| Topic: |
Religions > Atheism |
| User: |
"Ron Baker" |
| Date: |
21 Oct 2003 12:13:09 AM |
| Object: |
moral position |
Atheists are moral.
Here is my position.
---------
The rule of law is to be preserved.
It is wrong to murder.
It is wrong to steal.
It is wrong to lie.
All people have the same rights.
People have the right to property.
People have the right to privacy.
Freedom of thought is protected.
Freedom of speech is protected.
There is no free lunch.
---------
I also generally subscribe to the
Napper Bill of No Rights
(if you remove the US-centric aspects).
http://www.friesian.com/ross/ca40/noright.htm
I am sure there are other good positions/codes
out there. I look forward to learning of them.
In order to be easily conveyed, the position I
described above is, of necessity,
limited in detail. A code to cover the entire
complexity of human activity would and does
require volumes.
Then there is "The Golden Rule":
"Treat others as you would have them treat you."
That is simplicity itself.
Is it too abstract?
OK. Flame at will. ;)
-Ron
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| User: "Daniel Kolle" |
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| Title: Re: moral position |
21 Oct 2003 08:42:02 PM |
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"Ron Baker" <rbaker4@msnn.com> thought hard and said:
There is no free lunch.
Damn!
--
-Daniel "Mr. Brevity" Kolle; 15 A.A. #2035
Koji Kondo, Yo-Yo Ma, and Gustav Mahler are my Gods.
Madly Insane EAC Scientist.
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| User: "Ron Baker" |
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| Title: Re: moral position |
22 Oct 2003 01:36:14 AM |
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"Daniel Kolle" <DKolle@hotmail.com> wrote in message
news:63obpvkoi1agdenrd8gunjc8jljtatpjkg@4ax.com...
"Ron Baker" <rbaker4@msnn.com> thought hard and said:
There is no free lunch.
Damn!
;)
Sorry but that pretty much a law of nature. ;)
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| User: "stoney" |
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| Title: Re: moral position |
22 Oct 2003 11:28:19 PM |
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On Wed, 22 Oct 2003 06:36:14 GMT, "Ron Baker" <rbaker4@msnn.com>,
Message ID: <yzplb.42957$Z86.41161@twister.socal.rr.com> wrote in
alt.atheism;
"Daniel Kolle" <DKolle@hotmail.com> wrote in message
news:63obpvkoi1agdenrd8gunjc8jljtatpjkg@4ax.com...
"Ron Baker" <rbaker4@msnn.com> thought hard and said:
There is no free lunch.
Damn!
;)
Sorry but that pretty much a law of nature. ;)
Ah, fee lunches.......
Stoney
"Designated Rascal and Rapscallion
and
SCAMPERMEISTER!"
When in doubt, SCAMPER about!
When things are fair, SCAMPER everywhere!
When things are rough, can't SCAMPER enough!
/end humour alert
alt.atheism military veteran #11
{so much for the 'no atheists in foxholes' rubbish}
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| User: "Erica" |
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| Title: Re: moral position |
23 Oct 2003 04:05:15 AM |
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In article <o6mepv0lcf0l9417s9ipcnbrg2qgqhmlce@4ax.com>,
stoney <stoney@the.net> wrote:
On Wed, 22 Oct 2003 06:36:14 GMT, "Ron Baker" <rbaker4@msnn.com>,
Message ID: <yzplb.42957$Z86.41161@twister.socal.rr.com> wrote in
alt.atheism;
"Daniel Kolle" <DKolle@hotmail.com> wrote in message
news:63obpvkoi1agdenrd8gunjc8jljtatpjkg@4ax.com...
"Ron Baker" <rbaker4@msnn.com> thought hard and said:
There is no free lunch.
Damn!
;)
Sorry but that pretty much a law of nature. ;)
Ah, fee lunches.......
Stoney
"Designated Rascal and Rapscallion
and
SCAMPERMEISTER!"
When in doubt, SCAMPER about!
When things are fair, SCAMPER everywhere!
When things are rough, can't SCAMPER enough!
/end humour alert
alt.atheism military veteran #11
{so much for the 'no atheists in foxholes' rubbish}
Free coffee, on the other hand, should be written into the Constitution.
Erica
--
My name is Inigo Montoya. You killed my father. Prepare to die.
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| User: "stoney" |
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| Title: Re: moral position |
23 Oct 2003 03:08:06 PM |
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On Thu, 23 Oct 2003 04:05:15 -0500, Erica <scribe53151NOSPAM@yahoo.com>,
Message ID:
<scribe53151NOSPAM-2FB208.04051523102003@newshost1.news.tds.net> wrote
in alt.atheism;
In article <o6mepv0lcf0l9417s9ipcnbrg2qgqhmlce@4ax.com>,
stoney <stoney@the.net> wrote:
On Wed, 22 Oct 2003 06:36:14 GMT, "Ron Baker" <rbaker4@msnn.com>,
Message ID: <yzplb.42957$Z86.41161@twister.socal.rr.com> wrote in
alt.atheism;
"Daniel Kolle" <DKolle@hotmail.com> wrote in message
news:63obpvkoi1agdenrd8gunjc8jljtatpjkg@4ax.com...
"Ron Baker" <rbaker4@msnn.com> thought hard and said:
There is no free lunch.
Damn!
;)
Sorry but that pretty much a law of nature. ;)
Ah, fee lunches.......
Free coffee, on the other hand, should be written into the Constitution.
Hmmmmm....which leads to the question if 'waving the coffee bean' over
the hot water qualifies as coffee.......
Stoney
"Designated Rascal and Rapscallion
and
SCAMPERMEISTER!"
When in doubt, SCAMPER about!
When things are fair, SCAMPER everywhere!
When things are rough, can't SCAMPER enough!
/end humour alert
alt.atheism military veteran #11
{so much for the 'no atheists in foxholes' rubbish}
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| User: "the cutest atheist" |
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| Title: Re: moral position |
21 Oct 2003 05:10:01 AM |
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"Ron Baker" <rbaker4@msnn.com> wrote in message
news:Ff3lb.41095$Z86.7758@twister.socal.rr.com...
Atheists are moral.
Here is my position.
---------
The rule of law is to be preserved.
It is wrong to murder.
It is wrong to steal.
It is wrong to lie.
All people have the same rights.
People have the right to property.
property is a means of social inequality. I'm not sure people should have a
right to it, as it seriously endangers other rights. I'm not a communist and
I don't know how to resolve this issue, but......
People have the right to privacy.
Freedom of thought is protected.
Freedom of speech is protected.
There is no free lunch.
I'm not sure about this one either. I think it's a real grey area, really
---------
I also generally subscribe to the
Napper Bill of No Rights
(if you remove the US-centric aspects).
http://www.friesian.com/ross/ca40/noright.htm
I am sure there are other good positions/codes
out there. I look forward to learning of them.
In order to be easily conveyed, the position I
described above is, of necessity,
limited in detail. A code to cover the entire
complexity of human activity would and does
require volumes.
true that!!! it also requires a court system removed from political
affiliation, in order to be truly just
Then there is "The Golden Rule":
"Treat others as you would have them treat you."
I've always enjoyed that one
That is simplicity itself.
Is it too abstract?
OK. Flame at will. ;)
-Ron
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| User: "Ron Baker" |
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| Title: Re: moral position |
21 Oct 2003 10:42:13 AM |
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"the cutest atheist" <herdofnerd(remove)@hotmail.com> wrote in message
news:ZB7lb.159907$bo1.52095@news-server.bigpond.net.au...
"Ron Baker" <rbaker4@msnn.com> wrote in message
news:Ff3lb.41095$Z86.7758@twister.socal.rr.com...
Atheists are moral.
Here is my position.
---------
The rule of law is to be preserved.
It is wrong to murder.
It is wrong to steal.
It is wrong to lie.
All people have the same rights.
People have the right to property.
property is a means of social inequality.
Which property?
All property? Personal property? Land?
The means of production?
I'm not sure people should have a
right to it, as it seriously endangers other rights.
Which rights are endangered?
I'm not a communist and
I don't know how to resolve this issue, but......
You have one piece of property that is of
ultimate value to you, that is your body.
You probably like the food on your shelf to
be your property.
It was previously the farmer's property before
you traded for it.
If it hadn't been the farmer's property he wouldn't
have been able to trade it.
If the farmer wasn't able to trade it why
would he grow it?
If people's wellbeing isn't related to their
labor they have no incentive to work.
People have the right to privacy.
Freedom of thought is protected.
Freedom of speech is protected.
There is no free lunch.
I'm not sure about this one either. I think it's a real grey area, really
Are you talking about "no free lunch"?
Gray? That is physical law.
It is the first law of thermodynamics.
---------
I also generally subscribe to the
Napper Bill of No Rights
(if you remove the US-centric aspects).
http://www.friesian.com/ross/ca40/noright.htm
I am sure there are other good positions/codes
out there. I look forward to learning of them.
In order to be easily conveyed, the position I
described above is, of necessity,
limited in detail. A code to cover the entire
complexity of human activity would and does
require volumes.
true that!!! it also requires a court system removed from political
affiliation, in order to be truly just
And even then perfect justice is an ideal that we can only
strive for.
Then there is "The Golden Rule":
"Treat others as you would have them treat you."
I've always enjoyed that one
It might be the greatest single piece of moral wisdom.
That is simplicity itself.
Is it too abstract?
OK. Flame at will. ;)
-Ron
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| User: "Martin Crisp" |
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| Title: Re: moral position |
21 Oct 2003 09:04:43 PM |
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On Wed, 22 Oct 2003 2:42:13 +1100, Ron Baker wrote
(in message <ptclb.41439$Z86.34498@twister.socal.rr.com>):
"the cutest atheist" <herdofnerd(remove)@hotmail.com> wrote in message
news:ZB7lb.159907$bo1.52095@news-server.bigpond.net.au...
"Ron Baker" <rbaker4@msnn.com> wrote in message
news:Ff3lb.41095$Z86.7758@twister.socal.rr.com...
Atheists are moral.
Here is my position.
---------
The rule of law is to be preserved.
It is wrong to murder.
It is wrong to steal.
It is wrong to lie.
All people have the same rights.
People have the right to property.
property is a means of social inequality.
Which property?
All property? Personal property? Land?
The means of production?
I'm not sure people should have a
right to it, as it seriously endangers other rights.
Which rights are endangered?
Erm, equality. As in equal access. As property is (by some magic
means) 'inherited'. And can be traded for power, rather than other
property.
I'm not a communist and
I don't know how to resolve this issue, but......
You have one piece of property that is of
ultimate value to you, that is your body.
You probably like the food on your shelf to
be your property.
It was previously the farmer's property before
you traded for it.
An unequal trade, the farmer can be expected to have tried for a
'profit' (by some measure). Admittedly this is kept under some
control in a free market, since the farmer must compete with other
farmers to attract your payment, and so must strive to reduce his
costs (or improve quality of the property exchanged, or provide
some other 'value') to maximise the amount of profit from the same
transaction. [This is why 'Cartels' are verboten in some (many?)
countries, and why monopolistic practices are also 'illegal'.]
If it hadn't been the farmer's property he wouldn't
have been able to trade it.
If the farmer wasn't able to trade it why
would he grow it?
If people's wellbeing isn't related to their
labor they have no incentive to work.
If people's (lack of) well-being prevents their working? Or reduces
their ability to work to such an extent that others in the
free-market will always be preferred (better return on the
investment in labour)?
e.g. in my society my wife cannot be employed, her health
essentially prevents it, particularly when combined with the risk
of almost any work making her health worse (opening the way for
litigation).
Should she be left with no support, or simply put down like a horse
with a broken leg?
If I win the lottery, am I not allowed to keep the proceeds, since
my well-being wasn't related to my labour, but to 'blind' chance?
If I inherit all my grandma's money (I'm the only grandchild who
didn't marry a Catholic, therefore I'm apparently due the lot...),
am I entitled to keep it, since it isn't tied to my labour?
People have the right to privacy.
Freedom of thought is protected.
Freedom of speech is protected.
There is no free lunch.
I'm not sure about this one either. I think it's a real grey area, really
Are you talking about "no free lunch"?
Gray? That is physical law.
It is the first law of thermodynamics.
I thought you were talking about morals? To take what is (1LoT) and
make it into a moral position, an 'ought', (TANSTAAFL) is to commit
the naturalistic fallacy.
Have Fun
Martin
--
aa #1792
Almost always SMASHed
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| User: "Ron Baker" |
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| Title: Re: moral position |
22 Oct 2003 01:31:13 AM |
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"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBBC30EB0119EC72F0284600@news.ozemail.com.au...
On Wed, 22 Oct 2003 2:42:13 +1100, Ron Baker wrote
(in message <ptclb.41439$Z86.34498@twister.socal.rr.com>):
"the cutest atheist" <herdofnerd(remove)@hotmail.com> wrote in message
news:ZB7lb.159907$bo1.52095@news-server.bigpond.net.au...
"Ron Baker" <rbaker4@msnn.com> wrote in message
news:Ff3lb.41095$Z86.7758@twister.socal.rr.com...
Atheists are moral.
Here is my position.
---------
The rule of law is to be preserved.
It is wrong to murder.
It is wrong to steal.
It is wrong to lie.
All people have the same rights.
People have the right to property.
property is a means of social inequality.
Which property?
All property? Personal property? Land?
The means of production?
I'm not sure people should have a
right to it, as it seriously endangers other rights.
Which rights are endangered?
Erm, equality. As in equal access. As property is (by some magic
means) 'inherited'. And can be traded for power, rather than other
property.
I think I know what you are saying.
There are two sides as I'm sure you know.
Absolute equality is an impossibility.
Some people are born with a greater wealth of
inate assets, i.e. physical strength, intelligence.
With that come opportunities that
no public policy can equalize.
People with skills of greater value to
society must receive commensurate compensation.
(If we pay heart surgeons the same as grocery
clerks then the heart surgeon will likely decide it is
not worth extra work.)
People with greater ability will be more affluent.
That affluence will result in greater opportunity
(better medical care, better surroundings)
for their children.
True, the children receive this benefit only by
coincidence of birth.
How do you equalize opportunity for children?
Do you mandate that an affluent person can
not spend more than a certain amount on their
children?
Do you take all children away from their
parents and give them a mandated uniform
upbringing?
We accept the idea of parents giving to
children.
Inheritance is a gift that happens on the
death of the parent.
I agree with you that this leads to cumulative
leverage and advantage that is not necessarily
earned by the individual.
As a society we realize that this can lead
to perpetuated unearned advantage.
We have mechanisism to level the field.
We have a progressive tax system.
The richest 5% contribute 90% of all taxe revenue.
(In the US.)
We strive to maintain at least a minimum
level of opportunity.
e.g. public schools and college scholarships.
We provide for the disabled.
We have a democratic system.
All individuals have one vote.
Yes, money can buy more campaign ads
and there are cases where an office has
more or less been purchased but there are
also examples where an office couldn't
be bought.
The struggle between the powerful and
the less advantaged is inevitable and eternal.
We have a system that addresses it
with varying degrees of success, but
more successfully than most.
Private property rights are essential.
If the disposition of property becomes
communal then politics will rule
the allocation of resources.
All advantage will cede to the political
class, and we know what whores they are.
</ end of tome>
I'm not a communist and
I don't know how to resolve this issue, but......
You have one piece of property that is of
ultimate value to you, that is your body.
You probably like the food on your shelf to
be your property.
It was previously the farmer's property before
you traded for it.
An unequal trade,
I can imagine grounds for that statement but
your argument:
the farmer can be expected to have tried for a
'profit' (by some measure). Admittedly this is kept under some
control in a free market, since the farmer must compete with other
farmers to attract your payment, and so must strive to reduce his
costs (or improve quality of the property exchanged, or provide
some other 'value') to maximise the amount of profit from the same
transaction. [This is why 'Cartels' are verboten in some (many?)
countries, and why monopolistic practices are also 'illegal'.]
is not clear to me.
If it hadn't been the farmer's property he wouldn't
have been able to trade it.
If the farmer wasn't able to trade it why
would he grow it?
If people's wellbeing isn't related to their
labor they have no incentive to work.
If people's (lack of) well-being prevents their working?
As a humane society we provide for the incapacitated.
Or reduces
their ability to work to such an extent that others in the
free-market will always be preferred (better return on the
investment in labour)?
What are you calling well-being?
Affluence? Health? Ability?
e.g. in my society my wife cannot be employed, her health
essentially prevents it, particularly when combined with the risk
of almost any work making her health worse
Ah, health.
..au You are in Australia?
Does your wife receive assistance?
(opening the way for
litigation).
?
Should she be left with no support, or simply put down like a horse
with a broken leg?
No. As stated above.
If I win the lottery, am I not allowed to keep the proceeds, since
my well-being wasn't related to my labour, but to 'blind' chance?
If I inherit all my grandma's money (I'm the only grandchild who
didn't marry a Catholic, therefore I'm apparently due the lot...),
am I entitled to keep it, since it isn't tied to my labour?
You can keep whatever anyone agrees to give to you.
You can't expect that heart surgeons will earn
no more than grocery clerks.
People have the right to privacy.
Freedom of thought is protected.
Freedom of speech is protected.
There is no free lunch.
I'm not sure about this one either. I think it's a real grey area,
really
Are you talking about "no free lunch"?
Gray? That is physical law.
It is the first law of thermodynamics.
I thought you were talking about morals? To take what is (1LoT) and
make it into a moral position, an 'ought', (TANSTAAFL) is to commit
the naturalistic fallacy.
No.
There is no rule that says that everything
in a moral position is an 'ought'.
I did not convert 1LoT into an 'ought'.
cheers,
Ron
.
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| User: "Martin Crisp" |
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| Title: Re: moral position |
22 Oct 2003 08:02:19 AM |
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On Wed, 22 Oct 2003 17:31:13 +1100, Ron Baker wrote
(in message <Ruplb.42934$Z86.36134@twister.socal.rr.com>):
[long, sorry]
"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBBC30EB0119EC72F0284600@news.ozemail.com.au...
On Wed, 22 Oct 2003 2:42:13 +1100, Ron Baker wrote
(in message <ptclb.41439$Z86.34498@twister.socal.rr.com>):
"the cutest atheist" <herdofnerd(remove)@hotmail.com> wrote in message
news:ZB7lb.159907$bo1.52095@news-server.bigpond.net.au...
"Ron Baker" <rbaker4@msnn.com> wrote in message
news:Ff3lb.41095$Z86.7758@twister.socal.rr.com...
Atheists are moral.
Here is my position.
---------
The rule of law is to be preserved.
It is wrong to murder.
It is wrong to steal.
It is wrong to lie.
All people have the same rights.
People have the right to property.
property is a means of social inequality.
Which property?
All property? Personal property? Land?
The means of production?
I'm not sure people should have a
right to it, as it seriously endangers other rights.
Which rights are endangered?
Erm, equality. As in equal access. As property is (by some magic
means) 'inherited'. And can be traded for power, rather than other
property.
I think I know what you are saying.
There are two sides as I'm sure you know.
Indeed.
Absolute equality is an impossibility.
True.
Some people are born with a greater wealth of
inate assets, i.e. physical strength, intelligence.
With that come opportunities that
no public policy can equalize.
Agreed.
People with skills of greater value to
society must receive commensurate compensation.
(If we pay heart surgeons the same as grocery
clerks then the heart surgeon will likely decide it is
not worth extra work.)
How do you assess such value to society in the general case?
Plumber vs bank teller, say?
Computer Programmer vs CEO of a mining company?
Judge vs Police Officer?
Teacher vs Janitor?
Statistician vs Prostitute?
People seem to be reimbursed based on how easily replaced they are,
rather than some inherent worth of the skill, to me.
[Sorry if I'm sounding a bit Marxist, I have some sympathy for his
"Workers control the means of production", though I wouldn't count
myself anywhere near communist (but, shades of social democrat)]
People with greater ability will be more affluent.
I wish :-)
In principle that should follow, and perhaps on the whole it does.
at least at the stage where the affluence is gained. [i.e. any
idiot can inherit a truckload of cash]
That affluence will result in greater opportunity
(better medical care, better surroundings)
for their children.
True, the children receive this benefit only by
coincidence of birth.
Indeed. And, here, that is playing a larger part in the ability to
acquire skills. e.g. When I commenced study at Uni (1984 :-)), the
Government was paying me to go (demonstrated academic ability, low
financial means), and students in general did not pay 'fees' to
tertiary institutions, the society did through taxation. Bond
University was about the only (and brand new) Private University in
Australia at the time.
By the time I'd finished the "Death of Free Education" was several
years in the past, and I had a tax bill to pay because of the
"Higher Education Contributions Scheme" (True, society still paid
the majority of the costs). [By the time I finished I was working
full time and my (State Government) employer was allowing me to
study on their time]
If I'd been raised in the same financial circumstances, but been 5
years younger, I would never have attended university - I'd be
managing a grocery store [I was offered an assistant managership in
one of the larger national chains at the end of Grade 10, in one of
the larger stores in the State]. An uncertain academic future [my
grades were OK, but I hadn't done brilliantly, largely because I am
a bit of a slacker] with a financial burden attached, vs a certain
income right now, in a fairly easy, though boring, job. [Oh, and I
might still have been Catholic Ick! Ick! Ick!]
How do you equalize opportunity for children?
I don't think you can. Which would mean that full equality of
access is a pipe dream.
Do you mandate that an affluent person can
not spend more than a certain amount on their
children?
No, since the property is theirs they should have (relative)
freedom in the disposal of that property.
If someone wants to buy their child 5000 20lb gold bars, that's
fine by me. If they want to pay $10,000 per week on education for
junior, that's fine too.
But children can also be used as tax havens, and I don't think
_that_ is fair, or reasonable. [We bought our house from an 8 year
old... I wonder...]
Do you take all children away from their
parents and give them a mandated uniform
upbringing?
No, Plato's Republic (and More's Utopia, and Hitler...) don't
appeal that much. [Sounds much like life in a Catholic School too,
funnily enough]
However, there are hints of that in standardised education [our
education systems seem a little more standardised than in the US
case. But my impression is probably skewed, at least a bit.]
The content of our education is not determined in quite as open a
fashion as the US, either.
[School Boards? What are they? </rhetorical, I have a fair idea>]
e.g. public aka 'government' schools in this state (to the best of
my knowledge) are given content requirements by what was The
Schools' Board of Tasmania (not sure what the current title is).
And their recommendations & requirements were determined through
reference to Federal Education Department statements (and throttle
on State Funding), consultation with tertiary education
institutions, industry bodies etc. Joe Public has _almost_ no
input. These same standards are required to be met by private
schools as well, but those schools are free to add to the standard.
We accept the idea of parents giving to
children.
Inheritance is a gift that happens on the
death of the parent.
Or whomever else, inheritance by children is hardly a hard and fast
rule.
I agree with you that this leads to cumulative
leverage and advantage that is not necessarily
earned by the individual.
OK.
As a society we realize that this can lead
to perpetuated unearned advantage.
We have mechanisism to level the field.
Except that the advantage _was_ earned (presumably), just not by
the individual - oh, except in the eyes of the person who passed
the inheritance, presumably.
We have a progressive tax system.
The richest 5% contribute 90% of all taxe revenue.
(In the US.)
I'm not sure that's the case here.
I've had a bit of a hunt for figures, but not yet been able to find
any.
And I'm not sure whether you're including corporations, or
referring only to individuals (and sole-traderships with zero
employees).
We strive to maintain at least a minimum
level of opportunity.
e.g. public schools and college scholarships.
There are large differences between our education systems (other
than content in 'good schools, I expect)... but the same attempt is
made here.
Private schools here are part-funded by government. And, as noted
above, are subject to meeting government-imposed standards. [Mine
seemed to, and mine would waive fees, uniform costs, and book costs
for needy families, if they requested it. As it happens my parents
qualified, but did not request...] Some private schools may add to
the state's minimum requirements - allowing any sort of nonsense
(though the worst is restricted to the smaller schools, that don't
generally provide upper high-school (optional) education).
The only university in this state is a public university, and is
Federal property, rather than State. Currently students must pay to
attend based on the courses and subject load they undertake. [This
was not the case when I started my degree, but it was when I
finished.] If they cannot pay up-front they take out a CPI*-linked
but low interest loan to pay the fees, and then pay that back once
their taxable income reaches a certain level. The % of the cost of
the course the student pays is not uniform (but equitable,
according to the Federal Minister responsible) between courses.
[Law students pay comparatively more than science students, for
example, aiui]. This is the case for the majority of Australian
Universities. Other funding for the universities comes by the usual
methods related to research, federal (and state?) monies, and
whoring themslves to industry ;-)
There are some scholarships on offer, but I'm not sure how many are
charitable (by which I mean open only to low-opportunity groups)
rather than reward purely given for academic merit.
*Consumer Price Index. A rough measure of the state of the economy.
We provide for the disabled.
To what degree? Again there are large differences between our two
systems. My impression is that Australia does a better job of
providing care for the disabled. And I _am_ biased, as I'm
receiving social security benefits, and will be if legislation
doesn't change, for the rest of my life (I'm 38, and in pretty good
health considering I'm a sedentary smoker), or until I manage to
generate sufficient income that I fail the means test on my
payments. [Or until my SO receives at least 2 of: a new/fixed
spine, working calcium regulation system, and 2 full-eye
transplants]
The payments I receive are a matter of public record if you want to
cruise around
http://www.centrelink.gov.au/
You want "Disability Support Pension - Blind", "Carer Payment",
"Carer Allowance", "Family Payment".
Note: this is federal support, no state support at all of this
type. Instead some discounts on services (e.g. for the blind: car
registration is cheaper, or for their 4 main transport providers;
Taxi fares are discounted; and bus fares are non-existant).
We have a democratic system.
All individuals have one vote.
True. Though the differences between here and there regarding
'compulsory' voting, and the structure of the electoral process,
make it difficult for me to appreciate how that impacts the rest of
American society.
Yes, money can buy more campaign ads
and there are cases where an office has
more or less been purchased but there are
also examples where an office couldn't
be bought.
Whereas here it's difficult to tell, from Joe Voter's persective,
whether a position is bought or not. The parties choose the
candidates that run for parliament (upper and lower houses at both
State & Federal levels, for me), the parties decide what the jobs
are for each elected member. Local elections (City & Municipal
level) are non-compulsory, and are only for aldermen and mayors and
such. Not dog catchers, police, ... [we don't have 'county' or
'city' police, only State or Federal. And in Tassie there are very
few Federal, and the State police have expanded powers to act as
Federal Police in some respects]
The struggle between the powerful and
the less advantaged is inevitable and eternal.
Agreed.
We have a system that addresses it
with varying degrees of success, but
more successfully than most.
I would say the same here, though the means and areas of success
differ to some degree.
Private property rights are essential.
I would agree that at least some private property rights are
essential. It'd be damned annoying to find the neighbours had
'borrowed' the milk, or the government had decided someone could
have mining rights on my property. [Oh, wait, they _can_ do that
here. Better I don't see if there are ancient alluvial gold
deposits 30feet under my back yard, I guess.]
If the disposition of property becomes
communal then politics will rule
the allocation of resources.
It already does in reasonable degree here. We are moving to a more
privatised system - our federally owned bank, our federally owned
telecommunications network, our state owned electricity supply, our
state owned transport system, ...
These public assets are being (have been in some cases) sold to the
private sector (i.e. the public!). Being sold from controlled by
those charged with helping maintain the public-good, to those
charged with maximising profit. Quite possibly, however the cost to
the public of the services will decrease, the question is at what
non-monetary cost.
I hear there have been power blackouts and similar problems in the
US this last year or so? Meanwhile our state government has been
accused of doing all sorts of odd things while negotiating gas
supply to the state ["Basslink"]
Yet these same now-privatised systems are granted some monies by
government to provide discounts mentioned above).
I feel a little like I was once standing on a levelled playing
field, and now I'm standing on the lower slopes of a hill, and the
ground is moving, quickly, and unpredictably.
All advantage will cede to the political
class, and we know what whores they are.
At present it largely looks as though that has happened, the
political and corporate classes at any rate. Oh yeah, legal aid has
been cut back heavily here too.
</ end of tome>
I'm not a communist and
I don't know how to resolve this issue, but......
You have one piece of property that is of
ultimate value to you, that is your body.
You probably like the food on your shelf to
be your property.
It was previously the farmer's property before
you traded for it.
An unequal trade,
I can imagine grounds for that statement but
your argument:
the farmer can be expected to have tried for a
'profit' (by some measure).
This was actually the end of the statement, but it needed an 'as'
after the comma. And should probably have said 'maximise' rather
than 'tried for'. :-)
Admittedly this is kept under some
control in a free market, since the farmer must compete with other
If every tom ***** and harry can provide me with chickens in trade,
but I'm the only person who has a sheep, and I have a lot of sheep,
how many chickens can I get for my sheep? [presuming that both are
commodities of some worth]
Sheep are cheap for me to make, so I shouldn't be able to get many
chickens for them, should I?
Oops, sold Mr Jenkins a male and female lamb. He's started making
sheep too.
How many chickens will I get if Mr Jenkins starts trading sheep?
[assuming all sheep are equal quality, equally able to meet demand,
....]
Given competition I expect I'll end up getting roughly what a sheep
is perceived as being worth in terms of chickens, and Jenkins will
get about the same. And that this will turn out to be less than
their worth when I was the only one providing sheep to the market.
farmers to attract your payment, and so must strive to reduce his
costs (or improve quality of the property exchanged, or provide
some other 'value') to maximise the amount of profit from the same
Maybe if I do something to my sheep at a small cost I can
disproportionately increase their apparent worth, or reduce their
overall cost of production - allowing me to operate with a higher
'profit' margin.
transaction. [This is why 'Cartels' are verboten in some (many?)
countries, and why monopolistic practices are also 'illegal'.]
If Jenkins and I team up, we will be able to act as though there
was only one supplier of sheep. And the chickens will really come
home to roost.
is not clear to me.
Worth is illusory, all transactions are unequal but take place when
parties are willing to accept the degree of inequality, people will
attempt to increase their advantage in the inequality. Governments
are a necessary evil to help control the means by which that
advantage is sought.
[and in my view the more essential the service the tighter grip
government should have, possibly all the way through to ownership.
People don't choose to be born into their social circumstances, so
the 'social contract' is, I think, at least partially invalid (lack
of consent) - government providing/ensuring essential services in
that societal climate helps mitigate against the consent problem
with the 'social contract']
I was distracted while posting earlier...
Moral: don't post while distracted :-(
If it hadn't been the farmer's property he wouldn't
have been able to trade it.
If the farmer wasn't able to trade it why
would he grow it?
If people's wellbeing isn't related to their
labor they have no incentive to work.
If people's (lack of) well-being prevents their working?
As a humane society we provide for the incapacitated.
That sounds like a free lunch, to me. Or at least a free
light-snack. And as I've indicated I'm essentially living a free
lunch. I'd rather not need to be. I'm trained in an area I enjoy,
and my ability isn't so deficient that I'm unemployable in that
area.
[see note near end - I have the wrong end of the stick...]
Or reduces
their ability to work to such an extent that others in the
free-market will always be preferred (better return on the
investment in labour)?
What are you calling well-being?
Affluence? Health? Ability?
all of the above (though in a different order if I were to rank
them).
They are in a feedback system.
If I am unhealthy it costs me more to take care of myself. I become
less affluent than I would be otherwise. If I am unhealthy my
ability to perform some activities may be less than required by an
employer [i.e. my abilities suffer].
If I am poor, I am less able to afford health care, and less likely
to be able to suplement my education to enhance my abilities
through study.
If I lack abilities that fetch a high wage/salary/income, then I
probably become poor. [and depending on the ability, possibly
unhealthy]
e.g. in my society my wife cannot be employed, her health
essentially prevents it, particularly when combined with the risk
of almost any work making her health worse
Ah, health.
.au You are in Australia?
Does your wife receive assistance?
Yes, a wide variety. As detailed.
I'm in no position to whine about Australia's social security
system.
(opening the way for
litigation).
?
My wife isn't totally incapacitated, or totally blind, and is
reasonably bright. She doesn't have anything communicable. So she
can, theoretically, perform useful work for a salary or wage.
However, her health is such that employing her would place a
financial burden on the employer (modifying the workplace to ensure
her safety), and most environments would still have potential for
furthering her ill-health. There's also the potential that her
limitations could lead to others being injured. Even if such were
not an employer's fault, the threat of potential litigation for
negligence is sufficient to further bias employers against her.
Should she be left with no support, or simply put down like a horse
with a broken leg?
No. As stated above.
Then surely she is receiving at least a free slice of pie at lunch?
And since the vast majority of our household income is at tax-payer
expense [admittedly after I'd spent some years paying into that
system, but I suspect I was even then slightly 'ahead of the
game'], it would seem the soup course with the hot roll as well.
If I win the lottery, am I not allowed to keep the proceeds, since
my well-being wasn't related to my labour, but to 'blind' chance?
If I inherit all my grandma's money (I'm the only grandchild who
didn't marry a Catholic, therefore I'm apparently due the lot...),
am I entitled to keep it, since it isn't tied to my labour?
You can keep whatever anyone agrees to give to you.
You can't expect that heart surgeons will earn
no more than grocery clerks.
I know telephone operators who earn more than systems
administrators, programmers, and systems analysts. There's more
opportunity for the latter to change their situation, I guess. But
that's the way it goes.
You may not ever see surgeons paid less than grocery clerks, but
worth is like beauty - in the eye of the beholder. [Gold and
marijuana are both >$300/ounce]
Apparently beauty can earn about the same as heart surgery, isn't
_that_ weird.
[...]
Are you talking about "no free lunch"?
Gray? That is physical law.
It is the first law of thermodynamics.
I thought you were talking about morals? To take what is (1LoT) and
make it into a moral position, an 'ought', (TANSTAAFL) is to commit
the naturalistic fallacy.
No.
There is no rule that says that everything
in a moral position is an 'ought'.
OK, I think I see the relevance now. Sorry. You mean that, since
somewhere along the line what society provides must be paid for,
there is ultimately no free lunch. Whereas I read it as 'there
should be no proximate free lunch'.
Most of the above is a continuation of that mistake of mine. By way
of explanation, and because I think some of the differences in our
social climates are worth looking at.
sorry about the length.
:-)
I did not convert 1LoT into an 'ought'.
OK, I misunderstood you. It sems as though I've probably therefore
misunderstood a good deal else. <sigh>
Have Fun
Martin
--
aa #1792
Almost always SMASHed
.
|
|
|
| User: "Ron Baker" |
|
| Title: Re: moral position |
23 Oct 2003 08:37:33 PM |
|
|
"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBBCCB0B013E0BBEF0407600@news.ozemail.com.au...
On Wed, 22 Oct 2003 17:31:13 +1100, Ron Baker wrote
(in message <Ruplb.42934$Z86.36134@twister.socal.rr.com>):
[long, sorry]
"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBBC30EB0119EC72F0284600@news.ozemail.com.au...
On Wed, 22 Oct 2003 2:42:13 +1100, Ron Baker wrote
(in message <ptclb.41439$Z86.34498@twister.socal.rr.com>):
"the cutest atheist" <herdofnerd(remove)@hotmail.com> wrote in message
news:ZB7lb.159907$bo1.52095@news-server.bigpond.net.au...
"Ron Baker" <rbaker4@msnn.com> wrote in message
news:Ff3lb.41095$Z86.7758@twister.socal.rr.com...
<>
Continuing with second half.
We provide for the disabled.
To what degree?
Good question. I don't have a lot of direct experience.
I had a friend who's son was a quadraplegic.
I never heard him complain about inadequate aid.
Again there are large differences between our two
systems. My impression is that Australia does a better job of
providing care for the disabled.
Could be.
And I _am_ biased, as I'm
receiving social security benefits, and will be if legislation
doesn't change, for the rest of my life (I'm 38, and in pretty good
health considering I'm a sedentary smoker), or until I manage to
generate sufficient income that I fail the means test on my
payments. [Or until my SO receives at least 2 of: a new/fixed
spine, working calcium regulation system, and 2 full-eye
transplants]
Sorry to hear of her condition.
You are receiving benefits for her or are you disabled
as well?
The payments I receive are a matter of public record if you want to
cruise around
http://www.centrelink.gov.au/
You want "Disability Support Pension - Blind", "Carer Payment",
"Carer Allowance", "Family Payment".
Note: this is federal support, no state support at all of this
type. Instead some discounts on services (e.g. for the blind: car
registration is cheaper, or for their 4 main transport providers;
Taxi fares are discounted; and bus fares are non-existant).
We have a democratic system.
All individuals have one vote.
True. Though the differences between here and there regarding
'compulsory' voting, and the structure of the electoral process,
make it difficult for me to appreciate how that impacts the rest of
American society.
Yes.
Do you have compulsory voting?
Yes, money can buy more campaign ads
and there are cases where an office has
more or less been purchased but there are
also examples where an office couldn't
be bought.
Whereas here it's difficult to tell, from Joe Voter's persective,
whether a position is bought or not. The parties choose the
candidates that run for parliament (upper and lower houses at both
State & Federal levels, for me), the parties decide what the jobs
are for each elected member.
Hmm. It sounds like the input of the electorate is rather limited.
You do have campaigns with issues though, don't you?
Local elections (City & Municipal
level) are non-compulsory, and are only for aldermen and mayors and
such. Not dog catchers, police, ...
That sounds relatively representative.
[we don't have 'county' or
'city' police, only State or Federal. And in Tassie there are very
few Federal, and the State police have expanded powers to act as
Federal Police in some respects]
Our system is a little more decentralized.
The struggle between the powerful and
the less advantaged is inevitable and eternal.
Agreed.
We have a system that addresses it
with varying degrees of success, but
more successfully than most.
I would say the same here, though the means and areas of success
differ to some degree.
Private property rights are essential.
I would agree that at least some private property rights are
essential. It'd be damned annoying to find the neighbours had
'borrowed' the milk,
Right. ;)
or the government had decided someone could
have mining rights on my property. [Oh, wait, they _can_ do that
here. Better I don't see if there are ancient alluvial gold
deposits 30feet under my back yard, I guess.]
;) Yes and I just heard something shocking here.
We have eminent domain where they can take your
property for a freeway or power line right-of-way,
but in a couple places that have used eminent domain
to take property from one private owner to give
it to another private owner.
They do that because the new owner has promised
to develop the land in a way that will generate more
tax revenues. That is shocking. That is outright theft.
If the disposition of property becomes
communal then politics will rule
the allocation of resources.
It already does in reasonable degree here. We are moving to a more
privatised system - our federally owned bank, our federally owned
telecommunications network, our state owned electricity supply, our
state owned transport system, ...
Sounds like it is becoming more like our system.
I think it is a good idea. Of course all those large infrastructure-like
functions are quite regulated.
I think our schools should be privatized too.
These public assets are being (have been in some cases) sold to the
private sector (i.e. the public!). Being sold from controlled by
those charged with helping maintain the public-good, to those
charged with maximising profit. Quite possibly, however the cost to
the public of the services will decrease, the question is at what
non-monetary cost.
That is a good question.
I used to work for a defense contractor. It was a private
company that sold only to the government. It was almost
part of the government. It was the most wasteful mess
I have ever seen. And what we produced was 3 x as large,
3 x as heavy, consumed 3 x as much power, and took 3 x
as long to develop as
what a competitive private company would have produced.
I hear there have been power blackouts and similar problems in the
US this last year or so?
One relatively big blackout this year. California had a shortage a couple
years ago.
Meanwhile our state government has been
accused of doing all sorts of odd things while negotiating gas
supply to the state ["Basslink"]
Yet these same now-privatised systems are granted some monies by
government to provide discounts mentioned above).
I'm not sure I follow.
The government gives grants to the power(?) (gas?) companies
to provide discounts to ... ? the government? individuals?
other companies?
I feel a little like I was once standing on a levelled playing
field, and now I'm standing on the lower slopes of a hill, and the
ground is moving, quickly, and unpredictably.
All advantage will cede to the political
class, and we know what whores they are.
At present it largely looks as though that has happened, the
political and corporate classes at any rate. Oh yeah, legal aid has
been cut back heavily here too.
You must have heard this before: Look at all the
communist countries of the world. Government control
of the distribution of wealth in fact leads to a
distribution of poverty.
</ end of tome>
I'm not a communist and
I don't know how to resolve this issue, but......
You have one piece of property that is of
ultimate value to you, that is your body.
You probably like the food on your shelf to
be your property.
It was previously the farmer's property before
you traded for it.
An unequal trade,
I can imagine grounds for that statement but
your argument:
the farmer can be expected to have tried for a
'profit' (by some measure).
This was actually the end of the statement, but it needed an 'as'
after the comma. And should probably have said 'maximise' rather
than 'tried for'. :-)
Admittedly this is kept under some
control in a free market, since the farmer must compete with other
If every tom ***** and harry can provide me with chickens in trade,
but I'm the only person who has a sheep, and I have a lot of sheep,
how many chickens can I get for my sheep? [presuming that both are
commodities of some worth]
Sheep are cheap for me to make, so I shouldn't be able to get many
chickens for them, should I?
You should get what someone is willing to pay for them.
In a free market every individual in the market
participates in pricing a commodity
by choosing to trade or not at a certain price.
Oops, sold Mr Jenkins a male and female lamb. He's started making
sheep too.
How many chickens will I get if Mr Jenkins starts trading sheep?
[assuming all sheep are equal quality, equally able to meet demand,
...]
Given competition I expect I'll end up getting roughly what a sheep
is perceived as being worth in terms of chickens, and Jenkins will
get about the same. And that this will turn out to be less than
their worth when I was the only one providing sheep to the market.
Too bad you lost your monopoly.
farmers to attract your payment, and so must strive to reduce his
costs (or improve quality of the property exchanged, or provide
some other 'value') to maximise the amount of profit from the same
Maybe if I do something to my sheep at a small cost I can
disproportionately increase their apparent worth, or reduce their
overall cost of production - allowing me to operate with a higher
'profit' margin.
Good job. A win-win.
transaction. [This is why 'Cartels' are verboten in some (many?)
countries, and why monopolistic practices are also 'illegal'.]
If Jenkins and I team up, we will be able to act as though there
was only one supplier of sheep. And the chickens will really come
home to roost.
Yes, markets must be regulated to keep them competitive.
is not clear to me.
Worth is illusory,
I'd say it is subjective and personal.
all transactions are unequal but take place when
parties are willing to accept the degree of inequality,
More pessimistic than I would express it but, Yes.
people will
attempt to increase their advantage in the inequality.
I'll accept the 'advantage' term.
I think the 'inequality' term takes it too far.
If it is a free market all participants have the
choice to make a particular trade or not.
Governments
are a necessary evil
Yes.
to help control the means by which that
advantage is sought.
I think rather, to regulate in order to guarentee choices
and prevent deception.
[and in my view the more essential the service the tighter grip
government should have, possibly all the way through to ownership.
I can't go for that but we are talking pretty abstract here.
People don't choose to be born into their social circumstances, so
the 'social contract' is, I think, at least partially invalid (lack
of consent)
I don't know if I see that.
- government providing/ensuring essential services in
that societal climate helps mitigate against the consent problem
with the 'social contract']
I would agree that as a humane society we must
provide for the truely disadvantaged.
I was distracted while posting earlier...
Moral: don't post while distracted :-(
;)
If it hadn't been the farmer's property he wouldn't
have been able to trade it.
If the farmer wasn't able to trade it why
would he grow it?
If people's wellbeing isn't related to their
labor they have no incentive to work.
If people's (lack of) well-being prevents their working?
As a humane society we provide for the incapacitated.
That sounds like a free lunch, to me. Or at least a free
light-snack. And as I've indicated I'm essentially living a free
lunch.
It's not free. It just may not be that the receiver is
paying for it. And I think the receiver still has a duty
to contribute what they can.
I'd rather not need to be. I'm trained in an area I enjoy,
and my ability isn't so deficient that I'm unemployable in that
area.
[see note near end - I have the wrong end of the stick...]
Or reduces
their ability to work to such an extent that others in the
free-market will always be preferred (better return on the
investment in labour)?
What are you calling well-being?
Affluence? Health? Ability?
all of the above (though in a different order if I were to rank
them).
They are in a feedback system.
If I am unhealthy it costs me more to take care of myself. I become
less affluent than I would be otherwise. If I am unhealthy my
ability to perform some activities may be less than required by an
employer [i.e. my abilities suffer].
If I am poor, I am less able to afford health care, and less likely
to be able to suplement my education to enhance my abilities
through study.
If I lack abilities that fetch a high wage/salary/income, then I
probably become poor. [and depending on the ability, possibly
unhealthy]
Yes. I follow the above.
e.g. in my society my wife cannot be employed, her health
essentially prevents it, particularly when combined with the risk
of almost any work making her health worse
Ah, health.
.au You are in Australia?
Does your wife receive assistance?
Yes, a wide variety. As detailed.
I'm in no position to whine about Australia's social security
system.
(opening the way for
litigation).
?
My wife isn't totally incapacitated, or totally blind, and is
reasonably bright. She doesn't have anything communicable. So she
can, theoretically, perform useful work for a salary or wage.
However, her health is such that employing her would place a
financial burden on the employer (modifying the workplace to ensure
her safety), and most environments would still have potential for
furthering her ill-health. There's also the potential that her
limitations could lead to others being injured. Even if such were
not an employer's fault, the threat of potential litigation for
negligence is sufficient to further bias employers against her.
Yes. Bummer.
In the US the larger corporations are required to make
accommodations for disabled workers.
When I worked for ATT we had a deaf fellow and
another in a wheelchair in the department.
Virtually all buildings are wheelchair accessible these days.
ATT actually hired a full time sign language translator
for the deaf fellow.
Should she be left with no support, or simply put down like a horse
with a broken leg?
No. As stated above.
Then surely she is receiving at least a free slice of pie at lunch?
And since the vast majority of our household income is at tax-payer
expense [admittedly after I'd spent some years paying into that
system, but I suspect I was even then slightly 'ahead of the
game'], it would seem the soup course with the hot roll as well.
The pie is not free. She is getting it as a grant.
She is in a sense giving us humanity in return.
And I'll bet your wife tries to be helpful and
contribute what she can.
I know that when I have visited relatives and they
did everything for me I felt uneasy that wasn't
doing something to help out.
If I win the lottery, am I not allowed to keep the proceeds, since
my well-being wasn't related to my labour, but to 'blind' chance?
If I inherit all my grandma's money (I'm the only grandchild who
didn't marry a Catholic, therefore I'm apparently due the lot...),
am I entitled to keep it, since it isn't tied to my labour?
You can keep whatever anyone agrees to give to you.
You can't expect that heart surgeons will earn
no more than grocery clerks.
I know telephone operators who earn more than systems
administrators, programmers, and systems analysts. There's more
opportunity for the latter to change their situation, I guess. But
that's the way it goes.
You may not ever see surgeons paid less than grocery clerks, but
worth is like beauty - in the eye of the beholder. [Gold and
marijuana are both >$300/ounce]
;)
Apparently beauty can earn about the same as heart surgery, isn't
_that_ weird.
Yes. ;)
Britany Spears probably makes more than any heart surgeon.
(But a lot of people want to see Britany Spears and nobody wants to see a
heart surgeon. ;)
<>
There is no rule that says that everything
in a moral position is an 'ought'.
OK, I think I see the relevance now. Sorry. You mean that, since
somewhere along the line what society provides must be paid for,
there is ultimately no free lunch. Whereas I read it as 'there
should be no proximate free lunch'.
Yes. Being a summary statement it is lacking in detail.
Most of the things in my list could use a few paragraphs
of explanation.
Most of the above is a continuation of that mistake of mine. By way
of explanation, and because I think some of the differences in our
social climates are worth looking at.
Yup.
sorry about the length.
:-)
No problem. It just might take two posts to reply. ;)
cheers,
Ron
.
|
|
|
| User: "Martin Crisp" |
|
| Title: Re: moral position [long] |
25 Oct 2003 07:20:01 PM |
|
|
On Fri, 24 Oct 2003 12:37:33 +1100, Ron Baker wrote
(in message <xn%lb.46021$ZH4.7027@twister.socal.rr.com>):
"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBBCCB0B013E0BBEF0407600@news.ozemail.com.au...
On Wed, 22 Oct 2003 17:31:13 +1100, Ron Baker wrote
(in message <Ruplb.42934$Z86.36134@twister.socal.rr.com>):
[long, sorry]
"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBBC30EB0119EC72F0284600@news.ozemail.com.au...
On Wed, 22 Oct 2003 2:42:13 +1100, Ron Baker wrote
(in message <ptclb.41439$Z86.34498@twister.socal.rr.com>):
[snip old attribs: see reference headers]
Continuing with second half.
Starting second half of reply to second half.
[First half of reply to second half concluded with example of
part-privatised telco causing potentially life-threatening delays
in emergency service responses.]
These public assets are being (have been in some cases) sold to the
private sector (i.e. the public!). Being sold from controlled by
those charged with helping maintain the public-good, to those
charged with maximising profit. Quite possibly, however the cost to
the public of the services will decrease, the question is at what
non-monetary cost.
That is a good question.
I used to work for a defense contractor. It was a private
company that sold only to the government. It was almost
part of the government. It was the most wasteful mess
I have ever seen. And what we produced was 3 x as large,
3 x as heavy, consumed 3 x as much power, and took 3 x
as long to develop as
what a competitive private company would have produced.
Because you were near government, or because government chose to
single-source?
I hear there have been power blackouts and similar problems in the
US this last year or so?eek legal counsel
Meanwhile our state government has been
accused of doing all sorts of odd things while negotiating gas
supply to the state ["Basslink"]
Yet these same now-privatised systems are granted some monies by
government to provide discounts mentioned above).
I'm not sure I follow.
The government gives grants to the power(?) (gas?) companies
to provide discounts to ... ? the government? individuals?
other companies?
Perhaps I trimmed it in an edit :-)
We receive discounts by virtue of pensions (e.g. 12c a day off
electricity - woohoo; free bus travel for my wife, discounted buses
for me), and the govt reimburses (to some degree, I know not what -
it would be public record, but finding it...) those private
companies. Similarly, I'm informed, that if I wanted to avoid most
of my telephone bill, I could - I'd need to establish desparate
circumstances* with a charity though, and things aren't quite that
bad.
*I do do things with this 'puter other than ramble on usenet,
related to improving my abilities and trying to move towards
independence from Social Security for myself, at least. Slow
progress in a fast changing field...
[snip a trailing comment by me]
All advantage will cede to the political
class, and we know what whores they are.
At present it largely looks as though that has happened, the
political and corporate classes at any rate. Oh yeah, legal aid has
been cut back heavily here too.
You must have heard this before: Look at all the
communist countries of the world. Government control
of the distribution of wealth in fact leads to a
distribution of poverty.
I've heard it, I'm not convinced it's a fair representation. My
impression is that those nations were already in poverty before
communism, so to say communism leads to poverty seems a bit hollow
- it didn't lead to the distribution of wealth that it 'should'
have done (according to the promoters of communism). Whether it
might work in other circumstances is another matter. Communist
states weren't exactly flavour of the month as far as some fairly
powerful players on the world's economic stage either; and that
can't have helped Communism's success.
[Again, I'm not a fan of communism, but I think it's unfair to
consider communism the only cause of communism's failure]
It seems to me that it was the lack of checks on government control
that were a large part of the problem. And that insufficient checks
in any system as complex as a form of government is asking for
disaster. [All (non-trivial) programs have an unknown number of
undiscovered bugs: comp sci maxim.] I'm not well informed to the
degree of consideration that went into the framing of the
constitutions of communist countries, my impression is that they
didn't give such things the consideration that went into the
framing of our, and other countries', constitutions [most didn't
occur in consultation, but in revolution].
</ end of tome>
[snip to start of: exchange rate of chickens to sheep when chickens
are not monopolised, but sheep are]
Sheep are cheap for me to make, so I shouldn't be able to get many
chickens for them, should I?
You should get what someone is willing to pay for them.
In a free market every individual in the market
A market isn't free if it is largely controlled, whether that
control is by government, or by monopoly-like power.
participates in pricing a commodity
by choosing to trade or not at a certain price.
True, but consumers are almost powerless participants individually.
It's only when they are able to apply collective power that they
can influence either government or industry to any degree.
Competition within a section of the marketplace encourages a
reduction of costs to consumers in that area, which means that
competition is _bad_ for business [keeps it nice & trim, but most
seem to prefer their business be big, if not fat].
[On every desk a computer, running Microsoft software]
Oops, sold Mr Jenkins a male and female lamb. He's started making
sheep too.
How many chickens will I get if Mr Jenkins starts trading sheep?
[assuming all sheep are equal quality, equally able to meet demand,
...]
Given competition I expect I'll end up getting roughly what a sheep
is perceived as being worth in terms of chickens, and Jenkins will
get about the same. And that this will turn out to be less than
their worth when I was the only one providing sheep to the market.
Too bad you lost your monopoly.
Too bad indeed, for me. Not so bad, I would think, for almost
everyone else. Especially Jenkins.
[snip part of original attempt to say these things]
Maybe if I do something to my sheep at a small cost I can
disproportionately increase their apparent worth, or reduce their
overall cost of production - allowing me to operate with a higher
'profit' margin.
Good job. A win-win.
Indeed, but if I'm the only source of sheep then I have no
motivation to do this. If they want sheep they'll pay whatever
price I feel like charging.
[as previous snip]
If Jenkins and I team up, we will be able to act as though there
was only one supplier of sheep. And the chickens will really come
home to roost.
Yes, markets must be regulated to keep them competitive.
OK, that was where I was mainly headed. If they are to be
regulated, can the regulatory authority/ies be privatised? [Can
it/they participate in the marketplace being regulated?]
If not, then surely that regulatory role must be filled by
government (or their agent)? In which case, isn't that tantamount
to control of the distribution of wealth?
is not clear to me.
Worth is illusory,
I'd say it is subjective and personal.
Agreed, I'm not sure that's necessarily different to illusory,
though.
I get paid based on making precise keystrokes, what is that worth?
If I choose to give them away, are they worth nothing?
[Why are you reading then? :-)]
If someone is willing to pay me $15/hour to enter data into a
database from paper, is that their worth?
If someone is willing to pay me $150/hour to build the database, is
that their worth?
If someone is willing to pay me $300/hr to give them advice I
regard as obvious, is it worth almost nothing, or worth what they
pay?
Here, have a few hundred keystrokes 'worth' of pointless (but
slightly hypnotic) eye-candy:
http://members.ozemail.com.au/~martincrisp/vertigo.mov
[a few hundred K, requires a quicktime plugin viewer or player,
free* from http://quicktime.apple.com/]
I think illusory is a good term.
*but how much are they worth?
all transactions are unequal but take place when
parties are willing to accept the degree of inequality,
More pessimistic than I would express it but, Yes.
I'm not trying to be pessimistic, or especially cynical, just
trying to state it as objectively as possible.
people will
attempt to increase their advantage in the inequality.
I'll accept the 'advantage' term.
I think the 'inequality' term takes it too far.
If it is a free market all participants have the
choice to make a particular trade or not.
No, all participants have a choice whether or not to make a trade
they can afford to make.
I have no choice whatsoever about buying a new porsche. Maybe if I
could actually convince myself that my advice is worth $300/hr,
then I could convince someone else, and eventually have that
choice?
Governments
are a necessary evil
Yes.
to help control the means by which that
advantage is sought.
I think rather, to regulate in order to guarentee choices
and prevent deception.
:-) That's roughly what I meant.
[and in my view the more essential the service the tighter grip
government should have, possibly all the way through to ownership.
I can't go for that but we are talking pretty abstract here.
Indeed we are.
If the only (private) power company here decided to jack their
prices up tomorrow, I can either pay, or convert my house to gas
(or install a generator of some sort, perhaps solar, though wind
might produce more :-)), or live in the dark. [I simply do not have
the financial ability to refit the house on short notice, and I'm
not exactly an attractive prospect for a loan]
People don't choose to be born into their social circumstances, so
the 'social contract' is, I think, at least partially invalid (lack
of consent)
I don't know if I see that.
I was born in Tasmania, either I started life at the same time as I
entered a social contract with Tasmanian and Australian society, in
which case I did not and could not consent. Or that contract came
into force some time later. [Age of majority?]
If the social contract comes into force at the age of majority
(presumably your parents/guardians/caregivers contribution to
society is seen to 'pay your way' until that point), then what
choices do you have if you don't want to accept it, and how free is
your decision-making in that process?
You aren't ever given the chance to form an objective opinion of
your society. Yet you are in some sense held to a contract with
that society?
The knobs are on their hobby horse,
Their sidekicks on their trike,
They're going to make us into
The sort of boys they like.
They're saving all the nation
From dens and dumps and dives
For prefabricated houses
And prefabricated lives
Prefabricated house have a proper part
When used with fine discretion and consummate art,
But prefabricated lives can be the very deuce
When run up by a pedagogue whose ego has come loose.
- R. Douglas Wright
[A (deceased) research physiologist, educator, Knight in the
General Division of the Order of Australia, and great uncle of mine
(a declaration of bias!)]
After seeing medical insititutions in many countries around the
world (Britain, where he studied and taught for a while, Spain,
Scandanavia, USSR, USA,...), he wrote:
_Medical Practice and Education in the USSR_ for the Medical Press,
26 December 1956 pp606-11
A biographer writes (of his USSR visit, 3 weeks starting 13 October
1955):
In a crowded itinerary of restaurants, ballet and opera he visited
a series of hospitals and research institutes. Wright was impressed
with aspects of the Soviet medical system, particularly the
accessibility of medical care and the provision of home care which
alleviated pressure on hospitals. He found th quality of students
and facilities if anything higher than in Melbourne, but he warned
against the 'bureaucratic control' evident there as in Britain.
Most of all, however, he was impressed with animal experimentation,
particularly on the biochmistry of the brain and in organ
transplanting.[6]
[...]
[6] Wright's long report on the USSR is in the Archives of the
Department of Physiology, 'Diary on overseas visit, 1955'; this
informs his article {cited above} [...]
- Peter McPhee, _'PANSY' A Life of Roy Douglas Wright_, pp110-11,
note on pg223, article cited pg258
A quote regarding his view of communism (cited as appearing in the
Age newspaper, 24 Feb 1951):
I regard much Communist doctrine as pernicious, just as I regard
some democratic prectice as pernicious. I regard some Communist
doctrine and practice and much democratic practice as conducive to
self respect and high social performance by the individual.
- Ibid pg97
- government providing/ensuring essential services in
that societal climate helps mitigate against the consent problem
with the 'social contract']
I would agree that as a humane society we must
provide for the truely disadvantaged.
I was distracted while posting earlier...
Moral: don't post while distracted :-(
;)
Such is life. :-)
[snip intro to misunderstanding of 'no free lunch']
It's not free. It just may not be that the receiver is
paying for it. And I think the receiver still has a duty
to contribute what they can.
Yep. I reply as I read on the first draft, and then
revise/tidy/proofread (and miss lots of things). I wrote this
before realising that this is what you meant. But left it in anyway
:-)
I'd rather not need to be. I'm trained in an area I enjoy,
and my ability isn't so deficient that I'm unemployable in that
area.
[see note near end - I have the wrong end of the stick...]
Which is what I meant here.
[snip: well-being <=== (health<=>ability<=>affluence)]
[snip intro to health & litigation question]
limitations could lead to others being injured. Even if such were
not an employer's fault, the threat of potential litigation for
negligence is sufficient to further bias employers against her.
Yes. Bummer.
In the US the larger corporations are required to make
accommodations for disabled workers.
The large corporation in town is.... government.
There are others that employ hundreds of employees in and around
our area, the various arms of government employ about 1/3.
The government does offer incentives for employers to employ
disadvantaged (in various, fairly wide, categories) people. [I
really don't know much about the incentives - as far as the form
they take (I assume a proportion of the employed person's
wage/salary)]
Here, workplace safety is assessed and regulated by State Govt (an
Authority of), if a workplace is sufficiently unsafe it can be
closed without notice. [They ran a fairly graphic set of billboards
a couple of years ago, featuring (apparently) mangled fingers and a
"no job is worth it" sort of slogan. Public comment 'forced' them
to make them less graphic, so they covered the mutilated fingers
(or whatever) with a big black oval labelled "Covering it up won't
make it go away".]
When I worked for ATT we had a deaf fellow and
another in a wheelchair in the department.
Yep.
Virtually all buildings are wheelchair accessible these days.
ATT actually hired a full time sign language translator
for the deaf fellow.
Likewise.
[misunderstanding between proximate & ultimate free meals]
The pie is not free. She is getting it as a grant.
She is in a sense giving us humanity in return.
Hah! You don't know her :-P [yes, it still counts]
And I'll bet your wife tries to be helpful and
contribute what she can.
Indeed. She's been acting in a volunteer role doing some office &
customer service work at minor tourist attraction (already fitted
out for disabled access). Fortunately because it's a voluntary
position she can be fairly flexible about when she works. Her aim
is 10 hours a week, Friday was the first day she'd been fit enough
to go in 2 weeks; she had gone, under my protest, one other day
"they need me" ('not that much!') and been barely able to walk when
she arrived home, or for the next week :-(.
I know that when I have visited relatives and they
did everything for me I felt uneasy that wasn't
doing something to help out.
Indeed. When she's mobile there's no helping her, unfortunately the
payback usually comes the next day.
[snip 'worth and beauty in eye of beholder']
Apparently beauty can earn about the same as heart surgery, isn't
_that_ weird.
Yes. ;)
Britany Spears probably makes more than any heart surgeon.
(But a lot of people want to see Britany Spears and nobody wants to see a
heart surgeon. ;)
And no-one needs to see Ms Spears, but some need to see heart
surgeons.
Speaking of surgeons, allusions to sex, and being in alt.atheism...
Here's a comment that suggests our 'design' isn't:
The effect of removal of the gonads has been known since time
immemorial to affect body growth and sexual and reproductive
ability. Berthold (1849) transferred the testis of the ***** [bird I
assume, since it'd be a terrible anatomical blunder ;-)] to a new
site in the peritoneum with no defective secondary sex
characteristics.
- R. Douglas Wright in ibid pg 155 [parenthetical mine]
There is no rule that says that everything
in a moral position is an 'ought'.
OK, I think I see the relevance now. Sorry. You mean that, since
somewhere along the line what society provides must be paid for,
there is ultimately no free lunch. Whereas I read it as 'there
should be no proximate free lunch'.
Yes. Being a summary statement it is lacking in detail.
Most of the things in my list could use a few paragraphs
of explanation.
Most of the above is a continuation of that mistake of mine. By way
of explanation, and because I think some of the differences in our
social climates are worth looking at.
Yup.
sorry about the length.
-)
No problem. It just might take two posts to reply. ;)
Well, not for any technical reason at my end :-)
Some client software does have problems as posts get longer
though...
[these two halves were about 500 lines each, I think ... <cough>]
Have Fun
Martin
--
aa #1792
Almost always SMASHed
.
|
|
|
| User: "Ron Baker" |
|
| Title: Re: moral position [long] |
26 Oct 2003 11:47:17 PM |
|
|
"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBC15E61025093E4F0305600@news.ozemail.com.au...
On Fri, 24 Oct 2003 12:37:33 +1100, Ron Baker wrote
(in message <xn%lb.46021$ZH4.7027@twister.socal.rr.com>):
"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBBCCB0B013E0BBEF0407600@news.ozemail.com.au...
On Wed, 22 Oct 2003 17:31:13 +1100, Ron Baker wrote
(in message <Ruplb.42934$Z86.36134@twister.socal.rr.com>):
[long, sorry]
"Martin Crisp" <Spam.Bucket@tesseract.com.au> wrote in message
news:0001HW.BBBC30EB0119EC72F0284600@news.ozemail.com.au...
On Wed, 22 Oct 2003 2:42:13 +1100, Ron Baker wrote
(in message <ptclb.41439$Z86.34498@twister.socal.rr.com>):
[snip old attribs: see reference headers]
Continuing with second half.
Starting second half of reply to second half.
[First half of reply to second half concluded with example of
part-privatised telco causing potentially life-threatening delays
in emergency service responses.]
These public assets are being (have been in some cases) sold to the
private sector (i.e. the public!). Being sold from controlled by
those charged with helping maintain the public-good, to those
charged with maximising profit. Quite possibly, however the cost to
the public of the services will decrease, the question is at what
non-monetary cost.
That is a good question.
I used to work for a defense contractor. It was a private
company that sold only to the government. It was almost
part of the government. It was the most wasteful mess
I have ever seen. And what we produced was 3 x as large,
3 x as heavy, consumed 3 x as much power, and took 3 x
as long to develop as
what a competitive private company would have produced.
Because you were near government, or because government chose to
single-source?
There is pretty much just one customer for Apache helicopters.
It is a pretty specialized product. They award one contract.
There aren't many companies that want to be in that business.
That leads to a pretty tight coupling between defense contractors
and the government.
I hear there have been power blackouts and similar problems in the
US this last year or so?eek legal counsel
Meanwhile our state government has been
accused of doing all sorts of odd things while negotiating gas
supply to the state ["Basslink"]
Yet these same now-privatised systems are granted some monies by
government to provide discounts mentioned above).
I'm not sure I follow.
The government gives grants to the power(?) (gas?) companies
to provide discounts to ... ? the government? individuals?
other companies?
Perhaps I trimmed it in an edit :-)
We receive discounts by virtue of pensions (e.g. 12c a day off
electricity - woohoo; free bus travel for my wife, discounted buses
for me), and the govt reimburses (to some degree, I know not what -
it would be public record, but finding it...) those private
companies. Similarly, I'm informed, that if I wanted to avoid most
of my telephone bill, I could - I'd need to establish desparate
circumstances* with a charity though, and things aren't quite that
bad.
OK. I follow.
*I do do things with this 'puter other than ramble on usenet,
related to improving my abilities and trying to move towards
independence from Social Security for myself, at least. Slow
progress in a fast changing field...
Cool. Yes and it is a competitive field.
[snip a trailing comment by me]
All advantage will cede to the political
class, and we know what whores they are.
At present it largely looks as though that has happened, the
political and corporate classes at any rate. Oh yeah, legal aid has
been cut back heavily here too.
You must have heard this before: Look at all the
communist countries of the world. Government control
of the distribution of wealth in fact leads to a
distribution of poverty.
I've heard it, I'm not convinced it's a fair representation. My
impression is that those nations were already in poverty before
communism, so to say communism leads to poverty seems a bit hollow
- it didn't lead to the distribution of wealth that it 'should'
have done (according to the promoters of communism). Whether it
might work in other circumstances is another matter. Communist
states weren't exactly flavour of the month as far as some fairly
powerful players on the world's economic stage either; and that
can't have helped Communism's success.
[Again, I'm not a fan of communism, but I think it's unfair to
consider communism the only cause of communism's failure]
My statement is summary and lacking detail but a detailed
examination of the inevitable affects of communism show
that it is unworkable.
It is impossible for a government to set the price of a
commodity. If the price is set below market price then
supply won't meet demand. A black market will develop
and/or alternative currencies (favors) will be used.
If the price is set too high then goods will be produced
that no one will use.
Russian communism failed. Was corruption the cause
or does communism promote corruption?
Cuba is a basket case.
Vietnam is moving toward a market economy.
China is moving toward a market economy.
(All of the above are totallitarian.)
The Swedish model is eroding.
I recommend the book "Eat the Rich" by P.J. O'Rourke.
It is a satirical and humorous look at various economic system.
O'Rourke is an unrepentant capitalist.
I agree with O'Rourke's view but I would agree
that he overlooks how some markets are unfair.
I also disagree with his insistance that capitalist
economics is in no case a zero sum game.
Have you ever noticed that Christianity is close
to communism.
Christianity teaches denial of material wealth and sharing
everything with your fellow man.
The laws of nature preclude Christianity and communism.
It seems to me that it was the lack of checks on government control
that were a large part of the problem. And that insufficient checks
in any system as complex as a form of government is asking for
disaster.
You could argue that in Russia and China.
Not so much in Sweden and Britain.
(Wasn't Britain pretty socialist 30 or 40 years ago?)
[All (non-trivial) programs have an unknown number of
undiscovered bugs: comp sci maxim.] I'm not well informed to the
degree of consideration that went into the framing of the
constitutions of communist countries, my impression is that they
didn't give such things the consideration that went into the
framing of our, and other countries', constitutions [most didn't
occur in consultation, but in revolution].
</ end of tome>
[snip to start of: exchange rate of chickens to sheep when chickens
are not monopolised, but sheep are]
Sheep are cheap for me to make, so I shouldn't be able to get many
chickens for them, should I?
You should get what someone is willing to pay for them.
In a free market every individual in the market
A market isn't free if it is largely controlled, whether that
control is by government, or by monopoly-like power.
Yes, there must be choice in a market to make it free.
participates in pricing a commodity
by choosing to trade or not at a certain price.
True, but consumers are almost powerless participants individually.
Oh, I wouldn't say that.
It's only when they are able to apply collective power that they
can influence either government or industry to any degree.
I agree that there is power in numbers.
Competition within a section of the marketplace encourages a
reduction of costs to consumers in that area, which means that
competition is _bad_ for business [keeps it nice & trim, but most
seem to prefer their business be big, if not fat].
Individuals don't like competition either.
[On every desk a computer, running Microsoft software]
I hate Microsoft.
I do think they are an unfair monopoly.
I do think that the court should have broken them up.
Oops, sold Mr Jenkins a male and female lamb. He's started making
sheep too.
How many chickens will I get if Mr Jenkins starts trading sheep?
[assuming all sheep are equal quality, equally able to meet demand,
...]
Given competition I expect I'll end up getting roughly what a sheep
is perceived as being worth in terms of chickens, and Jenkins will
get about the same. And that this will turn out to be less than
their worth when I was the only one providing sheep to the market.
Too bad you lost your monopoly.
Too bad indeed, for me. Not so bad, I would think, for almost
everyone else. Especially Jenkins.
Right. But since I am closer to you I was being
sympathetic to you. ;)
[snip part of original attempt to say these things]
Maybe if I do something to my sheep at a small cost I can
disproportionately increase their apparent worth, or reduce their
overall cost of production - allowing me to operate with a higher
'profit' margin.
Good job. A win-win.
Indeed, but if I'm the only source of sheep then I have no
motivation to do this. If they want sheep they'll pay whatever
price I feel like charging.
Right. That is why competition is good and monopoly is bad.
[as previous snip]
If Jenkins and I team up, we will be able to act as though there
was only one supplier of sheep. And the chickens will really come
home to roost.
Yes, markets must be regulated to keep them competitive.
OK, that was where I was mainly headed. If they are to be
regulated, can the regulatory authority/ies be privatised? [Can
it/they participate in the marketplace being regulated?]
Laws and enforcement are a public function.
If not, then surely that regulatory role must be filled by
government (or their agent)? In which case, isn't that tantamount
to control of the distribution of wealth?
Perhaps an influence.
is not clear to me.
Worth is illusory,
I'd say it is subjective and personal.
Agreed, I'm not sure that's necessarily different to illusory,
though.
Semantics.
My dictionary uses the word "deceptive" in defining
illusory. I don't feel deceived when I pay $1.50 (or
whatever it is) for a quart of milk.
I'm less sure about gasoline prices though.
I get paid based on making precise keystrokes, what is that worth?
Whatever someone is freely willing to pay.
If I choose to give them away, are they worth nothing?
[Why are you reading then? :-)]
:-) In our case, we are making a fair trade. :-)
If someone is willing to pay me $15/hour to enter data into a
database from paper, is that their worth?
Yes.
If someone is willing to pay me $150/hour to build the database, is
that their worth?
Yes.
If someone is willing to pay me $300/hr to give them advice I
regard as obvious, is it worth almost nothing, or worth what they
pay?
The way I conceive worth, it is worth what someone
is freely willing to pay.
Here, have a few hundred keystrokes 'worth' of pointless (but
slightly hypnotic) eye-candy:
http://members.ozemail.com.au/~martincrisp/vertigo.mov
[a few hundred K, requires a quicktime plugin viewer or player,
free* from http://quicktime.apple.com/]
That's pretty cool. What did you use to generate that?
I think illusory is a good term.
OK
*but how much are they worth?
You mean the quicktime player?
I agree it is worth more to me than I paid for it.
I suspect that it is a "loss leader" for Apple.
They give it away in orde | | | | | | | | |