China Gives America a D



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Topic: Religions > Atheism
User: "maff"
Date: 27 Mar 2005 05:47:55 AM
Object: China Gives America a D
China Gives America a D
http://www.nytimes.com/2005/03/27/weekinreview/27word.html?pagewanted=all&position=
By PETER EDIDIN
China's assessment of America's human rights record is an indictment,
and draws a picture of the U.S. that approaches caricature.
(US OR USA OR America OR Meiguo) (China OR Chinese OR Sino OR Sinica OR
Zhongguo)
http://news.google.com/news?tab=gn&q=(US%20OR%20USA%20OR%20America%20OR%20Meiguo)%20(China%20OR%20Chinese%20OR%20Sino%20OR%20Sinica%20OR%20Zhongguo)&num=100&hl=en&lr=&safe=off&
http://www.google.com/search?tab=nw&q=(US+OR+USA+OR+America+OR+Meiguo)+(China+OR+Chinese+OR+Sino+OR+Sinica+OR+Zhongguo)&num=100&hl=en&lr=&ie=UTF-8&sa=N
http://www.google.com/search?q=%28US+OR+USA+OR+America+OR+Meiguo%29+%28China+OR+Chinese+OR+Sino+OR+Sinica+OR+Zhongguo%29&btnG=Google+Search&hl=en&cat=gwd%2FTop
http://groups-beta.google.com/groups?q=(US+OR+USA+OR+America+OR+Meiguo)+(China+OR+Chinese+OR+Sino+OR+Sinica+OR+Zhongguo)&start=0&scoring=d&num=100&hl=en&lr=&safe=off&
China
http://groups-beta.google.com/group/alt.atheism/msg/d3294ecc38a6a57d
Meiguo
http://groups-beta.google.com/group/alt.atheism/msg/5d15a39aa684d25d
Is the wakening giant a monster?
http://tinyurl.com/iws6
A Blueprint for the Future
http://groups-beta.google.com/group/alt.atheism/msg/59c28cd6dfe6f60f
.

User: "Fred Stone"

Title: Re: China Gives America a D 27 Mar 2005 10:15:58 PM
"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111980001.917918.141180@g14g2000cwa.googlegroups.com:


Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111974095.562183.58110@o13g2000cwo.googlegroups.com:


Frank J Warner wrote:

In article <1111937192.f76a53cdf859486013992899e1d67be2@teranews>,

Fred

Stone <fstone69@earthling.com> wrote:


<...>

It says they're created equal, not that they must remain equal.


Well now. There's a fine distinction. Do we have case law

upholding

that view? Dred Scott, perhaps? Jim Crow? Women's Suffrage? The
Indian Removal Act? PATRIOT II?


Good point. The case law such as Dred Scott clearly indicated that
they're not created equal. The following is provided in case Mr.
Fred Stone hasn't heard of Dred Scott.


In case you weren't aware, Dred Scott has been overturned since the
middle of the 19th Century.


Are you sure Dred Scott's case had been overturned? I think the
congress passed a bill banning slavery and Lincoln signed it.

That overturned the legal basis for Dred Scott.

Of course, the constitution was also ammended. But in reality, black
and other colored people were still created unequal in one form or
another. Do you remember Reagan's welfare Queen and Bush senior's
Willie Horton?

Those are not examples of racism. Willie Horton was a criminal and
Reagan's welfare queen was of unspecified race.

Racial profiling had no long ago claimed Dr. Wen Ho Lee
as another victim.

Some victim. He was investigated. He wasn't taken out and shot or run
over by a tank in the square.

So if we're comparing against the Chinese, let's talk about political
and economic freedom in the Ming dynasty...


Sure, why not?
Five hundred years is not that long if one is talking about history.

If you're talking about history, that's one thing. But the present is
not responsible for the errors of the past that have been corrected.
--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."
.

User: "Yang, AthD h.c, Kicking AWOLs Cocaine Snorting Ass"

Title: Re: China Gives America a D 27 Mar 2005 11:23:47 AM
On Sun, 27 Mar 2005 15:26:30 GMT, Fred Stone <fstone69@earthling.com>
wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111925619.120465.265680@z14g2000cwz.googlegroups.com:


maff wrote:

China Gives America a D

http://www.nytimes.com/2005/03/27/weekinreview/27word.html?

pagewanted=a

ll&position=


By PETER EDIDIN
China's assessment of America's human rights record is an indictment,
and draws a picture of the U.S. that approaches caricature.


May be Peter Edidin should explain why he viewed China's assessment of
America's human rights situation appraching a caricature. The
assessment, as described by him in his article appears to be fair.

Perhaps this is the rub of things.
"The Declaration of Independence said all men are created equal, so
the gap between black and white people is simply an insult to the
founding essence of the United States." The Chinese who pen the
assessment does not understand that "all men are created equal" means
"all men are created equal except the colored people" in America.


It says they're created equal, not that they must remain equal.

We have equal opportunity not necessarily equal outcome.

Oh yeah, being born in a run-down neighborhppd, being stuck in a
*****-***** school district, living near chemically hazardous areas, and
not receiving adequete nutrition because your parents are poor is
equal opportunity.
-----
Yang
a.a. #28
AthD (h.c.) conferred by the regents of the LCL
a.a. pastor #-273.15, the most frigid church of Celcius nee Kelvin
EAC Econometric Forecast and Sorcery Division
Proudly plonked by Lani Girl and Crazyalec (aka
aka Yang's little poltregeist *****)
The Bush 'balanced' budget: 1.6 trillion and worsening
The Bush 'economic' policy: 12 million FEWER jobs than Clinton and counting
The Bush Iraq lie: -1527 GIs, one friend's co-worker's son and mounting
Having Bush ***** up my country: Worthless
.
User: "Daniel Kolle"

Title: Re: China Gives America a D 27 Mar 2005 05:08:35 PM
On Sun, 27 Mar 2005 09:23:47 -0800, "Yang, AthD (h.c), Kicking AWOL's
Cocaine Snorting *****" <eacmole@/*AWOLBUSH*/mail.com> thought hard and
said:

On Sun, 27 Mar 2005 15:26:30 GMT, Fred Stone <fstone69@earthling.com>
wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111925619.120465.265680@z14g2000cwz.googlegroups.com:


maff wrote:

China Gives America a D

http://www.nytimes.com/2005/03/27/weekinreview/27word.html?

pagewanted=a

ll&position=


By PETER EDIDIN
China's assessment of America's human rights record is an indictment,
and draws a picture of the U.S. that approaches caricature.


May be Peter Edidin should explain why he viewed China's assessment of
America's human rights situation appraching a caricature. The
assessment, as described by him in his article appears to be fair.

Perhaps this is the rub of things.
"The Declaration of Independence said all men are created equal, so
the gap between black and white people is simply an insult to the
founding essence of the United States." The Chinese who pen the
assessment does not understand that "all men are created equal" means
"all men are created equal except the colored people" in America.


It says they're created equal, not that they must remain equal.

We have equal opportunity not necessarily equal outcome.



Oh yeah, being born in a run-down neighborhppd, being stuck in a
*****-***** school district, living near chemically hazardous areas, and
not receiving adequete nutrition because your parents are poor is
equal opportunity.

What do you propose to rectify the problem, Yang?
--
-Daniel "Mr. Brevity" Kolle; 17 A.A. #2035
Koji Kondo, Yo-Yo Ma, Gustav Mahler, Krzysztof Penderecki, and Geirr Tveitt are my Gods.
Head of EAC Denial Department and Madly Insane Scientist.
.
User: "Yang, AthD h.c, Kicking AWOLs Cocaine Snorting Ass"

Title: Re: China Gives America a D 27 Mar 2005 07:32:40 PM
On Sun, 27 Mar 2005 17:08:35 -0600, Daniel Kolle
<Daniel.Kolle@gmail.com> wrote:

On Sun, 27 Mar 2005 09:23:47 -0800, "Yang, AthD (h.c), Kicking AWOL's
Cocaine Snorting *****" <eacmole@/*AWOLBUSH*/mail.com> thought hard and
said:

On Sun, 27 Mar 2005 15:26:30 GMT, Fred Stone <fstone69@earthling.com>
wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111925619.120465.265680@z14g2000cwz.googlegroups.com:


maff wrote:

China Gives America a D

http://www.nytimes.com/2005/03/27/weekinreview/27word.html?

pagewanted=a

ll&position=


By PETER EDIDIN
China's assessment of America's human rights record is an indictment,
and draws a picture of the U.S. that approaches caricature.


May be Peter Edidin should explain why he viewed China's assessment of
America's human rights situation appraching a caricature. The
assessment, as described by him in his article appears to be fair.

Perhaps this is the rub of things.
"The Declaration of Independence said all men are created equal, so
the gap between black and white people is simply an insult to the
founding essence of the United States." The Chinese who pen the
assessment does not understand that "all men are created equal" means
"all men are created equal except the colored people" in America.


It says they're created equal, not that they must remain equal.

We have equal opportunity not necessarily equal outcome.



Oh yeah, being born in a run-down neighborhppd, being stuck in a
*****-***** school district, living near chemically hazardous areas, and
not receiving adequete nutrition because your parents are poor is
equal opportunity.


What do you propose to rectify the problem, Yang?

Keeping Head Start would be a good , uh, head start.
-----
Yang
a.a. #28
AthD (h.c.) conferred by the regents of the LCL
a.a. pastor #-273.15, the most frigid church of Celcius nee Kelvin
EAC Econometric Forecast and Sorcery Division
Proudly plonked by Lani Girl and Crazyalec (aka
aka Yang's little poltregeist *****)
The Bush 'balanced' budget: 1.6 trillion and worsening
The Bush 'economic' policy: 12 million FEWER jobs than Clinton and counting
The Bush Iraq lie: -1527 GIs, one friend's co-worker's son and mounting
Having Bush ***** up my country: Worthless
.



User: "Haines Brown"

Title: Re: China Gives America a D 27 Mar 2005 09:56:19 AM
For the original, rather than the NYT take on the Chinese report, see:
http://english.people.com.cn/200503/03/eng20050303_175406.html
It strikes me as being difficult to assess human rights, for the
concept is highly ideological. For example, in the US cultural
context, personal freedom from constraint might be valued highly,
while in a socialist environment, it might be defined more in terms of
an equality of power.
Because it is so bound to culture and socio-economic system, it may be
impossible to evaluate human rights except in one's own situation. To
judge the human rights in other countries appears arrogant, even
imperialistic. I hope/assume that the Chinese comments on human rights
in the U.S. are therefore only polemical, provoked by the
U.S. presumption to judge everyone else in its own terms.
On the other hand, we live in a highly globalized and interdependent
world, and so we have a need and a moral obligation to judge the
behavior of other peoples. How is it possible to do this without
imposing our own biases upon others?
It seems to me that there are two ways around this problem. The first
is to rely upon an international consensus over human rights. The
UNHRC, for example, takes that to be one of its goals. There is also,
to a degree, international courts which help to define a global
consensus. Consequently, either China or the U.S. should always
reference that consensus when passing judgment upon other nations.
A problem with this traditional approach is that, arguably, the state
institution is currently in dissolution. Modern states seek to create
citizen commonwealths, but the effectiveness and scope of that
endeavor is rapidly diminishing. Privatization, for example, reduces
state competence and accountability for the maintenance of a
political commonwealth.
This has worrisome implications for human rights, and so I try to find
an alternative. What universal location might exist to offer an
alternative standard for assessing human rights? If not political,
then I suppose it must be social, but is there a universal social
location?
I believe there is, but hesitate to mention it because I don't want to
appear to be trolling. Nevertheless, it seems to me that the modern
working class is a universal class, and therefore the content of human
rights should properly emerge from the international working-class
movement, at least to the extent states cannot or will not fight for
an international political commonwealth.
--

Haines Brown
.
User: "Fred Stone"

Title: Re: China Gives America a D 27 Mar 2005 11:07:43 AM
Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:

For the original, rather than the NYT take on the Chinese report, see:

http://english.people.com.cn/200503/03/eng20050303_175406.html

I found it telling that the first reference in their report was to the
abuse of Iraqi prisoners, without noting that in fact US policy resulted
in the perpetrators of that abuse being punished. Also telling is their
exhaustive recitation of statistics about crime and imprisonment in the
US without reference to law enforcement or the rights of the accused. We
in the US consider it to be more important to protect our rights from
interference by the government, rather than to give the government the
sort of all-encompassing power that would protect us from individual
crimes.
And how ironic that they complain of the nature of the US electoral
process when their own government refuses to grant even the semblance of
political choice to their own people.

It strikes me as being difficult to assess human rights, for the
concept is highly ideological. For example, in the US cultural
context, personal freedom from constraint might be valued highly,
while in a socialist environment, it might be defined more in terms of
an equality of power.

Because it is so bound to culture and socio-economic system, it may be
impossible to evaluate human rights except in one's own situation. To
judge the human rights in other countries appears arrogant, even
imperialistic. I hope/assume that the Chinese comments on human rights
in the U.S. are therefore only polemical, provoked by the
U.S. presumption to judge everyone else in its own terms.

On the other hand, we live in a highly globalized and interdependent
world, and so we have a need and a moral obligation to judge the
behavior of other peoples. How is it possible to do this without
imposing our own biases upon others?

It seems to me that there are two ways around this problem. The first
is to rely upon an international consensus over human rights. The
UNHRC, for example, takes that to be one of its goals. There is also,
to a degree, international courts which help to define a global
consensus. Consequently, either China or the U.S. should always
reference that consensus when passing judgment upon other nations.

The problem with the UNHRC is that it is a politicized group whose
membership includes states with, to say the least, dismal records on
*governmental* protections for human rights.

A problem with this traditional approach is that, arguably, the state
institution is currently in dissolution. Modern states seek to create
citizen commonwealths, but the effectiveness and scope of that
endeavor is rapidly diminishing. Privatization, for example, reduces
state competence and accountability for the maintenance of a
political commonwealth.

The history of "state accountability" suggests that reducing their
competence is a better protection of individual freedom than is the
maintenance of political unity.

This has worrisome implications for human rights, and so I try to find
an alternative. What universal location might exist to offer an
alternative standard for assessing human rights? If not political,
then I suppose it must be social, but is there a universal social
location?

I believe there is, but hesitate to mention it because I don't want to
appear to be trolling. Nevertheless, it seems to me that the modern
working class is a universal class, and therefore the content of human
rights should properly emerge from the international working-class
movement, at least to the extent states cannot or will not fight for
an international political commonwealth.

As above, I would be wary of anything resembling an "international
political commonwealth" that would replace guarantees of individual
freedom from governmental interference.
--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."
.
User: "ltlee1"

Title: Re: China Gives America a D 27 Mar 2005 12:06:31 PM
Fred Stone wrote:

Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:

For the original, rather than the NYT take on the Chinese report,

see:


http://english.people.com.cn/200503/03/eng20050303_175406.html


I found it telling that the first reference in their report was to

the

abuse of Iraqi prisoners, without noting that in fact US policy

resulted

in the perpetrators of that abuse being punished. Also telling is

their

exhaustive recitation of statistics about crime and imprisonment in

the

US without reference to law enforcement or the rights of the accused.

We

in the US consider it to be more important to protect our rights from
interference by the government, rather than to give the government

the

sort of all-encompassing power that would protect us from individual
crimes.

Yeah. You are right, the Chinese do not know America well. In fact,
American occupiers in Iraq treat the Iraqis better than American
citizens.
"Little Sympathy or Remedy for Inmates Who Are Raped"
http://www.nytimes.com/2001/04=AD/15/national/15RAPE.html
"The Human Rights Watch report documents just how common and brutal
prison rape can be --; and how it can escalate into repeated
assaults and even slavery, in which inmates are sold or rented to
other inmates for sex. The report also establishes that many men,
rather than being beaten into submission, are coerced into sexual
submission by those who seem to offer protection in a gang-ridden and
terrifying environment."

And how ironic that they complain of the nature of the US electoral
process when their own government refuses to grant even the semblance

of

political choice to their own people.

If you don't know the Chinese political process, you can easily find
that out from a comparative political sciences text book. Of course,
the leaders are choen through an election process. Or do you really
think the current leaders are leaders because they are chosen by God?

It strikes me as being difficult to assess human rights, for the
concept is highly ideological. For example, in the US cultural
context, personal freedom from constraint might be valued highly,
while in a socialist environment, it might be defined more in terms

of

an equality of power.

Because it is so bound to culture and socio-economic system, it may

be

impossible to evaluate human rights except in one's own situation.

To

judge the human rights in other countries appears arrogant, even
imperialistic. I hope/assume that the Chinese comments on human

rights

in the U.S. are therefore only polemical, provoked by the
U.S. presumption to judge everyone else in its own terms.

On the other hand, we live in a highly globalized and

interdependent

world, and so we have a need and a moral obligation to judge the
behavior of other peoples. How is it possible to do this without
imposing our own biases upon others?

It seems to me that there are two ways around this problem. The

first

is to rely upon an international consensus over human rights. The
UNHRC, for example, takes that to be one of its goals. There is

also,

to a degree, international courts which help to define a global
consensus. Consequently, either China or the U.S. should always
reference that consensus when passing judgment upon other nations.


The problem with the UNHRC is that it is a politicized group whose
membership includes states with, to say the least, dismal records on
*governmental* protections for human rights.

A problem with this traditional approach is that, arguably, the

state

institution is currently in dissolution. Modern states seek to

create

citizen commonwealths, but the effectiveness and scope of that
endeavor is rapidly diminishing. Privatization, for example,

reduces

state competence and accountability for the maintenance of a
political commonwealth.


The history of "state accountability" suggests that reducing their
competence is a better protection of individual freedom than is the
maintenance of political unity.

It is a curious claim. Do you have evidence supporting your claim?

This has worrisome implications for human rights, and so I try to

find

an alternative. What universal location might exist to offer an
alternative standard for assessing human rights? If not political,
then I suppose it must be social, but is there a universal social
location?

I believe there is, but hesitate to mention it because I don't want

to

appear to be trolling. Nevertheless, it seems to me that the modern
working class is a universal class, and therefore the content of

human

rights should properly emerge from the international working-class
movement, at least to the extent states cannot or will not fight

for

an international political commonwealth.


As above, I would be wary of anything resembling an "international
political commonwealth" that would replace guarantees of individual
freedom from governmental interference.

--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."

.
User: "Fred Stone"

Title: Re: China Gives America a D 27 Mar 2005 12:46:51 PM
"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111946791.562573.303970@o13g2000cwo.googlegroups.com:


Fred Stone wrote:

Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:

For the original, rather than the NYT take on the Chinese report,

see:


http://english.people.com.cn/200503/03/eng20050303_175406.html


I found it telling that the first reference in their report was to
the abuse of Iraqi prisoners, without noting that in fact US policy
resulted in the perpetrators of that abuse being punished. Also
telling is their exhaustive recitation of statistics about crime and
imprisonment in the US without reference to law enforcement or the
rights of the accused. We in the US consider it to be more important
to protect our rights from interference by the government, rather
than to give the government the sort of all-encompassing power that
would protect us from individual crimes.


Yeah. You are right, the Chinese do not know America well. In fact,
American occupiers in Iraq treat the Iraqis better than American
citizens.

"Little Sympathy or Remedy for Inmates Who Are Raped"
http://www.nytimes.com/2001/04­/15/national/15RAPE.html

"The Human Rights Watch report documents just how common and brutal
prison rape can be --; and how it can escalate into repeated
assaults and even slavery, in which inmates are sold or rented to
other inmates for sex. The report also establishes that many men,
rather than being beaten into submission, are coerced into sexual
submission by those who seem to offer protection in a gang-ridden and
terrifying environment."


And how ironic that they complain of the nature of the US electoral
process when their own government refuses to grant even the semblance
of political choice to their own people.


If you don't know the Chinese political process, you can easily find
that out from a comparative political sciences text book. Of course,
the leaders are choen through an election process. Or do you really
think the current leaders are leaders because they are chosen by God?

Of course their leadership is not chosen by the people in a free
multicandidate election. Saddam Hussein held elections. The mere fact of
their holding elections does not necessarily imply political freedom.


It strikes me as being difficult to assess human rights, for the
concept is highly ideological. For example, in the US cultural
context, personal freedom from constraint might be valued highly,
while in a socialist environment, it might be defined more in terms
of an equality of power.

Because it is so bound to culture and socio-economic system, it may
be impossible to evaluate human rights except in one's own
situation. To judge the human rights in other countries appears
arrogant, even imperialistic. I hope/assume that the Chinese
comments on human rights in the U.S. are therefore only polemical,
provoked by the U.S. presumption to judge everyone else in its own
terms.

On the other hand, we live in a highly globalized and
interdependent world, and so we have a need and a moral obligation
to judge the behavior of other peoples. How is it possible to do
this without imposing our own biases upon others?

It seems to me that there are two ways around this problem. The
first is to rely upon an international consensus over human rights.
The UNHRC, for example, takes that to be one of its goals. There is
also, to a degree, international courts which help to define a
global consensus. Consequently, either China or the U.S. should
always reference that consensus when passing judgment upon other
nations.


The problem with the UNHRC is that it is a politicized group whose
membership includes states with, to say the least, dismal records on
*governmental* protections for human rights.

A problem with this traditional approach is that, arguably, the
state institution is currently in dissolution. Modern states seek
to create citizen commonwealths, but the effectiveness and scope of
that endeavor is rapidly diminishing. Privatization, for example,
reduces state competence and accountability for the maintenance of
a political commonwealth.


The history of "state accountability" suggests that reducing their
competence is a better protection of individual freedom than is the
maintenance of political unity.


It is a curious claim. Do you have evidence supporting your claim?

Yes, in the recent history of socialist and other totalitarian states.


This has worrisome implications for human rights, and so I try to
find an alternative. What universal location might exist to offer
an alternative standard for assessing human rights? If not
political, then I suppose it must be social, but is there a
universal social location?

I believe there is, but hesitate to mention it because I don't want
to appear to be trolling. Nevertheless, it seems to me that the
modern working class is a universal class, and therefore the
content of human rights should properly emerge from the
international working-class movement, at least to the extent states
cannot or will not fight for an international political
commonwealth.


As above, I would be wary of anything resembling an "international
political commonwealth" that would replace guarantees of individual
freedom from governmental interference.

--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."



--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."
.
User: "ltlee1"

Title: Re: China Gives America a D 27 Mar 2005 06:52:57 PM
Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111946791.562573.303970@o13g2000cwo.googlegroups.com:


Fred Stone wrote:

Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:

For the original, rather than the NYT take on the Chinese

report,

see:


http://english.people.com.cn/200503/03/eng20050303_175406.html


I found it telling that the first reference in their report was to
the abuse of Iraqi prisoners, without noting that in fact US

policy

resulted in the perpetrators of that abuse being punished. Also
telling is their exhaustive recitation of statistics about crime

and

imprisonment in the US without reference to law enforcement or the
rights of the accused. We in the US consider it to be more

important

to protect our rights from interference by the government, rather
than to give the government the sort of all-encompassing power

that

would protect us from individual crimes.


Yeah. You are right, the Chinese do not know America well. In fact,
American occupiers in Iraq treat the Iraqis better than American
citizens.

"Little Sympathy or Remedy for Inmates Who Are Raped"
http://www.nytimes.com/2001/04=AD/15/national/15RAPE.html

"The Human Rights Watch report documents just how common and brutal
prison rape can be --; and how it can escalate into repeated
assaults and even slavery, in which inmates are sold or rented to
other inmates for sex. The report also establishes that many men,
rather than being beaten into submission, are coerced into sexual
submission by those who seem to offer protection in a gang-ridden

and

terrifying environment."


And how ironic that they complain of the nature of the US

electoral

process when their own government refuses to grant even the

semblance

of political choice to their own people.


If you don't know the Chinese political process, you can easily

find

that out from a comparative political sciences text book. Of

course,

the leaders are choen through an election process. Or do you really
think the current leaders are leaders because they are chosen by

God?



Of course their leadership is not chosen by the people in a free
multicandidate election. Saddam Hussein held elections. The mere fact

of

their holding elections does not necessarily imply political freedom.

Alright. Please tell when did America begin to have the right kind of
election. At 1776 when 17% percent of the population were branded
slave?



It strikes me as being difficult to assess human rights, for the
concept is highly ideological. For example, in the US cultural
context, personal freedom from constraint might be valued

highly,

while in a socialist environment, it might be defined more in

terms

of an equality of power.

Because it is so bound to culture and socio-economic system, it

may

be impossible to evaluate human rights except in one's own
situation. To judge the human rights in other countries appears
arrogant, even imperialistic. I hope/assume that the Chinese
comments on human rights in the U.S. are therefore only

polemical,

provoked by the U.S. presumption to judge everyone else in its

own

terms.

On the other hand, we live in a highly globalized and
interdependent world, and so we have a need and a moral

obligation

to judge the behavior of other peoples. How is it possible to do
this without imposing our own biases upon others?

It seems to me that there are two ways around this problem. The
first is to rely upon an international consensus over human

rights.

The UNHRC, for example, takes that to be one of its goals. There

is

also, to a degree, international courts which help to define a
global consensus. Consequently, either China or the U.S. should
always reference that consensus when passing judgment upon other
nations.


The problem with the UNHRC is that it is a politicized group whose
membership includes states with, to say the least, dismal records

on

*governmental* protections for human rights.

A problem with this traditional approach is that, arguably, the
state institution is currently in dissolution. Modern states

seek

to create citizen commonwealths, but the effectiveness and scope

of

that endeavor is rapidly diminishing. Privatization, for

example,

reduces state competence and accountability for the maintenance

of

a political commonwealth.


The history of "state accountability" suggests that reducing their
competence is a better protection of individual freedom than is

the

maintenance of political unity.


It is a curious claim. Do you have evidence supporting your claim?


Yes, in the recent history of socialist and other totalitarian

states.
Some examples showing the relationship between competence of the state
and the protection of individual freedom would be helpful.



This has worrisome implications for human rights, and so I try

to

find an alternative. What universal location might exist to

offer

an alternative standard for assessing human rights? If not
political, then I suppose it must be social, but is there a
universal social location?

I believe there is, but hesitate to mention it because I don't

want

to appear to be trolling. Nevertheless, it seems to me that the
modern working class is a universal class, and therefore the
content of human rights should properly emerge from the
international working-class movement, at least to the extent

states

cannot or will not fight for an international political
commonwealth.


As above, I would be wary of anything resembling an "international
political commonwealth" that would replace guarantees of

individual

freedom from governmental interference.

--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."






--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."

.
User: "Fred Stone"

Title: Re: China Gives America a D 27 Mar 2005 08:34:24 PM
"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111971177.031392.37260@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111946791.562573.303970@o13g2000cwo.googlegroups.com:


Fred Stone wrote:

Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:

<snip for length>

If you don't know the Chinese political process, you can easily
find that out from a comparative political sciences text book. Of
course, the leaders are choen through an election process. Or do
you really think the current leaders are leaders because they are
chosen by God?


Of course their leadership is not chosen by the people in a free
multicandidate election. Saddam Hussein held elections. The mere fact
of their holding elections does not necessarily imply political
freedom.



Alright. Please tell when did America begin to have the right kind of
election. At 1776 when 17% percent of the population were branded
slave?

We're talking about the political freedom of Chinese citizens. Does
Tienanmen square ring any bells with you?
The US may not be perfect but the comparison with China is as day is to
night.
<snippo>

The history of "state accountability" suggests that reducing their
competence is a better protection of individual freedom than is
the maintenance of political unity.


It is a curious claim. Do you have evidence supporting your claim?


Yes, in the recent history of socialist and other totalitarian
states.


Some examples showing the relationship between competence of the state
and the protection of individual freedom would be helpful.

I would have thought it was obvious. A *competent* totalitarian or
socialist state would permit *no* individual freedom. Only through
corruption or inefficiency of government oversight are individuals in
such states able to function without "permission" from their government.
--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."
.
User: "ltlee1"

Title: Re: China Gives America a D 27 Mar 2005 09:04:35 PM
Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111971177.031392.37260@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111946791.562573.303970@o13g2000cwo.googlegroups.com:


Fred Stone wrote:

Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:


<snip for length>

If you don't know the Chinese political process, you can easily
find that out from a comparative political sciences text book.

Of

course, the leaders are choen through an election process. Or do
you really think the current leaders are leaders because they

are

chosen by God?


Of course their leadership is not chosen by the people in a free
multicandidate election. Saddam Hussein held elections. The mere

fact

of their holding elections does not necessarily imply political
freedom.



Alright. Please tell when did America begin to have the right kind

of

election. At 1776 when 17% percent of the population were branded
slave?


We're talking about the political freedom of Chinese citizens. Does
Tienanmen square ring any bells with you?

Sounds like you don't want to discuss about election anymore.
Alright, what about Tienanmen?


The US may not be perfect but the comparison with China is as day is

to

night.

Please tell how long have you been living in China. And how did you
reach your conclusion.

<snippo>

The history of "state accountability" suggests that reducing

their

competence is a better protection of individual freedom than is
the maintenance of political unity.


It is a curious claim. Do you have evidence supporting your

claim?



Yes, in the recent history of socialist and other totalitarian
states.


Some examples showing the relationship between competence of the

state

and the protection of individual freedom would be helpful.


I would have thought it was obvious. A *competent* totalitarian or
socialist state would permit *no* individual freedom. Only through
corruption or inefficiency of government oversight are individuals in
such states able to function without "permission" from their

government.
It is definitely not obvious. Otherwise, an incompetent adminstration
is the easier thing to achieve. Suppose the American people demand
drastically lower tax. What then? The government will become
incompetent for various reasons. Not enough people. More corruption and
etc. Would this confer greater freedom to the citizen? I think not.


--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."

.
User: "Fred Stone"

Title: Re: China Gives America a D 27 Mar 2005 10:23:29 PM
"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111979075.794432.282440@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111971177.031392.37260@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111946791.562573.303970@o13g2000cwo.googlegroups.com:


Fred Stone wrote:

Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:


<snip for length>

If you don't know the Chinese political process, you can easily
find that out from a comparative political sciences text book.

Of

course, the leaders are choen through an election process. Or do
you really think the current leaders are leaders because they

are

chosen by God?


Of course their leadership is not chosen by the people in a free
multicandidate election. Saddam Hussein held elections. The mere
fact of their holding elections does not necessarily imply
political freedom.



Alright. Please tell when did America begin to have the right kind
of election. At 1776 when 17% percent of the population were
branded slave?


We're talking about the political freedom of Chinese citizens. Does
Tienanmen square ring any bells with you?


Sounds like you don't want to discuss about election anymore.

I'm not letting you change the subject.

Alright, what about Tienanmen?

A shining example of the sort of political freedom they have in China.


The US may not be perfect but the comparison with China is as day is
to night.


Please tell how long have you been living in China. And how did you
reach your conclusion.

I've heard of Tienanmen square, and I have followed news items about
Hong Kong.

<snippo>

The history of "state accountability" suggests that reducing
their competence is a better protection of individual freedom
than is the maintenance of political unity.


It is a curious claim. Do you have evidence supporting your
claim?


Yes, in the recent history of socialist and other totalitarian
states.


Some examples showing the relationship between competence of the
state and the protection of individual freedom would be helpful.


I would have thought it was obvious. A *competent* totalitarian or
socialist state would permit *no* individual freedom. Only through
corruption or inefficiency of government oversight are individuals in
such states able to function without "permission" from their
government.


It is definitely not obvious. Otherwise, an incompetent adminstration
is the easier thing to achieve. Suppose the American people demand
drastically lower tax. What then? The government will become
incompetent for various reasons. Not enough people. More corruption
and etc. Would this confer greater freedom to the citizen? I think
not.

That does not follow. Corruption generally occurs in government because
they have too much money, not too little. And less people means less
bureaucracy and thus less effective enforcement, thus more freedom from
government interference.
--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."
.
User: ""

Title: Re: China Gives America a D 28 Mar 2005 07:58:36 AM
Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111979075.794432.282440@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111971177.031392.37260@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <ltlee1@hotmail.com> wrote in
news:1111946791.562573.303970@o13g2000cwo.googlegroups.com:


Fred Stone wrote:

Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:


<snip for length>

If you don't know the Chinese political process, you can

easily

find that out from a comparative political sciences text

book.

Of

course, the leaders are choen through an election process. Or

do

you really think the current leaders are leaders because they

are

chosen by God?


Of course their leadership is not chosen by the people in a

free

multicandidate election. Saddam Hussein held elections. The

mere

fact of their holding elections does not necessarily imply
political freedom.



Alright. Please tell when did America begin to have the right

kind

of election. At 1776 when 17% percent of the population were
branded slave?


We're talking about the political freedom of Chinese citizens.

Does

Tienanmen square ring any bells with you?


Sounds like you don't want to discuss about election anymore.


I'm not letting you change the subject.

Please read your own post. You are the one who brought up the election.


Alright, what about Tienanmen?


A shining example of the sort of political freedom they have in

China.
Political freedom is the express one's political view. But occupying
the Tienanmen Square and shutting down the capital is not same as
political freedom.
Please tell which country allowed such large number of people
demonstrating/camping for extended period. Did America allow similar
demonstration? Well, let us take a look at history.
http://www.spartacus.schoolnet=AD.co.uk/USAbonus.htm
"In 1924 [U.S.] Congress voted $3,500,000,000 to the American veterans
of the First World War. In order to prevent an immediate strain on its
funds, the Government decided to pay the money over a 20 year period.
During the depression, many of these veterans found it difficult to
find work. An increasing number came to the conclusion that the money
would be more useful to them in this time of need than when the bonus
was due.
In May 1932, 10,000 of these ex-soldiers marched on Washington in an
attempt to persuade Congress to grant immediate payment of the bonus.
When they arrived in the capital the Bonus Marchers camped at
Anacostia Flats, an area that had formerly been used as an army
recruiting centre. They built temporary homes on the site and
threatened to stay there until they received payment of money granted
to them by Congress.
When Congress defeated the Bonus Bill in June the veterans were
ordered to leave Washington. When they refused to do so they were
driven forcibly from their camps on 28th July, by troops under the
command of General Douglas MacArthur. MacArthur, controversially used
tanks, four troops of cavalry with drawn sabers, and infantry with
fixed bayonets, on the ex-serviceman. He justified his attack on
former members of the United States Army by claiming that the country
was on the verge of a communist revolution."

The US may not be perfect but the comparison with China is as day

is

to night.


Please tell how long have you been living in China. And how did you
reach your conclusion.


I've heard of Tienanmen square, and I have followed news items about
Hong Kong.

How do you reach your decision of "as day is to night?"

<snippo>

The history of "state accountability" suggests that reducing
their competence is a better protection of individual

freedom

than is the maintenance of political unity.


It is a curious claim. Do you have evidence supporting your
claim?


Yes, in the recent history of socialist and other totalitarian
states.


Some examples showing the relationship between competence of the
state and the protection of individual freedom would be helpful.


I would have thought it was obvious. A *competent* totalitarian or
socialist state would permit *no* individual freedom. Only through
corruption or inefficiency of government oversight are individuals

in

such states able to function without "permission" from their
government.


It is definitely not obvious. Otherwise, an incompetent

adminstration

is the easier thing to achieve. Suppose the American people demand
drastically lower tax. What then? The government will become
incompetent for various reasons. Not enough people. More corruption
and etc. Would this confer greater freedom to the citizen? I think
not.


That does not follow. Corruption generally occurs in government

because

they have too much money, not too little. And less people means less
bureaucracy and thus less effective enforcement, thus more freedom

from

government interference.

Sounds like you don't know there are two sides concerning freedom.
Yes, less police enforcement means more freedom to the murderers and
rapists and robbers. Does it mean more freedom to the average citizen?
Yes, less regulatory enforcement means more freedom to those now
regulated by the government such as the pharmaceutical industry and
food safty and product safty and etc. But does it mean more freedom to
the average citizen?
Yes, less anti-corruption effort means more freedom to corrupted
officials. Does it mean more freedom to the average citizens?

--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."

.
User: "Fred Stone"

Title: Re: China Gives America a D 28 Mar 2005 08:28:57 AM
wrote in
news:1112018316.719892.288150@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <

> wrote in
news:1111979075.794432.282440@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <

> wrote in
news:1111971177.031392.37260@l41g2000cwc.googlegroups.com:


Fred Stone wrote:

"ltlee1" <

> wrote in
news:1111946791.562573.303970@o13g2000cwo.googlegroups.com:


Fred Stone wrote:

Haines Brown <brownh@teufel.hartford-hwp.com> wrote in
news:877jjtf5gg.fsf@teufel.hartford-hwp.com:


<snip for length>

If you don't know the Chinese political process, you can
easily find that out from a comparative political sciences
text book.

Of

course, the leaders are choen through an election process. Or
do you really think the current leaders are leaders because
they are chosen by God?


Of course their leadership is not chosen by the people in a

free

multicandidate election. Saddam Hussein held elections. The

mere

fact of their holding elections does not necessarily imply
political freedom.



Alright. Please tell when did America begin to have the right

kind

of election. At 1776 when 17% percent of the population were
branded slave?


We're talking about the political freedom of Chinese citizens.
Does Tienanmen square ring any bells with you?


Sounds like you don't want to discuss about election anymore.


I'm not letting you change the subject.


Please read your own post. You are the one who brought up the
election.

In China, not the US.


Alright, what about Tienanmen?


A shining example of the sort of political freedom they have in
China.


Political freedom is the express one's political view. But occupying
the Tienanmen Square and shutting down the capital is not same as
political freedom.

Please tell which country allowed such large number of people
demonstrating/camping for extended period. Did America allow similar
demonstration? Well, let us take a look at history.

You have omitted a great deal of history in your selectivity.

http://www.spartacus.schoolnet­.co.uk/USAbonus.htm

"In 1924 [U.S.] Congress voted $3,500,000,000 to the American veterans
of the First World War. In order to prevent an immediate strain on its
funds, the Government decided to pay the money over a 20 year period.
During the depression, many of these veterans found it difficult to
find work. An increasing number came to the conclusion that the money
would be more useful to them in this time of need than when the bonus
was due.

In May 1932, 10,000 of these ex-soldiers marched on Washington in an
attempt to persuade Congress to grant immediate payment of the bonus.
When they arrived in the capital the Bonus Marchers camped at
Anacostia Flats, an area that had formerly been used as an army
recruiting centre. They built temporary homes on the site and
threatened to stay there until they received payment of money granted
to them by Congress.

When Congress defeated the Bonus Bill in June the veterans were
ordered to leave Washington. When they refused to do so they were
driven forcibly from their camps on 28th July, by troops under the
command of General Douglas MacArthur. MacArthur, controversially used
tanks, four troops of cavalry with drawn sabers, and infantry with
fixed bayonets, on the ex-serviceman. He justified his attack on
former members of the United States Army by claiming that the country
was on the verge of a communist revolution."

Now tell us about the freedom of assembly and the number of political
protests which *have* been allowed under the law in America. Tell us
about the political backlash that resulted from the events you described
above.
Then tell us when China has *ever* allowed free assembly by opposition
political groups.

The US may not be perfect but the comparison with China is as day

is

to night.


Please tell how long have you been living in China. And how did you
reach your conclusion.


I've heard of Tienanmen square, and I have followed news items about
Hong Kong.


How do you reach your decision of "as day is to night?"

By my understanding of the difference between a system which does allow
for free expression and assembly and one that does not.

<snippo>

The history of "state accountability" suggests that reducing
their competence is a better protection of individual
freedom than is the maintenance of political unity.


It is a curious claim. Do you have evidence supporting your
claim?


Yes, in the recent history of socialist and other totalitarian
states.


Some examples showing the relationship between competence of the
state and the protection of individual freedom would be helpful.


I would have thought it was obvious. A *competent* totalitarian or
socialist state would permit *no* individual freedom. Only through
corruption or inefficiency of government oversight are individuals
in such states able to function without "permission" from their
government.


It is definitely not obvious. Otherwise, an incompetent
adminstration is the easier thing to achieve. Suppose the American
people demand drastically lower tax. What then? The government will
become incompetent for various reasons. Not enough people. More
corruption and etc. Would this confer greater freedom to the
citizen? I think not.


That does not follow. Corruption generally occurs in government
because they have too much money, not too little. And less people
means less bureaucracy and thus less effective enforcement, thus more
freedom from government interference.


Sounds like you don't know there are two sides concerning freedom.

You're right. I don't know that. Because there aren't.

Yes, less police enforcement means more freedom to the murderers and
rapists and robbers. Does it mean more freedom to the average citizen?

Yes, when the police are used to harass ordinary citizens going about
their ordinary business.

Yes, less regulatory enforcement means more freedom to those now
regulated by the government such as the pharmaceutical industry and
food safty and product safty and etc. But does it mean more freedom to
the average citizen?

Yes, when that "enforcement" is used to deny them freedom by creating
artificial barriers to competition.

Yes, less anti-corruption effort means more freedom to corrupted
officials. Does it mean more freedom to the average citizens?

Yes, when that effort is used to harass individuals instead of going
after corrupt officials.
--
Fred Stone
aa# 1369
"You know you're over the target when you start receiving flak."
.









User: "ltlee1"

Title: Re: China Gives America a D 27 Mar 2005 11:02:23 AM
Haines Brown wrote:

For the original, rather than the NYT take on the Chinese report,

see:


http://english.people.com.cn/200503/03/eng20050303_175406.html

It strikes me as being difficult to assess human rights, for the
concept is highly ideological. For example, in the US cultural
context, personal freedom from constraint might be valued highly,
while in a socialist environment, it might be defined more in terms

of

an equality of power.

Because it is so bound to culture and socio-economic system, it may

be

impossible to evaluate human rights except in one's own situation. To
judge the human rights in other countries appears arrogant, even
imperialistic. I hope/assume that the Chinese comments on human

rights

in the U.S. are therefore only polemical, provoked by the
U.S. presumption to judge everyone else in its own terms.

On the other hand, we live in a highly globalized and interdependent
world, and so we have a need and a moral obligation to judge the
behavior of other peoples. How is it possible to do this without
imposing our own biases upon others?

It seems to me that there are two ways around this problem. The first
is to rely upon an international consensus over human rights. The
UNHRC, for example, takes that to be one of its goals. There is also,
to a degree, international courts which help to define a global
consensus. Consequently, either China or the U.S. should always
reference that consensus when passing judgment upon other nations.

A problem with this traditional approach is that, arguably, the state
institution is currently in dissolution. Modern states seek to create
citizen commonwealths, but the effectiveness and scope of that
endeavor is rapidly diminishing. Privatization, for example, reduces
state competence and accountability for the maintenance of a
political commonwealth.

This has worrisome implications for human rights, and so I try to

find

an alternative. What universal location might exist to offer an
alternative standard for assessing human rights? If not political,
then I suppose it must be social, but is there a universal social
location?

I believe there is, but hesitate to mention it because I don't want

to

appear to be trolling. Nevertheless, it seems to me that the modern
working class is a universal class, and therefore the content of

human

rights should properly emerge from the international working-class
movement, at least to the extent states cannot or will not fight for
an international political commonwealth.

Actually, the solution can be simpler than that. Whoever find China
lacking in human rights should travel there, become a voice there, and
work to improve the situtation there. Ask not what other countries
should do to make you happy, ask what you or your group or your country
can do to help.
However, self-proclaimed human rights activists and organziation
frequently don't really want to help. Rather they want to sell
holier-than-thou like Revlon sells comsetics/beauty to westerners.
Occassionally, such holier-than-thou organization, aka, human rights
have degenerated into China bashing and racist Chinese bashing. The
following is excerpted from an International Champion For Tibet award
winning essay. It provides a clear example of demonizing the Chinese
people.
http://www.savetibet.org/News/=ADNews.cfm?ID=3D1019&c=3D6
"Now that they have reunited with their brothers and sisters in Tibet,
it feels uneasy to commit one self to the near ones. This is because
the near ones have an absolutely different set of thoughts that are so
un-Tibetan but very, very Chinese. The inner feelings lack the human
touch, the human quality, the caring nature, the loving heart and
every thing that is gentle. They are like human robots with no human
feelings. The realization strikes back like a powerful lighting out of
the black clouds and you feel so numb, so helpless. "
So, what is very very Chinsese according this human rights
organization? "The inner feelings lack the human touch, the human
quality, the caring nature, the loving heart and every thing that is
gentle. They are like human robots with no human feelings."

Haines Brown

.
User: "Haines Brown"

Title: Re: China Gives America a D 27 Mar 2005 01:27:44 PM
"ltlee1" <ltlee1@hotmail.com> writes:

Actually, the solution can be simpler than that. Whoever find China
lacking in human rights should travel there, become a voice there,
and work to improve the situtation there. Ask not what other
countries should do to make you happy, ask what you or your group or
your country can do to help.

Admirable recommendation in moral terms, but it does not get around
the fundamental difficulty that when you travel to China, you carry a
lot of ideological and cultural baggage. So your good works end up an
imposition. If you watch the press carefully, there are many examples
of people meaning well, but who are nevertheless resented when they
extend a helping hand. There is likely to be embedded in any such
contact an inequitable power relation, which good intentions alone
can't bridge.
Immediately after the Second World War there was a flurry of activity
aimed to improve world relations. It was felt that a major
contributing factor to the mayhem was that people were ignorant of the
culture of other peoples. So the UN initiated the admirable UNESCO
General History series, having as its aim the encouragement of
cultural understanding among the world's peoples. The person who
articulated that aim best, in my mind, was Geoffrey Barraclough.
While I consider such efforts admirable and useful, I suspect they
underestimate the extent to which our values and ideas are embedded in
our social circumstances, and we are not so easily enlightened. The
contributions to this thread clearly illustrate that certain notions
of human rights are highly ideological and a product of a particular
class or economic system. Without at all doubting the good intentions
and intelligence of these contributors, it is clear they are prisoners
of their circumstances. Unless these underlying circumstances change,
they will find it very difficult to grasp just how parochial their
views are.
I suspect that behind this ideal of international cultural
understanding is the quaint notion that human nature is essentially
the same. Marc Bloch, also a product of World War II chaos (he died at
the hands of the Nazis), believed that the historian could situate
himself in the circumstances of the past and understand (Verstehen)
the rationale of human behavior because of the commonality of human
nature. People react to similar circumstances in similar ways. So the
aim of the historian (the Annales School) could be to offer a "thick
description" of a past situation, and how people acted within it
becomes intelligible because we can imagine ourselves in it as well. I
believe this assumption does not stand up under scientific
scrutiny. The very notion of human nature is itself ideological.

--

Haines Brown
.

User: "Jez"

Title: Re: China Gives America a D 27 Mar 2005 01:04:47 PM
ltlee1 wrote:

Haines Brown wrote:

For the original, rather than the NYT take on the Chinese report,


see:

http://english.people.com.cn/200503/03/eng20050303_175406.html

It strikes me as being difficult to assess human rights, for the
concept is highly ideological. For example, in the US cultural
context, personal freedom from constraint might be valued highly,
while in a socialist environment, it might be defined more in terms


of

an equality of power.

Because it is so bound to culture and socio-economic system, it may


be

impossible to evaluate human rights except in one's own situation. To
judge the human rights in other countries appears arrogant, even
imperialistic. I hope/assume that the Chinese comments on human


rights

in the U.S. are therefore only polemical, provoked by the
U.S. presumption to judge everyone else in its own terms.

On the other hand, we live in a highly globalized and interdependent
world, and so we have a need and a moral obligation to judge the
behavior of other peoples. How is it possible to do this without
imposing our own biases upon others?

It seems to me that there are two ways around this problem. The first
is to rely upon an international consensus over human rights. The
UNHRC, for example, takes that to be one of its goals. There is also,
to a degree, international courts which help to define a global
consensus. Consequently, either China or the U.S. should always
reference that consensus when passing judgment upon other nations.

A problem with this traditional approach is that, arguably, the state
institution is currently in dissolution. Modern states seek to create
citizen commonwealths, but the effectiveness and scope of that
endeavor is rapidly diminishing. Privatization, for example, reduces
state competence and accountability for the maintenance of a
political commonwealth.

This has worrisome implications for human rights, and so I try to


find

an alternative. What universal location might exist to offer an
alternative standard for assessing human rights? If not political,
then I suppose it must be social, but is there a universal social
location?

I believe there is, but hesitate to mention it because I don't want


to

appear to be trolling. Nevertheless, it seems to me that the modern
working class is a universal class, and therefore the content of


human

rights should properly emerge from the international working-class
movement, at least to the extent states cannot or will not fight for
an international political commonwealth.



Actually, the solution can be simpler than that. Whoever find China
lacking in human rights should travel there, become a voice there, and
work to improve the situtation there. Ask not what other countries
should do to make you happy, ask what you or your group or your country
can do to help.

However, self-proclaimed human rights activists and organziation
frequently don't really want to help. Rather they want to sell
holier-than-thou like Revlon sells comsetics/beauty to westerners.
Occassionally, such holier-than-thou organization, aka, human rights
have degenerated into China bashing and racist Chinese bashing. The
following is excerpted from an International Champion For Tibet award
winning essay. It provides a clear example of demonizing the Chinese
people.

http://www.savetibet.org/News/­News.cfm?ID=1019&c=6

"Now that they have reunited with their brothers and sisters in Tibet,
it feels uneasy to commit one self to the near ones. This is because
the near ones have an absolutely different set of thoughts that are so
un-Tibetan but very, very Chinese. The inner feelings lack the human
touch, the human quality, the caring nature, the loving heart and
every thing that is gentle. They are like human robots with no human
feelings. The realization strikes back like a powerful lighting out of
the black clouds and you feel so numb, so helpless. "

So, what is very very Chinsese according this human rights
organization? "The inner feelings lack the human touch, the human
quality, the caring nature, the loving heart and every thing that is
gentle. They are like human robots with no human feelings."

Tibet was hardly a paradise before the Chinese arrived........
http://www.michaelparenti.org/Tibet.html
--
Jez
'Realism is seductive because once you have accepted the reasonable
notion that you should base your actions on reality, you are too often
led to accept, without much questioning, someone else's version of what
that reality is. It is a crucial act of independent thinking to be
skeptical of someone else's description of reality.'-
Howard Zinn
NFS Underground2, Americas Army And MOH-PA
.




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