be
reasonable to expect you to.
Kermit
.
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| User: "Bobs Boyfriend" |
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| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
07 Oct 2004 02:31:48 AM |
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|
In article <2b38d8c5.0410061843.7a48ea4a@posting.google.com>,
(Kermit) wrote:
Bob's Boyfriend <together@wyoming.com> wrote in message
news:<together-80984D.20432205102004@news.isp.giganews.com>...
In article <%RG8d.493670$OB3.79516@bgtnsc05-news.ops.worldnet.att.net>,
"Bill" <wmech@worldnet.att.net> wrote:
This just lengthy obfuscation. A silly attempt to discredit atheism by
claiming they have no proof god does not exist.
This is turning logic upside down. You cannot prove a negative. You
cannot
prove something does not exist.
You can only say you do not believe it exists because there is no
evidence
of it's existence.
The atheist belief is that their is no proof or objective evidence that
gods
exist. The burden is on the theists to
submit objective evidence and proof that gods do exist. Ancient
documents,
like the Bible, are nothing but
documents prepared by errant men and are not PROOF of anything other than
the existence of these documents.
They are not proof or objective evidence of any gods.
--
Bill
"Voice of Truth" <voiceoftruth227@hotmail.com> wrote in message
news:816e1d8c.0410051351.46f7624e@posting.google.com...
atheism lite
<snip OP>
So then, that men in history have written about X is not suficeint to be
believe X is true.
I'm curiuos. What evidence do you require of the theist?
Something other than hearsay and legends and mere assertions,
*especially of the fantastic. Men in history have written of the Greek
gods interfering in the battle of Troy, of centaurs, magical martial
artists in China, talking dragons, etc. Shouldn't we have more
evidence for fantastic things than the written word? "Everybody" at
the time believing it is not a very good test for truth, either.
Centaur bones or fossils would go a long way to making those stories
believable. Everyday encounters with the Greek gods now would make
their interferance in an ancient war only to be expected. If martial
artists now could do half of what their teachers' teachers are reputed
to do, those old stories would also be more acceptable to skeptics.
Extraordinary claims require extraordinary evidence, right? At least,
if you want to persuade skeptics that it's truly or, at least, likely.
Of course you can prove a negative, if the claimed X is the sort of
thing to leave findable evidence. Can I establish beyond all
reasonable doubt that a god who created the Earth 6000 years ago,
flooded it with a heavy rain, etc, didn't exist? Sure. Can I show this
for a god that wouldn't leave evidence? How could I? I think that
intelligent life out there, somewhere, is likely. Can I "prove" it? Of
course not. Neither could you prove there isn't, nor would it be
reasonable to expect you to.
And that is the fundamentally what is similar to each group (atheists
and theists), why believe anything that one cannot prove?
I would like to think that life evolved or adapted elsewhere in the
universe. I would like to think that there are planetary systems similar
to our own that may have allowed similar elements in the universe to
coalesce into something that resembles life. I have NO evidence that
this happened anywhere but here. How is the different that a person who
wants to think a god exists and goes about believing and finding
evidence to support their bias the way that I do with mine.
.
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| User: "wbarwell" |
|
| Title: Re: Atheism Lite: Why do Atheists fear their own faith ? |
07 Oct 2004 01:22:13 PM |
|
|
Bob's Boyfriend wrote:
In article <2b38d8c5.0410061843.7a48ea4a@posting.google.com>,
unrestrained_hand@hotmail.com (Kermit) wrote:
Bob's Boyfriend <together@wyoming.com> wrote in message
news:<together-80984D.20432205102004@news.isp.giganews.com>...
In article <%RG8d.493670$OB3.79516@bgtnsc05-news.ops.worldnet.att.net>,
"Bill" <wmech@worldnet.att.net> wrote:
This just lengthy obfuscation. A silly attempt to discredit atheism
by claiming they have no proof god does not exist.
This is turning logic upside down. You cannot prove a negative. You
cannot
prove something does not exist.
You can only say you do not believe it exists because there is no
evidence
of it's existence.
The atheist belief is that their is no proof or objective evidence
that gods
exist. The burden is on the theists to
submit objective evidence and proof that gods do exist. Ancient
documents,
like the Bible, are nothing but
documents prepared by errant men and are not PROOF of anything other
than the existence of these documents.
They are not proof or objective evidence of any gods.
--
Bill
"Voice of Truth" <voiceoftruth227@hotmail.com> wrote in message
news:816e1d8c.0410051351.46f7624e@posting.google.com...
atheism lite
<snip OP>
So then, that men in history have written about X is not suficeint to
be believe X is true.
I'm curiuos. What evidence do you require of the theist?
Something other than hearsay and legends and mere assertions,
*especially of the fantastic. Men in history have written of the Greek
gods interfering in the battle of Troy, of centaurs, magical martial
artists in China, talking dragons, etc. Shouldn't we have more
evidence for fantastic things than the written word? "Everybody" at
the time believing it is not a very good test for truth, either.
Centaur bones or fossils would go a long way to making those stories
believable. Everyday encounters with the Greek gods now would make
their interferance in an ancient war only to be expected. If martial
artists now could do half of what their teachers' teachers are reputed
to do, those old stories would also be more acceptable to skeptics.
Extraordinary claims require extraordinary evidence, right? At least,
if you want to persuade skeptics that it's truly or, at least, likely.
Of course you can prove a negative, if the claimed X is the sort of
thing to leave findable evidence. Can I establish beyond all
reasonable doubt that a god who created the Earth 6000 years ago,
flooded it with a heavy rain, etc, didn't exist? Sure. Can I show this
for a god that wouldn't leave evidence? How could I? I think that
intelligent life out there, somewhere, is likely. Can I "prove" it? Of
course not. Neither could you prove there isn't, nor would it be
reasonable to expect you to.
And that is the fundamentally what is similar to each group (atheists
and theists), why believe anything that one cannot prove?
Why believe something that is disprovable?
God as defined by today's major religous traditions
simply does not work. Is creates impossible contrdictions.
Archaeology has debu | | | | | |