Re: On Fallacious Argumentation: Rhetorical Questions



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Topic: Religions > Atheism
User: "john p"
Date: 29 Oct 2007 10:25:19 PM
Object: Re: On Fallacious Argumentation: Rhetorical Questions
On Oct 29, 6:45 am, "Diana" <diana...@noyoudont.com> wrote:

"john p" <john.ph...@gmail.com> wrote in message

news:1193633411.114886.110820@z24g2000prh.googlegroups.com...



On Oct 28, 6:45 pm, "Diana" <diana...@noyoudont.com> wrote:

"john p" <john.ph...@gmail.com> wrote in message


news:1193605344.386966.136780@e9g2000prf.googlegroups.com...


On Oct 28, 12:15 pm, Michael <newsus...@orneveien.org> wrote:

On Fri, 26 Oct 2007 06:49:16 +0000, Diana wrote:

I don't have the cognitive dissonance that goes along with holding
a
world view contrary to common sense.


Oddly enough, John, my common sense works just fine.


I've been following this interesting topic hoping our friendly
neighborhood atheist could reveal some reason for preferring to be an
atheist but I haven't seen that reason yet.


You see, even if a person DID have cognitive dissonance, what is that
to
the person? Nothing at all. If a person believes that blue is red,
so
what? It does not take away from his happiness.


What has not been suggested much is the factual evidence that some of
us
have that there IS a God; evidence that serves as proof and cannot be
denied. Therefore the cosmos is adjusted to accommodate a God that I
know
for sure exists.


The question on the table is what does the atheist HAVE that the
theist
does not?


A better question would be why continue to believe something that
lacks evidence, and which has plenty of evidence against. If you
cannot see the value of ridding yourself of a false belief that
directs your life, then you really may be hopeless.


Why don't you show us the 'value' of this, John? What direction would YOU
have us take, that would be better than the one Mormonism directs us in?


Let's see...we are taught to love one another, care for one another,
marry,
stay together, care for our children, be moral, be ethical, be
productive,
learn, grow, explore, discover things in science and in all good
literature;
we dance, we sing, we perform, we play, we go into politics, we love, we
live...and some of us have contributed great things to science and other
areas of learning.


True, some of us screw up rather badly, but when we do we are going
against
the precepts of our belief system.


So...john. I've had a happy life, am educated and have good kids. My
health
is pretty good and I look forward to many more years of productive and
happy
living. True, I was a widow a lot earlier than most women are, but I got
to
keep him for twenty good years...and believe me, my being an atheist
wouldn't have changed THAT any. At the end of my life, according to you,
I'll cease to exist.


So. How would my life be any happier, any more productive, any healthier,
any better if I suddenly left my religion and believed as you do that
there
is no God?


hmmn? Would I be any less dead at the end of it?


It cannot be healthy or wise to hold onto a belief that is contrary to
reality-- it is like a cancer that needs to be removed.


It can't?


Prove to me that my life would be better if I were to suddenly become an
atheist like you.
Show me how it would make a difference.


Are you saying you wouldn't be a moral caring person if you were not a
mormon?


John, John...

I am saying that I am a "moral caring person" and that I'm a Mormon. I was
raised that way. I am a "moral caring person" because of the teachings I was
given, and those teachings were Mormon. There are billions of moral, caring
people, and ALL of them are that way because of things that they were taught
or learned, Mormon or not. So...would I still be a 'moral, caring person' if
I had not been raised Mormon? I hope so. I don't know, because I WAS raised
to be LDS.

You can be a moral atheist too. Atheism isn't a religion or belief
system, so an atheist may raise his or her children in a moral way if
they choose to.

But YOU are claiming that Mormonism is a bad thing, and that atheism would
be a better way for me to go now. That's YOUR claim. So...it's your job to
show me how leaving Mormonism and becoming an atheist would make me a better
person, more productive and happier.

Right now your happiness is like that of a drunks. Sobering isn't
always fun, but it is necessary if you want to function in the real
world. And make decisions without a muddled mind.

And John? Since as an atheist you believe that I WILL cease to exist at the
end of my mortal life, then the reasons you give me had better have
something rather special in it for ME and for those I love, because, quite
frankly, the charity work I am involved in, the community services, etc.,
wouldn't change should I leave the church. Neither would my job. Neither
would my interest and support of science, nor my curiousity regarding the
world around me.

It may increase once you realize there is no other world to live for.
When moral people realize that this is the only life you get, then you
may be inclined to make it the best possible.

Oh, wait...hope for being with my husband and granddaughter again would
disappear.

Like I said you fear death. They are dead and they aren't coming
back. If you need family, then find one on earth and quit putting off
life 'til you're dead.

True, I could drink coffee, tea and alcohol...but quite frankly, I think
that coffee tasts awful (smells great, tastes nasty...and I can SMELL the
stuff all I want to now!) Tea is over rated and as for booze? My family runs
to alcoholism when they start drinking. Under those genetic circumstances,
it would be pretty stupid of me to start imbibing.

You don't have to drink if you are an atheist.

Besides, they should pour beer back in the horse.

?? Beer doesn't come from horses. Is that what they are teaching now
in church?

So, dear sir, what do you offer me that would make it worth giving up my
faith for?

So basically you are wanting to know if it is better to live with or
without a lie. If you believe you can fly, you will find out how
wrong you are when you leap off the building. If you think you are
thin and are really fat, you may not make important dietary changes.
It is always better to function from knowledge than myths, and lies,
and it is better to live in reality than in delusion.
.

User: "Diana"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 29 Oct 2007 11:38:14 PM
"john p" <john.phile@gmail.com> wrote in message
news:1193714719.916148.299880@e9g2000prf.googlegroups.com...

On Oct 29, 6:45 am, "Diana" <diana...@noyoudont.com> wrote:

"john p" <john.ph...@gmail.com> wrote in message

news:1193633411.114886.110820@z24g2000prh.googlegroups.com...



On Oct 28, 6:45 pm, "Diana" <diana...@noyoudont.com> wrote:

"john p" <john.ph...@gmail.com> wrote in message


news:1193605344.386966.136780@e9g2000prf.googlegroups.com...


On Oct 28, 12:15 pm, Michael <newsus...@orneveien.org> wrote:

On Fri, 26 Oct 2007 06:49:16 +0000, Diana wrote:

I don't have the cognitive dissonance that goes along with
holding
a
world view contrary to common sense.


Oddly enough, John, my common sense works just fine.


I've been following this interesting topic hoping our friendly
neighborhood atheist could reveal some reason for preferring to be
an
atheist but I haven't seen that reason yet.


You see, even if a person DID have cognitive dissonance, what is
that
to
the person? Nothing at all. If a person believes that blue is
red,
so
what? It does not take away from his happiness.


What has not been suggested much is the factual evidence that some
of
us
have that there IS a God; evidence that serves as proof and cannot
be
denied. Therefore the cosmos is adjusted to accommodate a God that
I
know
for sure exists.


The question on the table is what does the atheist HAVE that the
theist
does not?


A better question would be why continue to believe something that
lacks evidence, and which has plenty of evidence against. If you
cannot see the value of ridding yourself of a false belief that
directs your life, then you really may be hopeless.


Why don't you show us the 'value' of this, John? What direction would
YOU
have us take, that would be better than the one Mormonism directs us
in?


Let's see...we are taught to love one another, care for one another,
marry,
stay together, care for our children, be moral, be ethical, be
productive,
learn, grow, explore, discover things in science and in all good
literature;
we dance, we sing, we perform, we play, we go into politics, we love,
we
live...and some of us have contributed great things to science and
other
areas of learning.


True, some of us screw up rather badly, but when we do we are going
against
the precepts of our belief system.


So...john. I've had a happy life, am educated and have good kids. My
health
is pretty good and I look forward to many more years of productive and
happy
living. True, I was a widow a lot earlier than most women are, but I
got
to
keep him for twenty good years...and believe me, my being an atheist
wouldn't have changed THAT any. At the end of my life, according to
you,
I'll cease to exist.


So. How would my life be any happier, any more productive, any
healthier,
any better if I suddenly left my religion and believed as you do that
there
is no God?


hmmn? Would I be any less dead at the end of it?


It cannot be healthy or wise to hold onto a belief that is contrary
to
reality-- it is like a cancer that needs to be removed.


It can't?


Prove to me that my life would be better if I were to suddenly become
an
atheist like you.
Show me how it would make a difference.


Are you saying you wouldn't be a moral caring person if you were not a
mormon?


John, John...

I am saying that I am a "moral caring person" and that I'm a Mormon. I
was
raised that way. I am a "moral caring person" because of the teachings I
was
given, and those teachings were Mormon. There are billions of moral,
caring
people, and ALL of them are that way because of things that they were
taught
or learned, Mormon or not. So...would I still be a 'moral, caring person'
if
I had not been raised Mormon? I hope so. I don't know, because I WAS
raised
to be LDS.


You can be a moral atheist too. Atheism isn't a religion or belief
system, so an atheist may raise his or her children in a moral way if
they choose to.

Of course I can. No argument there, but I already AM a 'moral' person
without being an atheist. So that wouldn't change. Nope, you have to tell me
what becoming an atheist would do to make me a better and happier person.

But YOU are claiming that Mormonism is a bad thing, and that atheism
would
be a better way for me to go now. That's YOUR claim. So...it's your job
to
show me how leaving Mormonism and becoming an atheist would make me a
better
person, more productive and happier.


Right now your happiness is like that of a drunks. Sobering isn't
always fun, but it is necessary if you want to function in the real
world. And make decisions without a muddled mind.

And what decisions would I make if I were not LDS? We have already
established that I am a moral person. I'm not going to be less likely to
steal or murder or lie or cheat or any of the other things people generally
consider ethical if I suddenly cease to believe.
So. What decisions are you talking about, that I would make better if I were
an athiest, John?

And John? Since as an atheist you believe that I WILL cease to exist at
the
end of my mortal life, then the reasons you give me had better have
something rather special in it for ME and for those I love, because,
quite
frankly, the charity work I am involved in, the community services, etc.,
wouldn't change should I leave the church. Neither would my job. Neither
would my interest and support of science, nor my curiousity regarding the
world around me.


It may increase once you realize there is no other world to live for.

"May?" I doubt it. The cold hard fact is that theists do more volunteer work
than atheists do. Of any sort.
Sheer statistics mitigate against that, and your own claims about what YOU
do mitigate against that. Not to mention that my time is already rather full
of things that need doing.

When moral people realize that this is the only life you get, then you
may be inclined to make it the best possible.

I already am, John. We ARE supposed to make the very best of this life.

Oh, wait...hope for being with my husband and granddaughter again would
disappear.


Like I said you fear death.

(shaking head..) You honestly don't get it, do you? there is nothing to fear
about death, if you are an atheist. No punishment. No rewards, either, but
then you won't be there to miss 'em. Simple evanescence...poof. Gone. I
don't fear death. I DO believe that I will see my husband again.

They are dead and they aren't coming
back. If you need family, then find one on earth and quit putting off
life 'til you're dead.

.....and you think I don't have a family right here and now, why, exactly?
Lessee...I HAVE mentioned the five kids and the parents, not to mention
siblings and cousins and...????
You have a great deal of nerve, deciding that I am unhappy, unfulfilled,
unintelligent and afraid. I am none of those things.
I think that, just perhaps, you might be. I'm not the one who fears death. I
think, though, that you do.

True, I could drink coffee, tea and alcohol...but quite frankly, I think
that coffee tasts awful (smells great, tastes nasty...and I can SMELL the
stuff all I want to now!) Tea is over rated and as for booze? My family
runs
to alcoholism when they start drinking. Under those genetic
circumstances,
it would be pretty stupid of me to start imbibing.


You don't have to drink if you are an atheist.

True. But then what's the point of becoming one?


Besides, they should pour beer back in the horse.


?? Beer doesn't come from horses. Is that what they are teaching now
in church?

Good heavens. Thus speaks someone who has never been within smelling
distance of either a brewery OR a horse ranch.

So, dear sir, what do you offer me that would make it worth giving up my
faith for?


So basically you are wanting to know if it is better to live with or
without a lie.

If you want to put it that way. Remember though: I don't believe it IS a
lie. However, let's go with your perspective; you believe that there is no
god. When you die you pfft. All we have is this life to live as best we can.
So now you tell me; if this life IS all we have, and a lie allows you to
live it fully, well and happily, and the truth doesn't improve that
happiness, what's wrong with the lie?

If you believe you can fly, you will find out how
wrong you are when you leap off the building.

Bad analogy, sweetie. Consider; believing in a deity won't get you any
deader than NOT believing in one.

If you think you are
thin and are really fat, you may not make important dietary changes.

Another bad analogy, hon. Believing in a deity won't get you any deader than
not believing in one.

It is always better to function from knowledge than myths, and lies,
and it is better to live in reality than in delusion.

Why?
.
User: "Al Klein"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 30 Oct 2007 03:22:15 PM
On Tue, 30 Oct 2007 04:38:14 GMT, "Diana" <dianaiad@noyoudont.com>
wrote:

Of course I can. No argument there, but I already AM a 'moral' person

Then why do you need someone else's system of "morals" to know how to
live morally? Moral people don't get "morals" from a book, any more
than sighted people get to see what's in front of them from a book.
Being a moral person means that YOU have morals. As a part of
yourself. Like being sighted means that you can see. As part of
yourself (your eyes).

you have to tell me what becoming an atheist would do to make me a better
and happier person.

If you were a moral (not necessarily "better") person you wouldn't
have become a theist. You have it backwards. You can become more
educated, more in touch with reality, but if you don't have your own
morals, you can't "become moral", you can only learn how to act in a
moral way. You can travel in a plane, but you can't be a bird.

We have already established that I am a moral person.

You've claimed to be, but you haven't even attempted to establish that
your claim is true. Does the thought of forcing a pregnant woman to
continue an unwanted pregnancy make you physically ill? Does the
thought of not allowing two consenting adults to get married, just
because they have the same sexual equipment, seem utterly daft to you?

I'm not going to be less likely to
steal or murder or lie or cheat or any of the other things people generally
consider ethical if I suddenly cease to believe.

But if you were moral, you wouldn't be behaving morally because your
book tells you to, or because you're afraid of retribution, you'd be
doing so because you WERE moral.
At one time men played the part of women on the stage. And very
convincingly. But putting on a dress doesn't make a man a woman.

It may increase once you realize there is no other world to live for.

"May?" I doubt it. The cold hard fact is that theists do more volunteer work
than atheists do. Of any sort.

Not according to actual statistics, only according to the claims of
theists. Atheist doctors are MORE likely to set up practice in poor
neighborhoods than Christian doctors. Atheists are MORE likely to
give to charity than Christians. (One of the largest charities in the
world, the Bill and Melinda Gates Foundation, is atheistic.) And
atheists are FAR less likely to be found in prisons, and LESS likely
to divorce, than Christians. (Not that much difference in divorce
rates between atheists and Mormons, though - 21% to 24%. But
born-agains divorce at a much higher rate, with about 90% of their
divorces occurring AFTER they've been "saved".) Divorce in the South
(the Bible Belt) - 27%. Divorce in the relatively "godless" Northeast
- 19%. (Numbers from the Barna group, a CHRISTIAN polling
organization.)

Sheer statistics mitigate against that

Against your claims, yes.

Not to mention that my time is already rather full
of things that need doing.

So have you, as Jesus commands you to do, sold your worldly goods and
given them to the poor? Oh, no, you still own at least a computer,
don't you?

When moral people realize that this is the only life you get, then you
may be inclined to make it the best possible.

I already am, John. We ARE supposed to make the very best of this life.

Not for yourself. When you do something wrong, you ask Jesus, or God,
for forgiveness. When WE do something wrong - which happens far less
often - we ask ONLY the person we wronged for forgiveness.
Do you really think the non-believer you wronged cares that you think
that Jesus forgives you? "Oh, as long as Jesus forgives you, I feel a
whole lot better that you ruined my life." Yes?

Like I said you fear death.

(shaking head..) You honestly don't get it, do you? there is nothing to fear
about death, if you are an atheist.

Or a realist. Just ask any of us who have been actually, medically
dead. There IS nothing to fear, AFTER you die.

No punishment. No rewards, either, but
then you won't be there to miss 'em. Simple evanescence...poof. Gone. I
don't fear death. I DO believe that I will see my husband again.

Then why do Christians cry at funerals, if you believe that the
"departed" are far batter off than the survivors? EVERY Christian
funeral ought to be a celebration of the deceased's ELEVATION.
Christians cry MUCH more at a funeral than, say, when someone's moving
to the other side of the country. Some little nagging doubt telling
you that you really *won't* ever see the person again?

I think that, just perhaps, you might be. I'm not the one who fears death. I
think, though, that you do.

Dying, of course. Who wants to burn to death, drown slowly, lie in
agony for days or weeks? But death? Do you fear sleeping? Atheists
don't fear being dead, any more than we "feared" before we were
conceived.

You don't have to drink if you are an atheist.

True. But then what's the point of becoming one?

What's the point of being a Mormon?

Besides, they should pour beer back in the horse.

?? Beer doesn't come from horses. Is that what they are teaching now
in church?

Good heavens. Thus speaks someone who has never been within smelling
distance of either a brewery OR a horse ranch.

If you think the stuff that comes out of a commercial brewery is beer,
you need an education. (It *IS* closer to horse urine than it is to
turpentine, but it's not close to beer.) At least buy a bottle of
Sierra Nevada Pale Ale, to see that the only thing Bud and beer have
in common is liquidity - if you like grapefruit, that is. Or try a
real chocolate stout at a local micro brewery if you like chocolate.
Neither one tastes like Bud. (Or even like Samuel Adams, which is a
bit overrated, even though they make the attempt.)

So, dear sir, what do you offer me that would make it worth giving up my
faith for?

So basically you are wanting to know if it is better to live with or
without a lie.

If you want to put it that way. Remember though: I don't believe it IS a
lie.

The 4-year-old doesn't believe that the monster in the closet IS just
his imagination. But it is, nonetheless. Anything that objectively
exists leaves objective evidence (that's the nature of objective
reality), so if your god existed there'd be objective evidence of that
existence, and no one's been able to produce any yet.

However, let's go with your perspective; you believe that there is no
god.

No, we have no belief in any god - mainly because we see no objective
evidence that any god objectively exists, and we see no need for any
god, or any belief in one. (Lack of belief is not belief in lack, any
more than bald is a hair color.)

When you die you pfft. All we have is this life to live as best we can.
So now you tell me; if this life IS all we have, and a lie allows you to
live it fully, well and happily, and the truth doesn't improve that
happiness, what's wrong with the lie?

It's a lie. Moral people are bothered by that. If it doesn't
bother you, just because it's a lie and for no other reason ...

If you believe you can fly, you will find out how
wrong you are when you leap off the building.

Bad analogy, sweetie. Consider; believing in a deity won't get you any
deader than NOT believing in one.

Pascal's Wager? Let's say we're both wrong, and the real god loves
people who don't fall for religion, but particularly hates Christians.
You suffer, we don't. (Anyone can make up stories - not everyone can
provide evidence that the stories are true.)
BTW, the FSM boils Mormons in hell until you're al dente - forever.
And no sauce.

It is always better to function from knowledge than myths, and lies,
and it is better to live in reality than in delusion.

Why?

Because living a deluded life is repugnant.
--
Al at Webdingers dot com
"My earlier views of the unsoundness of the Christian scheme of salvation
and the human origin of the scriptures, have become clearer and stronger
with advancing years and I see no reason for thinking I shall ever change
them."
- Abraham Lincoln
.
User: "Diana"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 30 Oct 2007 05:08:16 PM
"Al Klein" <rukbat@pern.invalid> wrote in message
news:h72fi3desacn1bichbel957ipn510kqvfh@4ax.com...

On Tue, 30 Oct 2007 04:38:14 GMT, "Diana" <dianaiad@noyoudont.com>
wrote:

Of course I can. No argument there, but I already AM a 'moral' person


Then why do you need someone else's system of "morals" to know how to
live morally? Moral people don't get "morals" from a book, any more
than sighted people get to see what's in front of them from a book.
Being a moral person means that YOU have morals. As a part of
yourself. Like being sighted means that you can see. As part of
yourself (your eyes).

Yes. I have morals. I have them because I was taught them. My parents taught
them to me, and those morals, while shared by many other belief systems
(including humanistic, non-religious ones) were taught to me in the context
of Mormonism. I grew up, I liked the context, I kept it. They are mine, as
yours belong to you.
But you seem to believe that you got your own morals out of thin air, I
guess; weren't you taught them? Didn't your parents teach you? Didn't you
observe them in the world around you? Are you honestly telling me that you
grew up in a vacuum and invented the morals and ethics you live by out of
the aether?
But the problem is, you are asking the wrong person this question, Al. Ask
john why I should suddenly adopt HIS system of morals, when my own are
sufficient?

you have to tell me what becoming an atheist would do to make me a better
and happier person.


If you were a moral (not necessarily "better") person you wouldn't
have become a theist. You have it backwards. You can become more
educated, more in touch with reality, but if you don't have your own
morals, you can't "become moral", you can only learn how to act in a
moral way. You can travel in a plane, but you can't be a bird.

Either way, you are flying.

We have already established that I am a moral person.


You've claimed to be, but you haven't even attempted to establish that
your claim is true.

Don't have to. That has been established as a 'given' by the two who began
the thread. Just go with it.

Does the thought of forcing a pregnant woman to
continue an unwanted pregnancy make you physically ill? Does the
thought of not allowing two consenting adults to get married, just
because they have the same sexual equipment, seem utterly daft to you?

Ah. you are tying morality to abortion and gay marriage, are you? And you
are calling ME immoral?
Let me ask you this one: does the thought of ending a human life for nothing
more than convienience make you physically ill?
No? How is that not an immoral stance?

I'm not going to be less likely to
steal or murder or lie or cheat or any of the other things people
generally
consider ethical if I suddenly cease to believe.


But if you were moral, you wouldn't be behaving morally because your
book tells you to, or because you're afraid of retribution, you'd be
doing so because you WERE moral.

Ah. you are talking about what mainstream christianity speaks of when it
discusses the 'born again' person. You know, the one who can do anything he
wants to and still go to heaven, but chooses to be moral and make ethical
decisions because that's the right thing to do?
Like that?
I'm more than a little tired of this attitude that atheists seem to have
that theists only behave well because they either wish for/are afraid of
devine retribution. That's bull, and you know it. Yes, some theists do. So,
by the way, do some ATHEISTS. Believe me, the number of atheists who slow
down when they see a cop are certainly evidence of the 'fear of retribution'
thing.
Both theists and atheists can be 'good' because they fear. They can also be
'good' because being good is just a better way to live life...and the only
person who knows which inspires his actions is the person performing them. I
have no idea whether you refrain from shoplifting because you see the
camera, or because stealing is wrong and ultimately hurts real people. Only
you know that.
By the same token, you don't know MY motives for doing, or not doing,
things, either.

At one time men played the part of women on the stage. And very
convincingly. But putting on a dress doesn't make a man a woman.

It may increase once you realize there is no other world to live for.


"May?" I doubt it. The cold hard fact is that theists do more volunteer
work
than atheists do. Of any sort.


Not according to actual statistics, only according to the claims of
theists. Atheist doctors are MORE likely to set up practice in poor
neighborhoods than Christian doctors.

Not accorcing to any study I have ever seen. But hey, you are getting
specific in this, prove it. Show us the studies.

Atheists are MORE likely to
give to charity than Christians. (One of the largest charities in the
world, the Bill and Melinda Gates Foundation, is atheistic.)

Yes. Bill Gates is an atheist. AND he is very wealthy. However, he is still
just one man.

And
atheists are FAR less likely to be found in prisons, and LESS likely
to divorce, than Christians. (Not that much difference in divorce
rates between atheists and Mormons, though - 21% to 24%. But
born-agains divorce at a much higher rate, with about 90% of their
divorces occurring AFTER they've been "saved".)
Divorce in the South
(the Bible Belt) - 27%. Divorce in the relatively "godless" Northeast
- 19%. (Numbers from the Barna group, a CHRISTIAN polling
organization.)

Never mind that these statistics you quote do not take into account (by
their own admission, by the way) the number of people who don't get married
in the first place. Divorce statistics don't include boyfriend/girlfriend
breakups, even after years of cohabitation and children. Once THAT is taken
into account, your claim is utterly disproven

Sheer statistics mitigate against that


Against your claims, yes.

Not to mention that my time is already rather full
of things that need doing.


So have you, as Jesus commands you to do, sold your worldly goods and
given them to the poor? Oh, no, you still own at least a computer,
don't you?

Who are you to tell me what my beliefs are? Why do I have to obey YOUR idea
of what I should be doing?

When moral people realize that this is the only life you get, then you
may be inclined to make it the best possible.


I already am, John. We ARE supposed to make the very best of this life.


Not for yourself. When you do something wrong, you ask Jesus, or God,
for forgiveness. When WE do something wrong - which happens far less
often - we ask ONLY the person we wronged for forgiveness.

So? We both ask the person wronged. What skin is it off your nose that we
ALSO ask God?

Do you really think the non-believer you wronged cares that you think
that Jesus forgives you? "Oh, as long as Jesus forgives you, I feel a
whole lot better that you ruined my life." Yes?

Al...I'm a Mormon, not a fundamentalist evangelical. You need to get your
targets lined up right.


Like I said you fear death.


(shaking head..) You honestly don't get it, do you? there is nothing to
fear
about death, if you are an atheist.


Or a realist. Just ask any of us who have been actually, medically
dead. There IS nothing to fear, AFTER you die.

No punishment. No rewards, either, but
then you won't be there to miss 'em. Simple evanescence...poof. Gone. I
don't fear death. I DO believe that I will see my husband again.


Then why do Christians cry at funerals, if you believe that the
"departed" are far batter off than the survivors?

Why do you cry when you say good bye to someone you aren't going to see
again for 30 years? Or don't you care?

EVERY Christian
funeral ought to be a celebration of the deceased's ELEVATION.

A great many of us do just that.

Christians cry MUCH more at a funeral than, say, when someone's moving
to the other side of the country. Some little nagging doubt telling
you that you really *won't* ever see the person again?

I think that, just perhaps, you might be. I'm not the one who fears death.
I
think, though, that you do.


Dying, of course. Who wants to burn to death, drown slowly, lie in
agony for days or weeks? But death? Do you fear sleeping? Atheists
don't fear being dead, any more than we "feared" before we were
conceived.

I believe that was MY point, Al.


You don't have to drink if you are an atheist.


True. But then what's the point of becoming one?


What's the point of being a Mormon?

I already AM a Mormon. John wants me to change to become atheist. I'm simply
asking him to show me why I should.

Besides, they should pour beer back in the horse.


?? Beer doesn't come from horses. Is that what they are teaching now
in church?


Good heavens. Thus speaks someone who has never been within smelling
distance of either a brewery OR a horse ranch.


If you think the stuff that comes out of a commercial brewery is beer,
you need an education. (It *IS* closer to horse urine than it is to
turpentine, but it's not close to beer.) At least buy a bottle of
Sierra Nevada Pale Ale, to see that the only thing Bud and beer have
in common is liquidity - if you like grapefruit, that is. Or try a
real chocolate stout at a local micro brewery if you like chocolate.
Neither one tastes like Bud. (Or even like Samuel Adams, which is a
bit overrated, even though they make the attempt.)

The one I lived down wind of for four months was in England; it specialized
in "stout" and 'ale.'

So, dear sir, what do you offer me that would make it worth giving up
my
faith for?


So basically you are wanting to know if it is better to live with or
without a lie.


If you want to put it that way. Remember though: I don't believe it IS a
lie.


The 4-year-old doesn't believe that the monster in the closet IS just
his imagination. But it is, nonetheless. Anything that objectively
exists leaves objective evidence (that's the nature of objective
reality), so if your god existed there'd be objective evidence of that
existence, and no one's been able to produce any yet.

Why does it matter to you what I believe? I find comfort in it. I live a
good life, a productive one, a moral one. John seems to think that I would
be happier as an atheist. Why would I be?


However, let's go with your perspective; you believe that there is no
god.


No, we have no belief in any god - mainly because we see no objective
evidence that any god objectively exists, and we see no need for any
god, or any belief in one. (Lack of belief is not belief in lack, any
more than bald is a hair color.)

Don't speak for John, Al. YOU might be a 'weak' atheist that 'has no belief
in god." John, however, is a strong one; he 'believes there is no god."
There is a huge difference.

When you die you pfft. All we have is this life to live as best we can.
So now you tell me; if this life IS all we have, and a lie allows you to
live it fully, well and happily, and the truth doesn't improve that
happiness, what's wrong with the lie?


It's a lie. Moral people are bothered by that. If it doesn't
bother you, just because it's a lie and for no other reason ...

Who died and made you the arbitor of all that is moral, Al? You are
confusing 'morality' with 'belief systems.'

If you believe you can fly, you will find out how
wrong you are when you leap off the building.


Bad analogy, sweetie. Consider; believing in a deity won't get you any
deader than NOT believing in one.


Pascal's Wager?

WHY in the world do you people cry 'Pascal's wager" at every other sentence?
The above statement is NOT Pascal's wager. Not even close. It is a simple
statement of fact, of perspective. If you are an atheist, you probably (not
all atheists disbelieve in an afterlife) believe that 'dead is dead."
Y'can't get any deader than dead. Therefore, being a theist won't make
'dead' worse, will it?

Let's say we're both wrong, and the real god loves
people who don't fall for religion, but particularly hates Christians
You suffer, we don't. (Anyone can make up stories - not everyone can
provide evidence that the stories are true.)

Non sequitur, Al. As I said, we aren't talking about Pascal's wager.


BTW, the FSM boils Mormons in hell until you're al dente - forever.
And no sauce.

It is always better to function from knowledge than myths, and lies,
and it is better to live in reality than in delusion.


Why?


Because living a deluded life is repugnant.

Why?
To whom is it repugnant, and why do they get to tell ME what to be disgusted
at?
.
User: "john p"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 30 Oct 2007 06:20:55 PM
On Oct 30, 2:08 pm, "Diana" <diana...@noyoudont.com> wrote:

"Al Klein" <ruk...@pern.invalid> wrote in message

news:h72fi3desacn1bichbel957ipn510kqvfh@4ax.com...

On Tue, 30 Oct 2007 04:38:14 GMT, "Diana" <diana...@noyoudont.com>
wrote:


Does the thought of forcing a pregnant woman to
continue an unwanted pregnancy make you physically ill? Does the
thought of not allowing two consenting adults to get married, just
because they have the same sexual equipment, seem utterly daft to you?


Ah. you are tying morality to abortion and gay marriage, are you? And you
are calling ME immoral?

You wouldn't know and that is the problem with deluding yourself with
an irrational religion. You can't see clearly as you have adopted a
view of the world based on a feeling you got from reading a book. You
then use the teachings of the book to base beliefs on. Mormonism must
be bad so when there are arguments in favor of gay rights, etc, your
delusion aka faith skews your judgement on the issue. What is wrong
with two people of the same sex getting married and bringing up
adopted children? Nothing, but you can't accept that because you
belong to a homophobic church that owns your mind because you accepted
their lie that you can learn truth based on feelings, in other words
the Holy Ghost.

Let me ask you this one: does the thought of ending a human life for nothing
more than convienience make you physically ill?

Strawman.
.
User: "Diana"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 30 Oct 2007 08:55:37 PM
"john p" <john.phile@gmail.com> wrote in message
news:1193786455.436249.221550@e9g2000prf.googlegroups.com...

On Oct 30, 2:08 pm, "Diana" <diana...@noyoudont.com> wrote:

"Al Klein" <ruk...@pern.invalid> wrote in message

news:h72fi3desacn1bichbel957ipn510kqvfh@4ax.com...

On Tue, 30 Oct 2007 04:38:14 GMT, "Diana" <diana...@noyoudont.com>
wrote:


Does the thought of forcing a pregnant woman to
continue an unwanted pregnancy make you physically ill? Does the
thought of not allowing two consenting adults to get married, just
because they have the same sexual equipment, seem utterly daft to you?


Ah. you are tying morality to abortion and gay marriage, are you? And you
are calling ME immoral?


You wouldn't know and that is the problem with deluding yourself with
an irrational religion. You can't see clearly as you have adopted a
view of the world based on a feeling you got from reading a book. You
then use the teachings of the book to base beliefs on. Mormonism must
be bad so when there are arguments in favor of gay rights, etc, your
delusion aka faith skews your judgement on the issue. What is wrong
with two people of the same sex getting married and bringing up
adopted children? Nothing, but you can't accept that because you
belong to a homophobic church that owns your mind because you accepted
their lie that you can learn truth based on feelings, in other words
the Holy Ghost.

Let me ask you this one: does the thought of ending a human life for
nothing
more than convienience make you physically ill?


Strawman.

Indeed. But I am rather surprised to see you mentioning it.
.


User: "john p"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 30 Oct 2007 06:11:23 PM
On Oct 30, 2:08 pm, "Diana" <diana...@noyoudont.com> wrote:

"Al Klein" <ruk...@pern.invalid> wrote in message

news:h72fi3desacn1bichbel957ipn510kqvfh@4ax.com...

On Tue, 30 Oct 2007 04:38:14 GMT, "Diana" <diana...@noyoudont.com>
wrote:


Of course I can. No argument there, but I already AM a 'moral' person


Then why do you need someone else's system of "morals" to know how to
live morally? Moral people don't get "morals" from a book, any more
than sighted people get to see what's in front of them from a book.
Being a moral person means that YOU have morals. As a part of
yourself. Like being sighted means that you can see. As part of
yourself (your eyes).


Yes. I have morals. I have them because I was taught them. My parents taught
them to me, and those morals, while shared by many other belief systems
(including humanistic, non-religious ones) were taught to me in the context
of Mormonism. I grew up, I liked the context, I kept it. They are mine, as
yours belong to you.

Why do you need a religion to be moral?

But you seem to believe that you got your own morals out of thin air, I
guess; weren't you taught them? Didn't your parents teach you? Didn't you
observe them in the world around you? Are you honestly telling me that you
grew up in a vacuum and invented the morals and ethics you live by out of
the aether?

There are reasoned well thought out discussions, debates, arguments,
teachings etc from all over the world we can learn from. There is no
reason reinvent the wheel, and their is no good reason to follow a
religion like mormonism based on feelings from reading its scripture.
Your trust in a dogmatic irrational religion clouds your mind.

But the problem is, you are asking the wrong person this question, Al. Ask
john why I should suddenly adopt HIS system of morals, when my own are
sufficient?

I am not the one saying you should adopt my values. I have mentioned
before that Atheism isn't a belief system--it is the absence of a
belief in god(s) because there is no rational reason to believe in
them. You may as well continue a belief in the easter bunny, since
there are no fewer reasons to believe in it than god.
.
User: "Diana"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 30 Oct 2007 08:54:41 PM
"john p" <john.phile@gmail.com> wrote in message
news:1193785883.649888.81030@z24g2000prh.googlegroups.com...

On Oct 30, 2:08 pm, "Diana" <diana...@noyoudont.com> wrote:

"Al Klein" <ruk...@pern.invalid> wrote in message

news:h72fi3desacn1bichbel957ipn510kqvfh@4ax.com...

On Tue, 30 Oct 2007 04:38:14 GMT, "Diana" <diana...@noyoudont.com>
wrote:


Of course I can. No argument there, but I already AM a 'moral' person


Then why do you need someone else's system of "morals" to know how to
live morally? Moral people don't get "morals" from a book, any more
than sighted people get to see what's in front of them from a book.
Being a moral person means that YOU have morals. As a part of
yourself. Like being sighted means that you can see. As part of
yourself (your eyes).


Yes. I have morals. I have them because I was taught them. My parents
taught
them to me, and those morals, while shared by many other belief systems
(including humanistic, non-religious ones) were taught to me in the
context
of Mormonism. I grew up, I liked the context, I kept it. They are mine,
as
yours belong to you.


Why do you need a religion to be moral?

Why are you asking stupid questions, john? Do you not see, in the paragraph
above your REALLY assinine question, that I specifically stated that you do
NOT 'need a religion to be moral?"
Your problem is that you are following a script of how you think this
conversation is supposed to go, and aren't paying attention to the way it's
really going. You sure aren't paying attention to anything I'm actually
writing.
Besides, the ball is in your court. The assumption is that I AM moral. Since
I already am, no matter how I came to be that way, why should I change?
Let me put it this way: why do you need to be an atheist to be moral?

But you seem to believe that you got your own morals out of thin air, I
guess; weren't you taught them? Didn't your parents teach you? Didn't you
observe them in the world around you? Are you honestly telling me that
you
grew up in a vacuum and invented the morals and ethics you live by out of
the aether?


There are reasoned well thought out discussions, debates, arguments,
teachings etc from all over the world we can learn from.

That's what I thought; you learned them from others. Ok, that's progress.

There is no
reason reinvent the wheel, and their is no good reason to follow a
religion like mormonism based on feelings from reading its scripture.
Your trust in a dogmatic irrational religion clouds your mind.

So? It produced a moral woman wh disagrees with your view of deity. Is that
the problem? I'm not marching to your drummer, therefore I am deficient and
must change?

But the problem is, you are asking the wrong person this question, Al.
Ask
john why I should suddenly adopt HIS system of morals, when my own are
sufficient?


I am not the one saying you should adopt my values.

Yeah, you are. You are the one who is telling me that I have to change my
belief system and become an atheist. Like you. I'm simply trying to get you
to give me one good reason why. So far you haven't even attempted that.

I have mentioned
before that Atheism isn't a belief system--it is the absence of a
belief in god(s) because there is no rational reason to believe in
them.

Atheism is a catchall phrase that encompasses many beliefs regarding the
concept of deity, from an absolute conviction that there is no god and can't
be one, (I suspect that this is where you are) to a 'there might be one, but
I've seen no evidence of it, so until I see something I'm going to live my
life as if there isn't one,' to "there is no god, but there is
reincarnation' to any number of other flavors.

You may as well continue a belief in the easter bunny, since
there are no fewer reasons to believe in it than god.

Ok, you don't seem to get it yet. Since you don't, let me get more basic:
What if I did believe in the Easter Bunny? What's it to you?
.
User: "Al Klein"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 31 Oct 2007 07:37:45 AM
On Wed, 31 Oct 2007 01:54:41 GMT, "Diana" <dianaiad@noyoudont.com>
wrote:

Let me put it this way: why do you need to be an atheist to be moral?

Again backwards. If you're moral you don't need a religion.

Atheism is a catchall phrase that encompasses many beliefs regarding the
concept of deity

Atheism, qua atheism, is lack of theism.
"Baldness is a catchall phrase that encompasses many beliefs regarding
the concept of lack of hair, from an absolute conviction that one
should be hairless, through an absolute conviction that one should get
hair replacement therapy, to an acceptance of being bald."
That's what you're doing to "atheism" - including everything atheists
believe (or don't believe) and claiming they're "part of atheism".
Well, as much as truck driving and having babies is "part of"
Mormonism, I guess.

Ok, you don't seem to get it yet. Since you don't, let me get more basic:
What if I did believe in the Easter Bunny? What's it to you?

Most atheists don't care - until you Easter Bunnyists start demanding
that the theory that the Easter Bunny delivers children in Easter eggs
is taught in public school alongside the theory of giving birth. Until
you demand that colored eggs be held to be sacred, and never broken.
Things like that. Believe all you like, just keep your bunny out of
our lives. (Not that Mormons are as bad, in that regard, as
Evangelicals or Catholics, outside of Utah.)
--
Al at Webdingers dot com
"My earlier views of the unsoundness of the Christian scheme of salvation
and the human origin of the scriptures, have become clearer and stronger
with advancing years and I see no reason for thinking I shall ever change
them."
- Abraham Lincoln
.
User: "Diana"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 31 Oct 2007 08:37:06 AM
"Al Klein" <rukbat@pern.invalid> wrote in message
news:qatgi35skrsfirce55odk3b5eshkdovud5@4ax.com...

On Wed, 31 Oct 2007 01:54:41 GMT, "Diana" <dianaiad@noyoudont.com>
wrote:

Let me put it this way: why do you need to be an atheist to be moral?


Again backwards. If you're moral you don't need a religion.

But I have one. That's a given. I believe it. How would leaving it benifit
me?

Atheism is a catchall phrase that encompasses many beliefs regarding the
concept of deity


Atheism, qua atheism, is lack of theism.

Theism, qua theism, is a belief that there is one or more deities. It
encompasses many beliefs regarding the concept of deity, from animalistic
spirit/ancestor worship to...you name it.
You are equivocating the greater title 'atheist' with the EXACT flavor of
atheism you happen to identify with...and not all atheists have the same
opinion of deity.

"Baldness is a catchall phrase that encompasses many beliefs regarding
the concept of lack of hair, from an absolute conviction that one
should be hairless, through an absolute conviction that one should get
hair replacement therapy, to an acceptance of being bald."

Baldness is a physical condition, not a belief about one. Bad analogy.


That's what you're doing to "atheism" - including everything atheists
believe (or don't believe) and claiming they're "part of atheism".

Of course. If it has to do with the atheist's opinion of deity, then it is
part and parcel of his atheism.

Well, as much as truck driving and having babies is "part of"
Mormonism, I guess.

It's as much a part of Mormonism as it is a part of atheism. Exactly.

Ok, you don't seem to get it yet. Since you don't, let me get more basic:
What if I did believe in the Easter Bunny? What's it to you?


Most atheists don't care - until you Easter Bunnyists start demanding
that the theory that the Easter Bunny delivers children in Easter eggs
is taught in public school alongside the theory of giving birth. Until
you demand that colored eggs be held to be sacred, and never broken.
Things like that. Believe all you like, just keep your bunny out of
our lives. (Not that Mormons are as bad, in that regard, as
Evangelicals or Catholics, outside of Utah.)

Ah. But I'm not in alt.atheism or pounding on your door or passing laws. YOU
are here in alt.religion.mormon.FELLOWSHIP.
Which one of us is demanding unreasonable things in unreasonable places?

--
Al at Webdingers dot com
"My earlier views of the unsoundness of the Christian scheme of salvation
and the human origin of the scriptures, have become clearer and stronger
with advancing years and I see no reason for thinking I shall ever change
them."
- Abraham Lincoln

.
User: "John Graeme"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 31 Oct 2007 12:40:57 PM
On Oct 31, 8:37 am, "Diana" <diana...@noyoudont.com> wrote:

"Al Klein" <ruk...@pern.invalid> wrote in message

On Wed, 31 Oct 2007 01:54:41 GMT, "Diana" <diana...@noyoudont.com>
wrote:


Let me put it this way: why do you need to be an atheist to be moral?


Again backwards. If you're moral you don't need a religion.


But I have one. That's a given. I believe it. How would leaving it benifit
me?

You seem to be confusing two different things: (1) whether something
is true or not and(2) whether your belief or disbelief would benefit
you. Realizing the truth may or may not benefit you in any concrete
way; that's irrelevant to whether something is true.
It seems odd to say that your religion is a "given"; you seem to be
saying that you will not question its veracity under any
circumstances. If you think that way, then of course you can't be
reasoned with. I accept what the facts and reason show me, even if
they conflict with previously held "beliefs."

Atheism is a catchall phrase that encompasses many beliefs regarding the
concept of deity


Atheism, qua atheism, is lack of theism.


Theism, qua theism, is a belief that there is one or more deities. It
encompasses many beliefs regarding the concept of deity, from animalistic
spirit/ancestor worship to...you name it.

You are equivocating the greater title 'atheist' with the EXACT flavor of
atheism you happen to identify with...and not all atheists have the same
opinion of deity.

Ok, you don't seem to get it yet. Since you don't, let me get more basic:
What if I did believe in the Easter Bunny? What's it to you?


Most atheists don't care - until you Easter Bunnyists start demanding
that the theory that the Easter Bunny delivers children in Easter eggs
is taught in public school alongside the theory of giving birth. Until
you demand that colored eggs be held to be sacred, and never broken.
Things like that. Believe all you like, just keep your bunny out of
our lives. (Not that Mormons are as bad, in that regard, as
Evangelicals or Catholics, outside of Utah.)


Ah. But I'm not in alt.atheism or pounding on your door or passing laws. YOU
are here in alt.religion.mormon.FELLOWSHIP.
Which one of us is demanding unreasonable things in unreasonable places?

You are still crossposting to alt.atheism, which is where I'm reading
it.
.

User: "Al Klein"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 31 Oct 2007 12:10:49 PM
On Wed, 31 Oct 2007 13:37:06 GMT, "Diana" <dianaiad@noyoudont.com>
wrote:

"Al Klein" <rukbat@pern.invalid> wrote in message
news:qatgi35skrsfirce55odk3b5eshkdovud5@4ax.com...

On Wed, 31 Oct 2007 01:54:41 GMT, "Diana" <dianaiad@noyoudont.com>
wrote:

Let me put it this way: why do you need to be an atheist to be moral?


Again backwards. If you're moral you don't need a religion.


But I have one. That's a given. I believe it. How would leaving it benifit
me?

If you were to leave it because you came to a realization that you no
longer needed it, it would benefit you in ways many people who have
"deconverted" could explain to you. (Having never been a theist, I
have no idea what the benefits of leaving a religion are.)

Atheism is a catchall phrase that encompasses many beliefs regarding the
concept of deity


Atheism, qua atheism, is lack of theism.


Theism, qua theism, is a belief that there is one or more deities.

And atheism is lacking that belief.

You are equivocating the greater title 'atheist' with the EXACT flavor of
atheism you happen to identify with...and not all atheists have the same
opinion of deity.

No, YOU'RE equivocating the actual meaning of atheism with ADDITIONAL
properties that SOME atheists may, or may not, have. The ONLY thing
ALL atheists share is lack of theism - lack of belief in any god or
gods.

That's what you're doing to "atheism" - including everything atheists
believe (or don't believe) and claiming they're "part of atheism".

Of course. If it has to do with the atheist's opinion of deity, then it is
part and parcel of his atheism.

It's ALL of his atheism. Believing that stout is tastier than porter
may well be A property of SOME atheists, but it has nothing at all to
do with atheism, any more than thinking that vanilla pudding is
tastier than chocolate pudding has anything to do with being a Mormon.
You can be a Mormon and prefer vanilla, you can be a Mormon and prefer
chocolate and you can be a Mormon and detest pudding altogether.
You can be an atheist and believe, or not believe, all sorts of
things, but if you believe in any god you're not an atheist, and if
you don't you are. Nothing else has any bearing on whether you're an
atheist or not.

Well, as much as truck driving and having babies is "part of"
Mormonism, I guess.

It's as much a part of Mormonism as it is a part of atheism. Exactly.

IOW, it has nothing at all to do with either Mormonism qua Mormonism
or atheism qua atheism. Not all Mormons want to (or even can) drive
trucks and not all Mormons want children, so neither is part of
Mormonism. I don't have to want children to be a Mormon - or an
atheist. But I DO have to lack belief in any god to be an theist. And
that's ALL I have to do to be an atheist. Trivially, a chair is an
atheist.

Ok, you don't seem to get it yet. Since you don't, let me get more basic:
What if I did believe in the Easter Bunny? What's it to you?

Most atheists don't care - until you Easter Bunnyists start demanding
that the theory that the Easter Bunny delivers children in Easter eggs
is taught in public school alongside the theory of giving birth. Until
you demand that colored eggs be held to be sacred, and never broken.
Things like that. Believe all you like, just keep your bunny out of
our lives. (Not that Mormons are as bad, in that regard, as
Evangelicals or Catholics, outside of Utah.)


Ah. But I'm not in alt.atheism or pounding on your door or passing laws. YOU
are here in alt.religion.mormon.FELLOWSHIP.

That's not how Usenet works, and I think you know better. You ARE
posting to alt.atheism and alt.religion.mormon, and I AM posting to
alt.religion.mormon and alt.religion.mormon.fellowship - as well as to
the groups in which we're READING these posts.
But I was talking about the world outside Usenet. Creationism isn't
science so it shouldn't be taught as science. (And most Christians
wouldn't want it taught as what it really is - "the belief of some
people".) Teens shouldn't be prohibited from obtaining birth control
just because ONE religion thinks it's wrong. Women shouldn't be
prevented from terminating unwanted pregnancies just because some
people, who aren't her, think it's wrong. (Not all Christians do.)
Non-believers shouldn't be prohibited from consuming alcoholic
beverages before a certain time on a certain day just because
Christianity considers it wrong. (We'd be just as annoyed if the
Mormon Church tried to get alcohol and caffeine outlawed. So would
MOST other Christians.)

Which one of us is demanding unreasonable things in unreasonable places?

Neither you nor I, but many Christians are.
--
Al at Webdingers dot com
"My earlier views of the unsoundness of the Christian scheme of salvation
and the human origin of the scriptures, have become clearer and stronger
with advancing years and I see no reason for thinking I shall ever change
them."
- Abraham Lincoln
.
User: "Diana"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 31 Oct 2007 06:53:59 PM
"Al Klein" <rukbat@pern.invalid> wrote in message
news:enchi3luk9scgjkb0b3qhi8ubm39m051us@4ax.com...

On Wed, 31 Oct 2007 13:37:06 GMT, "Diana" <dianaiad@noyoudont.com>
wrote:

"Al Klein" <rukbat@pern.invalid> wrote in message
news:qatgi35skrsfirce55odk3b5eshkdovud5@4ax.com...

On Wed, 31 Oct 2007 01:54:41 GMT, "Diana" <dianaiad@noyoudont.com>
wrote:

Let me put it this way: why do you need to be an atheist to be moral?


Again backwards. If you're moral you don't need a religion.


But I have one. That's a given. I believe it. How would leaving it benifit
me?


If you were to leave it because you came to a realization that you no
longer needed it, it would benefit you in ways many people who have
"deconverted" could explain to you. (Having never been a theist, I
have no idea what the benefits of leaving a religion are.)

Well, you'd think they could. However, there has been a huge dearth of said
explanations. John P, for instance, can't seem to come up with a single
reason. Surely you can imagine one?


Atheism is a catchall phrase that encompasses many beliefs regarding the
concept of deity


Atheism, qua atheism, is lack of theism.


Theism, qua theism, is a belief that there is one or more deities.


And atheism is lacking that belief.

But, just like theism, there are levels of opinion in atheism...and those
levels of opinion are all still atheist.


You are equivocating the greater title 'atheist' with the EXACT flavor of
atheism you happen to identify with...and not all atheists have the same
opinion of deity.


No, YOU'RE equivocating the actual meaning of atheism with ADDITIONAL
properties that SOME atheists may, or may not, have. The ONLY thing
ALL atheists share is lack of theism - lack of belief in any god or
gods.

Quick; name the fallacy this gentleman is committing; assuming that because
all atheists share a speciric property, that no atheist can have an
additional property. Some atheists go far beyond the idea of a disbelief in
deity; they are very strong believers that there is no deity; that there
cannot be one. You know, 'strong' vs. 'weak' atheism.
You seem to be claiming that all atheists are of the 'weak' sort because
SOME are.


That's what you're doing to "atheism" - including everything atheists
believe (or don't believe) and claiming they're "part of atheism".


Of course. If it has to do with the atheist's opinion of deity, then it is
part and parcel of his atheism.


It's ALL of his atheism. Believing that stout is tastier than porter
may well be A property of SOME atheists, but it has nothing at all to
do with atheism, any more than thinking that vanilla pudding is
tastier than chocolate pudding has anything to do with being a Mormon.

One's taste in food and drink may not have anything to do with his atheism
or theism, but his opinion about deity DOES, by definition.

You can be a Mormon and prefer vanilla, you can be a Mormon and prefer
chocolate and you can be a Mormon and detest pudding altogether.

You can be an atheist and believe, or not believe, all sorts of
things, but if you believe in any god you're not an atheist, and if
you don't you are. Nothing else has any bearing on whether you're an
atheist or not.

Why are we debating this? This is obvious. One's opinion regarding deity
certainly affects the SORT of atheist you are, just as one's opinion of who
and what deity is affects the sort of theist you are.
There are huge differences in atheist thought; the basic common ground is
'no god.'
But under the 'atheist' file cabinet are a bunch of different folders, just
as there are in theism.


Well, as much as truck driving and having babies is "part of"
Mormonism, I guess.


It's as much a part of Mormonism as it is a part of atheism. Exactly.


IOW, it has nothing at all to do with either Mormonism qua Mormonism
or atheism qua atheism.

Yeah. But we aren't talking about driving trucks or babies. We are talking
about one's opinion of deity.

Not all Mormons want to (or even can) drive
trucks and not all Mormons want children, so neither is part of
Mormonism. I don't have to want children to be a Mormon - or an
atheist. But I DO have to lack belief in any god to be an theist. And
that's ALL I have to do to be an atheist. Trivially, a chair is an
atheist.

Ok, you don't seem to get it yet. Since you don't, let me get more
basic:
What if I did believe in the Easter Bunny? What's it to you?


Most atheists don't care - until you Easter Bunnyists start demanding
that the theory that the Easter Bunny delivers children in Easter eggs
is taught in public school alongside the theory of giving birth. Until
you demand that colored eggs be held to be sacred, and never broken.
Things like that. Believe all you like, just keep your bunny out of
our lives. (Not that Mormons are as bad, in that regard, as
Evangelicals or Catholics, outside of Utah.)


Ah. But I'm not in alt.atheism or pounding on your door or passing laws.
YOU
are here in alt.religion.mormon.FELLOWSHIP.


That's not how Usenet works, and I think you know better. You ARE
posting to alt.atheism and alt.religion.mormon, and I AM posting to
alt.religion.mormon and alt.religion.mormon.fellowship - as well as to
the groups in which we're READING these posts.

That's true, and it slipped past me. someone else put alt.atheism in there.
Therefore, after this post, I will remove it.


But I was talking about the world outside Usenet. Creationism isn't
science so it shouldn't be taught as science

You are quite right. It should not.

. (And most Christians
wouldn't want it taught as what it really is - "the belief of some
people".) Teens shouldn't be prohibited from obtaining birth control
just because ONE religion thinks it's wrong.

No, they should be prohibited from doing so without parental notification
and permission because it interferes with parental rights.

Women shouldn't be
prevented from terminating unwanted pregnancies just because some
people, who aren't her, think it's wrong. (Not all Christians do.)

They should be convinced not to do so and given real options; one of which
is real birth control, because abortion is the ending of human life.

Non-believers shouldn't be prohibited from consuming alcoholic
beverages before a certain time on a certain day just because
Christianity considers it wrong. (We'd be just as annoyed if the
Mormon Church tried to get alcohol and caffeine outlawed. So would
MOST other Christians.)

They should be restricted in certain ways because, quite frankly, I don't
want to deal with drunk drivers.


Which one of us is demanding unreasonable things in unreasonable places?

Not me.


Neither you nor I, but many Christians are.
--
Al at Webdingers dot com
"My earlier views of the unsoundness of the Christian scheme of salvation
and the human origin of the scriptures, have become clearer and stronger
with advancing years and I see no reason for thinking I shall ever change
them."
- Abraham Lincoln

.
User: "Wexford"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 31 Oct 2007 10:17:13 PM
On Oct 31, 7:53 pm, "Diana" <diana...@noyoudont.com> wrote:

"Al Klein" <ruk...@pern.invalid> wrote in message

news:enchi3luk9scgjkb0b3qhi8ubm39m051us@4ax.com...





On Wed, 31 Oct 2007 13:37:06 GMT, "Diana" <diana...@noyoudont.com>
wrote:


"Al Klein" <ruk...@pern.invalid> wrote in message
news:qatgi35skrsfirce55odk3b5eshkdovud5@4ax.com...

On Wed, 31 Oct 2007 01:54:41 GMT, "Diana" <diana...@noyoudont.com>
wrote:


Let me put it this way: why do you need to be an atheist to be moral?


Again backwards. If you're moral you don't need a religion.


But I have one. That's a given. I believe it. How would leaving it benifit
me?


If you were to leave it because you came to a realization that you no
longer needed it, it would benefit you in ways many people who have
"deconverted" could explain to you. (Having never been a theist, I
have no idea what the benefits of leaving a religion are.)


Well, you'd think they could. However, there has been a huge dearth of said
explanations. John P, for instance, can't seem to come up with a single
reason. Surely you can imagine one?



Atheism is a catchall phrase that encompasses many beliefs regarding the
concept of deity


Atheism, qua atheism, is lack of theism.


Theism, qua theism, is a belief that there is one or more deities.


And atheism is lacking that belief.


But, just like theism, there are levels of opinion in atheism...and those
levels of opinion are all still atheist.



You are equivocating the greater title 'atheist' with the EXACT flavor of
atheism you happen to identify with...and not all atheists have the same
opinion of deity.


No, YOU'RE equivocating the actual meaning of atheism with ADDITIONAL
properties that SOME atheists may, or may not, have. The ONLY thing
ALL atheists share is lack of theism - lack of belief in any god or
gods.


Quick; name the fallacy this gentleman is committing; assuming that because
all atheists share a speciric property, that no atheist can have an
additional property. Some atheists go far beyond the idea of a disbelief in
deity; they are very strong believers that there is no deity; that there
cannot be one. You know, 'strong' vs. 'weak' atheism.

You seem to be claiming that all atheists are of the 'weak' sort because
SOME are.



That's what you're doing to "atheism" - including everything atheists
believe (or don't believe) and claiming they're "part of atheism".


Of course. If it has to do with the atheist's opinion of deity, then it is
part and parcel of his atheism.


It's ALL of his atheism. Believing that stout is tastier than porter
may well be A property of SOME atheists, but it has nothing at all to
do with atheism, any more than thinking that vanilla pudding is
tastier than chocolate pudding has anything to do with being a Mormon.


One's taste in food and drink may not have anything to do with his atheism
or theism, but his opinion about deity DOES, by definition.

You can be a Mormon and prefer vanilla, you can be a Mormon and prefer
chocolate and you can be a Mormon and detest pudding altogether.


You can be an atheist and believe, or not believe, all sorts of
things, but if you believe in any god you're not an atheist, and if
you don't you are. Nothing else has any bearing on whether you're an
atheist or not.


Why are we debating this? This is obvious. One's opinion regarding deity
certainly affects the SORT of atheist you are, just as one's opinion of who
and what deity is affects the sort of theist you are.

There are huge differences in atheist thought; the basic common ground is
'no god.'

But under the 'atheist' file cabinet are a bunch of different folders, just
as there are in theism.



Well, as much as truck driving and having babies is "part of"
Mormonism, I guess.


It's as much a part of Mormonism as it is a part of atheism. Exactly.


IOW, it has nothing at all to do with either Mormonism qua Mormonism
or atheism qua atheism.


Yeah. But we aren't talking about driving trucks or babies. We are talking
about one's opinion of deity.





Not all Mormons want to (or even can) drive
trucks and not all Mormons want children, so neither is part of
Mormonism. I don't have to want children to be a Mormon - or an
atheist. But I DO have to lack belief in any god to be an theist. And
that's ALL I have to do to be an atheist. Trivially, a chair is an
atheist.


Ok, you don't seem to get it yet. Since you don't, let me get more
basic:
What if I did believe in the Easter Bunny? What's it to you?


Most atheists don't care - until you Easter Bunnyists start demanding
that the theory that the Easter Bunny delivers children in Easter eggs
is taught in public school alongside the theory of giving birth. Until
you demand that colored eggs be held to be sacred, and never broken.
Things like that. Believe all you like, just keep your bunny out of
our lives. (Not that Mormons are as bad, in that regard, as
Evangelicals or Catholics, outside of Utah.)


Ah. But I'm not in alt.atheism or pounding on your door or passing laws.
YOU
are here in alt.religion.mormon.FELLOWSHIP.


That's not how Usenet works, and I think you know better. You ARE
posting to alt.atheism and alt.religion.mormon, and I AM posting to
alt.religion.mormon and alt.religion.mormon.fellowship - as well as to
the groups in which we're READING these posts.


That's true, and it slipped past me. someone else put alt.atheism in there.
Therefore, after this post, I will remove it.



But I was talking about the world outside Usenet. Creationism isn't
science so it shouldn't be taught as science


You are quite right. It should not.

. (And most Christians
wouldn't want it taught as what it really is - "the belief of some
people".) Teens shouldn't be prohibited from obtaining birth control
just because ONE religion thinks it's wrong.


No, they should be prohibited from doing so without parental notification
and permission because it interferes with parental rights.

Women shouldn't be
prevented from terminating unwanted pregnancies just because some
people, who aren't her, think it's wrong. (Not all Christians do.)


They should be convinced not to do so and given real options; one of which
is real birth control, because abortion is the ending of human life.

Non-believers shouldn't be prohibited from consuming alcoholic
beverages before a certain time on a certain day just because
Christianity considers it wrong. (We'd be just as annoyed if the
Mormon Church tried to get alcohol and caffeine outlawed. So would
MOST other Christians.)


They should be restricted in certain ways because, quite frankly, I don't
want to deal with drunk drivers.



Which one of us is demanding unreasonable things in unreasonable places?


Not me.





Neither you nor I, but many Christians are.
--
Al at Webdingers dot com
"My earlier views of the unsoundness of the Christian scheme of salvation
and the human origin of the scriptures, have become clearer and stronger
with advancing years and I see no reason for thinking I shall ever change
them."
- Abraham Lincoln- Hide quoted text -


- Show quoted text -- Hide quoted text -

- Show quoted text -- Hide quoted text -

- Show quoted text -

Diana:
A few points --
1. Atheism is not a creed. Atheists don't believe anything regarding
gods. The distinction between "strong" and "weak" atheists is a false
distinction. It's like trying to discriminate between strong and weak
dead. Some atheists are more conciliatory and polite when dealing with
non-atheists, others are not, that's all. An atheist who politely says
"I see no proof for the existance of a god or gods, but I would
believe if you can prove one exists," is just as much an atheist as
one who says "Prove it or blow it out your *****."
2. Theologians and, before them, philosophers, have pondered the issue
of morals for thousands of years. It's been known for a very long time
that morals have a purely secular genesis. In fact, classical
philosophers questioned the very quality of any moral structure that
relied on the will of gods. Read Plato sometime. Thomas Aquinas, one
of the great Fathers of the Christian Church, divided morals into what
he called "natural law" and "divine law." Natural law were moral rules
that grew out the necessity to maintain an orderly society. It is not
moral to steal, murder, lie in general, bear false witness, lie under
oath, break one's word, or commit adultery because those things
militate against order, regularity, prosperty, trade, and the security
that people need to pursue useful lives. So, virtually every society
has laws that enforce good morals (e.g., the law of contracts), and
that condemn bad morals. Of course, some moral degenercy of lesser
impact is just discouraged. Morality does not spring from God; it
springs from necessity. Therefore, atheists may be just as moral, just
as honorable, just as brave and proud as anyone else. Perhaps more so.
See point 3.
3. Athesim does not allow for the kind of moral manouvering that
religion allows. Religion is often played like a legal game, as if
morality depends not on the resounding spirit of the rule, but on the
tortuous arguments of clever lawyers. As a result, for example,
Catholics cannot divorce, but they can have marriages annulled, even
if they've been married several years and have children. All they need
is a good canon lawyer and enough money. Mormons have the infinite
advantage of believing in continuous revelation, so, any time a belief
is inconvenient, a new revelation magically erases it. Jews are past
masters at evading laws and fooling God. Alas, the poor atheist has to
rely on his or her conscience, and that can be a hard, implacable
master to obey.
4. All religions rely on unprovable and patently absurd beliefs. In
the Judeo-Christian tradition, simple rules are complicated enormously
by the confusing myths, stories and teaching in the nonsense collected
in scripture. No lay person can make any sense of it, so adherents of
the religion have to rely on specially trained and ordained ministers
to lead them through. In other words, theists surrender a portion of
their mind to some other individual who calims to be a special
favorite of God and has the power and learning to interpret
scripture. This gives the preacher, rabbi, or whatever, enormous
power over the thinking and actions of his congregation. Some
religions limit this power more or less. Others put no reins on it
whatsoever. As a result, little monsters like Father Divine and Jim
Jones arise. Lesser ones like Joseph Smith are also spawned. The
technique of making yourself the sole interpreter of a fundamental
belief, by the way, isn't confined to religion. Stalin and Mao were
past masters at it.
5. Mormonism is a particularly shabby con that took off, gained a
significant body of adherents, and has gotten a gloss of respectablity
because of the years it has lasted and the wealth it has squeezed from
its members. Anyone who takes it seriously has a screw loose
somewhere.
.
User: "Diana"

Title: Re: On Fallacious Argumentation: Rhetorical Questions 01 Nov 2007 12:55:23 PM
"Wexford" <wryan77@gmail.com> wrote in message
news:1193887033.623275.296710@z9g2000hsf.googlegroups.com...

On Oct 31, 7:53 pm, "Diana" <diana...@noyoudont.com> wrote:

<snip to here>

Diana:

A few points --
1. Atheism is not a creed. Atheists don't believe anything regarding
gods. The distinction between "strong" and "weak" atheists is a false
distinction. It's like trying to discriminate between strong and weak
dead. Some atheists are more conciliatory and polite when dealing with
non-atheists, others are not, that's all. An atheist who politely says
"I see no proof for the existance of a god or gods, but I would
believe if you can prove one exists," is just as much an atheist as
one who says "Prove it or blow it out your *****."

Of course.
By the same token, the theist who believes in Mithras is just as much a
theist as the one who believes in Jehovah or the one who believes in Allah
or the one who believes in any of the Hindu pantheon. Your point?
There is a huge difference between the 'strong' and the 'weak'
atheist...yes, they are both atheist. Just as the Muslim and the Mormon are
both theist. You are raising a very weak strawman here.

2. Theologians and, before them, philosophers, have pondered the issue
of morals for thousands of years. It's been known for a very long time
that morals have a purely secular genesis. In fact, classical
philosophers questioned the very quality of any moral structure that
relied on the will of gods. Read Plato sometime. Thomas Aquinas, one
of the great Fathers of the Christian Church, divided morals into what
he called "natural law" and "divine law." Natural law were moral rules
that grew out the necessity to maintain an orderly society. It is not
moral to steal, murder, lie in general, bear false witness, lie under
oath, break one's word, or commit adultery because those things
militate against order, regularity, prosperty, trade, and the security
that people need to pursue useful lives. So, virtually every society
has laws that enforce good morals (e.g., the law of contracts), and
that condemn bad morals. Of course, some moral degenercy of lesser
impact is just discouraged. Morality does not spring from God; it
springs from necessity. Therefore, atheists may be just as moral, just
as honorable, just as brave and proud as anyone else. Perhaps more so.
See point 3.

Nor have I ever argued against that. It is John and you, evidently, that are
arguing against it: you seem to be claiming that only atheists can be moral.
Which of course is a problem for you, because if there is no god, then our
morals all come from the same place--the place atheists get them from.
Whether theists attribute them to a deity or not is moot; if there is no
deity, theists can't get their morality from one, can they?

3. Athesim does not allow for the kind of moral manouvering that
religion allows.

Atheism doesn't allow moral manouvering? You can't HAVE this both ways,
sir. If atheism is simply "a lack of deity," as you claim, then it allows
for ALL 'moral manouvering." The only way atheism can be strict about
something is if you assign a creed to it. Or, if you don't want to call it a
'creed,' then call it a 'set of principles.'
And then you have a problem.

Religion is often played like a legal game, as if
morality depends not on the resounding spirit of the rule, but on the
tortuous arguments of clever lawyers. As a result, for example,
Catholics cannot divorce, but they can have marriages annulled, even
if they've been married several years and have children. All they need
is a good canon lawyer and enough money. Mormons have the infinite
advantage of believing in continuous revelation, so, any time a belief
is inconvenient, a new revelation magically erases it. Jews are past
masters at evading laws and fooling God. Alas, the poor atheist has to
rely on his or her conscience, and that can be a hard, implacable
master to obey.

4. All religions rely on unprovable and patently absurd beliefs.

Begging a question, especially when you are talking to a theist, m'dear. ;-)
.....though I WILL give you 'umprovable.'

In
the Judeo-Christian tradition, simple rules are complicated enormously
by the confusing myths, stories and teaching in the nonsense collected
in scripture. No lay person can make any sense of it, so adherents of
the religion have to rely on specially trained and ordained ministers
to lead them through. In other words, theists surrender a portion of
their mind to some other individual who calims to be a special
favorite of God and has the power and learning to interpret
scripture. This gives the preacher, rabbi, or whatever, enormous
power over the thinking and actions of his congregation. Some
religions limit t