Bob

In My Kingdom there are many Mansions

This is an analogy;

The force field that is your soul becomes thin and expanded the
farther it extends from its localised source, but it never disappears
completely, nor ceases to be. Instead, it mixes and merges with other
force fields, forming other localised concentrations and creating a
complex, interweaving pattern extending infinitely.
We are an energy that never ends, in time or space.

Then there is no individual soul, and every soul is just one soul,
locally and individually expressed!

And that is what traditional, exclusivist religions do not teach.

If organised religions taught this truth, they could never also teach
that any one person is better than another, or that any one soul is
more pleasing to God than another, or that anyone path is the only
path to Divinity.

They could never teach that some souls go to heaven, while others are
condemned to hell.

It is the teaching of their separatist philosophies and their
exclusivist theologies that make some organised religions not merely
inaccurate, but dangerous.

Understanding this can present a new point of view, one that is not
exclusivist, not elitist or separatist. It can invite people to open
their minds to larger concepts than present theologies embrace, and to
greater opportunities for individual experience and expression than
present theologies allow.
Such as the idea that there is, in fact, only one force field. That
there is only one energy.
That this is the Energy of Life itself, and that it is this Energy
that some people call God.

It is the All in All, the Alpha and the Omega, the great I Am, which
has been described in much of our sacred literature.
You are this energy, and this energy is you, and there is no
separation between you. You are one with everything and everything is
one with you, for everything is comprised of this energy. This means
that you are one with everyone else in the world, not in the
theoretical sense, but in a very literal and specific sense.

There is no one, no human being anywhere, of whom you are not a part ?
an intrinsic and intimate part.
What this means in practical terms is that what is good for another is
good for you, and that what is not good for another is not good for
you. It means that what you do for another, you do for you, and what
you fail to do for another, you fail to do for you
.
Not only do our biggest, most powerful organised religions teach us
that we are separate from each other, they also teach that we are not
worthy of God. They teach that we are shameful, guilty creatures: that
we were born in sin and do not deserve to be the dust under Gods feet.
They rob us of our self-esteem.

They teach us not to be proud of ourselves and of our talents and
accomplishments.

The glory of us is not to be contemplated or announced, but only our
sinful nature.

We are not to go to God smiling, but begging for mercy for our
countless transgressions.
Yet people who are robbed of self-esteem rob others of theirs. People
who do not love themselves cannot love others. People who see
themselves as unworthy see others as unworthy.
The core message of most organised religions is not joy, innocence,
and self celebration, but fear, guilt, and self-denial.
Rev. Robert H Schuller, said "Theologians must have their
international, universal, transcreedal, transcultural, transracial
standard."

I suggest that such an international, universal, transcreedal,
transcultural, transracial standard for theology is the statement: "We
Are All One. Ours is not a better way, ours is merely another way."
Do not let another moment go by in which you have an opportunity to
tell someone how magnificent they are. Do not let an opportunity pass
in which you may offer praise. Give people the gift of self-esteem,
and you will have given them a gift that many cannot find away to give
themselves. Yet when they find themselves though you, and return to
their own glorious vision and their own grandest idea of who they
really are, they are lost no more, for you have returned them to
themselves.

Once they were lost, but now they are found.
To change people's behaviour, change people's ideas about them selves.
Change their beliefs about life and about God.
If you think you were born into sin, are a sinner now. And will be a
sinner always, how are you most likely to act? Yet if you believe that
you are one with God, that you walk instep with the Divine, how, then,
will you behave?

I tell you this: You are an angel.
You are the angel for whom someone is waiting today.
Now you have a choice between beliefs. I say you are an angel.
Religion says you are but a lowly, grovelling sinner.
Which belief do you think better serves you? Which do you think better
serves human kind

Its good to talk to you thank you...Chris