Iraq Democracy -- Possible?



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Topic: Religions > Atheism
User: "Dave"
Date: 18 Sep 2004 08:31:42 AM
Object: Iraq Democracy -- Possible?
Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?
.

User: "Fred Stone"

Title: Re: Iraq Democracy -- Possible? 18 Sep 2004 10:14:22 AM
(Dave) wrote in news:5591d176.0409180531.6146a9d4
@posting.google.com:

Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?

Most of those governments aren't expansionist, other than the Wahhabist/al
Queda factions who are even too extreme for the Saudis. They may pretend
not to like Western influences but they sure do like our money.
And you mentioned Turkey, which proves that democracy can coexist with
Islam.
--
Fred Stone
aa# 1369
Cthulhu for President! Why vote for a lesser evil?
.
User: "Fester"

Title: Re: Iraq Democracy -- Possible? 18 Sep 2004 11:15:36 AM
"Fred Stone" <fstone69@earthling.com> wrote in message
news:Xns9568725621ACBfstone69@207.69.189.193...

galt_57@hotmail.com (Dave) wrote in news:5591d176.0409180531.6146a9d4
@posting.google.com:

Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?


Most of those governments aren't expansionist, other than the Wahhabist/al
Queda factions who are even too extreme for the Saudis. They may pretend
not to like Western influences but they sure do like our money.

And you mentioned Turkey, which proves that democracy can coexist with
Islam.

Turkey certainly proves the point that a generally secular government can
successfully rule over an Islamic populace. As for the original question,
though, its not in the least hypothetical. Iraq's neighbors in Iran and
Syria are of course actively opposing us. I don't think that Saudis want to
be helpful, either, althought hey are in no position to cross us overtly.
One point that the original poster omitted is that the presence of a new
Islamic democracy in the region puts their neighboring despots in a great
deal of trouble. I see this as a tremendously good thing, if we stay the
course and help Iraq to succeed. If we fail, it could be disastrous. We
must see this through.
.

User: "Jenny6833A"

Title: Re: Iraq Democracy -- Possible? 18 Sep 2004 10:43:34 AM
Fred Stone
says in part

And you mentioned Turkey, which proves that democracy can coexist with
Islam.

I thought the Turkish Army had decreed democracy and overthrows any government
that strays.
If so, I'm not sure Turkey qualifies as an example of democracy coexisting
with Islam.
:-)
Jenny
Before emailing, remove Clothes
.
User: "Fred Stone"

Title: Re: Iraq Democracy -- Possible? 18 Sep 2004 10:59:09 AM
jenny6833a@aol.comClothes (Jenny6833A) wrote in
news:20040918114334.03503.00001146@mb-m05.aol.com:

Fred Stone

says in part

And you mentioned Turkey, which proves that democracy can coexist with
Islam.


I thought the Turkish Army had decreed democracy and overthrows any
government that strays.

If so, I'm not sure Turkey qualifies as an example of democracy
coexisting with Islam.

That's rather simplistic but does point the way to one mode of coexistence.
:-)
--
Fred Stone
aa# 1369
Cthulhu for President! Why vote for a lesser evil?
.


User: "wbarwell"

Title: Re: Iraq Democracy -- Possible? 18 Sep 2004 07:40:32 PM
Fred Stone wrote:

galt_57@hotmail.com (Dave) wrote in news:5591d176.0409180531.6146a9d4
@posting.google.com:

Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?


Most of those governments aren't expansionist, other than the Wahhabist/al
Queda factions who are even too extreme for the Saudis. They may pretend
not to like Western influences but they sure do like our money.

And you mentioned Turkey, which proves that democracy can coexist with
Islam.

If the US fails to make Iraq a model democracy, cannot handle teh
insurgency and leaves, unable to handle that, why shouldn't the Iranians
make a grab for Iraq weakened by this failed war?
Can you really predict what the future holds?
If Iraq falls apart and the Kurds create a Kudistan, will the Turks
stay out?
Can you predict the future 5 - 10 years out?
No.
--
Kerry - two medals a silver and bronze star.
Bush? Well they don't give medals
for going AWOL, missing your medical and
getting grounded or falling off of a bar stool.
Kerry - a hero, Bush - a zero
Cheerful Charlie
.
User: "Fred Stone"

Title: Re: Iraq Democracy -- Possible? 19 Sep 2004 12:03:47 PM
wbarwell <wbarwell@munnnged.mylinuxisp.com> wrote in
news:414ce294$0$171$811e409b@news.mylinuxisp.com:

Fred Stone wrote:

galt_57@hotmail.com (Dave) wrote in news:5591d176.0409180531.6146a9d4
@posting.google.com:

Won't every surrounding country (except Turkey, the only democracy)
be motivated to do everything they can to make Iraqi democracy a
failure? These governments are despotic and certainly not keen on
anything promoting ideas of reform. They are also uniformly
resentful of Western influences. Also isn't democracy considered to
be incompatible with fundamentalist Islam?


Most of those governments aren't expansionist, other than the
Wahhabist/al Queda factions who are even too extreme for the Saudis.
They may pretend not to like Western influences but they sure do like
our money.

And you mentioned Turkey, which proves that democracy can coexist
with Islam.


If the US fails to make Iraq a model democracy, cannot handle teh
insurgency and leaves, unable to handle that, why shouldn't the
Iranians make a grab for Iraq weakened by this failed war?
Can you really predict what the future holds?

If Iraq falls apart and the Kurds create a Kudistan, will the Turks
stay out?

Can you predict the future 5 - 10 years out?

No.

Neither can you, but you laid on a couple of what ifs anyway.
--
Fred Stone
aa# 1369
Cthulhu for President! Why vote for a lesser evil?
.
User: ""

Title: Re: Iraq Democracy -- Possible? 20 Sep 2004 09:17:26 AM
In talk.atheism Fred Stone <fstone69@earthling.com> wrote:

wbarwell <wbarwell@munnnged.mylinuxisp.com> wrote in
news:414ce294$0$171$811e409b@news.mylinuxisp.com:

Fred Stone wrote:

galt_57@hotmail.com (Dave) wrote in news:5591d176.0409180531.6146a9d4
@posting.google.com:

Won't every surrounding country (except Turkey, the only democracy)
be motivated to do everything they can to make Iraqi democracy a
failure? These governments are despotic and certainly not keen on
anything promoting ideas of reform. They are also uniformly
resentful of Western influences. Also isn't democracy considered to
be incompatible with fundamentalist Islam?


Most of those governments aren't expansionist, other than the
Wahhabist/al Queda factions who are even too extreme for the Saudis.
They may pretend not to like Western influences but they sure do like
our money.

And you mentioned Turkey, which proves that democracy can coexist
with Islam.


If the US fails to make Iraq a model democracy, cannot handle teh
insurgency and leaves, unable to handle that, why shouldn't the
Iranians make a grab for Iraq weakened by this failed war?
Can you really predict what the future holds?

If Iraq falls apart and the Kurds create a Kudistan, will the Turks
stay out?

Can you predict the future 5 - 10 years out?

No.

Neither can you, but you laid on a couple of what ifs anyway.

Yes, Fred, it's this wonderfull invention known as "allowing for the various
possibilities" that maybe you haven't heard of before. It allows us to plan
ahead for various scenerios that may arise so we aren't stuck wondering
"what do we do now?" Apparently your boy Shrub needs to learn how to do that
so that when things don't go like he expected them in Iraq he has a
fall-back plan that doesn't include just continuing to bluster and bluff.
--
Mike
W hat atheism: a non-prophet organization...
W ould
J enna
D rink?
-------------------------------
Creation Science: an oxymoron actually created by morons...
-------------------------------
Before you criticize someone, walk a mile in their shoes. That way when you
do criticize them, you're a mile away, and you have their shoes.
-------------------------------
"Our enemies are innovative and resourceful, and so are we. They never stop
thinking about new ways to harm our country and our people, and neither do
we," George W. "Shrub" Bush Aug 5, 2004
.
User: "Apostate"

Title: Re: Iraq Democracy -- Possible? 20 Sep 2004 12:44:58 PM
On Mon, 20 Sep 2004 14:17:26 GMT,
wrote:

In talk.atheism Fred Stone <fstone69@earthling.com> wrote:

wbarwell <wbarwell@munnnged.mylinuxisp.com> wrote in
news:414ce294$0$171$811e409b@news.mylinuxisp.com:


Fred Stone wrote:

galt_57@hotmail.com (Dave) wrote in news:5591d176.0409180531.6146a9d4
@posting.google.com:

Won't every surrounding country (except Turkey, the only democracy)
be motivated to do everything they can to make Iraqi democracy a
failure? These governments are despotic and certainly not keen on
anything promoting ideas of reform. They are also uniformly
resentful of Western influences. Also isn't democracy considered to
be incompatible with fundamentalist Islam?


Most of those governments aren't expansionist, other than the
Wahhabist/al Queda factions who are even too extreme for the Saudis.
They may pretend not to like Western influences but they sure do like
our money.

And you mentioned Turkey, which proves that democracy can coexist
with Islam.


If the US fails to make Iraq a model democracy, cannot handle teh
insurgency and leaves, unable to handle that, why shouldn't the
Iranians make a grab for Iraq weakened by this failed war?
Can you really predict what the future holds?

If Iraq falls apart and the Kurds create a Kudistan, will the Turks
stay out?

Can you predict the future 5 - 10 years out?

No.


Neither can you, but you laid on a couple of what ifs anyway.


Yes, Fred, it's this wonderfull invention known as "allowing for the various
possibilities" that maybe you haven't heard of before. It allows us to plan
ahead for various scenerios that may arise so we aren't stuck wondering
"what do we do now?" Apparently your boy Shrub needs to learn how to do that
so that when things don't go like he expected them in Iraq he has a
fall-back plan that doesn't include just continuing to bluster and bluff.

Unless the latter plan continues to serve his admittedly limited goals.
--
/Apostate
atheist #1931 I've found it!
BAAWA Knife AND SMASHer
EAC Supernumerary Deputy Director, Department of Redundancy Department
plonked by Lani_girl, first post; Billions Served!
I doubt, therefore I might be.
For e-mail, hold that tiger!
.





User: "Meteorite Debris"

Title: Re: Iraq Democracy -- Possible? 18 Sep 2004 10:18:25 PM
On 18 Sep 2004 06:31:42 -0700 the ET form known as
Dave<galt_57@hotmail.com> sent a radio signal across the vast expanse
of deep space -._.--._.--._.--._.--._.--._.

Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?

What sort of democracy? One imposed from outside is not going to be a
democracy of any meaningful type. The invasion was never mounted to
bring democracy to Iraq. This is clear by the activity of the
occupiers after the overthrow of Saddam. First the Antiquities Museum
was looted. It had no security. But the Oil Ministry building had
tight security and was not touched. Then the public utilities were
sold off without any say from the Iraqis at firesale prices to the
mates of George Bush without a tender process. Except for the National
Oil Company which no doubt will be broken up and sold off cheaply
later to the same suspects. After that came the "reconstruction" money
for which the mates of Bush have received money but have not done
anything with such money. As I said this is not any meaningful type of
democracy.
Given the above is it any surprise that Iraqis, even those who opposed
Saddam, are not be too enthusiastic about the marvelous gift of
"democracy" we are given them. Your whole paragraph assumes that the
business in Iraq is a project to bring democracy to Iraq. It is not.
It is a project to grab control of what will be, in a very few years,
a shrinking supply of oil and to make it possible for the USA to turn
on and off the economies of any nations dependent on middle east oil.
To allow the USA to grow its' oil consumption, and therefore its'
economy, as others go without. It is the neocon agenda.
You need to know some history of the middle east. Most of the
boundaries in the region were drawn up after the collapse of the
Ottoman empire after WW1. Turkey had links with Germany leading up to
WW1. German engineers building a railway to Baghdad had noticed oil
seepages in some of areas being surveyed for the line.
An Armenian living in Istanbul by the name of Calouste Gulbenkian, son
of a businessman who made a fortune from importing Russian Kerosene,
started putting together a consortium to explore for oil with himself
having a 15% stake, latter reduced to 5%. There was a delay for a
while when Turkey decided to ethically cleanse Armenians and
Gulbenkian had to take refuge in Egypt until that passed. The
consortium included BP, Shell, Esso, Mobil, CFP(Total) and Deutsche
Bank. After the war the German bank was of course squeezed out. The
Arabs were doubled crossed and were denied the homeland promised to
them if they assisted the allies in ousting the Turks. Lawrence of
Arabia, who was immensely respected by the Arabs, being an
archaeologist in the area, speaking their language and wearing their
clothes, was used to double cross the hapless Arabs. Britain and
France divided up the the wreckage of the Ottoman Empire for
themselves and Iraq was one of the creations.
It took years for the British to pacify the Iraqis. Winston Churchill
authorised the use of chemical weapons against Iraqi civilians. With
such resistance oil exploration was delayed. But in 1927 success with
the oil gusher at Kirkuk. The British placed some lackey on a
"throne", called him King and preceded to run the Middle East with the
French until WW2. The King was overthrown by Bathists after the war.
Now the Middle East was run by America. The Middle East was called
"the greatest material prize in history" by the US State Department.
The CIA latter put Saddam in charge of Iraq. After the Iranian
revolution Saddam worried about Shiite influence attacked Iran with
support of the USA who wanted to contain Iran. Saddam was a "moderate"
against the mad Ayatollahs in Tehran. More than a million died and
US corporations got rich and drunk on the flowing blood. US arms had
to be paid for and Kuwait loaned the money figuring their interests
were with Sunni Arabs against Shiites. After the war Saddam was rather
slow in paying back his loans. Kuwait decided to drill horizontally
into Iraqi oil fields to recoup what was owing in kind. Saddam then
went on a war path. The US indicated that a Kuwaiti "border" incident
started by Iraq would not be noticed as long as it did not include
invasion. Saddam disobeyed and we all know history from that time on.
So Dave your analysis is too simplistic. It is not just resentment.
There is resentment but there is a history behind that resentment. Is
Islam compatible with democracy? Certainly not with extreme forms but
history shows that doctrine is twisted to mean something else whenever
expedient. But I think that democracy has not been compatible with
superpower politics as it has been played out in the region. This
continues today. What bullets hit is not the extremism although
thousands of extremists have been killed. What is left standing in an
area cleared out by bullets and bombs is hard core extremism. All
greys are polarised into black and white, zeros and ones, good and
evil. But you know that the bullets in Iraq are also clear felling
grey areas in the USA itself. The new era of geopolitics is now
starting to have the same effect of polarising all politics into black
and white, for us/against us, good and evil, on the home front as it
has traditionally done in the field of the "great game".
--
epicurus1*at*optusnet*dot*com*dot*au
apatriot #1, atheist #1417,
Chief EAC prophet
http://members.optusnet.com.au/~pk1956/
Apatriotism Yahoo Group
http://groups.yahoo.com/group/apatriotism
"Properly read, the Bible is the most potent force for atheism ever
conceived." - Isaac Asimov
.
User: "Fester"

Title: Re: Iraq Democracy -- Possible? 18 Sep 2004 10:32:02 PM
"Meteorite Debris" <abuse@yahoo.com> wrote in message
news:MPG.1bb782619b7c3081989ec6@news.optusnet.com.au...

On 18 Sep 2004 06:31:42 -0700 the ET form known as
Dave<galt_57@hotmail.com> sent a radio signal across the vast expanse
of deep space -._.--._.--._.--._.--._.--._.

Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?


What sort of democracy? One imposed from outside is not going to be a
democracy of any meaningful type. The invasion was never mounted to
bring democracy to Iraq. This is clear by the activity of the
occupiers after the overthrow of Saddam. First the Antiquities Museum
was looted. It had no security. But the Oil Ministry building had
tight security and was not touched. Then the public utilities were
sold off without any say from the Iraqis at firesale prices to the
mates of George Bush without a tender process. Except for the National
Oil Company which no doubt will be broken up and sold off cheaply
later to the same suspects. After that came the "reconstruction" money
for which the mates of Bush have received money but have not done
anything with such money. As I said this is not any meaningful type of
democracy.

Given the above is it any surprise that Iraqis, even those who opposed
Saddam, are not be too enthusiastic about the marvelous gift of
"democracy" we are given them. Your whole paragraph assumes that the
business in Iraq is a project to bring democracy to Iraq. It is not.
It is a project to grab control of what will be, in a very few years,
a shrinking supply of oil and to make it possible for the USA to turn
on and off the economies of any nations dependent on middle east oil.
To allow the USA to grow its' oil consumption, and therefore its'
economy, as others go without. It is the neocon agenda.

When I was a kid, I remember watching cartoons called, "Fracture Fairy
Tales." For those who aren't familiar with them, the idea was that to
provide a humorous distortion of famous tales such as, "The Tortoise and the
Hare," etc. The moral of the story was always some pun, bearing no
resemblemce to what the original had to say.
Reading your "history" brings "Fractured Fairy Tales" to mind. Consider,
first, the looting of the antiquities in Iraq. At the time, it seemed a
spontaneous act of the mob. We learned soon afterwards, however, that this
was not the action of an undirected group of opportunists. This was an
action that was premeditated and carried out by Baathists. You try to
present the security of Iraq's oil assets as a self-serving effort of the US
to gain control of the wells. Did you ever consider that they are the heart
of Iraq's economy, and therefore necessary to any Iraqi government that
would replace Saddam? We didn't secure the oil so that we could steal it,
we secured it because it was necessary to the hope of a free Iraq. More
important by far than the museum pieces (most of which have been restored,
BTW).

You need to know some history of the middle east. Most of the
boundaries in the region were drawn up after the collapse of the
Ottoman empire after WW1. Turkey had links with Germany leading up to
WW1. German engineers building a railway to Baghdad had noticed oil
seepages in some of areas being surveyed for the line.

An Armenian living in Istanbul by the name of Calouste Gulbenkian, son
of a businessman who made a fortune from importing Russian Kerosene,
started putting together a consortium to explore for oil with himself
having a 15% stake, latter reduced to 5%. There was a delay for a
while when Turkey decided to ethically cleanse Armenians and
Gulbenkian had to take refuge in Egypt until that passed. The
consortium included BP, Shell, Esso, Mobil, CFP(Total) and Deutsche
Bank. After the war the German bank was of course squeezed out. The
Arabs were doubled crossed and were denied the homeland promised to
them if they assisted the allies in ousting the Turks. Lawrence of
Arabia, who was immensely respected by the Arabs, being an
archaeologist in the area, speaking their language and wearing their
clothes, was used to double cross the hapless Arabs. Britain and
France divided up the the wreckage of the Ottoman Empire for
themselves and Iraq was one of the creations.

It took years for the British to pacify the Iraqis. Winston Churchill
authorised the use of chemical weapons against Iraqi civilians. With
such resistance oil exploration was delayed. But in 1927 success with
the oil gusher at Kirkuk. The British placed some lackey on a
"throne", called him King and preceded to run the Middle East with the
French until WW2. The King was overthrown by Bathists after the war.
Now the Middle East was run by America. The Middle East was called
"the greatest material prize in history" by the US State Department.

More Fractured Fairy Tales, I see. Here's a more accurate account of the
history of Brittish involvement (Don't worry, if you missed the part about
Churchill being a double-crossing oil thief, it's because it's really only
happened in the Fractured Fairy Tale):
http://www.angelfire.com/nt/Gilgamesh/1918.html
The merging of the three provinces of Mosul, Baghdad, and Basra into one
political entity and the creation of a nation out of the diverse religious
and ethnic elements inhabiting these lands was accomplished after World War
I. Action undertaken by the British military authorities during the war and
the upsurge of nationalism after the war helped determine the shape of the
new Iraqi state and the course of events during the postwar years, until
Iraq finally emerged as an independent political entity in 1932.
British control of Iraq, however, was short-lived. After the war, Britain
debated both its general policy in Iraq and the specific type of
administration to establish. Two schools of thought influenced policymakers
in London. The first, advocated by the Colonial Office, stressed a policy of
direct control to protect British interests in the Persian Gulf and India.
Assessing British policy from India, this school may be called the Indian
school of thought. The other school, hoping to conciliate Arab nationalists,
advised indirect control. In Iraq itself, British authorities were divided
on the issue. Some, under the influence of Sir Arnold Wilson, the acting
civil commissioner, advocated direct control; others, alarmed by growing
dissatisfaction with the British administration, advised indirect control
and suggested the establishment of an indigenous regime under British
supervision. Britain was still undecided on which policy it should follow in
1920 when events in other Arab countries radically changed conditions in
Iraq. Early in 1920 the emir Faysal I, son of the sharif Husayn, who had led
the Arab Revolt in 1916, established an Arab government in Damascus and was
proclaimed king of Syria. Meanwhile, a group of Iraqi nationalists met in
Damascus to proclaim the emir 'Abd Allah, older brother of Faysal, as king
of Iraq. Under the influence of those nationalists a revolt started in the
town of Rumaitha in the middle Euphrates.The national agitation followed
that revolt into the tribal areas of the middle Euphrates and in northern
Iraq . By the summer of 1920 the revolt had spread to all parts of the
country except the big cities of Mosul, Baghdad, and Basra, where British
forces were stationed.
In July 1920, Faysal came into conflict with the French authorities over
control of Syria. France had been given the mandate over Syria and Lebanon
in April and was determined to obtain Faysal's acceptance of the mandate.
Nationalists urged Faysal to reject the French demands, and conflict ensued
between him and the French, resulting in his expulsion from Syria. Faysal
went to London to complain about the French action.
Although the revolt in Iraq was suppressed by force, it prompted Iraq and
Great Britain to reconcile their differences. In Britain a segment of public
opinion wanted to "get out of Mesopotamia" and urged relief from further
commitments. In Iraq the nationalists were demanding independence. In 1921
Britain offered the Iraqi throne to Faysal along with the establishment of
an Arab government under British mandate. Faysal wanted the throne if it
were offered to him by the Iraqi people. He also suggested the replacement
of the mandate by a treaty of alliance. These proposals were accepted by the
British government, and Winston Churchill, then colonial secretary, promised
to carry them out. He was advised by T.E. Lawrence, known for his sympathy
for the Arabs.
In March 1921 a conference presided over by Churchill was held in Cairo to
settle Middle Eastern affairs. Faysal was nominated to the Iraqi throne with
the provision that a plebiscite be held to confirm the nomination. Sir Percy
Cox, recently appointed a high commissioner for Iraq, was responsible for
carrying out the plebiscite. A provisional government set up by Cox shortly
before the Cairo Conference passed a resolution on July 11, 1921, declaring
Faysal king of Iraq, provided that his "Government shall be constitutional,
representative and democratic." The plebiscite confirmed this proclamation,
and Faysal was formally crowned king on Aug. 23, 1921.
The establishment of the monarchy was the first step in the establishment of
a national regime. Two other steps followed immediately: the signing of a
treaty of alliance with Great Britain and the drafting of a constitution. It
was deemed necessary that a treaty should precede the constitution and
define relations between Iraq and Britain. The treaty was signed on Oct. 10,
1922. Without direct reference, it reproduced most of the provisions of the
mandate. Iraq undertook to respect religious freedom and missionary
enterprises and the rights of foreigners, to treat all states equally, and
to cooperate with the League of Nations. Britain was obligated to offer
advice on foreign and domestic affairs, such as military, judicial, and
financial matters (defined in separate and subsidiary agreements). Although
the terms of the treaty were open to periodic revision, they were to last 20
years. In the meantime, Britain agreed to prepare Iraq for membership in the
League of Nations "as soon as possible."
It soon became apparent that the substance, though not the form, of the
mandate was still in existence and that complete independence had not been
achieved. Strong opposition to the treaty in the press made it almost
certain it would not be ratified by the Constituent Assembly. Nor was
British public opinion satisfied with the commitments to Iraq. During the
general elections of 1922 there was a newspaper campaign against British
expenditures in Iraq. In deference to public opinion in both Britain and
Iraq, a protocol to the treaty was signed on April 30, 1923, reducing the
period of the treaty from 20 to 4 years. Despite the shortening of British
tutelage, the Constituent Assembly demanded complete independence when the
treaty was put before it for approval. Ratification of the treaty was
accomplished on June 11, 1924, after Britain's warning that nonapproval
would lead to the referral of the matter to the League of Nations.
The Constituent Assembly then considered a draft constitution drawn up by a
constitutional committee. The committee tried to give extensive powers to
the king. Discussion on the draft constitution by the Constituent Assembly
lasted a month, and, after minor modifications, it was adopted in July 1924.
The Organic Law, as the constitution was called, went into effect right
after it was signed by the king on March 21, 1925. It provided for a
constitutional monarchy, a parliamentary government, and a bicameral
legislature. The latter was composed of an elected House of Representatives
and an appointed Senate. The lower house was to be elected every four years
in a free manhood suffrage. The first Parliament met in 1925. Ten general
elections were held before the downfall of the monarchy in 1958. The more
than 50 Cabinets formed during the same period reflected the instability of
the system.
From the establishment of a national government, there was keen interest in
organizing political parties. Three parties organized in 1921, one by the
group in power and two by opposition parties, had similar social and
economic views and essentially the same political objective: termination of
the mandate and the winning of independence. They differed, however, on the
means of achieving the objective. After the achievement of independence in
1932, these parties dissolved, because their raison d'êatre had disappeared.
It was only when social issues were discussed that new political groupings,
even if not formally organized as political parties, began to emerge. The
power struggle among these groups became exceedingly intense after World War
II.
The Iraqi nationalists, though appreciating the free expression of opinion
permitted under a parliamentary system, were far from satisfied with the
mandate. They demanded independence as a matter of right, as promised in war
declarations and treaties, rather than as a matter of capacity for
self-government as laid down in the mandate. Various attempts were made to
redefine Anglo-Iraqi relations, as embodied in the 1926 and 1927 treaties,
without fundamentally altering Britain's responsibility. The British
treaties were viewed by the nationalists not only as an impediment to the
realization of Iraq's nationalist aspirations but also as inimical to the
economic development of the country. The nationalists viewed the situation
as a "perplexing predicament" (al-watha' al-shadh)--a term that became
popular in Parliament and in the press. It referred to the impossibility of
government by the dual authority of the mandate. The nationalists argued
that there were two governments in Iraq, one foreign and the other national,
and that such a regime was an abnormality that, though feasible in theory,
was unworkable in practice.
In 1929 Britain decided to end this stalemate and reconcile its interests
with Iraq's national aspirations. It notified Iraq that the mandate would be
terminated in 1932 and a new treaty of independence negotiated. A new
government was formed, headed by General Nuri as-Sa'id, who helped in
achieving Iraq's independence.
The new treaty was signed on June 30, 1930. It provided for the
establishment of a "close alliance" between Britain and Iraq with "full and
frank consultation between them in all matters of foreign policy which may
affect their common interests." Iraq would maintain internal order and
defend itself against foreign aggression, supported by Britain. Any dispute
between Iraq and a third state involving the risk of war was to be discussed
with Britain in the hope of a settlement in accordance with the Covenant of
the League of Nations. In the event of an imminent threat of war, the two
parties would take a common defense position. Iraq recognized that the
maintenance and protection of essential British communications was in the
interest of both parties. Air-base sites for British troops were therefore
granted near Basra and west of the Euphrates, but these forces "shall not
constitute in any manner an occupation, and will in no way prejudice the
sovereign rights of Iraq." This treaty, valid for 25 years, was to come into
effect after Iraq joined the League of Nations. On Oct. 3, 1932, Iraq was
admitted to the League of Nations as an independent state.

The CIA latter put Saddam in charge of Iraq. After the Iranian
revolution Saddam worried about Shiite influence attacked Iran with
support of the USA who wanted to contain Iran. Saddam was a "moderate"
against the mad Ayatollahs in Tehran. More than a million died and
US corporations got rich and drunk on the flowing blood. US arms had
to be paid for and Kuwait loaned the money figuring their interests
were with Sunni Arabs against Shiites. After the war Saddam was rather
slow in paying back his loans. Kuwait decided to drill horizontally
into Iraqi oil fields to recoup what was owing in kind. Saddam then
went on a war path. The US indicated that a Kuwaiti "border" incident
started by Iraq would not be noticed as long as it did not include
invasion. Saddam disobeyed and we all know history from that time on.

Here we have a nother pantload. MD would have us believe that US incited
and sponsored the Iraq-Iran war so that "US corporations could get rich and
drunk on the flowing blood." The truth is that Iran was under the Soviet
sphere of influence and we wanted to counter them, so we sided with Iraq.
Was this policy wise? In hindsight, one would have to say no. But, we were
fully committed to the cold war idea of containing communism on a world-wide
basis and the Iran-Iraq front was another theater of Cold War rivalry.
He then tells us that Kuwait engaged in horizontal drilling to recoup the
costs of a bad loan. In fact, Saddam *claimed* that the Kuwatis were doing
so to justify both default of his debt to Kuwait and his subsequent war of
conquest.

So Dave your analysis is too simplistic. It is not just resentment.
There is resentment but there is a history behind that resentment. Is
Islam compatible with democracy? Certainly not with extreme forms but
history shows that doctrine is twisted to mean something else whenever
expedient. But I think that democracy has not been compatible with
superpower politics as it has been played out in the region. This
continues today. What bullets hit is not the extremism although
thousands of extremists have been killed. What is left standing in an
area cleared out by bullets and bombs is hard core extremism. All
greys are polarised into black and white, zeros and ones, good and
evil. But you know that the bullets in Iraq are also clear felling
grey areas in the USA itself. The new era of geopolitics is now
starting to have the same effect of polarising all politics into black
and white, for us/against us, good and evil, on the home front as it
has traditionally done in the field of the "great game".

So MD your analysis could have been composed by Dan Rather. That is to say,
incorporating most of the important facts, but omitting thos that are
inconvenient to your conclusions. It confuses fact with opinion and fills
in the gaps with speculation to advance a self-serving end. In short, your
"history" is the work of a dishonest mind.
.
User: "Meteorite Debris"

Title: Re: Iraq Democracy -- Possible? 19 Sep 2004 01:24:21 AM
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"Meteorite Debris" <abuse@yahoo.com> wrote in message
news:MPG.1bb782619b7c3081989ec6@news.optusnet.com.au...

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Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?


What sort of democracy? One imposed from outside is not going to be a
democracy of any meaningful type. The invasion was never mounted to
bring democracy to Iraq. This is clear by the activity of the
occupiers after the overthrow of Saddam. First the Antiquities Museum
was looted. It had no security. But the Oil Ministry building had
tight security and was not touched. Then the public utilities were
sold off without any say from the Iraqis at firesale prices to the
mates of George Bush without a tender process. Except for the National
Oil Company which no doubt will be broken up and sold off cheaply
later to the same suspects. After that came the "reconstruction" money
for which the mates of Bush have received money but have not done
anything with such money. As I said this is not any meaningful type of
democracy.

Given the above is it any surprise that Iraqis, even those who opposed
Saddam, are not be too enthusiastic about the marvelous gift of
"democracy" we are given them. Your whole paragraph assumes that the
business in Iraq is a project to bring democracy to Iraq. It is not.
It is a project to grab control of what will be, in a very few years,
a shrinking supply of oil and to make it possible for the USA to turn
on and off the economies of any nations dependent on middle east oil.
To allow the USA to grow its' oil consumption, and therefore its'
economy, as others go without. It is the neocon agenda.


When I was a kid, I remember watching cartoons called, "Fracture Fairy
Tales." For those who aren't familiar with them, the idea was that to
provide a humorous distortion of famous tales such as, "The Tortoise and the
Hare," etc. The moral of the story was always some pun, bearing no
resemblemce to what the original had to say.

Reading your "history" brings "Fractured Fairy Tales" to mind. Consider,
first, the looting of the antiquities in Iraq. At the time, it seemed a
spontaneous act of the mob. We learned soon afterwards, however, that this
was not the action of an undirected group of opportunists. This was an
action that was premeditated and carried out by Baathists. You try to
present the security of Iraq's oil assets as a self-serving effort of the US
to gain control of the wells. Did you ever consider that they are the heart
of Iraq's economy, and therefore necessary to any Iraqi government that
would replace Saddam? We didn't secure the oil so that we could steal it,
we secured it because it was necessary to the hope of a free Iraq. More
important by far than the museum pieces (most of which have been restored,
BTW).

Talk about a fantasy. We are not there to free the Iraqis. The
priorities are reflected in what was closely guarded and what was not.
Incidentally you reveal rather more about yourself then perhaps you
realise when you talk about how important museum pieces are. But you
are right. The oil is more important than the museum pieces for the
thieves. And why were the public assets flogged so cheaply without the
consent of the Iraqis? And without a public tender. And to Bush's
mates. Talk about "Fractured Fairy Tales".

You need to know some history of the middle east. Most of the
boundaries in the region were drawn up after the collapse of the
Ottoman empire after WW1. Turkey had links with Germany leading up to
WW1. German engineers building a railway to Baghdad had noticed oil
seepages in some of areas being surveyed for the line.

An Armenian living in Istanbul by the name of Calouste Gulbenkian, son
of a businessman who made a fortune from importing Russian Kerosene,
started putting together a consortium to explore for oil with himself
having a 15% stake, latter reduced to 5%. There was a delay for a
while when Turkey decided to ethically cleanse Armenians and
Gulbenkian had to take refuge in Egypt until that passed. The
consortium included BP, Shell, Esso, Mobil, CFP(Total) and Deutsche
Bank. After the war the German bank was of course squeezed out. The
Arabs were doubled crossed and were denied the homeland promised to
them if they assisted the allies in ousting the Turks. Lawrence of
Arabia, who was immensely respected by the Arabs, being an
archaeologist in the area, speaking their language and wearing their
clothes, was used to double cross the hapless Arabs. Britain and
France divided up the the wreckage of the Ottoman Empire for
themselves and Iraq was one of the creations.

It took years for the British to pacify the Iraqis. Winston Churchill
authorised the use of chemical weapons against Iraqi civilians. With
such resistance oil exploration was delayed. But in 1927 success with
the oil gusher at Kirkuk. The British placed some lackey on a
"throne", called him King and preceded to run the Middle East with the
French until WW2. The King was overthrown by Bathists after the war.
Now the Middle East was run by America. The Middle East was called
"the greatest material prize in history" by the US State Department.


More Fractured Fairy Tales, I see. Here's a more accurate account of the
history of Brittish involvement (Don't worry, if you missed the part about
Churchill being a double-crossing oil thief, it's because it's really only
happened in the Fractured Fairy Tale):

I did not say anything about Churchill being a double-crossing oil
thief. I said he authorised the use of chemical weapons on Iraqi
civilians.

http://www.angelfire.com/nt/Gilgamesh/1918.html
The merging of the three provinces of Mosul, Baghdad, and Basra into one
political entity and the creation of a nation out of the diverse religious
and ethnic elements inhabiting these lands was accomplished after World War
I. Action undertaken by the British military authorities during the war and
the upsurge of nationalism after the war helped determine the shape of the
new Iraqi state and the course of events during the postwar years, until
Iraq finally emerged as an independent political entity in 1932.

All this was not what the Arabs were promised.

British control of Iraq, however, was short-lived. After the war, Britain
debated both its general policy in Iraq and the specific type of
administration to establish. Two schools of thought influenced policymakers
in London. The first, advocated by the Colonial Office, stressed a policy of
direct control to protect British interests in the Persian Gulf and India.
Assessing British policy from India, this school may be called the Indian
school of thought. The other school, hoping to conciliate Arab nationalists,
advised indirect control. In Iraq itself, British authorities were divided
on the issue. Some, under the influence of Sir Arnold Wilson, the acting
civil commissioner, advocated direct control; others, alarmed by growing
dissatisfaction with the British administration, advised indirect control
and suggested the establishment of an indigenous regime under British
supervision. Britain was still undecided on which policy it should follow in
1920 when events in other Arab countries radically changed conditions in
Iraq. Early in 1920 the emir Faysal I, son of the sharif Husayn, who had led
the Arab Revolt in 1916, established an Arab government in Damascus and was
proclaimed king of Syria. Meanwhile, a group of Iraqi nationalists met in
Damascus to proclaim the emir 'Abd Allah, older brother of Faysal, as king
of Iraq. Under the influence of those nationalists a revolt started in the
town of Rumaitha in the middle Euphrates.The national agitation followed
that revolt into the tribal areas of the middle Euphrates and in northern
Iraq . By the summer of 1920 the revolt had spread to all parts of the
country except the big cities of Mosul, Baghdad, and Basra, where British
forces were stationed.
In July 1920, Faysal came into conflict with the French authorities over
control of Syria. France had been given the mandate over Syria and Lebanon
in April and was determined to obtain Faysal's acceptance of the mandate.
Nationalists urged Faysal to reject the French demands, and conflict ensued
between him and the French, resulting in his expulsion from Syria. Faysal
went to London to complain about the French action.
Although the revolt in Iraq was suppressed by force, it prompted Iraq and
Great Britain to reconcile their differences. In Britain a segment of public
opinion wanted to "get out of Mesopotamia" and urged relief from further
commitments. In Iraq the nationalists were demanding independence. In 1921
Britain offered the Iraqi throne to Faysal along with the establishment of
an Arab government under British mandate. Faysal wanted the throne if it
were offered to him by the Iraqi people. He also suggested the replacement
of the mandate by a treaty of alliance. These proposals were accepted by the
British government, and Winston Churchill, then colonial secretary, promised
to carry them out. He was advised by T.E. Lawrence, known for his sympathy
for the Arabs.
In March 1921 a conference presided over by Churchill was held in Cairo to
settle Middle Eastern affairs. Faysal was nominated to the Iraqi throne with
the provision that a plebiscite be held to confirm the nomination. Sir Percy
Cox, recently appointed a high commissioner for Iraq, was responsible for
carrying out the plebiscite. A provisional government set up by Cox shortly
before the Cairo Conference passed a resolution on July 11, 1921, declaring
Faysal king of Iraq, provided that his "Government shall be constitutional,
representative and democratic." The plebiscite confirmed this proclamation,
and Faysal was formally crowned king on Aug. 23, 1921.
The establishment of the monarchy was the first step in the establishment of
a national regime. Two other steps followed immediately: the signing of a
treaty of alliance with Great Britain and the drafting of a constitution. It
was deemed necessary that a treaty should precede the constitution and
define relations between Iraq and Britain. The treaty was signed on Oct. 10,
1922. Without direct reference, it reproduced most of the provisions of the
mandate. Iraq undertook to respect religious freedom and missionary
enterprises and the rights of foreigners, to treat all states equally, and
to cooperate with the League of Nations. Britain was obligated to offer
advice on foreign and domestic affairs, such as military, judicial, and
financial matters (defined in separate and subsidiary agreements). Although
the terms of the treaty were open to periodic revision, they were to last 20
years. In the meantime, Britain agreed to prepare Iraq for membership in the
League of Nations "as soon as possible."
It soon became apparent that the substance, though not the form, of the
mandate was still in existence and that complete independence had not been
achieved. Strong opposition to the treaty in the press made it almost
certain it would not be ratified by the Constituent Assembly. Nor was
British public opinion satisfied with the commitments to Iraq. During the
general elections of 1922 there was a newspaper campaign against British
expenditures in Iraq. In deference to public opinion in both Britain and
Iraq, a protocol to the treaty was signed on April 30, 1923, reducing the
period of the treaty from 20 to 4 years. Despite the shortening of British
tutelage, the Constituent Assembly demanded complete independence when the
treaty was put before it for approval. Ratification of the treaty was
accomplished on June 11, 1924, after Britain's warning that nonapproval
would lead to the referral of the matter to the League of Nations.
The Constituent Assembly then considered a draft constitution drawn up by a
constitutional committee. The committee tried to give extensive powers to
the king. Discussion on the draft constitution by the Constituent Assembly
lasted a month, and, after minor modifications, it was adopted in July 1924.
The Organic Law, as the constitution was called, went into effect right
after it was signed by the king on March 21, 1925. It provided for a
constitutional monarchy, a parliamentary government, and a bicameral
legislature. The latter was composed of an elected House of Representatives
and an appointed Senate. The lower house was to be elected every four years
in a free manhood suffrage. The first Parliament met in 1925. Ten general
elections were held before the downfall of the monarchy in 1958. The more
than 50 Cabinets formed during the same period reflected the instability of
the system.
From the establishment of a national government, there was keen interest in
organizing political parties. Three parties organized in 1921, one by the
group in power and two by opposition parties, had similar social and
economic views and essentially the same political objective: termination of
the mandate and the winning of independence. They differed, however, on the
means of achieving the objective. After the achievement of independence in
1932, these parties dissolved, because their raison d'êatre had disappeared.
It was only when social issues were discussed that new political groupings,
even if not formally organized as political parties, began to emerge. The
power struggle among these groups became exceedingly intense after World War
II.
The Iraqi nationalists, though appreciating the free expression of opinion
permitted under a parliamentary system, were far from satisfied with the
mandate. They demanded independence as a matter of right, as promised in war
declarations and treaties, rather than as a matter of capacity for
self-government as laid down in the mandate. Various attempts were made to
redefine Anglo-Iraqi relations, as embodied in the 1926 and 1927 treaties,
without fundamentally altering Britain's responsibility. The British
treaties were viewed by the nationalists not only as an impediment to the
realization of Iraq's nationalist aspirations but also as inimical to the
economic development of the country. The nationalists viewed the situation
as a "perplexing predicament" (al-watha' al-shadh)--a term that became
popular in Parliament and in the press. It referred to the impossibility of
government by the dual authority of the mandate. The nationalists argued
that there were two governments in Iraq, one foreign and the other national,
and that such a regime was an abnormality that, though feasible in theory,
was unworkable in practice.
In 1929 Britain decided to end this stalemate and reconcile its interests
with Iraq's national aspirations. It notified Iraq that the mandate would be
terminated in 1932 and a new treaty of independence negotiated. A new
government was formed, headed by General Nuri as-Sa'id, who helped in
achieving Iraq's independence.
The new treaty was signed on June 30, 1930. It provided for the
establishment of a "close alliance" between Britain and Iraq with "full and
frank consultation between them in all matters of foreign policy which may
affect their common interests." Iraq would maintain internal order and
defend itself against foreign aggression, supported by Britain.

This is your classic protectorate. We will protect you against
ourselves. Like a protection racket.

Any dispute
between Iraq and a third state involving the risk of war was to be discussed
with Britain in the hope of a settlement in accordance with the Covenant of
the League of Nations. In the event of an imminent threat of war, the two
parties would take a common defense position. Iraq recognized that the
maintenance and protection of essential British communications was in the
interest of both parties. Air-base sites for British troops were therefore
granted near Basra and west of the Euphrates, but these forces "shall not
constitute in any manner an occupation, and will in no way prejudice the
sovereign rights of Iraq." This treaty, valid for 25 years, was to come into
effect after Iraq joined the League of Nations. On Oct. 3, 1932, Iraq was
admitted to the League of Nations as an independent state.

I really see nothing in the above that conflicts with Arabs being used
in WW1 and spat out, cast aside afterwards with the understanding that
the trusted Lawrence had arrived at.


The CIA latter put Saddam in charge of Iraq. After the Iranian
revolution Saddam worried about Shiite influence attacked Iran with
support of the USA who wanted to contain Iran. Saddam was a "moderate"
against the mad Ayatollahs in Tehran. More than a million died and
US corporations got rich and drunk on the flowing blood. US arms had
to be paid for and Kuwait loaned the money figuring their interests
were with Sunni Arabs against Shiites. After the war Saddam was rather
slow in paying back his loans. Kuwait decided to drill horizontally
into Iraqi oil fields to recoup what was owing in kind. Saddam then
went on a war path. The US indicated that a Kuwaiti "border" incident
started by Iraq would not be noticed as long as it did not include
invasion. Saddam disobeyed and we all know history from that time on.


Here we have a nother pantload. MD would have us believe that US incited
and sponsored the Iraq-Iran war so that "US corporations could get rich and
drunk on the flowing blood." The truth is that Iran was under the Soviet
sphere of influence and we wanted to counter them, so we sided with Iraq.
Was this policy wise? In hindsight, one would have to say no. But, we were
fully committed to the cold war idea of containing communism on a world-wide
basis and the Iran-Iraq front was another theater of Cold War rivalry.

Iran under Soviet sphere of influence. Who are you kidding. Iran was
an ISLAMIC republic under the Ayatollahs. The Ayatollahs pretty
quickly despatched the commies who had hitched a ride on board the
ISLAMIC revolution. Repeat, Iran under the Ayatollahs was NOT, repeat,
was NOT under the Soviet sphere of influence. In fact the Soviet Union
was nervous about having such radical Islam at its' back door. Events
in recent years show why they were.
I did not say the US incited the war but that the US supported Iraq
because Iran was the enemy. You are misrepresenting what I said. But
US corporations did get rich out of it. The "democrat", that
"moderate", that "nice guy", the "reasonable man" and all sorts of
adjectives that Washington described Saddam as, had to be supplied.
Yes US corporations got wonderfully rich as the blood flowed in
rivers. You may not like the idea of US corporations having blood
stained bank notes but it does not change anything just because the
way you want to think about America conflicts with reality.
This is nothing new. The magnificent swimming pools that the
responsible CEOs no doubt have are filled with the blood of the third
world.

He then tells us that Kuwait engaged in horizontal drilling to recoup the
costs of a bad loan. In fact, Saddam *claimed* that the Kuwatis were doing
so to justify both default of his debt to Kuwait and his subsequent war of
conquest.

I think you have something very confused here.

So Dave your analysis is too simplistic. It is not just resentment.
There is resentment but there is a history behind that resentment. Is
Islam compatible with democracy? Certainly not with extreme forms but
history shows that doctrine is twisted to mean something else whenever
expedient. But I think that democracy has not been compatible with
superpower politics as it has been played out in the region. This
continues today. What bullets hit is not the extremism although
thousands of extremists have been killed. What is left standing in an
area cleared out by bullets and bombs is hard core extremism. All
greys are polarised into black and white, zeros and ones, good and
evil. But you know that the bullets in Iraq are also clear felling
grey areas in the USA itself. The new era of geopolitics is now
starting to have the same effect of polarising all politics into black
and white, for us/against us, good and evil, on the home front as it
has traditionally done in the field of the "great game".


So MD your analysis could have been composed by Dan Rather. That is to say,
incorporating most of the important facts, but omitting thos that are
inconvenient to your conclusions. It confuses fact with opinion and fills
in the gaps with speculation to advance a self-serving end. In short, your
"history" is the work of a dishonest mind.

I think you have some inaccuracies in your understanding. I think you
are so wrapped up in your idea of America always being benevolent that
you can not see the wood for the trees. I think you are naive and
gullable.

--
epicurus1*at*optusnet*dot*com*dot*au
apatriot #1, atheist #1417,
Chief EAC prophet
http://members.optusnet.com.au/~pk1956/
Apatriotism Yahoo Group
http://groups.yahoo.com/group/apatriotism
"Properly read, the Bible is the most potent force for atheism ever
conceived." - Isaac Asimov
.
User: "Fester"

Title: Re: Iraq Democracy -- Possible? 19 Sep 2004 11:01:01 AM
"Meteorite Debris" <abuse@yahoo.com> wrote in message
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Won't every surrounding country (except Turkey, the only democracy)

be

motivated to do everything they can to make Iraqi democracy a

failure?

These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be

incompatible

with fundamentalist Islam?


What sort of democracy? One imposed from outside is not going to be a
democracy of any meaningful type. The invasion was never mounted to
bring democracy to Iraq. This is clear by the activity of the
occupiers after the overthrow of Saddam. First the Antiquities Museum
was looted. It had no security. But the Oil Ministry building had
tight security and was not touched. Then the public utilities were
sold off without any say from the Iraqis at firesale prices to the
mates of George Bush without a tender process. Except for the National
Oil Company which no doubt will be broken up and sold off cheaply
later to the same suspects. After that came the "reconstruction" money
for which the mates of Bush have received money but have not done
anything with such money. As I said this is not any meaningful type of
democracy.

Given the above is it any surprise that Iraqis, even those who opposed
Saddam, are not be too enthusiastic about the marvelous gift of
"democracy" we are given them. Your whole paragraph assumes that the
business in Iraq is a project to bring democracy to Iraq. It is not.
It is a project to grab control of what will be, in a very few years,
a shrinking supply of oil and to make it possible for the USA to turn
on and off the economies of any nations dependent on middle east oil.
To allow the USA to grow its' oil consumption, and therefore its'
economy, as others go without. It is the neocon agenda.


When I was a kid, I remember watching cartoons called, "Fracture Fairy
Tales." For those who aren't familiar with them, the idea was that to
provide a humorous distortion of famous tales such as, "The Tortoise and

the

Hare," etc. The moral of the story was always some pun, bearing no
resemblemce to what the original had to say.

Reading your "history" brings "Fractured Fairy Tales" to mind.

Consider,

first, the looting of the antiquities in Iraq. At the time, it seemed a
spontaneous act of the mob. We learned soon afterwards, however, that

this

was not the action of an undirected group of opportunists. This was an
action that was premeditated and carried out by Baathists. You try to
present the security of Iraq's oil assets as a self-serving effort of

the US

to gain control of the wells. Did you ever consider that they are the

heart

of Iraq's economy, and therefore necessary to any Iraqi government that
would replace Saddam? We didn't secure the oil so that we could steal

it,

we secured it because it was necessary to the hope of a free Iraq. More
important by far than the museum pieces (most of which have been

restored,

BTW).


Talk about a fantasy. We are not there to free the Iraqis. The
priorities are reflected in what was closely guarded and what was not.
Incidentally you reveal rather more about yourself then perhaps you
realise when you talk about how important museum pieces are. But you
are right. The oil is more important than the museum pieces for the
thieves. And why were the public assets flogged so cheaply without the
consent of the Iraqis? And without a public tender. And to Bush's
mates. Talk about "Fractured Fairy Tales".

Sorry, but as a matter of fact wee are there to free the Iraqis. No, it
wasn't the end goal, but a step toward achieving our ends. The ulitimate
objective, of course, being to end organized world-wdie Islamic terrorsm.
You see Saddam was a sponsor of terrorists. He was also thought to possess
chem and bio weapon stockpiles, and their means of production (that he
didn't possess stockpiles has yet to be proven, but we do know that he had
facilities for the production). He was required to verify that he destroyed
such materials and refused to comply. As for oil theft, you need look no
further than saddam himself to find the criminal. Well he and Annan and
Chirac and Putin and Deng. These are the principals in a massive rip-off of
the Iraqi people, the profits going to buy more weapons and weapon
technology. Removing Saddam and replacing him with a Democratic government
is a key objective to winning our war.

You need to know some history of the middle east. Most of the
boundaries in the region were drawn up after the collapse of the
Ottoman empire after WW1. Turkey had links with Germany leading up to
WW1. German engineers building a railway to Baghdad had noticed oil
seepages in some of areas being surveyed for the line.

An Armenian living in Istanbul by the name of Calouste Gulbenkian, son
of a businessman who made a fortune from importing Russian Kerosene,
started putting together a consortium to explore for oil with himself
having a 15% stake, latter reduced to 5%. There was a delay for a
while when Turkey decided to ethically cleanse Armenians and
Gulbenkian had to take refuge in Egypt until that passed. The
consortium included BP, Shell, Esso, Mobil, CFP(Total) and Deutsche
Bank. After the war the German bank was of course squeezed out. The
Arabs were doubled crossed and were denied the homeland promised to
them if they assisted the allies in ousting the Turks. Lawrence of
Arabia, who was immensely respected by the Arabs, being an
archaeologist in the area, speaking their language and wearing their
clothes, was used to double cross the hapless Arabs. Britain and
France divided up the the wreckage of the Ottoman Empire for
themselves and Iraq was one of the creations.

It took years for the British to pacify the Iraqis. Winston Churchill
authorised the use of chemical weapons against Iraqi civilians. With
such resistance oil exploration was delayed. But in 1927 success with
the oil gusher at Kirkuk. The British placed some lackey on a
"throne", called him King and preceded to run the Middle East with the
French until WW2. The King was overthrown by Bathists after the war.
Now the Middle East was run by America. The Middle East was called
"the greatest material prize in history" by the US State Department.


More Fractured Fairy Tales, I see. Here's a more accurate account of

the

history of Brittish involvement (Don't worry, if you missed the part

about

Churchill being a double-crossing oil thief, it's because it's really

only

happened in the Fractured Fairy Tale):


I did not say anything about Churchill being a double-crossing oil
thief. I said he authorised the use of chemical weapons on Iraqi
civilians.

So who was the "double-crosser you were referring to when you said:
"Lawrence of Arabia, who was immensely respected by the Arabs, being an
archaeologist in the area, speaking their language and wearing their
clothes, was used to double cross the hapless Arabs."

http://www.angelfire.com/nt/Gilgamesh/1918.html
The merging of the three provinces of Mosul, Baghdad, and Basra into one
political entity and the creation of a nation out of the diverse

religious

and ethnic elements inhabiting these lands was accomplished after World

War

I. Action undertaken by the British military authorities during the war

and

the upsurge of nationalism after the war helped determine the shape of

the

new Iraqi state and the course of events during the postwar years, until
Iraq finally emerged as an independent political entity in 1932.


All this was not what the Arabs were promised.

And what *was* promised and to whom?

British control of Iraq, however, was short-lived. After the war,

Britain

debated both its general policy in Iraq and the specific type of
administration to establish. Two schools of thought influenced

policymakers

in London. The first, advocated by the Colonial Office, stressed a

policy of

direct control to protect British interests in the Persian Gulf and

India.

Assessing British policy from India, this school may be called the

Indian

school of thought. The other school, hoping to conciliate Arab

nationalists,

advised indirect control. In Iraq itself, British authorities were

divided

on the issue. Some, under the influence of Sir Arnold Wilson, the acting
civil commissioner, advocated direct control; others, alarmed by growing
dissatisfaction with the British administration, advised indirect

control

and suggested the establishment of an indigenous regime under British
supervision. Britain was still undecided on which policy it should

follow in

1920 when events in other Arab countries radically changed conditions in
Iraq. Early in 1920 the emir Faysal I, son of the sharif Husayn, who had

led

the Arab Revolt in 1916, established an Arab government in Damascus and

was

proclaimed king of Syria. Meanwhile, a group of Iraqi nationalists met

in

Damascus to proclaim the emir 'Abd Allah, older brother of Faysal, as

king

of Iraq. Under the influence of those nationalists a revolt started in

the

town of Rumaitha in the middle Euphrates.The national agitation followed
that revolt into the tribal areas of the middle Euphrates and in

northern

Iraq . By the summer of 1920 the revolt had spread to all parts of the
country except the big cities of Mosul, Baghdad, and Basra, where

British

forces were stationed.
In July 1920, Faysal came into conflict with the French authorities over
control of Syria. France had been given the mandate over Syria and

Lebanon

in April and was determined to obtain Faysal's acceptance of the

mandate.

Nationalists urged Faysal to reject the French demands, and conflict

ensued

between him and the French, resulting in his expulsion from Syria.

Faysal

went to London to complain about the French action.
Although the revolt in Iraq was suppressed by force, it prompted Iraq

and

Great Britain to reconcile their differences. In Britain a segment of

public

opinion wanted to "get out of Mesopotamia" and urged relief from further
commitments. In Iraq the nationalists were demanding independence. In

1921

Britain offered the Iraqi throne to Faysal along with the establishment

of

an Arab government under British mandate. Faysal wanted the throne if it
were offered to him by the Iraqi people. He also suggested the

replacement

of the mandate by a treaty of alliance. These proposals were accepted by

the

British government, and Winston Churchill, then colonial secretary,

promised

to carry them out. He was advised by T.E. Lawrence, known for his

sympathy

for the Arabs.
In March 1921 a conference presided over by Churchill was held in Cairo

to

settle Middle Eastern affairs. Faysal was nominated to the Iraqi throne

with

the provision that a plebiscite be held to confirm the nomination. Sir

Percy

Cox, recently appointed a high commissioner for Iraq, was responsible

for

carrying out the plebiscite. A provisional government set up by Cox

shortly

before the Cairo Conference passed a resolution on July 11, 1921,

declaring

Faysal king of Iraq, provided that his "Government shall be

constitutional,

representative and democratic." The plebiscite confirmed this

proclamation,

and Faysal was formally crowned king on Aug. 23, 1921.
The establishment of the monarchy was the first step in the

establishment of

a national regime. Two other steps followed immediately: the signing of

a

treaty of alliance with Great Britain and the drafting of a

constitution. It

was deemed necessary that a treaty should precede the constitution and
define relations between Iraq and Britain. The treaty was signed on Oct.

10,

1922. Without direct reference, it reproduced most of the provisions of

the

mandate. Iraq undertook to respect religious freedom and missionary
enterprises and the rights of foreigners, to treat all states equally,

and

to cooperate with the League of Nations. Britain was obligated to offer
advice on foreign and domestic affairs, such as military, judicial, and
financial matters (defined in separate and subsidiary agreements).

Although

the terms of the treaty were open to periodic revision, they were to

last 20

years. In the meantime, Britain agreed to prepare Iraq for membership in

the

League of Nations "as soon as possible."
It soon became apparent that the substance, though not the form, of the
mandate was still in existence and that complete independence had not

been

achieved. Strong opposition to the treaty in the press made it almost
certain it would not be ratified by the Constituent Assembly. Nor was
British public opinion satisfied with the commitments to Iraq. During

the

general elections of 1922 there was a newspaper campaign against British
expenditures in Iraq. In deference to public opinion in both Britain and
Iraq, a protocol to the treaty was signed on April 30, 1923, reducing

the

period of the treaty from 20 to 4 years. Despite the shortening of

British

tutelage, the Constituent Assembly demanded complete independence when

the

treaty was put before it for approval. Ratification of the treaty was
accomplished on June 11, 1924, after Britain's warning that nonapproval
would lead to the referral of the matter to the League of Nations.
The Constituent Assembly then considered a draft constitution drawn up

by a

constitutional committee. The committee tried to give extensive powers

to

the king. Discussion on the draft constitution by the Constituent

Assembly

lasted a month, and, after minor modifications, it was adopted in July

1924.

The Organic Law, as the constitution was called, went into effect right
after it was signed by the king on March 21, 1925. It provided for a
constitutional monarchy, a parliamentary government, and a bicameral
legislature. The latter was composed of an elected House of

Representatives

and an appointed Senate. The lower house was to be elected every four

years

in a free manhood suffrage. The first Parliament met in 1925. Ten

general

elections were held before the downfall of the monarchy in 1958. The

more

than 50 Cabinets formed during the same period reflected the instability

of

the system.
From the establishment of a national government, there was keen interest

in

organizing political parties. Three parties organized in 1921, one by

the

group in power and two by opposition parties, had similar social and
economic views and essentially the same political objective: termination

of

the mandate and the winning of independence. They differed, however, on

the

means of achieving the objective. After the achievement of independence

in

1932, these parties dissolved, because their raison d'êatre had

disappeared.

It was only when social issues were discussed that new political

groupings,

even if not formally organized as political parties, began to emerge.

The

power struggle among these groups became exceedingly intense after World

War

II.
The Iraqi nationalists, though appreciating the free expression of

opinion

permitted under a parliamentary system, were far from satisfied with the
mandate. They demanded independence as a matter of right, as promised in

war

declarations and treaties, rather than as a matter of capacity for
self-government as laid down in the mandate. Various attempts were made

to

redefine Anglo-Iraqi relations, as embodied in the 1926 and 1927

treaties,

without fundamentally altering Britain's responsibility. The British
treaties were viewed by the nationalists not only as an impediment to

the

realization of Iraq's nationalist aspirations but also as inimical to

the

economic development of the country. The nationalists viewed the

situation

as a "perplexing predicament" (al-watha' al-shadh)--a term that became
popular in Parliament and in the press. It referred to the impossibility

of

government by the dual authority of the mandate. The nationalists argued
that there were two governments in Iraq, one foreign and the other

national,

and that such a regime was an abnormality that, though feasible in

theory,

was unworkable in practice.
In 1929 Britain decided to end this stalemate and reconcile its

interests

with Iraq's national aspirations. It notified Iraq that the mandate

would be

terminated in 1932 and a new treaty of independence negotiated. A new
government was formed, headed by General Nuri as-Sa'id, who helped in
achieving Iraq's independence.
The new treaty was signed on June 30, 1930. It provided for the
establishment of a "close alliance" between Britain and Iraq with "full

and

frank consultation between them in all matters of foreign policy which

may

affect their common interests." Iraq would maintain internal order and
defend itself against foreign aggression, supported by Britain.


This is your classic protectorate. We will protect you against
ourselves. Like a protection racket.

Any dispute
between Iraq and a third state involving the risk of war was to be

discussed

with Britain in the hope of a settlement in accordance with the Covenant

of

the League of Nations. In the event of an imminent threat of war, the

two

parties would take a common defense position. Iraq recognized that the
maintenance and protection of essential British communications was in

the

interest of both parties. Air-base sites for British troops were

therefore

granted near Basra and west of the Euphrates, but these forces "shall

not

constitute in any manner an occupation, and will in no way prejudice the
sovereign rights of Iraq." This treaty, valid for 25 years, was to come

into

effect after Iraq joined the League of Nations. On Oct. 3, 1932, Iraq

was

admitted to the League of Nations as an independent state.


I really see nothing in the above that conflicts with Arabs being used
in WW1 and spat out, cast aside afterwards with the understanding that
the trusted Lawrence had arrived at.

I see. So mutual benefit such as that described by this excerpt was not
possible:
" Iraq recognized that the maintenance and protection of essential British
communications was in the interest of both parties."

The CIA latter put Saddam in charge of Iraq. After the Iranian
revolution Saddam worried about Shiite influence attacked Iran with
support of the USA who wanted to contain Iran. Saddam was a "moderate"
against the mad Ayatollahs in Tehran. More than a million died and
US corporations got rich and drunk on the flowing blood. US arms had
to be paid for and Kuwait loaned the money figuring their interests
were with Sunni Arabs against Shiites. After the war Saddam was rather
slow in paying back his loans. Kuwait decided to drill horizontally
into Iraqi oil fields to recoup what was owing in kind. Saddam then
went on a war path. The US indicated that a Kuwaiti "border" incident
started by Iraq would not be noticed as long as it did not include
invasion. Saddam disobeyed and we all know history from that time on.


Here we have a nother pantload. MD would have us believe that US

incited

and sponsored the Iraq-Iran war so that "US corporations could get rich

and

drunk on the flowing blood." The truth is that Iran was under the

Soviet

sphere of influence and we wanted to counter them, so we sided with

Iraq.

Was this policy wise? In hindsight, one would have to say no. But, we

were

fully committed to the cold war idea of containing communism on a

world-wide

basis and the Iran-Iraq front was another theater of Cold War rivalry.


Iran under Soviet sphere of influence. Who are you kidding. Iran was
an ISLAMIC republic under the Ayatollahs. The Ayatollahs pretty
quickly despatched the commies who had hitched a ride on board the
ISLAMIC revolution. Repeat, Iran under the Ayatollahs was NOT, repeat,
was NOT under the Soviet sphere of influence. In fact the Soviet Union
was nervous about having such radical Islam at its' back door. Events
in recent years show why they were.

Following the overthrow of the Shah, and the Ayatolloh's capture of the US
embassy, they incurred the wrath, naturally enough of the US. They needed
arms, and turned to the USSR and China to acquire them. They also
benefitted from Soviet military advisors deployed to the region.

I did not say the US incited the war but that the US supported Iraq
because Iran was the enemy. You are misrepresenting what I said. But
US corporations did get rich out of it. The "democrat", that
"moderate", that "nice guy", the "reasonable man" and all sorts of
adjectives that Washington described Saddam as, had to be supplied.
Yes US corporations got wonderfully rich as the blood flowed in
rivers. You may not like the idea of US corporations having blood
stained bank notes but it does not change anything just because the
way you want to think about America conflicts with reality.

OK, so some US companies made money by selling arms.

This is nothing new. The magnificent swimming pools that the
responsible CEOs no doubt have are filled with the blood of the third
world.

And how about the daschas of the Soviet leaders? Were they also not paid
for through arms sales? Should we have refused to sell arms to aour allies
when their enemies have access to buy them from our enemies?

He then tells us that Kuwait engaged in horizontal drilling to recoup

the

costs of a bad loan. In fact, Saddam *claimed* that the Kuwatis were

doing

so to justify both default of his debt to Kuwait and his subsequent war

of

conquest.


I think you have something very confused here.

So Dave your analysis is too simplistic. It is not just resentment.
There is resentment but there is a history behind that resentment. Is
Islam compatible with democracy? Certainly not with extreme forms but
history shows that doctrine is twisted to mean something else whenever
expedient. But I think that democracy has not been compatible with
superpower politics as it has been played out in the region. This
continues today. What bullets hit is not the extremism although
thousands of extremists have been killed. What is left standing in an
area cleared out by bullets and bombs is hard core extremism. All
greys are polarised into black and white, zeros and ones, good and
evil. But you know that the bullets in Iraq are also clear felling
grey areas in the USA itself. The new era of geopolitics is now
starting to have the same effect of polarising all politics into black
and white, for us/against us, good and evil, on the home front as it
has traditionally done in the field of the "great game".


So MD your analysis could have been composed by Dan Rather. That is to

say,

incorporating most of the important facts, but omitting thos that are
inconvenient to your conclusions. It confuses fact with opinion and

fills

in the gaps with speculation to advance a self-serving end. In short,

your

"history" is the work of a dishonest mind.


I think you have some inaccuracies in your understanding. I think you
are so wrapped up in your idea of America always being benevolent that
you can not see the wood for the trees. I think you are naive and
gullable.

I am saying that our motives through the Cold War era were benign. Those
being to counter the threat of Communism and despotism. I am saying that
our motives in the present era are benign as well. That being to end
world-wide Islamic terrorism. Have we made mistakes diuring both? Of
course. Can the history of US international involvement be boiled down to
ruthless pursuit of profits, as you would like us to believe? Absolutely,
positively, definitely *not*.
.



User: "Fred Stone"

Title: Re: Iraq Democracy -- Possible? 19 Sep 2004 12:05:55 PM
Meteorite Debris <abuse@yahoo.com> wrote in
news:MPG.1bb782619b7c3081989ec6@news.optusnet.com.au:

On 18 Sep 2004 06:31:42 -0700 the ET form known as
Dave<galt_57@hotmail.com> sent a radio signal across the vast expanse
of deep space -._.--._.--._.--._.--._.--._.

Won't every surrounding country (except Turkey, the only democracy)
be motivated to do everything they can to make Iraqi democracy a
failure? These governments are despotic and certainly not keen on
anything promoting ideas of reform. They are also uniformly resentful
of Western influences. Also isn't democracy considered to be
incompatible with fundamentalist Islam?


What sort of democracy? One imposed from outside is not going to be a
democracy of any meaningful type.

That's why we're not imposing it from outside.

The invasion was never mounted to
bring democracy to Iraq. This is clear by the activity of the
occupiers after the overthrow of Saddam. First the Antiquities Museum
was looted. It had no security. But the Oil Ministry building had
tight security and was not touched. Then the public utilities were
sold off without any say from the Iraqis at firesale prices to the
mates of George Bush without a tender process. Except for the National
Oil Company which no doubt will be broken up and sold off cheaply
later to the same suspects. After that came the "reconstruction" money
for which the mates of Bush have received money but have not done
anything with such money. As I said this is not any meaningful type of
democracy.

Oh, what a load of conjecture to conjure up a conspiracy.
snip the rest it's too riduculous to even bother making fun of it.
--
Fred Stone
aa# 1369
Cthulhu for President! Why vote for a lesser evil?
.


User: "Christopher A. Lee"

Title: Re: Iraq Democracy -- Possible? 18 Sep 2004 08:32:18 AM
On 18 Sep 2004 06:31:42 -0700,
(Dave) wrote:

Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?

And with fundamentalist Christianity.
.

User: ""

Title: Re: Iraq Democracy -- Possible? 21 Sep 2004 06:25:44 PM
On 18 Sep 2004 06:31:42 -0700,
(Dave) wrote:

Won't every surrounding country (except Turkey, the only democracy) be
motivated to do everything they can to make Iraqi democracy a failure?
These governments are despotic and certainly not keen on anything
promoting ideas of reform. They are also uniformly resentful of
Western influences. Also isn't democracy considered to be incompatible
with fundamentalist Islam?

Democracy is incompatible with Christianity, too.
.


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