| Topic: |
Religions > Atheism |
| User: |
"" |
| Date: |
20 Sep 2005 03:39:50 PM |
| Object: |
Historical Jesus and John the Baptist |
I'm taking a course at my workplace this semester,
Medieval History. The professor is currently
trying to give us a background in christianity
as it is percieved by the medieval mind, but he
spent a lot of time on Jesus as a historical figure
in his attempts to lay some groundwork.
The guy was just too big a mark, I didn't have
the heart to follow his directives to the class
and "feel free to open up a discussion".
Seriously, the guy used nothing but the four
gospels (and passing reference to the twenty-odd
apocryphal gospels) as source material for
everything he was talking about, and he's talking
it up as if it were history as accurately reported
as the reigns of the Roman emperors.
Here's the bit in the usual historical Jesus
riff that I didn't recall seeing before: he
claimed that the episode with John the Baptist
was the *best* evidence that Jesus was a historical
figure. His argument was as follows:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Walt Smith
Firelock on DALNet
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| User: "Misleart Chuff" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 04:03:19 PM |
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<firelock_ny@hotmail.com> wrote in message
news:1127248789.972988.257450@g49g2000cwa.googlegroups.com...
: I'm taking a course at my workplace this semester,
: Medieval History. The professor is currently
: trying to give us a background in christianity
: as it is percieved by the medieval mind, but he
: spent a lot of time on Jesus as a historical figure
: in his attempts to lay some groundwork.
:
: The guy was just too big a mark, I didn't have
: the heart to follow his directives to the class
: and "feel free to open up a discussion".
: Seriously, the guy used nothing but the four
: gospels (and passing reference to the twenty-odd
: apocryphal gospels) as source material for
: everything he was talking about, and he's talking
: it up as if it were history as accurately reported
: as the reigns of the Roman emperors.
:
: Here's the bit in the usual historical Jesus
: riff that I didn't recall seeing before: he
: claimed that the episode with John the Baptist
: was the *best* evidence that Jesus was a historical
: figure. His argument was as follows:
:
: Jesus was claimed to be without sin.
: Someone without sin wouldn't need to be baptized.
: Therefore, baptizing Jesus didn't make any sense.
: When people make up stories, they make up stories
: that make sense.
: Therefore, since something happened in the gospels
: that doesn't make any sense, they had to be
: records of an actual historical event.
:
: This painfully constructed argument has really
: hurt my interest in the rest of this course.
: Oh well - that's what mental discipline is for.
Seems to me that this guy's other material may be as suspect. I mean,
how can you possibly trust a source that has such an obvious bias?
.
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| User: "" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 04:36:59 PM |
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Misleart Chuff wrote:
<firelock_ny@hotmail.com> wrote in message
news:1127248789.972988.257450@g49g2000cwa.googlegroups.com...
: This painfully constructed argument has really
: hurt my interest in the rest of this course.
: Oh well - that's what mental discipline is for.
Seems to me that this guy's other material may be as suspect. I mean,
how can you possibly trust a source that has such an obvious bias?
Bingo. He's about to jump to 5th century CE, so he won't be
able to lean on his Bible as a history reference, so I'm
willing to study up on his "normative christianity"
class handout, pass the quiz and forget about it.
Walt Smith
Firelock on DALNet
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| User: "Llanzlan Klazmon" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 04:40:02 PM |
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wrote in news:1127248789.972988.257450
@g49g2000cwa.googlegroups.com:
I'm taking a course at my workplace this semester,
Medieval History. The professor is currently
trying to give us a background in christianity
as it is percieved by the medieval mind, but he
spent a lot of time on Jesus as a historical figure
in his attempts to lay some groundwork.
The guy was just too big a mark, I didn't have
the heart to follow his directives to the class
and "feel free to open up a discussion".
Seriously, the guy used nothing but the four
gospels (and passing reference to the twenty-odd
apocryphal gospels) as source material for
everything he was talking about, and he's talking
it up as if it were history as accurately reported
as the reigns of the Roman emperors.
Here's the bit in the usual historical Jesus
riff that I didn't recall seeing before: he
claimed that the episode with John the Baptist
was the *best* evidence that Jesus was a historical
figure. His argument was as follows:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Walt Smith
Firelock on DALNet
To summarise, he's saying that if something doesn't make any sense, it must
be true. Yikes. Is there an official name for that fallacy?
Klazmon.
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| User: "" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 07:57:58 PM |
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Llanzlan Klazmon wrote:
To summarise, he's saying that if something doesn't make any sense, it must
be true. Yikes. Is there an official name for that fallacy?
While I'm leaning towards Ignorantio Elenchi
(Irrelevant Conclusion), I'm tempted to say Argumentum
ad Misericordiam - that is, the only possible basis for
this argument is that it's so lame they might hope
we give it to them out of sheer pity.
--
Walt Smith
Firelock on DALNet
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| User: "Michael Gray" |
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| Title: Re: Historical Jesus and John the Baptist |
22 Sep 2005 08:28:15 PM |
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On 21 Sep 2005 09:40:02 +1200, Llanzlan Klazmon
<Klazmon@llurdiaxorb.govt> wrote:
firelock_ny@hotmail.com wrote in news:1127248789.972988.257450
@g49g2000cwa.googlegroups.com:
I'm taking a course at my workplace this semester,
Medieval History. The professor is currently
trying to give us a background in christianity
as it is percieved by the medieval mind, but he
spent a lot of time on Jesus as a historical figure
in his attempts to lay some groundwork.
The guy was just too big a mark, I didn't have
the heart to follow his directives to the class
and "feel free to open up a discussion".
Seriously, the guy used nothing but the four
gospels (and passing reference to the twenty-odd
apocryphal gospels) as source material for
everything he was talking about, and he's talking
it up as if it were history as accurately reported
as the reigns of the Roman emperors.
Here's the bit in the usual historical Jesus
riff that I didn't recall seeing before: he
claimed that the episode with John the Baptist
was the *best* evidence that Jesus was a historical
figure. His argument was as follows:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Walt Smith
Firelock on DALNet
To summarise, he's saying that if something doesn't make any sense, it must
be true. Yikes. Is there an official name for that fallacy?
Yes: "Religion".
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| User: "duke" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 05:11:00 PM |
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On 21 Sep 2005 09:40:02 +1200, Llanzlan Klazmon <Klazmon@llurdiaxorb.govt>
wrote:
To summarise, he's saying that if something doesn't make any sense, it must
be true. Yikes. Is there an official name for that fallacy?
Klazmon.
Yet who is more accurate in the descriptions of an out-of-the-way Roman garrison
than the people that lived there?
You'll figure it out.
duke
*****
"The Mass is the most perfect form of Prayer."
Pope Paul VI
*****
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| User: "dgillesp" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 10:53:40 PM |
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wrote:
Here's the bit in the usual historical Jesus
riff that I didn't recall seeing before: he
claimed that the episode with John the Baptist
was the *best* evidence that Jesus was a historical
figure. His argument was as follows:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
Ah, but the story makes excellent sense. Jesus baptism was an
affirmation of the call and ministry of John, who was the role model for
his own ministry. Jesus said, "among those born of women there has
risen no one greater than John the Baptist" (Matt 11.11) And "...after
John was arrested, Jesus came into Galilee, preaching the gospel of
God,... 'repent, and believe in the gospel.'" (Mark 1.14f) He picked
up where John left off, and carried the gospel of God to its conclusion.
It makes excellent sense in that by being baptized Jesus identified with
the whole human race: the good, the bad and the ugly. As representative
Man he was taking upon himself "the sins of the world."
I think your prof needs to bone up on his understanding of Christian
theology.
Walt Smith
Firelock on DALNet
--
Denny
"There cannot be a God because, If there were one, I would
not believe that I were not He." - Friedrich Nietzsche
"There are only two kinds of men: the righteous who think they are
sinners and the sinners who think they are righteous." - Blaise Pascal
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| User: "" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 09:06:52 AM |
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dgillesp wrote:
Ah, but the story makes excellent sense. Jesus baptism was an
affirmation of the call and ministry of John, who was the role model for
his own ministry. Jesus said, "among those born of women there has
risen no one greater than John the Baptist" (Matt 11.11) And "...after
John was arrested, Jesus came into Galilee, preaching the gospel of
God,... 'repent, and believe in the gospel.'" (Mark 1.14f) He picked
up where John left off, and carried the gospel of God to its conclusion.
It makes excellent sense in that by being baptized Jesus identified with
the whole human race: the good, the bad and the ugly. As representative
Man he was taking upon himself "the sins of the world."
So, in your eyes, Jesus' baptism had the *opposite* effect
from the usual baptismal rite?
Sounds suspiciously to me like another case of supporting
your faith by making ***** up. "X means Y, unless Y is
inconvenient, in which case we'll just say X means Z and
hope nobody points and laughs at us".
--
Walt Smith
Firelock on DALNet
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| User: "cirejcon" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 04:59:10 PM |
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wrote:
I'm taking a course at my workplace this semester,
Medieval History.
Just out of curiosity, what sort of workplace
offers courses in Medieval History? It sounds
cool.
The professor is currently
trying to give us a background in christianity
as it is percieved by the medieval mind,
This would indeed be reasonable.
but he
spent a lot of time on Jesus as a historical figure
in his attempts to lay some groundwork.
This would be largely irrelevant. I suspect this
guy has an agenda.
The guy was just too big a mark, I didn't have
the heart to follow his directives to the class
and "feel free to open up a discussion".
Seriously, the guy used nothing but the four
gospels (and passing reference to the twenty-odd
apocryphal gospels) as source material for
everything he was talking about, and he's talking
it up as if it were history as accurately reported
as the reigns of the Roman emperors.
Again, this seems odd. While Christianity
was an important part of the Middle Ages, it's
hard to see how really delving into the minutia
of Jesus' life would enhance your understanding.
It's a little like saying you have to know how
to rebuild and engine to enjoy a car race.
Here's the bit in the usual historical Jesus
riff that I didn't recall seeing before: he
claimed that the episode with John the Baptist
was the *best* evidence that Jesus was a historical
figure. His argument was as follows:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
To give the guy the benefit of the doubt, are you
sure this was his view (which would make him a moron),
or was he reproducing a logically flawed medieval
argument?
-jc
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Walt Smith
Firelock on DALNet
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| User: "" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 07:52:50 PM |
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cirejcon wrote:
firelock_ny@hotmail.com wrote:
I'm taking a course at my workplace this semester,
Medieval History.
Just out of curiosity, what sort of workplace
offers courses in Medieval History? It sounds
cool.
I work at a university, one of the fringe
benefits is free tuition for myself and
my immediate family. As long as I pay
for textbooks and work it around my full
but flexible work schedule I can take as
many college courses as I can stand.
<snip>
To give the guy the benefit of the doubt, are you
sure this was his view (which would make him a moron),
or was he reproducing a logically flawed medieval
argument?
I've certainly never heard this as a medieval
argument - remember, this was a time when in
most of Europe calling the gospels fiction
would get you killed, rather than listened
to long enough for a logical debate.
I'm almost certain he was presenting this as modern
historiography - this was his means of analyzing
what he saw as primary source material and
determining it's veracity. If so, this lends
more weight to a theory I've constructed, based
on more than a decade of working in academia as
support staff: a lot of people with multiple
doctorates and tenure are downright wonky.
Walt Smith
Firelock on DALNet
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| User: "Mike Painter" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 10:52:27 PM |
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wrote:
cirejcon wrote:
wrote:
I'm taking a course at my workplace this semester,
Medieval History.
Just out of curiosity, what sort of workplace
offers courses in Medieval History? It sounds
cool.
I work at a university, one of the fringe
benefits is free tuition for myself and
my immediate family. As long as I pay
for textbooks and work it around my full
but flexible work schedule I can take as
many college courses as I can stand.
<snip>
If you're doing it for fun or the guy seems reasonable, take him on.
Most of my instructors in math, science, engineering and early computer
science loved being proved wrong. It showed we were learning.
I tried this with an English teacher once....
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| User: "" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 10:20:26 AM |
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Mike Painter wrote:
If you're doing it for fun or the guy seems reasonable, take him on.
Most of my instructors in math, science, engineering and early computer
science loved being proved wrong. It showed we were learning.
I tried this with an English teacher once....
Update - we're hopefully mostly done with early xtianity,
we've gotten as far as the Diocletian persecutions so we're
pretty well out of the misty age of Historical Jesus and
into the time when historical records are in play.
Interesting bit, as he's talking about the various
schisms between early xtian sects: he has one voice
he uses for historical events, a very active and
dynamic one, and another voice when describing certain
sect's religious beliefs - an even, deep, very steady
voice. It appears, from other things he's said, that
the religious beliefs that get his "special religious
voice" are the ones he shares. His whole demeanor
changes when he gets into personal religious territory
as well. History, he's walking all around the classroom,
gesturing, making eye contact with students throughout
the class. Religion, he's standing still and talking
to a spot on the back wall.
But hey, it's all history, right? ;-)
--
Walt Smith
Firelock on DALNet
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| User: "Rev. Karl E. Taylor" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 07:39:36 PM |
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wrote:
I'm taking a course at my workplace this semester,
Medieval History. The professor is currently
trying to give us a background in christianity
as it is percieved by the medieval mind, but he
spent a lot of time on Jesus as a historical figure
in his attempts to lay some groundwork.
The guy was just too big a mark, I didn't have
the heart to follow his directives to the class
and "feel free to open up a discussion".
Seriously, the guy used nothing but the four
gospels (and passing reference to the twenty-odd
apocryphal gospels) as source material for
everything he was talking about, and he's talking
it up as if it were history as accurately reported
as the reigns of the Roman emperors.
Here's the bit in the usual historical Jesus
riff that I didn't recall seeing before: he
claimed that the episode with John the Baptist
was the *best* evidence that Jesus was a historical
figure. His argument was as follows:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Walt Smith
Firelock on DALNet
Is that kind of like:
"How the hell did Noah know which animals were clean and unclean, when
those laws were not due for publications till about a thousand years later?"
I've asked the question, dozens of times, and never do get an answer.
Strange how that works out.
--
There are none more ignorant and useless,
than they that seek answers on their knees,
with their eyes closed.
____________________________________________________________________
Rev. Karl E. Taylor
A.A #1143 http://azhotops.blogspot.com/
Apostle of Dr. Lao EAC: Virgin Conversion Unit Director
____________________________________________________________________
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| User: "dgillesp" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 10:28:36 PM |
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"Rev. Karl E. Taylor" wrote:
"How the hell did Noah know which animals were clean and unclean, when
those laws were not due for publications till about a thousand years later?"
Probably because the legend of Noah was oral tradition centuries before
being written down in an era when distinction between clean and unclean
animals was commonly accepted.
I've asked the question, dozens of times, and never do get an answer.
Strange how that works out.
--
There are none more ignorant and useless,
than they that seek answers on their knees,
with their eyes closed.
____________________________________________________________________
Rev. Karl E. Taylor
A.A #1143 http://azhotops.blogspot.com/
Apostle of Dr. Lao EAC: Virgin Conversion Unit Director
____________________________________________________________________
--
Denny
"There cannot be a God because, If there were one, I would
not believe that I were not He." - Friedrich Nietzsche
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| User: "thomas p" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 02:34:20 AM |
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On Tue, 20 Sep 2005 23:28:36 -0400, dgillesp <dgillesp@nospam.net>
wrote:
"Rev. Karl E. Taylor" wrote:
"How the hell did Noah know which animals were clean and unclean, when
those laws were not due for publications till about a thousand years later?"
Probably because the legend of Noah was oral tradition centuries before
being written down in an era when distinction between clean and unclean
animals was commonly accepted.
In other words the Bible is a collection of stories. It took you a
while, but it is good you figured it out.
Thomas P.
"Life must be lived forwards but understood backwards"
(Kierkegaard)
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| User: "Rev. Karl E. Taylor" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 08:06:55 AM |
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dgillesp wrote:
"Rev. Karl E. Taylor" wrote:
"How the hell did Noah know which animals were clean and unclean, when
those laws were not due for publications till about a thousand years later?"
Probably because the legend of Noah was oral tradition centuries before
being written down in an era when distinction between clean and unclean
animals was commonly accepted.
Then the bible is not accurate, or literal. As oral traditions change
over time.
In fact, the whole story is nothing more then a made up myth, probably
based on some local flood that wiped out some town or small city.
And, the other failure of the myth, that still meets the original
question. Noah would not have known what animals to sacrifice after the
flood, as again, those laws were still in the editors hands at the time
of the flood.
So the whole "sacrifice" as thanks to the vile blood god, is also a
fable, myth, joke, lie, story, oral spew, and simply not true.
I've asked the question, dozens of times, and never do get an answer.
Strange how that works out.
--
There are none more ignorant and useless,
than they that seek answers on their knees,
with their eyes closed.
____________________________________________________________________
Rev. Karl E. Taylor
A.A #1143 http://azhotops.blogspot.com/
Apostle of Dr. Lao EAC: Virgin Conversion Unit Director
____________________________________________________________________
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| User: "Mike Painter" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 11:56:25 AM |
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Rev. Karl E. Taylor wrote:
dgillesp wrote:
"Rev. Karl E. Taylor" wrote:
"How the hell did Noah know which animals were clean and unclean,
when those laws were not due for publications till about a thousand
years later?"
Probably because the legend of Noah was oral tradition centuries
before being written down in an era when distinction between clean
and unclean animals was commonly accepted.
Then the bible is not accurate, or literal. As oral traditions change
over time.
In fact, the whole story is nothing more then a made up myth, probably
based on some local flood that wiped out some town or small city.
And, the other failure of the myth, that still meets the original
question. Noah would not have known what animals to sacrifice after
the flood, as again, those laws were still in the editors hands at
the time of the flood.
So the whole "sacrifice" as thanks to the vile blood god, is also a
fable, myth, joke, lie, story, oral spew, and simply not true.
Yes, except for the fact that it is two separate stories, one with 40 days
and nights of rain and the other with fountains and windows causing the
flood.
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| User: "Ben Kaufman" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 11:17:54 PM |
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On Tue, 20 Sep 2005 17:39:36 -0700, "Rev. Karl E. Taylor" <>
wrote:
firelock_ny@hotmail.com wrote:
I'm taking a course at my workplace this semester,
Medieval History. The professor is currently
trying to give us a background in christianity
as it is percieved by the medieval mind, but he
spent a lot of time on Jesus as a historical figure
in his attempts to lay some groundwork.
The guy was just too big a mark, I didn't have
the heart to follow his directives to the class
and "feel free to open up a discussion".
Seriously, the guy used nothing but the four
gospels (and passing reference to the twenty-odd
apocryphal gospels) as source material for
everything he was talking about, and he's talking
it up as if it were history as accurately reported
as the reigns of the Roman emperors.
Here's the bit in the usual historical Jesus
riff that I didn't recall seeing before: he
claimed that the episode with John the Baptist
was the *best* evidence that Jesus was a historical
figure. His argument was as follows:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Walt Smith
Firelock on DALNet
Is that kind of like:
"How the hell did Noah know which animals were clean and unclean, when
those laws were not due for publications till about a thousand years later?"
I've asked the question, dozens of times, and never do get an answer.
Strange how that works out.
--
There are none more ignorant and useless,
than they that seek answers on their knees,
with their eyes closed.
____________________________________________________________________
Rev. Karl E. Taylor
A.A #1143 http://azhotops.blogspot.com/
Apostle of Dr. Lao EAC: Virgin Conversion Unit Director
____________________________________________________________________
After 40 days of rain I'm sure that they were all clean. :-)
Ben
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| User: "Mike Painter" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 10:49:45 PM |
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wrote:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Asimov used a similar argument to say that Jesus must have been real. The
story of what he did to the moneylenders is so insane, he claims, that
nobody would have made it up. They were absolutely essential to the
operation of the temple and it would be worse than saying he went in and
tossed out the guys who passed the baskets on Sunday (or did when I was a
kid).
I think it has a lot more merit than the baptism story.
It "answers" another problem with the gospels.
The Romans killed several "messiahs" during this period and they also killed
*all* their followers.
This explains why Peter denied knowing Christ. He knew what was in store.
Yet only JC was killed in the gospels.
Why?
One argument was that he wanted to be killed, and used "suicide by cop" to
do it. He knew that the Romans would not allow him to get away with such a
crime because it might cause problems with the people.
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| User: "cirejcon" |
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| Title: Re: Historical Jesus and John the Baptist |
22 Sep 2005 10:03:56 AM |
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Mike Painter wrote:
firelock_ny@hotmail.com wrote:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Asimov used a similar argument to say that Jesus must have been real. The
story of what he did to the moneylenders is so insane, he claims, that
nobody would have made it up. They were absolutely essential to the
operation of the temple and it would be worse than saying he went in and
tossed out the guys who passed the baskets on Sunday (or did when I was a
kid).
I'll have to re-read Asimov's book. I didn't remember that particular
argument.
As for the story, it's very unlikely that it's correct as written.
Imagine
some lone crazy guy walking into a shopping mall, with a whip, running
everyone out, and then just walking away. It's likely,
- The story is significantly exaggerated.
- Jesus wasn't alone. Either he had an armed cadre, or had whipped
the crowd into a riot. This would be problematic for the whole
"pacifist" thing.
The other weird part is that later, after he's arrested, and
the Pharisees are "groping" for charges against him, somehow
this incident doesn't come up. It can certainly could have been
represented as a crime, particularly to the Romans, who, while
uninterested in local religious squabbling, definitely liked
to keep order.
The case for a historical Jesus (as in a real religious leader
with at least *some* following) is fairly strong. The situation
is muddied by the fact that there are plenty of fake "historical"
references planted after the fact, but there are a few small but
solid Roman references. Tacitus, for example, although writing
some 80 years after his death would have relied on *Roman* documents
rather than Christian hearsay. There are also a couple of Roman
references to *Christians* in Judea within a few decades after
Jesus' death, and it's unlikely that they would have been rallying
around a complete fiction.
Probably the strongest case for a historical Jesus is "Why make someone
up?". There were plenty of preachers and Messiahs. It's far more
likely they would take one of them and embellish his life (which they
arguably did), rather than make one up out of while cloth.
That said, there's little historical support for most of the
details of Jesus' life. Much of what's in the gospels is likely some
combination of exaggeration, fabrication, and things that were
really done or said by someone else.
-jc
I think it has a lot more merit than the baptism story.
It "answers" another problem with the gospels.
The Romans killed several "messiahs" during this period and they also killed
*all* their followers.
This explains why Peter denied knowing Christ. He knew what was in store.
Yet only JC was killed in the gospels.
Why?
One argument was that he wanted to be killed, and used "suicide by cop" to
do it. He knew that the Romans would not allow him to get away with such a
crime because it might cause problems with the people.
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| User: "Ben Kaufman" |
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| Title: Re: Historical Jesus and John the Baptist |
25 Sep 2005 10:00:14 AM |
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On Wed, 21 Sep 2005 03:49:45 GMT, "Mike Painter" <mddotpainter@sbcglobal.net>
wrote:
firelock_ny@hotmail.com wrote:
Jesus was claimed to be without sin.
Someone without sin wouldn't need to be baptized.
Therefore, baptizing Jesus didn't make any sense.
When people make up stories, they make up stories
that make sense.
Therefore, since something happened in the gospels
that doesn't make any sense, they had to be
records of an actual historical event.
This painfully constructed argument has really
hurt my interest in the rest of this course.
Oh well - that's what mental discipline is for.
Asimov used a similar argument to say that Jesus must have been real. The
story of what he did to the moneylenders is so insane, he claims, that
nobody would have made it up. They were absolutely essential to the
operation of the temple and it would be worse than saying he went in and
tossed out the guys who passed the baskets on Sunday (or did when I was a
kid).
<SNIP>
What does this say about the telepathic robots?
Ben
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| User: "duke" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 05:09:25 PM |
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On 20 Sep 2005 13:39:50 -0700, wrote:
The guy was just too big a mark, I didn't have
the heart to follow his directives to the class
and "feel free to open up a discussion".
Seriously, the guy used nothing but the four
gospels (and passing reference to the twenty-odd
apocryphal gospels) as source material for
everything he was talking about,
Your problem is that you fail to recognize the writings reflected in the 4
gospels is every bit history as any other writing from the period.
duke
*****
"The Mass is the most perfect form of Prayer."
Pope Paul VI
*****
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| User: "Les Hellawell" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 10:56:45 AM |
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On Tue, 20 Sep 2005 17:09:25 -0500, duke <duckgumbo32@cox.net> wrote:
On 20 Sep 2005 13:39:50 -0700, wrote:
The guy was just too big a mark, I didn't have
the heart to follow his directives to the class
and "feel free to open up a discussion".
Seriously, the guy used nothing but the four
gospels (and passing reference to the twenty-odd
apocryphal gospels) as source material for
everything he was talking about,
Your problem is that you fail to recognize the writings reflected in the 4
gospels is every bit history as any other writing from the period.
You are an expert on historiography are you?
Which other works from the period are you familiar with?
Do you know how to approach a historical work critically and
are familiar with the standards tests that historians apply to
any document and its author(s)?
Well clearly not, otherwise you would not have made that
ignorance betraying statement.
Les Hellawell BA
Greetings from:
YORKSHIRE The White Rose County
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| User: "duke" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 05:50:07 PM |
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On Wed, 21 Sep 2005 16:56:45 +0100, Les Hellawell
<myshredder@leswell.freeuk.com> wrote:
Your problem is that you fail to recognize the writings reflected in the 4
gospels is every bit history as any other writing from the period.
You are an expert on historiography are you?
Nope, but a lot of people in the world are. And the evidence remains
unquestioned except by you atheists who chose to just say "no" to the historical
existence of Jesus, regardless that all evidence demands his existence.
duke
*****
"The Mass is the most perfect form of Prayer."
Pope Paul VI
*****
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| User: "Les Hellawell" |
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| Title: Re: Historical Jesus and John the Baptist |
22 Sep 2005 04:38:02 AM |
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On Wed, 21 Sep 2005 17:50:07 -0500, duke <duckgumbo32@cox.net> wrote:
On Wed, 21 Sep 2005 16:56:45 +0100, Les Hellawell
<myshredder@leswell.freeuk.com> wrote:
Your problem is that you fail to recognize the writings reflected in the 4
gospels is every bit history as any other writing from the period.
You are an expert on historiography are you?
Nope, but a lot of people in the world are. And the evidence remains
unquestioned except by you atheists who chose to just say "no" to the historical
existence of Jesus, regardless that all evidence demands his existence.
No doubt you argue that anybody who' questions' the Bible is by
definition 'atheist' a circular argument proving that anybody who
questions the Bible is atheist as you claim :-)
Les Hellawell
Greetings from:
YORKSHIRE The White Rose County
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| User: "" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 07:40:52 PM |
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duke wrote:
Your problem is that you fail to recognize the writings reflected in the 4
gospels is every bit history as any other writing from the period.
Except that the writings aren't "from the period", and in
many cases they contradict writings that *are* "from the
period". Have all the fun you want with your parable
Jesus, your archetype Jesus, even your role-model Jesus,
but you're just embarassing yourself here when you still
try to beat your historical Jesus tambourine.
Walt Smith
Firelock on DALNet
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| User: "Michael Gray" |
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| Title: Re: Historical Jesus and John the Baptist |
20 Sep 2005 10:12:38 PM |
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On 20 Sep 2005 17:40:52 -0700, wrote:
duke wrote:
Your problem is that you fail to recognize the writings reflected in the 4
gospels is every bit history as any other writing from the period.
Except that the writings aren't "from the period", and in
many cases they contradict writings that *are* "from the
period". Have all the fun you want with your parable
Jesus, your archetype Jesus, even your role-model Jesus,
but you're just embarassing yourself here when you still
try to beat your historical Jesus tambourine.
Walt Smith
Firelock on DALNet
You'll find that duke positively wallows in his self-generated
embarrassment like a flea-bitten hog on heat.
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| User: "duke" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 05:50:59 PM |
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On Wed, 21 Sep 2005 12:42:38 +0930, Michael Gray <fleetg@newsguy.spam.com>
wrote:
You'll find that duke positively wallows in his self-generated
embarrassment like a flea-bitten hog on heat.
And you atheists simply can't put the evidence together to correct me other than
to just say "no".
duke
*****
"The Mass is the most perfect form of Prayer."
Pope Paul VI
*****
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| User: "Les Hellawell" |
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| Title: Re: Historical Jesus and John the Baptist |
22 Sep 2005 05:19:58 AM |
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On Wed, 21 Sep 2005 17:50:59 -0500, duke <duckgumbo32@cox.net> wrote:
On Wed, 21 Sep 2005 12:42:38 +0930, Michael Gray <fleetg@newsguy.spam.com>
wrote:
You'll find that duke positively wallows in his self-generated
embarrassment like a flea-bitten hog on heat.
And you atheists simply can't put the evidence together to correct me other than
to just say "no".
Simply denying others with a claiming you right and them wrong without
any supprting evidence is intellectually bankrupcy since it
has no credibility. You are right because you believe you are right
and because of that belief you blind yourself to any possibility
that the Bible may be wrong.
Sorry but simple denial might work for you but the rest of the world
knows differently. You are only convincing yourself.
Les Hellawell
Greetings from:
YORKSHIRE The White Rose County
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| User: "duke" |
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| Title: Re: Historical Jesus and John the Baptist |
21 Sep 2005 05:48:15 PM |
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On 20 Sep 2005 17:40:52 -0700, wrote:
duke wrote:
Your problem is that you fail to recognize the writings reflected in the 4
gospels is every bit history as any other writing from the period.
Except that the writings aren't "from the period",
But of course they are. Anywheres from 8 years to 130 years as put pencil to
paper. Much of which was witnessed, passed on by word of mouth, and the written
down.
and in
many cases they contradict writings that *are* "from the
period".
Ah, but you don't which is true if so. However, there is a continuous line of
belief and writings from 2000 years ago to now. And there have been no
pertinent contradictions. The belief in the historical Jesus started 2000 years
ago and had continued unquestioned since.
Want to try again.
Have all the fun you want with your parable
Jesus, your archetype Jesus, even your role-model Jesus,
but you're just embarassing yourself here when you still
try to beat your historical Jesus tambourine.
Yet you are the one that can't stifle the evidence. See above.
duke
*****
"The Mass is the most perfect form of Prayer."
Pope Paul VI
*****
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