| Topic: |
Religions > Atheism |
| User: |
"Yang, AthD h.c" |
| Date: |
05 Jul 2007 03:17:18 AM |
| Object: |
How Christian Priests Helped Nazi Genocides in Yugoslavia |
Yep, that vaunted Christian moral superiority
http://libcom.org/library/role-catholic-church-yugoslavias-holocaust-se-n-mac-math-na-1941-1945
Historical information about Catholic priests and Muslim clerics being
willing accomplices in the genocide of the Yugoslavia's Serbian,
Jewish and Roma population during the Second World War.
During the Second World War in Yugoslavia, Catholic priests and Muslim
clerics were willing accomplices in the genocide of the nations
Serbian, Jewish and Roma population. From 1941 until 1945, the
Nazi-installed regime of Ante Pavelic in Croatia carried out some of
the most horrific crimes of the Holocaust (known as the Porajmos by
the Roma), killing over 800,000 Yugoslav citizens - 750,000 Serbs,
60,000 Jews and 26,000 Roma. In these crimes, the Croatian Ustasha and
Muslim fundamentalists were openly supported by the Vatican, the
Archbishop of Zagreb Cardinal Alojzije Stepinac (1898-1960), and the
Palestinian Grand Mufti of Jerusalem, Hajj Amin al-Husseini. Many of
the victims of the Pavelic regime in Croatia were killed in the war's
third largest death camp - Jasenovac, where over 200,000 people -
mainly Orthodox Serbs met their deaths. Some 240,000 were "rebaptized"
into the Catholic faith by fundamentalist Clerics in "the Catholic
Kingdom of Croatia" as part of the policy to "kill a third, deport a
third, convert a third" of Yugoslavia's Serbs, Jews and Roma in
wartime Bosnia and Croatia (The Yugoslav Auschwitz and the Vatican,
Vladimar Dedijer, Anriman-Verlag, Freiburg, Germany, 1988).
On April 6th 1941, Nazi Germany invaded Yugoslavia. By April 10th,
Croatian fascists led by Ante Pavelic were allowed by Hitler and his
ally Mussolini to set up a "independent" puppet state of Croatia.
Hitler granted "Aryan" status to Croatia as his fascist allies carved
up Yugoslavia. Pavelic had been awaiting these developments whilst
under the auspices of Mussolini in Italy who had granted them the use
of remote training camps on a Aeolian island and access to a
propaganda station Radio Bari for broadcasts across the Adriatic. As
soon as the new fascist state of Croatia was born, and campaign of
cold-blooded terror began, as noted by John Cornwell in his book
Hitler's Pope: The Secret History of Pius XII (Viking, London, UK,
1999):
"(It was) an act of 'ethnic cleansing' before that hideous term came
into vogue, it was an attempt to create a 'pure' Catholic Croatia by
enforced conversions, deportations, and mass exterminations. So
dreadful were the acts of torture and murder that even hardened German
troops registered their horror. Even by comparison with the recent
bloodshed in Yugoslavia at the time of writing, Pavelic's onslaught
against the Orthodox Serbs remains one of the most appalling civilian
massacres known to history" (p 249)
Furthermore, as Cornwell notes, Pius XII had not only "warmly
endorsed" Croat nationalism, he had, before the war in November 1939,
described the Croats in a speech as an "the outpost of Christianity"
of whom "the hope of a better future seems to be smiling on you".
Pavelic and Pope Puis XII "frequently exchanged cordial telegrams"
according to Dedijer, one on New Year's Day 1943, saw the Pope give
his blessing to Pavelic:
Everything that you have expressed so warmly in your name and in the
name of the Croatian Catholics we return gracefully and give you and
the whole Croatian people our apostolic blessing (Dedijer, p 115).
On April 25th 1941, following his seizure of power, Pavelic decreed
that all publications, private and public, of the Cyrillic script was
banned. In May 1941, anti-Semitic legislation was passed, defining
Jews in racist terms, preventing them from marrying "Aryans". One
month later all Serb Orthodox primary and preschools were closed. As
soon as Pavelic had taken power, the Catholic Church in Croatia began
compelling Orthodox Serbs to convert to the Catholic religion. But
this was, as pointed out by Cornwell, a highly-selective policy: the
fascists had no intention of allowing Orthodox priests or members of
the Serb intelligentsia into the religion - they were to be
exterminated along with their families. However, for those Serbs who
were forced to convert, there was no immunity or protection from the
Catholic church when the "crazed bloodletting" of the Ustashe began,
as indicated by the speech made by the Croatian Nazi Mile Budak, who
was a Minister in the Ustasha regime in Gospic, Bosnia during July
1941:
We will kill one part of the Serbs, the other part we will resettle,
and the remaining ones we will convert to the Catholic faith, and thus
make Croats of them (Dedijer, p 130).
Budak was talking about something that had already started: In an
example of savage butchery carried out in the village of Glina on May
14th 1941, hundreds of Serbs were brought to a church to attend an
obligatory service of thanksgiving for the fascist state of Croatia.
Once the Serbs were inside, the Ustashe entered the Church armed only
with axes and knives. They asked all present to produce their
certificates of conversion to Catholicism - but only two had the
required documents, and they were released. The doors of the church
were locked and the rest slaughtered.
Like with the Jews, who had to wear the Star of David in public, the
Serbs were forced to wear a blue band with the letter "P" (i.e.,
Orthodox) on their sleeve. The Nazi regime decreed that the Roma were
to be "treated as Jews" and they were forced to wear yellow armbands.
(A History of the Gypsies of Eastern Europe and Russia, David M.
Crowe, St. Martin's Griffin, New York, USA, 1994).
Stepinac blesses the puppet Nazi regime in Croatia
When the Nazi's installed the puppet Ustashi regime in May 1941,
Stepinac immediately offered his congratulations to Pavelic, and held
a banquet to celebrate the founding of the new nation. After the
opening of the Ustasha Parliament, Pavelic attended Zagreb cathedral,
where Stepinac offered special prayers for Pavelic and ordered a
solemn "Te Deum" to be sung in thanks to God for the establishment of
the new regime. In May 1941, Stepinac also arranged to have Pavelic
received personally by Pope Pius XII in Rome in the Vatican, where on
the same occasion, he signed a treaty with Mussolini. Once Pavelic was
in power, Stepinac issued a Pastoral Letter ordering the Croatian
clergy to support the new Ustasha State. Stepinac alter recorded in
his diary on 3rd August 1941 that "the Holy See (the Vatican)
recognized de facto the independent State of Croatia". In the same
year, Stepinac himself declared:
"God, who directs the destiny of nations and controls the hearts of
Kings, has given us Ante Pavelic and moved the leader of a friendly
and allied people, Adolf Hitler, to use his victorious troops to
disperse our oppressors... Glory be to God, our gratitude to Adolf
Hitler and loyalty to our Poglavnik, Ante Pavelic."
The involvement of Catholic clergy either in active participation or
in blessing the Ustashi involvement in the Holocaust is
well-documented. Stepinac himself headed the committee which was
responsible for forcible "conversions" to Roman Catholicism under
threat of death, and was also the Supreme Military Apostolic Vicar of
the Ustashi Army, which effected the slaughter of those who failed to
convert. Stepinac was known as the 'Father Confessor' to the Ustashi
and continually bestowed the blessing of Catholic Church upon its
members and actions.
Right from the very beginning, the Vatican knew what was happening in
Croatia, and certainly known to Pius XII when he greeted Pavelic in
Vatican - jus four days after the massacre at Glina. On this visit,
Pavelic had a "devotional" audience with Pius XII, and the Vatican
granted de-facto recognition of fascist Croatia as a "bastion against
communism" - despite the fact that the Vatican still had diplomatic
ties with Yugoslavia. Cornwell observes that right from the start it
was known that Pavelic was a "totalitarian dictator", a "puppet of
Hitler and Mussolini", that he had passed racist and anti-Semitic
laws, and that he was "bent on enforced conversions from Orthodox to
Catholic Christianity". Effectively, on behalf of Hitler and
Mussolini, the Pope was "holding Pavelic's hand and bestowing his
papal blessing" to the new puppet state of Croatia. Thus, it can
argued, that the Catholic Cardinals in the Vatican were accomplices of
the Holocaust in Yugoslavia and the extermination of the countries
Jews, Serbs and Roma citizens. Indeed, many of members of Croatian
Catholic clergy took a "leading part" in the Holocaust.
One leading member of the Catholic church in Croatia was the Nazi
collaborator Archbishop Alojzije Stepinac. When he met Pavelic on
April 16th 1941, he later noted that he had promised that he would
"not show tolerance" to the Orthodox Serbian church - which gave
Stepinac the impression that Pavelic "was a sincere Catholic". By June
1941, when German army units were reporting that the "Ustashe have
gone raging mad" killing Serbs, Jews and Roma, Catholic priests,
notably Franciscans took a leading part in the massacres, as pointed
out by Cornwell:
"Priests, invariably Franciscans, took a leading part in the
massacres. Many, went around routinely armed and performed their
murderous acts with zeal. A Father Bozidar Bralow, known for the
machine gun that was his constant companion, was accused of performing
a dance around the bodies of 180 massacred Serbs at Alipasin-Most.
Individual Franciscans killed, set fire to homes, sacked villages, and
laid waste the Bosnian countryside at the head of Ustashe bands. In
September of 1941, an Italian reporter wrote of a Franciscan he had
witnessed south of Banja Luka urging on a band of Ustashe with his
crucifix." (p 254).
It is clear now, that other members of the Catholic Cardinals in
Europe also knew about the massacres. On March 6th 1942, a French
Cardinal Eugène Tisserant, a close confident of the Pope to the
Croatian representative to the Vatican:
"I know for a fact, that it is the Franciscans themselves, as for
example Father Simic of Knin, who have taken part in attacks against
the Orthodox populations so as to destroy, the Orthodox Church. In the
same way, you destroyed the Orthodox Church in Banja Luka. I know for
sure that the Franciscans in Bosnia and Herzegovina have acted
abominably, and this pains me. Such acts should not be committed by
educated, cultured, civilized people, let alone by priests". (p 259)
The Catholic Church took full advantage of Yugoslavia's defeat in 1941
to increase the power and outreach of Catholicism in the Balkans -
Stepinac had shown contempt for religious freedom in way that even
Cornwell says was "tantamount to complicity with the violence" against
Yugoslavia's Jews, Serbs and Roma. For his part, the Pope "was never
but benevolent" to the leaders and representatives of fascist Croatia
- in July 1941 he greeted a hundred members of the Croatian police
force headed by the Zagreb chief of police; in February 1942, he gave
gave an audience for Ustashe youth group visiting Rome, and he also
greeted another representation of Ustashe youth in December of that
year. The Pope showed his true colours when in 1943 he told a Croatian
papal representative that he was:
"Disappointed that, in spite of everything, no one wants to
acknowledge the one, real and principal enemy of Europe; no true,
communal military crusade against Bolshevism has been initiated" (p
260)
Stepinac for one, appears to have been a full supporter of forced
conversions - along with many of his bishops, one of whom described
the advent of fascist Croatia as "a good occasion for us to help
Croatia save the countless souls" - i.e., Yugoslavia's non-Catholic
majority. Throughout the war, Croatian bishops not only endorsed
forced conversions, they never, at any point, dissociated themselves
from Pavelic's regime, let alone denounce it or threaten to
excommunicate him or any other senior member of the regime. In fact,
before Yugoslavia was invaded, Stepinac had told Regent Prince Paul of
Yugoslavia in April 1940:
"The most ideal thing would be for the Serbs to return to the faith of
their fathers, that is, to bow the head before Christ's representative
(the Pope). Then we could at last breathe in this part of Europe, for
Byzantinism has played a frightful role in the history this part of
the world" (p 265).
The Pope was better informed of the situation inside Yugoslavia than
he was about any other area of Europe. His apostolic delegate,
Marcone, was a regular visitor to Croatia, travelling on military
planes between Rome and Zagreb. Cornwell describes Marcone - who was
the Popes personal representative in Croatia - as "an amateur who
appeared to sleepwalk through the entire bloodthirsty era" (p 257).
The Vatican would also have been aware of frequent BBC broadcasts on
Croatia, of which the following (which were monitored by the Vatican
State), on February 16th 1942, was typical:
"The worst atrocities are being committed in the environs of the
archbishop of Zagreb [Stepinac]. The blood of brothers is flowing in
(the) streams. The Orthodox are being forcibly converted to
Catholicism and we do not hear the archbishop's voice preaching
revolt. Instead it is reported that he is taking part in Nazi and
Fascist parades" (p 256).
And, according to to Dedijer:
Throughout the whole war in more than 150 newspapers and magazines,
the church justified the fascist state under Pavelic as the work of
God.
Many Roman Catholic priests served the Ustasha state in high
positions. The pope appointed the highest military vicar for Croatia.
The latter had a field chaplain in every unit of the Ustasha army. The
task of this field chaplain consisted among other things of repeatedly
goading the Ustasha units in their mass murders of the peasant
population. High dignitaries of the Roman Catholic Church and of the
Ustasha state together organized the mass conversion of the Orthodox
Serbian population. Hundreds of Orthodox churches in Serbia were
plundered and destroyed; the three highest dignitaries and two hundred
clerics were murdered in cold blood; the remainder of the clergy were
driven into exile. In the concentration camp of Jasenovac, hundreds of
thousands of Serbs were murdered under the command of Roman Catholic
priests.
The papal emissary Marcone was in Croatia during this entire time. He
sanctioned silently all the gory deeds and permitted pictures of
himself with Pavelic and the German commanders to be published in the
newspapers. After the visit to Pope Pius XII, Ante Pavelic exchanged
Christmas and New Year's greetings with him that were published in the
Ustasha press.
Pavelic escapes to Argentina disguised as a Catholic priest
The Catholic Church was not only closely involved with the Ustasha
movement in wartime Croatia, it helped many Nazi war criminals escape
at the end of the war, including Ante Pavelic, who fled to Argentina
via the Vatican and the "ratlines" of the Vatican. In mid-year 1986
the U.S. government released documents of their counter-espionage
agency, the OSS. These reveal that the Vatican had organized a
safe-flight route from Europe to Argentina for Pavelic and two hundred
of his advisors known by name. The fascists hid frequently during
their flight in cloisters and in many instances disguised themselves
as Franciscan monks (Pavelic himself escaped disguised as a Catholic
priest).
Also, at the end of the war, the Ustashe looted some $80 million from
Yugoslavia, much of which was composed of gold coins. Here again, they
had the total collaboration of Vatican, which according to Cornwell
included not only hospitality of a pontifical Croatian religious
institution (the College of San Girolamo degli Illirici in Rome), but
also provision of storage facilities and safe-deposit services for the
Ustashe treasury. During the war, the College of San Girolamo became a
home for Croatian priests receiving Vatican-sponsored theological
education - after the war, it became the headquarters for the postwar
Ustashe underground, providing Croatian war criminals with escape
routes to Latin America.
A leading figure at the College of San Girolamo was the Croatian
priest and Nazi war criminal Father Krunoslav Draganavic - described
once by U.S. intelligence officials as Pavelic's "alter ego". His
arrival in Rome in 1943 was to coordinate Italian-Ustashe activities,
and after the war, he was a central figure in the organising escape
routes for Nazi's to Argentina. It was later claimed that members of
the CIA had said that he had been allowed to store the archives of the
Croatian legation inside the Vatican, as well as valuables brought out
of Yugoslavia by fleeing Ustashe in 1945.
The most famous Nazi mass-murderer who passed through the College of
San Girolamo was Klaus Barbie, known as the Butcher of Lyons, the
Gestapo police chief in that French city between 1942 and 1944, who
had tortured and murdered Jews and members of the French resistance.
Barbie lived under Draganavic's protection at San Girolamo from early
1946 until late 1947, when the US Counter Intelligence Corp helped him
escape to Latin America. Another Nazi war criminal, Franz Stangl, the
commandant of the Treblinka death camp was assisted with false papers
and hiding places in Rome by the Nazi sympathizer Bishop Alois Hudal.
Draganavic was expelled from San Girolamo a few days after Pope Pius
XII death in October 1958.
While it may be true that individual Catholics risked their lives to
save the Jews, Roma and Serbs from the Holocaust, the Catholic Church,
as an entity, did not. The Vatican also assisted thousands of Nazi war
criminals such as Adolph Eichmann, Franz Stangl (the commandant of
Treblinka), Walter Rauf (the inventor of the "mobile" gas chamber),
and Klaus Barbie (the "Butcher of Lyons"). Pope Pius XII personally
authorized the smuggling of Nazi war criminals, which was directed by
his political advisor Giovanni Montini (who later became Pope Paul
VI). Shortly before his death in Madrid in 1959, Pope John XXIII
granted Pavelic his special blessing. On his death bed, Pavelic held a
wreath that was a personal gift from Pope Pius XII from the year 1941.
Stepinac found guilty of collaboration
After the war Stepinac was arrested by the Yugoslav government and
sentenced to 17 years in prison for war crimes. A parade of
prosecution witnesses at his trial in Zagreb testified on October 5,
1946, that Catholic priests armed with pistols went out to convert
Orthodox Serbs and massacred them. In one instance, one witness said
650 Serbs were taken into a church under false pretenses, and then
were stabbed and beaten to death by Ustashi members after the doors
were locked. Stepinac was convicted on all principal counts of aiding
the Axis, the Nazi puppet of Ante Pavelic, and of glorifying the
Ustashi in the Catholic press, pastoral letters, and speeches. He
eventually died under house arrest in 1960 after being sentenced to
life imprisonment for collaboration by the postwar communist
government in Yugoslavia.
The Investigation by the Yugoslav War Crimes Commission established
that Stepinac had played a leading part in the conspiracy that led to
the conquest and breakdown of the Kingdom of Yugoslavia in 1941. It
was furthermore established that he had played a role in governing the
Nazi puppet state of Croatia, that many members of his clergy
participated actively in atrocities and mass murders, and, finally,
that they collaborated with the enemy down to the last day of the Nazi
rule, and continued after the liberation to conspire against the newly
created Federal Peoples Republic of Yugoslavia.
Stepinac only served a few years in prison because of the Vatican's
anti-Communist propaganda of the "suffering martyr" and their
organizing of "Cardinal Stepinac Associations" which lobbied for his
release.
Jews and Serbs say that Stepinac was a Nazi collaborator. Catholic
supporters claim he initially backed the regime, but later withdrew
his support because of the mass executions and forced conversions of
Orthodox Christians to Catholicism - although little credible evidence
is presented of this.
Archbishop Stepinac was beatified by Pope John Paul II in Croatia on
October 1998. Following the countries succession from Yugoslavia in
1991, the ultra-Nationlist Tudjman regime in Croatia renamed a village
in Krajina after him. The late President Tudjman himself is on record
as having said that he is "proud that his wife has no Jewish or
Serbian blood in her". Ironically, unlike Pavelic himself, whose wife
seems to have been Jewish (Pavelic's mother-in law, Ivana Herzfeld was
said to be was Jewish)
Like the French Nazi Jean-Marie Le Pen (who described the Holocaust as
a "mere detail of history"), Tudjman also become a Holocaust
revisionist. In his book Wastelands of History, he questioned the
truth behind the Holocaust and moved to cover up the role of Ustashe
regime in the darkest period of Croatia's history. Worse, Tudjman
rehabilitated fascist war criminals and gave them medals, and, as in
the case of Stepinac, had streets named after them.
On two occasions in 1970 and 1994, attempts were made to the Yad
Vashem Holocaust to get Stepinac added to the "List of the Righteous"
- which includes people like Oskar Schindler, but this was turned
down. Interestingly, the request was sent by private Jewish citizens
from Croatia and not the official Jewish organization in Croatia,
which has never sent such a request Explaining the refusal, an
official of the Yad Vashem explained that:
"Persons who assisted Jews but simultaneously collaborated or were
linked with a Fascist regime which took part in the Nazi orchestrated
persecution of Jews, may be disqualified for the Righteous title".
Nazi connection to Franciscan Order uncovered near Medjugorje, Bosnia
The Franciscan order has always denied the evidence of its wartime
ties to the Ustasha regime in Croatia. They acted as facilitators and
middlemen in moving the contents of the Ustasha Treasury from Croatia
to Austria, Italy and finally South America after the war. During the
Nazi occupation of Bosnia, the Franciscans were closely involved with
the Ustashe regime. Not far from Medjugorje in Bosnia (where the
Virgin Mary is said to put in nightly appearances for the tens of
thousands of Roman Catholic pilgrims), is the Franciscan monastery at
Sirkoi Brijeg which has become the centre of allegations linking it to
disappearance of the Ustashe treasury after the war.
In San Francisco Federal Court in November 1999, in what was described
as "tangible proof" of the Nazi Franciscan connection, was obtained
when cameramen working for Phillip Kronzer (who has helped expose the
Medjugorje myth) obtained entry to the Monastery and filmed a secret
shrine honouring the Ustashe. A plaque dedicated to Franciscan monks
who were Ustasha members was filmed along with a massive shrine lining
the walls complete with photographs of Ustasha soldiers some in Nazi
uniforms. The admonition, "Recognize us, We are yours" can clearly be
seen in the video footage. On a later visit to the monastery the
shrine had been dismantled but the videotape preserved the evidence
and has now been made available by the Kronzer Foundation.
Cold War Era Files May Hold the Key to Holocaust Lawsuit
A Freedom of Information Act lawsuit was filed in August 2000 in San
Francisco, USA by California attorneys Jonathan Levy and Tom Easton
against the U.S. Army and the CIA. Easton and Levy are also pursuing a
Holocaust era lawsuit against the Vatican Bank and Franciscan Order
regarding the disappearance of the World War II Nazi Croatian treasury
including gold, silver, and jewels plundered from concentration camp
victims in Croatia and Bosnia, mainly Serbs, Jews, and Gypsies.
The lawyers are seeking the release of over 250 documents from the
files of Draganavic. He is now regarded as one of the of the principal
operators of the so-called Vatican "ratline" that smuggled Nazis and
their loot to South America between 1945 and the late 1950's.
Beneficiaries of the ratline included Adolf Eichman, Klaus Barbie "the
butcher of Lyons" and the notorious Croatian mass murderer Ante
Pavelic as well as thousands of lesser known Nazis and collaborators.
While file releases on the ratline date from as early as the 1983
Barbie case, a core of documents remain withheld on grounds of
"national security." It is these documents the attorneys want from the
Army and CIA. They describe him as a "sinister priest" who is alleged
to have worked at various times for the secret services of Croatia,
the Vatican, the Soviet Union, and Yugoslavia as well as British and
American intelligence.
The attorneys have suggested that the withheld documents, most well
over 40 years old are highly embarrassing to the Americans, the
British, and Vatican and hold the key to a multinational money
laundering scheme that used Holocaust victim loot to finance covert
Cold War era operations against the Soviet Union and its allies.
The lawsuit was filed in U.S. District Court in San Francisco.
--
Yang
a.a. #28
AthD (h.c.) conferred by the regents of the LCL
a.a. pastor #-273.15, the most frigid church of Celcius nee Kelvin
EAC Econometric Forecast and Sorcery Division
The Bush 'balanced' budget: -3 trillion and worsening
The Bush 'economic' policy: 12.5 million FEWER jobs than Clinton and counting
The Bush Iraq lie: -3585 GIs, one friend's co-worker's son and mounting
Having Bush ***** up my country: Worthless
newsgroups Yang promises not to revenge post
in response to Sound-of-Trumpet's *****:
rec.art.scifi.written
sci.archaeology
soc.history.what-if
.
|
|
| User: "Atheist Stooges" |
|
| Title: Re: How Christian Priests Helped Nazi Genocides in Yugoslavia |
05 Jul 2007 04:58:38 PM |
|
|
"Yang, AthD (h.c)" <eacmole@/*AWOLBUSH*/mail.com> wrote in message
news:r3ap83dpjrol61aksjmgf0iiecom0br1lp@4ax.com...
Yep, that vaunted Christian moral superiority
http://libcom.org/library/role-catholic-church-yugoslavias-holocaust-se-n-mac-math-na-1941-1945
Historical information about Catholic priests and Muslim clerics being
willing accomplices in the genocide of the Yugoslavia's Serbian,
Jewish and Roma population during the Second World War.
During the Second World War in Yugoslavia, Catholic priests and Muslim
clerics were willing accomplices in the genocide of the nations
Serbian, Jewish and Roma population. From 1941 until 1945, the
Nazi-installed regime of Ante Pavelic in Croatia carried out some of
the most horrific crimes of the Holocaust (known as the Porajmos by
the Roma), killing over 800,000 Yugoslav citizens - 750,000 Serbs,
60,000 Jews and 26,000 Roma. In these crimes, the Croatian Ustasha and
Muslim fundamentalists were openly supported by the Vatican, the
Archbishop of Zagreb Cardinal Alojzije Stepinac (1898-1960), and the
Palestinian Grand Mufti of Jerusalem, Hajj Amin al-Husseini. Many of
the victims of the Pavelic regime in Croatia were killed in the war's
third largest death camp - Jasenovac, where over 200,000 people -
mainly Orthodox Serbs met their deaths. Some 240,000 were "rebaptized"
into the Catholic faith by fundamentalist Clerics in "the Catholic
Kingdom of Croatia" as part of the policy to "kill a third, deport a
third, convert a third" of Yugoslavia's Serbs, Jews and Roma in
wartime Bosnia and Croatia (The Yugoslav Auschwitz and the Vatican,
Vladimar Dedijer, Anriman-Verlag, Freiburg, Germany, 1988).
On April 6th 1941, Nazi Germany invaded Yugoslavia. By April 10th,
Croatian fascists led by Ante Pavelic were allowed by Hitler and his
ally Mussolini to set up a "independent" puppet state of Croatia.
Hitler granted "Aryan" status to Croatia as his fascist allies carved
up Yugoslavia. Pavelic had been awaiting these developments whilst
under the auspices of Mussolini in Italy who had granted them the use
of remote training camps on a Aeolian island and access to a
propaganda station Radio Bari for broadcasts across the Adriatic. As
soon as the new fascist state of Croatia was born, and campaign of
cold-blooded terror began, as noted by John Cornwell in his book
Hitler's Pope: The Secret History of Pius XII (Viking, London, UK,
1999):
"(It was) an act of 'ethnic cleansing' before that hideous term came
into vogue, it was an attempt to create a 'pure' Catholic Croatia by
enforced conversions, deportations, and mass exterminations. So
dreadful were the acts of torture and murder that even hardened German
troops registered their horror. Even by comparison with the recent
bloodshed in Yugoslavia at the time of writing, Pavelic's onslaught
against the Orthodox Serbs remains one of the most appalling civilian
massacres known to history" (p 249)
Furthermore, as Cornwell notes, Pius XII had not only "warmly
endorsed" Croat nationalism, he had, before the war in November 1939,
described the Croats in a speech as an "the outpost of Christianity"
of whom "the hope of a better future seems to be smiling on you".
Pavelic and Pope Puis XII "frequently exchanged cordial telegrams"
according to Dedijer, one on New Year's Day 1943, saw the Pope give
his blessing to Pavelic:
Everything that you have expressed so warmly in your name and in the
name of the Croatian Catholics we return gracefully and give you and
the whole Croatian people our apostolic blessing (Dedijer, p 115).
On April 25th 1941, following his seizure of power, Pavelic decreed
that all publications, private and public, of the Cyrillic script was
banned. In May 1941, anti-Semitic legislation was passed, defining
Jews in racist terms, preventing them from marrying "Aryans". One
month later all Serb Orthodox primary and preschools were closed. As
soon as Pavelic had taken power, the Catholic Church in Croatia began
compelling Orthodox Serbs to convert to the Catholic religion. But
this was, as pointed out by Cornwell, a highly-selective policy: the
fascists had no intention of allowing Orthodox priests or members of
the Serb intelligentsia into the religion - they were to be
exterminated along with their families. However, for those Serbs who
were forced to convert, there was no immunity or protection from the
Catholic church when the "crazed bloodletting" of the Ustashe began,
as indicated by the speech made by the Croatian Nazi Mile Budak, who
was a Minister in the Ustasha regime in Gospic, Bosnia during July
1941:
We will kill one part of the Serbs, the other part we will resettle,
and the remaining ones we will convert to the Catholic faith, and thus
make Croats of them (Dedijer, p 130).
Budak was talking about something that had already started: In an
example of savage butchery carried out in the village of Glina on May
14th 1941, hundreds of Serbs were brought to a church to attend an
obligatory service of thanksgiving for the fascist state of Croatia.
Once the Serbs were inside, the Ustashe entered the Church armed only
with axes and knives. They asked all present to produce their
certificates of conversion to Catholicism - but only two had the
required documents, and they were released. The doors of the church
were locked and the rest slaughtered.
Like with the Jews, who had to wear the Star of David in public, the
Serbs were forced to wear a blue band with the letter "P" (i.e.,
Orthodox) on their sleeve. The Nazi regime decreed that the Roma were
to be "treated as Jews" and they were forced to wear yellow armbands.
(A History of the Gypsies of Eastern Europe and Russia, David M.
Crowe, St. Martin's Griffin, New York, USA, 1994).
Stepinac blesses the puppet Nazi regime in Croatia
When the Nazi's installed the puppet Ustashi regime in May 1941,
Stepinac immediately offered his congratulations to Pavelic, and held
a banquet to celebrate the founding of the new nation. After the
opening of the Ustasha Parliament, Pavelic attended Zagreb cathedral,
where Stepinac offered special prayers for Pavelic and ordered a
solemn "Te Deum" to be sung in thanks to God for the establishment of
the new regime. In May 1941, Stepinac also arranged to have Pavelic
received personally by Pope Pius XII in Rome in the Vatican, where on
the same occasion, he signed a treaty with Mussolini. Once Pavelic was
in power, Stepinac issued a Pastoral Letter ordering the Croatian
clergy to support the new Ustasha State. Stepinac alter recorded in
his diary on 3rd August 1941 that "the Holy See (the Vatican)
recognized de facto the independent State of Croatia". In the same
year, Stepinac himself declared:
"God, who directs the destiny of nations and controls the hearts of
Kings, has given us Ante Pavelic and moved the leader of a friendly
and allied people, Adolf Hitler, to use his victorious troops to
disperse our oppressors... Glory be to God, our gratitude to Adolf
Hitler and loyalty to our Poglavnik, Ante Pavelic."
The involvement of Catholic clergy either in active participation or
in blessing the Ustashi involvement in the Holocaust is
well-documented. Stepinac himself headed the committee which was
responsible for forcible "conversions" to Roman Catholicism under
threat of death, and was also the Supreme Military Apostolic Vicar of
the Ustashi Army, which effected the slaughter of those who failed to
convert. Stepinac was known as the 'Father Confessor' to the Ustashi
and continually bestowed the blessing of Catholic Church upon its
members and actions.
Right from the very beginning, the Vatican knew what was happening in
Croatia, and certainly known to Pius XII when he greeted Pavelic in
Vatican - jus four days after the massacre at Glina. On this visit,
Pavelic had a "devotional" audience with Pius XII, and the Vatican
granted de-facto recognition of fascist Croatia as a "bastion against
communism" - despite the fact that the Vatican still had diplomatic
ties with Yugoslavia. Cornwell observes that right from the start it
was known that Pavelic was a "totalitarian dictator", a "puppet of
Hitler and Mussolini", that he had passed racist and anti-Semitic
laws, and that he was "bent on enforced conversions from Orthodox to
Catholic Christianity". Effectively, on behalf of Hitler and
Mussolini, the Pope was "holding Pavelic's hand and bestowing his
papal blessing" to the new puppet state of Croatia. Thus, it can
argued, that the Catholic Cardinals in the Vatican were accomplices of
the Holocaust in Yugoslavia and the extermination of the countries
Jews, Serbs and Roma citizens. Indeed, many of members of Croatian
Catholic clergy took a "leading part" in the Holocaust.
One leading member of the Catholic church in Croatia was the Nazi
collaborator Archbishop Alojzije Stepinac. When he met Pavelic on
April 16th 1941, he later noted that he had promised that he would
"not show tolerance" to the Orthodox Serbian church - which gave
Stepinac the impression that Pavelic "was a sincere Catholic". By June
1941, when German army units were reporting that the "Ustashe have
gone raging mad" killing Serbs, Jews and Roma, Catholic priests,
notably Franciscans took a leading part in the massacres, as pointed
out by Cornwell:
"Priests, invariably Franciscans, took a leading part in the
massacres. Many, went around routinely armed and performed their
murderous acts with zeal. A Father Bozidar Bralow, known for the
machine gun that was his constant companion, was accused of performing
a dance around the bodies of 180 massacred Serbs at Alipasin-Most.
Individual Franciscans killed, set fire to homes, sacked villages, and
laid waste the Bosnian countryside at the head of Ustashe bands. In
September of 1941, an Italian reporter wrote of a Franciscan he had
witnessed south of Banja Luka urging on a band of Ustashe with his
crucifix." (p 254).
It is clear now, that other members of the Catholic Cardinals in
Europe also knew about the massacres. On March 6th 1942, a French
Cardinal Eugène Tisserant, a close confident of the Pope to the
Croatian representative to the Vatican:
"I know for a fact, that it is the Franciscans themselves, as for
example Father Simic of Knin, who have taken part in attacks against
the Orthodox populations so as to destroy, the Orthodox Church. In the
same way, you destroyed the Orthodox Church in Banja Luka. I know for
sure that the Franciscans in Bosnia and Herzegovina have acted
abominably, and this pains me. Such acts should not be committed by
educated, cultured, civilized people, let alone by priests". (p 259)
The Catholic Church took full advantage of Yugoslavia's defeat in 1941
to increase the power and outreach of Catholicism in the Balkans -
Stepinac had shown contempt for religious freedom in way that even
Cornwell says was "tantamount to complicity with the violence" against
Yugoslavia's Jews, Serbs and Roma. For his part, the Pope "was never
but benevolent" to the leaders and representatives of fascist Croatia
- in July 1941 he greeted a hundred members of the Croatian police
force headed by the Zagreb chief of police; in February 1942, he gave
gave an audience for Ustashe youth group visiting Rome, and he also
greeted another representation of Ustashe youth in December of that
year. The Pope showed his true colours when in 1943 he told a Croatian
papal representative that he was:
"Disappointed that, in spite of everything, no one wants to
acknowledge the one, real and principal enemy of Europe; no true,
communal military crusade against Bolshevism has been initiated" (p
260)
Stepinac for one, appears to have been a full supporter of forced
conversions - along with many of his bishops, one of whom described
the advent of fascist Croatia as "a good occasion for us to help
Croatia save the countless souls" - i.e., Yugoslavia's non-Catholic
majority. Throughout the war, Croatian bishops not only endorsed
forced conversions, they never, at any point, dissociated themselves
from Pavelic's regime, let alone denounce it or threaten to
excommunicate him or any other senior member of the regime. In fact,
before Yugoslavia was invaded, Stepinac had told Regent Prince Paul of
Yugoslavia in April 1940:
"The most ideal thing would be for the Serbs to return to the faith of
their fathers, that is, to bow the head before Christ's representative
(the Pope). Then we could at last breathe in this part of Europe, for
Byzantinism has played a frightful role in the history this part of
the world" (p 265).
The Pope was better informed of the situation inside Yugoslavia than
he was about any other area of Europe. His apostolic delegate,
Marcone, was a regular visitor to Croatia, travelling on military
planes between Rome and Zagreb. Cornwell describes Marcone - who was
the Popes personal representative in Croatia - as "an amateur who
appeared to sleepwalk through the entire bloodthirsty era" (p 257).
The Vatican would also have been aware of frequent BBC broadcasts on
Croatia, of which the following (which were monitored by the Vatican
State), on February 16th 1942, was typical:
"The worst atrocities are being committed in the environs of the
archbishop of Zagreb [Stepinac]. The blood of brothers is flowing in
(the) streams. The Orthodox are being forcibly converted to
Catholicism and we do not hear the archbishop's voice preaching
revolt. Instead it is reported that he is taking part in Nazi and
Fascist parades" (p 256).
And, according to to Dedijer:
Throughout the whole war in more than 150 newspapers and magazines,
the church justified the fascist state under Pavelic as the work of
God.
Many Roman Catholic priests served the Ustasha state in high
positions. The pope appointed the highest military vicar for Croatia.
The latter had a field chaplain in every unit of the Ustasha army. The
task of this field chaplain consisted among other things of repeatedly
goading the Ustasha units in their mass murders of the peasant
population. High dignitaries of the Roman Catholic Church and of the
Ustasha state together organized the mass conversion of the Orthodox
Serbian population. Hundreds of Orthodox churches in Serbia were
plundered and destroyed; the three highest dignitaries and two hundred
clerics were murdered in cold blood; the remainder of the clergy were
driven into exile. In the concentration camp of Jasenovac, hundreds of
thousands of Serbs were murdered under the command of Roman Catholic
priests.
The papal emissary Marcone was in Croatia during this entire time. He
sanctioned silently all the gory deeds and permitted pictures of
himself with Pavelic and the German commanders to be published in the
newspapers. After the visit to Pope Pius XII, Ante Pavelic exchanged
Christmas and New Year's greetings with him that were published in the
Ustasha press.
Pavelic escapes to Argentina disguised as a Catholic priest
The Catholic Church was not only closely involved with the Ustasha
movement in wartime Croatia, it helped many Nazi war criminals escape
at the end of the war, including Ante Pavelic, who fled to Argentina
via the Vatican and the "ratlines" of the Vatican. In mid-year 1986
the U.S. government released documents of their counter-espionage
agency, the OSS. These reveal that the Vatican had organized a
safe-flight route from Europe to Argentina for Pavelic and two hundred
of his advisors known by name. The fascists hid frequently during
their flight in cloisters and in many instances disguised themselves
as Franciscan monks (Pavelic himself escaped disguised as a Catholic
priest).
Also, at the end of the war, the Ustashe looted some $80 million from
Yugoslavia, much of which was composed of gold coins. Here again, they
had the total collaboration of Vatican, which according to Cornwell
included not only hospitality of a pontifical Croatian religious
institution (the College of San Girolamo degli Illirici in Rome), but
also provision of storage facilities and safe-deposit services for the
Ustashe treasury. During the war, the College of San Girolamo became a
home for Croatian priests receiving Vatican-sponsored theological
education - after the war, it became the headquarters for the postwar
Ustashe underground, providing Croatian war criminals with escape
routes to Latin America.
A leading figure at the College of San Girolamo was the Croatian
priest and Nazi war criminal Father Krunoslav Draganavic - described
once by U.S. intelligence officials as Pavelic's "alter ego". His
arrival in Rome in 1943 was to coordinate Italian-Ustashe activities,
and after the war, he was a central figure in the organising escape
routes for Nazi's to Argentina. It was later claimed that members of
the CIA had said that he had been allowed to store the archives of the
Croatian legation inside the Vatican, as well as valuables brought out
of Yugoslavia by fleeing Ustashe in 1945.
The most famous Nazi mass-murderer who passed through the College of
San Girolamo was Klaus Barbie, known as the Butcher of Lyons, the
Gestapo police chief in that French city between 1942 and 1944, who
had tortured and murdered Jews and members of the French resistance.
Barbie lived under Draganavic's protection at San Girolamo from early
1946 until late 1947, when the US Counter Intelligence Corp helped him
escape to Latin America. Another Nazi war criminal, Franz Stangl, the
commandant of the Treblinka death camp was assisted with false papers
and hiding places in Rome by the Nazi sympathizer Bishop Alois Hudal.
Draganavic was expelled from San Girolamo a few days after Pope Pius
XII death in October 1958.
While it may be true that individual Catholics risked their lives to
save the Jews, Roma and Serbs from the Holocaust, the Catholic Church,
as an entity, did not. The Vatican also assisted thousands of Nazi war
criminals such as Adolph Eichmann, Franz Stangl (the commandant of
Treblinka), Walter Rauf (the inventor of the "mobile" gas chamber),
and Klaus Barbie (the "Butcher of Lyons"). Pope Pius XII personally
authorized the smuggling of Nazi war criminals, which was directed by
his political advisor Giovanni Montini (who later became Pope Paul
VI). Shortly before his death in Madrid in 1959, Pope John XXIII
granted Pavelic his special blessing. On his death bed, Pavelic held a
wreath that was a personal gift from Pope Pius XII from the year 1941.
Stepinac found guilty of collaboration
After the war Stepinac was arrested by the Yugoslav government and
sentenced to 17 years in prison for war crimes. A parade of
prosecution witnesses at his trial in Zagreb testified on October 5,
1946, that Catholic priests armed with pistols went out to convert
Orthodox Serbs and massacred them. In one instance, one witness said
650 Serbs were taken into a church under false pretenses, and then
were stabbed and beaten to death by Ustashi members after the doors
were locked. Stepinac was convicted on all principal counts of aiding
the Axis, the Nazi puppet of Ante Pavelic, and of glorifying the
Ustashi in the Catholic press, pastoral letters, and speeches. He
eventually died under house arrest in 1960 after being sentenced to
life imprisonment for collaboration by the postwar communist
government in Yugoslavia.
The Investigation by the Yugoslav War Crimes Commission established
that Stepinac had played a leading part in the conspiracy that led to
the conquest and breakdown of the Kingdom of Yugoslavia in 1941. It
was furthermore established that he had played a role in governing the
Nazi puppet state of Croatia, that many members of his clergy
participated actively in atrocities and mass murders, and, finally,
that they collaborated with the enemy down to the last day of the Nazi
rule, and continued after the liberation to conspire against the newly
created Federal Peoples Republic of Yugoslavia.
Stepinac only served a few years in prison because of the Vatican's
anti-Communist propaganda of the "suffering martyr" and their
organizing of "Cardinal Stepinac Associations" which lobbied for his
release.
Jews and Serbs say that Stepinac was a Nazi collaborator. Catholic
supporters claim he initially backed the regime, but later withdrew
his support because of the mass executions and forced conversions of
Orthodox Christians to Catholicism - although little credible evidence
is presented of this.
Archbishop Stepinac was beatified by Pope John Paul II in Croatia on
October 1998. Following the countries succession from Yugoslavia in
1991, the ultra-Nationlist Tudjman regime in Croatia renamed a village
in Krajina after him. The late President Tudjman himself is on record
as having said that he is "proud that his wife has no Jewish or
Serbian blood in her". Ironically, unlike Pavelic himself, whose wife
seems to have been Jewish (Pavelic's mother-in law, Ivana Herzfeld was
said to be was Jewish)
Like the French Nazi Jean-Marie Le Pen (who described the Holocaust as
a "mere detail of history"), Tudjman also become a Holocaust
revisionist. In his book Wastelands of History, he questioned the
truth behind the Holocaust and moved to cover up the role of Ustashe
regime in the darkest period of Croatia's history. Worse, Tudjman
rehabilitated fascist war criminals and gave them medals, and, as in
the case of Stepinac, had streets named after them.
On two occasions in 1970 and 1994, attempts were made to the Yad
Vashem Holocaust to get Stepinac added to the "List of the Righteous"
- which includes people like Oskar Schindler, but this was turned
down. Interestingly, the request was sent by private Jewish citizens
from Croatia and not the official Jewish organization in Croatia,
which has never sent such a request Explaining the refusal, an
official of the Yad Vashem explained that:
"Persons who assisted Jews but simultaneously collaborated or were
linked with a Fascist regime which took part in the Nazi orchestrated
persecution of Jews, may be disqualified for the Righteous title".
Nazi connection to Franciscan Order uncovered near Medjugorje, Bosnia
The Franciscan order has always denied the evidence of its wartime
ties to the Ustasha regime in Croatia. They acted as facilitators and
middlemen in moving the contents of the Ustasha Treasury from Croatia
to Austria, Italy and finally South America after the war. During the
Nazi occupation of Bosnia, the Franciscans were closely involved with
the Ustashe regime. Not far from Medjugorje in Bosnia (where the
Virgin Mary is said to put in nightly appearances for the tens of
thousands of Roman Catholic pilgrims), is the Franciscan monastery at
Sirkoi Brijeg which has become the centre of allegations linking it to
disappearance of the Ustashe treasury after the war.
In San Francisco Federal Court in November 1999, in what was described
as "tangible proof" of the Nazi Franciscan connection, was obtained
when cameramen working for Phillip Kronzer (who has helped expose the
Medjugorje myth) obtained entry to the Monastery and filmed a secret
shrine honouring the Ustashe. A plaque dedicated to Franciscan monks
who were Ustasha members was filmed along with a massive shrine lining
the walls complete with photographs of Ustasha soldiers some in Nazi
uniforms. The admonition, "Recognize us, We are yours" can clearly be
seen in the video footage. On a later visit to the monastery the
shrine had been dismantled but the videotape preserved the evidence
and has now been made available by the Kronzer Foundation.
Cold War Era Files May Hold the Key to Holocaust Lawsuit
A Freedom of Information Act lawsuit was filed in August 2000 in San
Francisco, USA by California attorneys Jonathan Levy and Tom Easton
against the U.S. Army and the CIA. Easton and Levy are also pursuing a
Holocaust era lawsuit against the Vatican Bank and Franciscan Order
regarding the disappearance of the World War II Nazi Croatian treasury
including gold, silver, and jewels plundered from concentration camp
victims in Croatia and Bosnia, mainly Serbs, Jews, and Gypsies.
The lawyers are seeking the release of over 250 documents from the
files of Draganavic. He is now regarded as one of the of the principal
operators of the so-called Vatican "ratline" that smuggled Nazis and
their loot to South America between 1945 and the late 1950's.
Beneficiaries of the ratline included Adolf Eichman, Klaus Barbie "the
butcher of Lyons" and the notorious Croatian mass murderer Ante
Pavelic as well as thousands of lesser known Nazis and collaborators.
While file releases on the ratline date from as early as the 1983
Barbie case, a core of documents remain withheld on grounds of
"national security." It is these documents the attorneys want from the
Army and CIA. They describe him as a "sinister priest" who is alleged
to have worked at various times for the secret services of Croatia,
the Vatican, the Soviet Union, and Yugoslavia as well as British and
American intelligence.
The attorneys have suggested that the withheld documents, most well
over 40 years old are highly embarrassing to the Americans, the
British, and Vatican and hold the key to a multinational money
laundering scheme that used Holocaust victim loot to finance covert
Cold War era operations against the Soviet Union and its allies.
The lawsuit was filed in U.S. District Court in San Francisco.
--
Yang
a.a. #28
AthD (h.c.) conferred by the regents of the LCL
a.a. pastor #-273.15, the most frigid church of Celcius nee Kelvin
EAC Econometric Forecast and Sorcery Division
The Bush 'balanced' budget: -3 trillion and worsening
The Bush 'economic' policy: 12.5 million FEWER jobs than Clinton and
counting
The Bush Iraq lie: -3585 GIs, one friend's co-worker's son and mounting
Having Bush ***** up my country: Worthless
newsgroups Yang promises not to revenge post
in response to Sound-of-Trumpet's *****:
rec.art.scifi.written
sci.archaeology
soc.history.what-if
You militant atheists pretty much all work from the same script.
Although viewing yourselves as "free thinkers", you all have a Party Line
you follow rather closely.
It isn't difficult to anticipate your arguments on any
given point. Most intelligent religious individuals almost always can
correctly predict what
you'll say next.Interestingly, militant atheists get much of their beliefs
about "Christianity" from liberal Christians.
They'll pejoratively label all Christians as "Fundies",
then presumptively attack liberal theological concepts
they suppose us "Fundies" subscribe to !
Nearly all militant atheists are followers of the
religion of Scientism. Their priests wear white lab
coats. Their sacramental objects are the microscope,
the telescope, and the test tube. Blasphemy is to
deny the ultimate authority of science.
But the militant atheists -the ones who have devoted
their lives to refuting Christianity- are almost like the
demons ...who believe more firmly in God's existence
than do Christians !
It can unequivocally be stated that militant atheists are some
of the people who most solidly believe in God !
Ain't talking 'practical atheists' here ...those who don't
even think much about atheism. They're the true
atheists.
Professional atheists who've dedicated themselves
to eradicating the Lord do so because they hate Him.
They're the God-haters.
To which they'll invariably reply: 'How can we hate
something we don't believe in ?'.
Exactly ! It's their belief in God which drives them to
relentlessly attack Him.
Run of the mill, everyday 'practical atheists' don't
give God a second thought. They're the ones
I worry about.
Whereas militant atheists are fighting against the
innate knowledge of suppressed in their hearts.
As a militant atheist I can unequivocally state that there is no time in
your life that you
totally disbelieved in God. And -in fact- were driven to
work against the Lord by belief in Him !
It isn't that militant atheists don't believe God exists.
Instead: That they don't want God to exist.
.
|
|
|
|

|
Related Articles |
|
|