I haven't seen Johnny Wizard for a while, I've missed his super-hero
routine!
- dolf
Lady Chatterly <not-bot@catcher.in.the.rye> wrote in message
news:6493b4b.995c5a79@worldnet.att.net
Gee, thanks for the pointer. I'll make sure to read it before the
October surprise.
Of course not. You, afterall, are above us weak minded saps... but to
tell you the truth, I'd rather be a "weak minded" sap than an
arrogant *****. Then again, that's just me. *shrug*
----- Original Message -----
Sent: Saturday, November 27, 2004 8:28 AM
Subject: Re: ~ KILL BUSH ~
Hey Jack, pucker up dude and watch out for any impetuousness!
- dolf
"Soldier you *****, you tough guy, tough guy. You dumb *****. You know, why
must you sacrifice your life. You know Bush and his fancy friends have
stolen all this money, and the newspapers don't tell you about it, why do
you think that is soldier grunt, nazi *****, dying slave?" [Johnny Wizard
0740 hrs 19 November, 2004 http://la.indymedia.org/uploads/wizards.mp3 ]
"Word on high is, Dream-Job , is the doorway to miracles. Wow! The beginning
has begun!" <Dreaming_Big@hotmail.com> wrote in message
news:b6e9c997.0411261039.5ecf2a56@posting.google.com...
/ / Mr. bush is sending them into these military
conflicts, to create more hostility for them to die
over. So bush can rob ever more, from the undefended
American People left back home there, still, victimized
without repremand to those who ripped them off for their
pensions as example. \ \
Dream job. The future now looks like something worth
fighting for. Please, pass this recording to our news
agencies. I do not have the ability to do this job of
ours all by myself, I need Your help. Please do US this
small favor, and I'm sure this Universe will thank you
for it. Word on high is, "Dream-Job", is the doorway to
miracles. Wow! The beginning has begun!
Love and kisses,
Johnny Wizard
QOLON NOTE:
"But I alone am doltish and rustic. [I have nothing that I want to do. I am
so muddled and oafish that I appear to know nothing at all. Thus the text
says, 'doltish and rustic.'] I alone wish to be different from others and
so value drawing sustenance from the mother. ['Drawing sustenance from the
mother' refers to the root of life the Dao {ie. the Judaeo-Christian 7th day
Sabbath (Torah) based Kabbalah vMeme / Moment Homoiotic Noumenon}.
Everyone foresakes the roots from which the common folk draw sustenance and
instead values blossoms [hua] decorating the branch tips [superficial
frivolity]. Thus the text says, 'I alone wish to be different from
others.']" [Lao Tzu's (c 604 BCE) Dao (the way) Te (of virtue) Ching (and
causality) with commentary by Wang Bi (226-229 CE) as #20 - Left without
Language/ Different From the Vulgar]
- dolf
"alanm" <nospam@nospam.nospam> wrote in message
news:DnDpd.48919$K7.18870@news-server.bigpond.net.au...
There's no need for pain killers Dolt. Noone will notice.
QOLON NOTE:
As you read further the text says, "There is no greater disaster than having
no viable opponent. If one has no viable opponent, he will soon lose my [the
Laozi's] treasures" which means that you ought not under-estimate your
opponent.
If one doesn't receive an apology from them for past impugnity then this
their reputed present statement is untrue: "Every human being deserves our
reverence and love, from the beginning to the end of the continuum of life."
And they will lose the three treasures: {ie. kindness, frugality and no
presumption that one is first among all under Heaven}.
Also, the Dao says, "My words are very easy to understand, very easy to
practice, yet none among all under Heaven can understand them, and none can
practice them." Meaning according to the interpretation given by Wang Bi
(226-249 CE): "You can understand them without leaving your gate or peering
out your window. Thus the text says they 'are easy to understand.' You can
fulfill them without taking deliberate action. Thus the text says they are
'very easy to practice.' But people are deluded by greed, so the text says,
'none... can understand them,' and people are befuddled by honor and reward,
so the text says, 'none can practice them.'
My words have a progenitor, and my undertakings have a sovereign.
'Progenitor' refers to the progenitor of the myriad of things, and
'sovereign' refers to the master of the myriad affairs.
It is just because there is no understanding of this that they do not
understand me. Because his words have this progenitor and his undertakings
have this sovereign, if there were people who understood how this is so,
they could not help but understand him.
As long as those who understand me are rare, someone like me is precious."
[#70 - Difficulty in Knowing How/ Difficult to Understand]
KangaRu / Grapple - The Torah's 10 Commandments (1550 BCE) & Tao Te Ching
(c. 604 BCE)
A brief comment needs to be made on the perspective concerning the genre of
literature known as the Torah (eg. Eden as tributary to 4 rivers (Pishon /
Ganges {fish hook} in India, Gihon {valley of Grace}, Tigris {an arrow},
Euphrates {that makes fruitful}) to which Providence is geo-centrically
mapped as Genesis) and it's consistency with the orient worldview and
relation to the biblical ruler for how the 10 Commandments should be
numbered.
The Theory of Number is actually derived from the 10 Commandments as
decalogue (ie. things received), thus you'll find the conception of the
individual laws follows the sequence of number and their philosophical and
chronological conception of number. In relation to the Supernal attribution
of God as conveyed by the first three Commandments:
#1 = Nature contains Nature {ie. The God who took Israel {he that sees
God; he that prevails with God} out of the House of Bondage--Egypt {that
troubles or oppresses; anguish}}
#2 = Nature rejoices in its Nature {ie. Having no likeness preceeding}
#3 = Nature surmounts Nature {ie. Who is neither sought nor spoken of in
vanity}
#58 - Political Reversal/ Adaptation to Change {Transforming Nature}
#41 - Playing with Reversal/ Sameness in Difference {Autonomous Nature}
the Chinese Philosopher Wang Bi (226-249 CE) equates this with the Dao that
cannot be described in language, cannot be named and is unchangeable: "The
way things come into existence and efficacy [gong] comes about is that
things arise from the formless [wuxing] and efficacy emanates from the
nameless [wuming]. The formless and the nameless [the Dao] is the progenitor
of the myriad things. It is neither warm nor cool and makes neither the note
gong nor the note shang [ie. it is not subject to the sense of touch or that
of hearing]. You might listen for it, but it is impossible to get a sense of
its sound; you might look for it, but it is impossible to get a sense of its
appearance; you might try to understand what it is like, but it is
impossible to get it in terms of understanding; or you might taste it, but
it is impossible to get it in terms of flavour." [p 30]
---
#4 = Nature amended in its Nature {Nature contains Nature}
Remember the Sabbath?
#69 - Profound Use/ The Function of the Mysterious
#5 = Act of Nature {Nature rejoices in its Nature}
Honor Parents
#9 - The Inconstancy of Achievement/ Practising Placidity
#6 = Form of Nature {Nature surmounts Nature}
No Murder
#32 - Natural Guide/ The Virtue of Holiness
#7 = Engendering Nature {Nature amended in its Nature}
Avoid (Spiritual) Adultery
#20 - Left without Language/ Different From the Vulgar
#8 = Transforming Nature {Act of Nature}
Don't Steal
#61 - Virtuosity at Using 'Beneath'/ The Virtue of Humility
#9 = Autonomous Nature {Form of Nature}
Bear No False Witness
#73 - Employing Deeming/ Daring to Act
#10 = Totality of Nature {Engendering Nature}
Do Not Covet
#35 - Great Guiding Signs?/ The Virtue of Benevolence
Number entries for the Judaeo-Christian 7th day Sabbath (Torah) based
Kabbalah vMeme / Moment Homoiotic Noumenon are keyed to: Lao Tzu's (b. 604
BCE) TAO (the way) TE (of virtue) CHING (& causality). For example, if I
might further quote '#69 - Profound Use/ The Function of the Mysterious'
from Lao Tzu's Tao-Te-Ching as interpreted by Wang Bi (226-249 CE) and
translated by Richard Lynn © Copyright 1999 Columbia University Press:
"Military specialists have a saying, 'I dare not play the host but instead
play the guest. I dare not advance an inch but instead retreat a foot.' In
other words, campaign in such a way that there is no campaign, the other
side then will not stop you.
Push up your sleeve so that no arm is exposed; wield weapons in such a way
that no weapons are involved; and lead in such a way that you face no
opponent.
'Campaign' [xing] means 'deploy troops.' In other words, because of his
humility, deference, pity, and kindness, one dares not commit his people
first [to battle]. When he uses troops, it seems that he 'campaigns in such
a way that there is no campaign; pushes up his sleeve so that no arm is
exposed, wields weapons in such a way that he faces no opponents.' This
means that there is no one there to grapple with.
There is no greater disaster than having no viable opponent. If one has no
viable opponent, he will soon lose my [the Laozi's] treasures.
In other words, because pity, kindness, humility, and deference, one should
not wish to seize such power that he will have no viable opponent among all
under Heaven. If one cannot stop but finishes up by having no viable
opponent, however, I consider this to be the greatest disaster of all.
'Treasures' refers to the 'three treasures' {ie. kindness, frugality and no
presumption that one is first among all under Heaven}. Thus the text says,
'he will soon lose my treasures.'
Thus, when they raise armies that are equally matched, he who feels pity
will be the victor.
Kang [grapple with, oppose] means 'raise'. Ruo [like] means dang [equally
matched]. The one who feels pity, sure to exercise mercy, will not pursue
advantage but do everything to avoid harm. Thus he will surely be the
victor."
At the risk of not making sense as accusation frequently leveled by those
whose thinking is constrained by an incommensuate dichotomy of desires as
appetite, I ought to comment on an extraordinary statement which came my way
earlier this week. That is the claim: "Before the Roman Church, Christianity
was a mess of conflicting groups and sects."
It is perhaps more true to say, if we can use the example of the other
Christmas story, of a young miss who indulges herself in illicit affairs
[Matthew 1:19; Judges 19:2]. Who despite the merriment in Bethlehem {house
of bread} upon the occasion of the manifest of the Universal Lord and Pater
Patrae 'Father of the Country' [Luke 2:1-7], being the adornment of the will
(numen) or essence (genius) as the eternal-aidios power-dunamis of
Godhead-theiotes anthropocentrically bestowed upon Augustus Caesar, is
finally carted off by donkey to escape the ensuing slaughter. [Matthew 2:16;
Judges 19:29-30]
That, before the emergence of the cult of Mithra claiming itself as
Christian, Judaeo-Christians were systematically eliminated for hundreds of
years.
Whilst, I don't presently know the extent of the trade (which included silk)
between China and Emperial Rome within the first century CE, there would
appear to not only be an economic justification for that trade, but a common
basis as agreement for that trade to occur. In this regard the Chinese
Philosophy of Lao Tzu (c 604 BCE) still continues to bear testimony as to
the existence of a common paradigm, by retaining a relevance and
compatibility with the Torah (c 1550 BCE) which clearly persisted by the
time of Wang Bi (226-249 CE).
What is particularly grievous, false and attempt to rewrite history which is
given impetus by the religious belief that is implied by such statement:
"Before the Roman Church, Christianity was a mess of conflicting groups and
sects". Is the claim to truth as being the sole provenance of the Roman
Catholic Church.
The religious hermeneutic deployed at the time and subsequent by the Roman
Catholic Church was astrological and by which the 7 days of our week are
named. This relates to the Daoist notion of the 'great image' as the
principle relating to all under heaven as the 7 visible planets: the sun,
moon, 5 planets and the constellations as daemons which also comprised the
Egyptian decans.
Being consequential as astrological (ie. phenomenon occurring within time)
rather than chronological (ie. the homoiotic noumenon which acts upon time),
this was regarded by the Judaeo-Christian community as idolatry. Being a
distinct view sustained by written records of the Qumran Dead Sea Scrolls
which both survived annihilation and subscribed to the greater prerogative
provided by the mathematical chronological / taxonomical and transcendent
proof as vMeme / Moment Homoiotic Noumenon: "Take careful heed to
yourselves, for you saw no form when the LORD spoke to you at Horeb {desert;
solitude; destruction} out of the midst of the fire, lest you act corruptly
and make for yourselves a carved image in the form of any figure: the
likeness of male or female, the likeness of any beast that is on the earth
or the likeness of any winged bird that flies in the air, the likeness of
anything that creeps on the ground or the likeness of any fish that is in
the water beneath the earth.
And take heed, lest you lift your eyes to heaven, and when you see the sun,
the moon, and the stars, all the host of heaven, you feel driven to worship
them and serve them, which the LORD your God has given to all the peoples
under the whole heaven as a heritage." [Deuteronomy 4:15-19]
Once again, quoting '#35 - Great Guiding Signs?/ The Virtue of Benevolence'
from Lao Tzu's Tao-Te-Ching as interpreted by Wang Bi (226-249 CE) and
translated by Richard Lynn © Copyright 1999 Columbia University Press:
"Grasp the great image {ie. mathematical chronological / taxonomical and
transcendent proof of Divine Providence as vMeme / Moment Homoiotic
Noumenon}, and all under Heaven will turn to you. The 'great image' is the
mother of the images of Heaven. It is neither hot nor cold, neither warm nor
cool {ie. geometric attributes and notions assigned to the Pythagorean /
Platonic solids}, thus it can perfectly embrace the myriad of things, and
none suffers any harm. If a ruler grasps it, all under Heaven would turn to
him.
Turning to you means not harm but safety and peace in great measure. Such a
one is formless and without consciousness, has neither predilections [pian]
nor outer signs [zhang], thus the myriad folk can turn to him and stay free
from harm.
Music and fine food make the passing visitor stay [cf: Judges 19:1-30]. When
the Dao is spoken of, how bland: it has no flavour at all! We look for it,
but not enough is there to see anything. We try to use it, but not enough is
there to use up.
This speaks to the profundity and greatness of the Dao. When one hears the
words of the Dao, he does not find them at all like music and fine food,
which, when one responds to them, cause a reaction of heartfelt pleasure.
With music and fine food, one can detain a passing visitor, but the words
that come out of the Dao are so bland, they are utterly without flavour. We
look for it, but not enough is there to see anything, so not enough is there
either to please the eye. We listen for it, but not enough is there to hear
anything, so not enough is there either to delight the ear. It is as if it
has nothing at all inside it, and this is why in using it one finds that it
is inexhaustible." [p 114]
- <http://www.users.bigpond.net.au/telos/kabbalah/examiner.html>
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