Re: Is Atheism a Safe Bet?



 Religions > Atheism > Re: Is Atheism a Safe Bet?

LINK TO THIS PAGE  


rating :  0   |  0


  Page 67 of 72

1

 

2

 

3

 

4

 

5

 

6

 

7

 

8

 

9

 

10

 

11

 

12

 

13

 

14

 

15

 

16

 

17

 

18

 

19

 

20

 

21

 

22

 

23

 

24

 

25

 

26

 

27

 

28

 

29

 

30

 

31

 

32

 

33

 

34

 

35

 

36

 

37

 

38

 

39

 

40

 

41

 

42

 

43

 

44

 

45

 

46

 

47

 

48

 

49

 

50

 

51

 

52

 

53

 

54

 

55

 

56

 

57

 

58

 

59

 

60

 

61

 

62

 

63

 

64

 

65

 

66

 

67

 

68

 

69

 

70

 

71

 

72

 
Topic: Religions > Atheism
User: "Scott Erb"
Date: 06 Nov 2005 01:14:07 PM
Object: Re: Is Atheism a Safe Bet?
This response didn't get seem to arrive so I'm re-sending it
"Scott Erb" <scotterb@att.net> wrote in message news:...


"wbarwell" <wbarwell@mylinuxisp.com> wrote in message
news:11ms509au2k773d@corp.supernews.com...

Scott Erb wrote:


"Del" <jfacts@earthlink.net> wrote in message
news:1131249862.012526.200870@g47g2000cwa.googlegroups.com...

SquareKnot wrote:

chris.holt wrote:

Scott Erb wrote:

No, I'm saying the nature of the puzzles suggest there must be
a force outside space-time that is beyond our understanding
which brought
space-time into existence (via the bi g bang). This force
could be
impersonal or have consciousness of some sort. There is no
inherent reason to privilege an impersonal force over the
possibility of a
conscious force. Ergo, logically, there is an equal
probability that there is a 'god' (not the typical religious
notion of god) that is conscious or that the force of nature is
impersonal.



You might want to rethink your idea of what constitutes an
equal probability. If you don't know, that doesn't mean
that all the alternatives you can think of are equal.

Plus the fact that arguing as Scott and friends do, that there
might be a God (Creator of the universe) because there is no proof
that hypothesis (that 'might be' conjecture) is false, is logical
fallacy, argument from ignorance, argument _ad ignorantiam_.


No, if that were the case every scientist who speculates would be
commiting a logical fallacy.

Most of modern physics, including Einstein's idea of relativity,
started with a reflection on the evidence and then, "it might be the
case..."

In any event, I'm simply noting: a) space-time is the realm of
science; b) the big bang created space-time, anything previous to or
causal of the big bang was outside our space-time universe, and thus
not in the realm of current science, and in fact beyond our
understanding;


Not true....


Why do you say that? At one point you tried to use space-time references
as
a way to deny that anything could be out of space-time, which is an error of
reasoning.
We can't know what is or can be outside space-time because we are
psychologically enslaved by it. Mathematics is perhaps the only possible
key to unlocking that, but even with things as complex as string theory,
we're still only trying to get a grip on what the nature of space-time is --
except it is our limited universe, and it is an entity (the Newtonian view
of time as the progression of events and space as the stage on which reality
is played out has long been pushed aside, of course).
.

User: "Virgil"

Title: Re: God no 12 Dec 2005 10:32:42 PM
In article <vKOdnSA40v_2ZgDeRVn-iQ@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134415835.934621.64860@g43g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134349483.605547.318510@g14g2000cwa.googlegroups.com...

OS XI wrote:

<jientho@aol.com> wrote in message
news:1134333100.217786.298160@f14g2000cwb.googlegroups.com...


OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-7EB72F.02241211122005@comcast.dca.giganews
.com...

In article <F_adnVCKru4vQgbeRVn-iA@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134178711.035505.18180@g49g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134051508.305768.197200@g49g2000cwa.googlegroups.com...

... theists believe that there _is_ a God ...


That is you theists hypothesis


Belief is not hypothesis.


"There is a god" is hypothesis ('might be' theist
conjecture).


The statement that one believes that there is a god is not a
conjecture.


"There is a God" is hypothesis

"Belief that there is a God" is not hypothesis.


"There is a God" is hypothesis


"Belief that there is a God" is not hypothesis.


Belief (conviction) that there is a God is a conviction that what
hypothesis


Proposition does not equate to hypothesis


Google 'synonym' (a term having the same or similar meaning).

Hypothesis and proposition are both synonymous with conjecture, aren't
they?


NO!
The term "hypothesis" is very often used for a statement made only for
the purpose of being proved false (null hypotheses are often of this
sort) whereas a conjecture carries the implication that one has the
expectation itwill be found to be true.
And in both mathematics and logic, the term "proposition" is frequently
applied to a statement that has already been proved, and thus is not the
least hypothetical or conjectural.
Of course these fine distinctions easily escape one of such coarse
sensibilities as Septic.
.
User: "OS XI"

Title: Re: God no 13 Dec 2005 02:34:01 PM
"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-EBF750.21324212122005@comcast.dca.giganews.com.gnresend...

In article <vKOdnSA40v_2ZgDeRVn-iQ@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134415835.934621.64860@g43g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134349483.605547.318510@g14g2000cwa.googlegroups.com...

OS XI wrote:

<jientho@aol.com> wrote in message
news:1134333100.217786.298160@f14g2000cwb.googlegroups.com...


OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-7EB72F.02241211122005@comcast.dca.giganews
.com...

In article <F_adnVCKru4vQgbeRVn-iA@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134178711.035505.18180@g49g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134051508.305768.197200@g49g2000cwa.googlegroups.com...

... theists believe that there _is_ a God ...


That is you theists hypothesis


Belief is not hypothesis.


"There is a god" is hypothesis ('might be' theist
conjecture).


The statement that one believes that there is a god is not
a
conjecture.


"There is a God" is hypothesis

"Belief that there is a God" is not hypothesis.


"There is a God" is hypothesis


"Belief that there is a God" is not hypothesis.


Belief (conviction) that there is a God is a conviction that what
hypothesis


Proposition does not equate to hypothesis


Google 'synonym' (a term having the same or similar meaning).

Hypothesis and proposition are both synonymous with conjecture,
aren't
they?


NO!

You are mistaken. See:
http://thesaurus.reference.com/search?q=conjecture
http://thesaurus.reference.com/search?q=hypothesis
http://thesaurus.reference.com/search?q=proposition
These terms are all synonyms (terms having the same or very similar
meanings).
Get it now?
"There is a God" is hypothesis ('might be' theist conjecture) with no
basis in fact.
.
User: "Virgil"

Title: Re: God no 13 Dec 2005 03:20:24 PM
In article <guudnWIypOPdrQLeRVn-sQ@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-EBF750.21324212122005@comcast.dca.giganews.com.gnre
send...

In article <vKOdnSA40v_2ZgDeRVn-iQ@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134415835.934621.64860@g43g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134349483.605547.318510@g14g2000cwa.googlegroups.com...

OS XI wrote:

<jientho@aol.com> wrote in message
news:1134333100.217786.298160@f14g2000cwb.googlegroups.com...


OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-7EB72F.02241211122005@comcast.dca.gigan
ews
.com...

In article <F_adnVCKru4vQgbeRVn-iA@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134178711.035505.18180@g49g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134051508.305768.197200@g49g2000cwa.googlegroups.com..
.

... theists believe that there _is_ a God ...


That is you theists hypothesis


Belief is not hypothesis.


"There is a god" is hypothesis ('might be' theist
conjecture).


The statement that one believes that there is a god is not
a
conjecture.


"There is a God" is hypothesis

"Belief that there is a God" is not hypothesis.


"There is a God" is hypothesis


"Belief that there is a God" is not hypothesis.


Belief (conviction) that there is a God is a conviction that what
hypothesis


Proposition does not equate to hypothesis


Google 'synonym' (a term having the same or similar meaning).

Hypothesis and proposition are both synonymous with conjecture,
aren't
they?


NO!


You are mistaken. See:

http://thesaurus.reference.com/search?q=conjecture

http://thesaurus.reference.com/search?q=hypothesis

http://thesaurus.reference.com/search?q=proposition

These terms are all synonyms (terms having the same or very similar
meanings).

Get it now?

Does Septic claim that similar means identical?


"There is a God" is hypothesis ('might be' theist conjecture) with no
basis in fact.

"There might be a god" is a different hypothesis, which is not logically
equivalent to "There is a God"
And a claim to believe in an actual god is not an hypothesis at all,
unless Septic claims that a person has to hypothesize about what that
person believes.
.



User: ""

Title: Re: God no 12 Dec 2005 04:48:40 PM
OS XI wrote:

<jientho@aol.com> wrote in message
news:1134415835.934621.64860@g43g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134349483.605547.318510@g14g2000cwa.googlegroups.com...

OS XI wrote:

<jientho@aol.com> wrote in message
news:1134333100.217786.298160@f14g2000cwb.googlegroups.com...


OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-7EB72F.02241211122005@comcast.dca.giganews.com...

In article <F_adnVCKru4vQgbeRVn-iA@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134178711.035505.18180@g49g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134051508.305768.197200@g49g2000cwa.googlegroups.com...

... theists believe that there _is_ a God ...


That is you theists hypothesis


Belief is not hypothesis.


"There is a god" is hypothesis ('might be' theist
conjecture).


The statement that one believes that there is a god is not a
conjecture.


"There is a God" is hypothesis

"Belief that there is a God" is not hypothesis.


"There is a God" is hypothesis


"Belief that there is a God" is not hypothesis.


Belief (conviction) that there is a God is a conviction that what
hypothesis


Proposition does not equate to hypothesis


Google 'synonym' (a term having the same or similar meaning).

Google "similar" and "equate", Septic.
<snip Fallacy of Equivocation from Septic again>
Jeff
.
User: "OS XI"

Title: Re: God no 13 Dec 2005 03:01:46 PM
<jientho@aol.com> wrote in message
news:1134427720.119573.43790@g44g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134415835.934621.64860@g43g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134349483.605547.318510@g14g2000cwa.googlegroups.com...

OS XI wrote:

<jientho@aol.com> wrote in message
news:1134333100.217786.298160@f14g2000cwb.googlegroups.com...


OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-7EB72F.02241211122005@comcast.dca.giganews.com...

In article <F_adnVCKru4vQgbeRVn-iA@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134178711.035505.18180@g49g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134051508.305768.197200@g49g2000cwa.googlegroups.com...

... theists believe that there _is_ a God ...


That is you theists hypothesis


Belief is not hypothesis.


"There is a god" is hypothesis ('might be' theist
conjecture).


The statement that one believes that there is a god is not
a
conjecture.


"There is a God" is hypothesis

"Belief that there is a God" is not hypothesis.


"There is a God" is hypothesis


"Belief that there is a God" is not hypothesis.


Belief (conviction) that there is a God is a conviction that what
hypothesis


Proposition does not equate to hypothesis


Google 'synonym' (a term having the same or similar meaning).


Google "similar" and "equate"

What are you arguing, that the terms, 'proposition', 'hypothesis', and
'conjecture' are not synonyms (terms having the same or similar
meanings)?
You are mistaken. See:
http://thesaurus.reference.com/search?q=conjecture
http://thesaurus.reference.com/search?q=hypothesis
http://thesaurus.reference.com/search?q=proposition
These terms are all synonyms (terms having the same or very similar
meanings).
Get it now?
The theist proposition, "There is a God" is hypothesis ('might be'
theist conjecture) with no
basis in fact. Dismissed.
.
User: "Virgil"

Title: Re: God no 13 Dec 2005 03:30:20 PM
In article <bYednbLDBIQwqwLeRVn-gw@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134427720.119573.43790@g44g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134415835.934621.64860@g43g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134349483.605547.318510@g14g2000cwa.googlegroups.com...

OS XI wrote:

<jientho@aol.com> wrote in message
news:1134333100.217786.298160@f14g2000cwb.googlegroups.com...


OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-7EB72F.02241211122005@comcast.dca.gigan
ews.com...

In article <F_adnVCKru4vQgbeRVn-iA@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134178711.035505.18180@g49g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134051508.305768.197200@g49g2000cwa.googlegroups.com..
.

... theists believe that there _is_ a God ...


That is you theists hypothesis


Belief is not hypothesis.


"There is a god" is hypothesis ('might be' theist
conjecture).


The statement that one believes that there is a god is not
a
conjecture.


"There is a God" is hypothesis

"Belief that there is a God" is not hypothesis.


"There is a God" is hypothesis


"Belief that there is a God" is not hypothesis.


Belief (conviction) that there is a God is a conviction that what
hypothesis


Proposition does not equate to hypothesis


Google 'synonym' (a term having the same or similar meaning).


Google "similar" and "equate"


What are you arguing, that the terms, 'proposition', 'hypothesis', and
'conjecture' are not synonyms (terms having the same or similar
meanings)?

That they do not have identical meanings!


The theist proposition, "There is a God" is hypothesis ('might be'
theist conjecture) with no
basis in fact.

To call those who do not say they believe a gd actually exists "theist"
is an Argumentum ad Hominem.
Septic is more theist than those angostics who refuse to reject the
possibility of god(s), since he is gnostic as many theists are, claiming
knowledge without evidence.
.

User: ""

Title: Re: God no 13 Dec 2005 07:15:57 PM
OS XI wrote:

<jientho@aol.com> wrote in message
news:1134427720.119573.43790@g44g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134415835.934621.64860@g43g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134349483.605547.318510@g14g2000cwa.googlegroups.com...

OS XI wrote:

<jientho@aol.com> wrote in message
news:1134333100.217786.298160@f14g2000cwb.googlegroups.com...


OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-7EB72F.02241211122005@comcast.dca.giganews.com...

In article <F_adnVCKru4vQgbeRVn-iA@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote in message
news:1134178711.035505.18180@g49g2000cwa.googlegroups.com...


OS XI wrote:

<jientho@aol.com> wrote in message
news:1134051508.305768.197200@g49g2000cwa.googlegroups.com...

... theists believe that there _is_ a God ...


That is you theists hypothesis


Belief is not hypothesis.


"There is a god" is hypothesis ('might be' theist
conjecture).


The statement that one believes that there is a god is not
a
conjecture.


"There is a God" is hypothesis

"Belief that there is a God" is not hypothesis.


"There is a God" is hypothesis


"Belief that there is a God" is not hypothesis.


Belief (conviction) that there is a God is a conviction that what
hypothesis


Proposition does not equate to hypothesis


Google 'synonym' (a term having the same or similar meaning).


Google "similar" and "equate"


What are you arguing,

I am demonstrating that you are Fallaciously Equivocating, Septic.
"Similar" does not warrant "equating". "Synonymous" does not mean
"identical meaning". You can try to slip and slide and evade, but I'll
nail you every time, Septic. Just watch.
Jeff
.



User: "Mani Deli"

Title: Re: God no 11 Dec 2005 02:40:57 PM
On 11 Dec 2005 12:31:40 -0800,
wrote:

"Belief that there is a God" is not hypothesis. Fallacy of Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?
.
User: "Virgil"

Title: Re: God no 11 Dec 2005 05:41:42 PM
In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?

A belief! To allow that something is an hypothesis means that one is not
sure about it, but one is sure of one's beliefs, even when they are
wrong.
.
User: "OS XI"

Title: Re: God no 12 Dec 2005 12:13:11 PM
"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-9258C0.16414211122005@comcast.dca.giganews.com...

In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of
Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?


A belief! To allow that something is an hypothesis means that one is
not
sure about it, but one is sure of one's beliefs, even when they are
wrong.

Are you still convinced (believe) that there might actually be a
God/Creator/First Cause in spite of the inherent logical fallacy
(special pleading), even though Russell has shown that you are wrong to
believe that?
"The deepest sin against the human mind is to believe things without
proof."-- Thomas Huxley, Evolution and Ethics
.
User: "Virgil"

Title: Re: God no 12 Dec 2005 03:15:47 PM
In article <i8udncrxkZg2IADenZ2dnUVZ_tudnZ2d@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-9258C0.16414211122005@comcast.dca.giganews.com...

In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of
Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?


A belief! To allow that something is an hypothesis means that one is
not
sure about it, but one is sure of one's beliefs, even when they are
wrong.


Are you still convinced (believe) that there might actually be a
God/Creator/First Cause in spite of the inherent logical fallacy
(special pleading), even though Russell has shown that you are wrong to
believe that?

I believe, along with all agnostics, that there is no evidence of
impossibility of gods, from which I deduce that there is no
justification for denying the possibility of gods, though that does not
imply, despite Septic's allegations, that I believe there are any.


"The deepest sin against the human mind is to believe things without
proof."-- Thomas Huxley, Evolution and Ethics

So Septic has committed the deadliest of sins against agnosticm.
.
User: "wbarwell"

Title: Re: God no 13 Dec 2005 08:17:29 AM
Virgil wrote:

In article <i8udncrxkZg2IADenZ2dnUVZ_tudnZ2d@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message

news:ITSnetNOTcom%23virgil-9258C0.16414211122005@comcast.dca.giganews.com...

In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of
Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?


A belief! To allow that something is an hypothesis means that one
is not
sure about it, but one is sure of one's beliefs, even when they
are wrong.


Are you still convinced (believe) that there might actually be a
God/Creator/First Cause in spite of the inherent logical fallacy
(special pleading), even though Russell has shown that you are
wrong to believe that?


I believe, along with all agnostics, that there is no evidence of
impossibility of gods, from which I deduce that there is no
justification for denying the possibility of gods, though that does
not imply, despite Septic's allegations, that I believe there are
any.

Its because you don't try, but you always lie.
IS THERE A GOD?
Strong Atheism's answer.
A BASIC DEFINITION OF GOD.
The general overarching definition of god as per
the major religions of the world is:
A. God is personal, God has will and consciousness.
B. God has free will.
C. God is the creator of all.
D. God is omnipotent.
E. God is omnibenevolent.
F. God is omniscient.
G. God is that which nothing more powerful
can be imagined.

These are the basic attributes that can be claimed
for the god of orthodox Judaism, Christianity,
Islam, and Hinduism.
Omnibenevolence and omniscience are actually
logically derivable from the claimed attribute of
omnipotence and so aren't not truly independent
attributes, and may be considered special aspects
of omnipotence.
There are other attributes of god, that he is the
only such god, that he is is immortal and that
god has always existed that are not important
for this discussion and for now, can be ignored.
They are secondary arguments and are for the most
part not foundational or truly necessary, except
those that can be logically derived from the
attributes listed above.

A CLASS OF GODS
It is important to note here that this is a
definition not for a particular god, but an
entire class of gods.
Sub-theories about god are not important here.
Christianity claims one may attain salvation
only through Jesus, Islam claims the Christian
dogma that Jesus was the son of god is
blasphemous.

Ideas like this though, are of little importance
to the overarching and general claims made for a
personal, creator, omni-everything god. I have
coined a term, The Grand God of Grand Theologies
for this sort of god, this sort of theological
system of expansive claims for god.
Grand theologies are those theologies that have
adopted this class of god as their basic
attributes concerning the nature of god. But it
is important to remember here that what is being
discussed here is a class of gods, not particular
gods or specific gods.
THE FOUR GREAT THEOLOGICAL TRADITIONS
Again, Judaism, Christianity, Islam, Hinduism hold
to this basic Grand God and are typical Grand
Theologies holding to this basic class of god as
their basic definitions of what god is at god's
most basic level.
A big problem with this class of gods is, it
collapses rather easily into internal self
contradiction.
THE PROBLEM OF EVIL.
The problem of evil was first written down by
Epicurus in about the third century BCE.
Today's formulation is:
A. God is defined as omnipotent;
B. and as omnibenevolent.
C. Evil exists.
D. God therefore, is not omnipotent as claimed.
E. Or God is not omnibenevolent as claimed.
F. Or god is neither omnipotent or
omnibenevolent.
G. Or god is not existant.
THE FREE WILL DEFENSE
The free will defense of the problem of evil goes
back to St. Augustine who popularized it. It is
still popular, and is championed most notably
today by Alvin Plantinga, but also by other
theologians.
God gave man free will. Man freely chooses to do
evil. Ability to do evil is less evil than
lacking free will.
THE FREE WILL DEFENSE DEBUNKED.
God has free will.
God is omnibenevolent, he has a good nature
incapable of doing evil.
A. If god can have free will, and a good nature,
this good nature is not allowed to count
against god's free will.
B. Nor is god's lack of ability to do evil
allowed to count against god's omnipotence.
C. Likewise, man could easily have a god like
free will and a god like good nature.
D. Inabilty then to do evil would no more count
against man's free will than it does for god's
free will.
E. If so, it also counts against god's free will
and god does not have free will as claimed.
F. If god does not have absolute and total free
will, thus free will is not a true necessity
at all.
F. If god is omnipotent and omnibenevolent, and
can give man a god like free will and a
god-like good nature incapable of moral evil,
god must do so or god is not moral, not
omnibenevolent.
G. Evil exists because he allows it to.
So free will does not exist, or it does and we can
have a god like free will and a god like good
nature. Either way, free will cannot explain away
the existence of evil. This free will defense
then, is a failed argument.
OMNISCIENCE VERSUS CREATORHOOD OF GOD
God is defined as creator of all in most
religions.
And god is claimed to be omniscient, all knowing.

A. God created the Universe and all in it.
B. God is omniscient, all knowing, he knows all
in the Universe and he knows the future of the
Universe and its contents.
C. If god creates a Universe, he will know that
in 13 billion years this Universe will have a
man named John Smith in it.
D. If John Smith is good and saved, or evil and
damned, God will know that.
E. As he knows that the Universe in its present
state will have a John Smith, god may then
contemplate the future state of Smith and
decide if he will tolerate an evil Smith.
F. If yes, Smith will be evil only because of a
specific personal and will choice made solely
by god.
G. If Smith is evil, then evil exists solely
because of a choice made by god. In fact all
moral evil done by creations of god will be
evil and do evil only because of personal and
willful creations of god allowing evil acts
to be done, by direct decision of god.
H. If evil exists in a world with an omniscient
creator god, it is solely and only because
god allows evil.
I. If evil exists solely because of personal
choices of god, god then is not as defined,
omnibenevolent.
J. Man and any other sentient being in such a
Universe cannot have any free will, not even
in principle. A Universe with a god that
creates all and knows all precludes free will
for all beings god creates in the strongest
possible manner.

The Grand God of Grand
Theology is thus self destroying, it is
incoherent and contradictory as a theory.

THE SITUATION SO FAR.
1. A minimalistic class of gods is defined, this
Grand God has been defined here with as few
terms as possible.
2. The problem of evil dooms such a claimed god.
3. The attempted defense, free will is fatally
flawed. God's good nature and free will doom
claims free will makes evil necessary for man
to have free will.
4. Omniscience and creatorhood of god further
doom claims of god's omnibenevolence and
man's free will free will cannot exist for
man. All evil is the direct and knowing
creation of god contradicting claims of
omnibenevolence.
5. Since Free will for man is totally impossible,
free will cannot be a good quality, much less
necessary.

Here, the Grand God of Grand Theology has
collapsed. As has Grand
Theology. As pointed out, this destroys the claims
and viability of an entire class of possible gods,
all secondary and tertiary claims for such a god of
this class also fail, as do dogmas or secondary
or tertiary claims.
If a these Grand Gods cannot exist as defined,
specific gods cannot, nor can claims such as this
or that Grand God sent this or that revelation to
man or some prophet or did this or that.

God is thus disprove and is utter irrelevant
to anything real and existant.
***********
OMNIPOTENCE AND OMNISCIENCE

A. Omnipotence is a special sort of attribute, of
all god's alledged attributes the most
important, because from that attribute you
can derive others attributes, including
omniscience. If one says for purposes of
argument god is omnipotent, one is also
implying god is also omniscient.
B. If god is omnipotent, god must also
specifically have omniscience because if
he does not have omniscience, one
cannot claim omnipotence as an attribute.
C. Thus if god is omnipotent, and created all,
free will is impossible because creation
and omniscience rule out free will as was
shown. In this world god supposedly created,
evil exists. So god must not be
omnibenevolent as claimed as all evil is
created by god if man cannot have free will.
D. So omnipotence and omnibenevolence are thus
mutually exclusive in a world that does in
fact have evil in it. Because omniscience
must exist as part of omnipotence and
omniscience and creatorhood cannot coexist
with free will, omnipotence is also not
compatible with creatorhood and
omnibenevolence. One cannot finesse this
all by ignoringomniscience or abandoning
omniscience.

E. One can only dispose of omniscience by also
explicitly abandoning omnipotence. If god is
defined as being omnibenevolent then a god
that is also allegedly also creator of all
must be evil.
CREATORHOOD OF GOD
F. One may be tempted to abandon the idea god
created all. But that creates some very strong
logical problems also.

G. If god is omnipotent, he can create all. Or
modify any other creation he does not himself
create. No other being or process may create
something god could not modify, because of the
power of his omniscience.
H. So if for purposes of argument, we claim the
Universe was not created by god, he could,
being omnipotent, change that creation for
his own purposes, that of creating good due
to his attribute of omnibenevolence.
We are back to the problem of evil again, he
could change creation such that no evil John
Smiths can exist.
If not he then is sole and only cause for
existence of all evil.
If god is omnibenevolent and omnipotent he
still must modify any creations he did not
himself create to destroy evil, if he can
do so. So claiming god did not create all
does not save the concept of an omnipotent,
omnibenevolent god. It cannot avoid the
problem of evil.

I. Omniscience means we cannot dodge the problem
of evil by stating god did not create the
Universe even if one wished to, nor by limiting
his creatorhood, for example saying god did not
create the original material of the Universe,
but used it as a building material.

J. Thus to get rid of the creator problem, we must
explicitly abandon it all and totally. Only by
doing so could one get around the problem of
creatorhood and omniscience. But if we say god
cannot either create the Universe or modify it
as he finds it, we drop omniscience also,
explicitly. God then turns out not to be
creator of all nor omnipotent as a priori
defined, a contradiction disproving that
a priori defined god.

K. If evil exists because god could change the
Universe he did not create, and he fails to do
so, then all evil exists solely because
of knowing and personal choices god makes.

L. God being omnipotent cannot be controlled by
any other process or other entities. He may
modify any works or creations made by them.

M. If god cannot change creations of others, or
the pre-existing materials of the Universe,
omnipotence in not an attribute of god as
claimed a priori.

M. Omnipotence and creatorhood thus are entangled
in a manner that makes it hard to abandon the
doctrine god created all and if one does, one
must likewise abandon claims of omnipotence.
PRE-EXISTING MATTER AND A PRE-EXISTING UNIVERSE.

The Greek writer Hesiod in his Theogony, starts
with a Universe that is a chaotic void. This
void, through the mysterious property of
emanation, created the first generation of gods,
the Titans, who in their turn created the
Olympians gods who eventually displace the
Titans as rulers of the world.
Likewise, some theologians see Genesis as
representing god creating the world out of a
similar void, a primordial sea god did not
himself create, but used as raw material for
his creations.
God's existence is not explained.
This idea god did not create all still would not
absolve an omnipotent god from responsibility
for evil. The biblical god if he did not create
the Universe and its component materials used them
as he pleased. If that god is omnipotent, then he
bears all responsibility for the world he did
create out of pre-existing material. Whether
this god is said to be eternal or like Hesiod's
Titans was somehow emanated from the chaos of
the void does not materially change any arguments
involving omnipotence, omniscience or
omnibenevolence, if god is said to have these
attributes.

************************************************
ATTRIBUTES OF GOD PART THREE
Does god create the rules, the laws, the logic of
the Universe or not? Is 2 + 2 = 4 something god
set as part of the nature of the Universe or is
that outside and beyond god?
Can god change 2 + 2 to 5?
A. If god did in fact make the rules and laws and
logic of the Universe, god could also change
them as needed.

B. A god that creates the rules.laws and logic
of the world he creates could simply make a
world where man has free will yet freely
chooses only to do moral good. Since god
creates the rules of the Universe, he could
change them in name of omnibenevolence, free
will is perserved and evil is banished. Evil
no longer needs to exist to allow for free
will.

C. If god could do this and fails to, evil
exists solely and only because of god's
failure to use his omnipotence to change
the rules and laws and logic of the Universe
to give man free will and a nature incapable
of doing evil.

D. If god can do this and fails to, god is not
omnibenevolent as claimed, a contradiction
in definitions of god as omnibenevolent and
omnipotent.
E. God in fact since he is essentially the
creator and sustaining cause of all evil
that was, is, and shall be is omni-malevolent.

F. If god does not make the rules, the laws, the
very logic of the Universe, then we have the
problem of what these things are and where
they come from.

G. If these laws and rules and logic limit god,
then god is obviously not omnipotent as
claimed.

H. And thus god is not as claimed, the greatest
thing that can be imagined. Obviously laws
and rules and logic that limit the most
powerful in the Universe are greater
still because they do in fact limit such
a being.

I. If such laws and rules and logic outside and
beyond god do exist, and are thus greater
than god, god is not the greatest thing
imaginable and all ontological 'proofs' that
are based on that basic claim fail.

J. Such rules and laws and logic must exist
outside of god's control and must have always
bee outside his control. If there were ever
in god's control, god cannot have reduced his
power to abandon omnipotence voluntarily.
Omnipotence is an inherent ability. It would
be like abandoning a sense of taste or touch.

This observation forstalls attempts at
apologisms claiming god abandoned any
abilities.

K. And if god could indeed abandon omnipotence,
he must avoid that. After all, he is also
omnibenevolent. Omnibenevolence dictates he
must at all times do the good thing, never an
evil thing. Abandoning omnipotence such that
he could no longer create a world where man
has free will, and a nature incapable of evil
is to allow evil to exist. To abandon
omnipotence is to embrace the proposition
evil is to be allowed to flourish. So any
claims god might have for some greater good
abandoned omnipotence freely are not possible.
L. If god is said to be omnipotent, if he at
anytime gave up any abilities he can no
longer said to be omnipotent, if he actually
gave up any abilities.

M. Since god must have had maximum power and
abilities and cannot have at any time
voluntarilyy relinquished any powers or
abilities, at least in the name of banishing
evil the fact that there are laws and rules
and logic of a universe outside and beyond
god, they aretrulyy beyond and outside god,
and always were.

N. Since such laws and rules and laws are outside
god, and always were so,and are properties of
the Universe, the Universe is likewise outside
and beyond god, with its laws and rules and
logic.

O. Since the Universe and its laws and rules and
logic are outside and beyond god, god is not
as, creator of all.

P. Since the Universe no longer relies on god for
its purportedexistencee, nor on god for the
existencee of its laws and rules and logic,
god is no longer a necessary being. If there
are things that have necessaryexistencee, it
would have to be the Universe as whole, or
possibly its laws, its rules or its logic,
or a subset of these rules or laws or the
underlying causes of these things, if any.
None were created by god or can be modified
by god.

Q. If these laws and rules and logic could be
modified by god, then the rules and laws
and logic of the Universe would have been
modified to enexistencece of evil, and must
be modified this if god is actually
omnipotent and omnibenevolent.

R. God then is not omnipotent, or not
omnibenevolent, or is neither, or
does not exist.

THE ATTRIBUTES AND NATURE OF GOD IN LIGHT OF THE
ABOVE EXAMINATION OF GOD

Thus the idea god is omnipotent, omnibenevolent,
and creator of all, clash again
and mutually self-destruct over the issue of
evil'existencece. This raises
serious questions on the nature of the Universe
that cannot be as Grand Theology
claims it is.
A. We have shown god cannot have created the
Universe.
B. We have shown god does not create the laws,
rules and laws of that Universe.
C. That god is thus not omnipotent as these laws
limit him.
D. That god is not the greatest imaginable thing.
E. That ontological proofs of god'existencece
based on claims god is the greatest thing
imaginable are failed arguments.
F. That god cannot be a necessary being, as
claimed.
G. That any possible claims god might for some
reason abandon or limit any abilities cannot
be true in any attempt to avoid this line of
inquiry. Nor can that approach derail logical
examination of consequences of Grand
Theology's overarching claims to god's
attributes or nature.

The fact that god iallegedlyly omnibenevolent and
evil exists, demonstrates god cannot make the
rules of the world. 2 + 2 = 4 because that is
the nature of the Universe, not something god
created.Because if god did create the rules and
laws and logic of the Universe, and was
omnibenevolent, we should have no signs of evil,
especially moral evil of man, Satan, demons and
devils.
But if one admits to that, Many other important
claims collapse, many other arguments about god
and his attributes and nature no longer are
viable. Some of these claims, god's creation
of the Universe are among the oldest and most
basic of theology.
Ontological proofs started with Anselm in the
10th century, all of these now must be abandoned.
The necessary being argument, long a rhetorical
argument is now finally dead.
Free will defenses against the problem of evil
opened up a line of attack here that is powerful
and very final.
**************************************************
--
"There is a word in Newspeak," said Syme.  "I don't
know whether you know it: duckspeak, to quack like
a duck.  It is one of those interesting words that
have two contradictory meanings.  Applied to an
opponent, it is abuse; applied to someone you agree
with, it is praise."
    -George Orwell "Nineteen Eighty-Four"
Cheerful Charlie
.


User: ""

Title: Re: God no 12 Dec 2005 01:36:37 PM
OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote in message
news:ITSnetNOTcom%23virgil-9258C0.16414211122005@comcast.dca.giganews.com...

In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of
Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?


A belief! To allow that something is an hypothesis means that one is
not
sure about it, but one is sure of one's beliefs, even when they are
wrong.


Are you still convinced (believe) that there might actually be a
God/Creator/First Cause in spite of the inherent logical fallacy

There is no inherent logical fallacy in the possibility of a God,
Septic. And Russell demonstrated no such thing, as you've been shown.
Jeff
.


User: "Mani Deli"

Title: Re: God no 11 Dec 2005 07:23:50 PM
On Sun, 11 Dec 2005 16:41:42 -0700, Virgil
<ITSnetNOTcom#virgil@COMCAST.com> wrote:

In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?


A belief! To allow that something is an hypothesis means that one is not
sure about it, but one is sure of one's beliefs, even when they are
wrong.

I beleive you are an idiot but I'm not completely sure.
.
User: "Virgil"

Title: Re: God no 11 Dec 2005 10:03:11 PM
In article <k7kpp1t8j65gdcq6172o5fnmml18gbg1rp@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On Sun, 11 Dec 2005 16:41:42 -0700, Virgil
<ITSnetNOTcom#virgil@COMCAST.com> wrote:

In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?


A belief! To allow that something is an hypothesis means that one is not
sure about it, but one is sure of one's beliefs, even when they are
wrong.


I beleive you are an idiot but I'm not completely sure.

I believe that "beleive" is misspelled, but I do not regard that as
conclusive evidence of idiocy.
.
User: "Mani Deli"

Title: Re: God no 12 Dec 2005 12:50:36 PM
On Sun, 11 Dec 2005 21:03:11 -0700, Virgil
<ITSnetNOTcom#virgil@COMCAST.com> wrote:

In article <k7kpp1t8j65gdcq6172o5fnmml18gbg1rp@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On Sun, 11 Dec 2005 16:41:42 -0700, Virgil
<ITSnetNOTcom#virgil@COMCAST.com> wrote:

In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?


A belief! To allow that something is an hypothesis means that one is not
sure about it, but one is sure of one's beliefs, even when they are
wrong.


I beleive you are an idiot but I'm not completely sure.


I believe that "beleive" is misspelled, but I do not regard that as
conclusive evidence of idiocy.

I believe you are a pedant and I'm sure of it.
.
User: ""

Title: Re: God no 12 Dec 2005 06:11:00 PM
Mani Deli wrote:

On Sun, 11 Dec 2005 21:03:11 -0700, Virgil
<ITSnetNOTcom#virgil@COMCAST.com> wrote:

In article <k7kpp1t8j65gdcq6172o5fnmml18gbg1rp@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On Sun, 11 Dec 2005 16:41:42 -0700, Virgil
<ITSnetNOTcom#virgil@COMCAST.com> wrote:

In article <sl3pp115i1q2ojvi4tqjr54mhhs86a3525@4ax.com>,
Mani Deli <mani@sympatico.ca> wrote:

On 11 Dec 2005 12:31:40 -0800,

wrote:


"Belief that there is a God" is not hypothesis. Fallacy of Ignoratio
Elenchi from Septic. Two bags full.

Then what is it?


A belief! To allow that something is an hypothesis means that one is not
sure about it, but one is sure of one's beliefs, even when they are
wrong.


I beleive you are an idiot but I'm not completely sure.


I believe that "beleive" is misspelled, but I do not regard that as
conclusive evidence of idiocy.


I believe

Yes you do. The fact remains that "belief" and "hypothesis" are not
equivalent atall atall.
Jeff
.
User: "OS XI"

Title: Re: God no 13 Dec 2005 01:25:31 PM
<jientho@aol.com> wrote

... The fact remains that "belief" and "hypothesis" are not
equivalent atall atall.

Nobody other than your straw man says they are the same. What was said
was that the theist hypothesis (conjecture) is that there might be a god
anyway, even though there is no such thing in evidence. Your personal
subjective conviction is neither here nor there. Got it now, or will you
persist in rote repetition of something that is not at issue in order to
evade the real issue, the hypothesis (the 'might be' theist conjecture)
that there might be a God/Creator/First Santa Claus who gave us the gift
of existence??
.
User: "Virgil"

Title: Re: God no 13 Dec 2005 02:51:16 PM
In article <NtadnaYsP6tQvQLenZ2dnUVZ_tWdnZ2d@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

<jientho@aol.com> wrote

... The fact remains that "belief" and "hypothesis" are not
equivalent atall atall.


Nobody other than your straw man says they are the same.

Then Septic is his straw man, since Septic keeps conflating them.

What was said
was that the theist hypothesis (conjecture) is that there might be a god

If Septic said this then he is talking nonsense, since the essence of
theism is belief in the actuality of some god(s), a position rejected by
those who only consider the possibility of god(s) not to have been ruled
out by any present evidence.
We who do not claim the actuality of any god are no more theist that
Setic is, and in a very real sense less, since we are not gnostic as
Septic is.
.
User: "OS XI"

Title: Re: God no 13 Dec 2005 03:08:52 PM
"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote

... the essence of
theism is belief in the actuality of some god(s)

That is the hypothesis (the 'might be' theist conjecture), but it has no
basis in fact.
.
User: "Virgil"

Title: Re: God no 13 Dec 2005 08:45:49 PM
In article <4ridnQ_l6_zLpQLenZ2dnUVZ_tadnZ2d@comcast.com>,
"OS XI" <oessxi@nospam.net> wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote

... the essence of
theism is belief in the actuality of some god(s)


That is the hypothesis (the 'might be' theist conjecture), but it has no
basis in fact.

The "actuality of atheir god(s)" is not a conjecture on their part but a
statement of belief.
Whether it is true or not has no relevance to whether it is believed or
not.
That Septic does not know the difference is merely a measure of his
profound ignorance.
.

User: ""

Title: Re: God no 13 Dec 2005 07:53:49 PM
OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote

... the essence of
theism is belief in the actuality of some god(s)


That is the hypothesis

False. Belief is not hypothesis, nor does belief entail the existence
of any hypothesis. Example: I believe that my "gas tank low" indicator
light came on during my last drive tonight, because I witnessed it.
The belief is not an hypothesis, nor does the belief entail the
existence of any hypothesis.
Fallacy of Equivocation from Septic, again.
Jeff
.
User: "OS XI"

Title: Re: God no 14 Dec 2005 03:44:19 PM
<jientho@aol.com> wrote in message
news:1134525229.532256.217620@f14g2000cwb.googlegroups.com...


OS XI wrote:

"Virgil" <ITSnetNOTcom#virgil@COMCAST.com> wrote

... the essence of
theism is belief in the actuality of some god(s)


That is the hypothesis


False. Belief is not hypothesis

Didn't say, "Belief is hypothesis." That is your straw man saying that.
All I said is that 'the actuality of some god(s)' is the hypothesis (the
'might be' theist conjecture). Got it straight now, moron?
.
User: "Virgil"