Ruth Benedict



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Topic: Religions > Atheism
User: "maff"
Date: 17 Apr 2006 05:32:24 AM
Object: Ruth Benedict
We are globalised, but have no real intimacy with the rest of the world
http://www.guardian.co.uk/comment/story/0,,1755110,00.html
Increased contact with other countries has led many to believe that the
western model should be applied everywhere
Martin Jacques
Monday April 17, 2006
The Guardian
I have just read Ruth Benedict's The Chrysanthemum and the Sword. It is
a classic. Published in 1947, it analyses the nature of Japanese
culture. Almost 60 years and many books later, it remains a seminal
work. Like all great works of scholarship, the book manages to
transcend the time and era in which it was written, ageing in certain
obvious respects, but retaining much of its insight and relevance. If
you want to make sense of Japan, Benedict's book is as good a place to
start as any. Here, though, I am interested in the origins and purpose
of the book.
Ruth Benedict
http://news.google.com/news?num=100&hl=en&lr=&safe=off&q=%22Ruth%20Benedict%22&btnG=Search&sa=N&tab=gn
http://www.google.com/search?num=100&hl=en&lr=&q=%22Ruth+Benedict%22&ie=UTF-8&sa=N&tab=nw
http://www.google.com/search?q=%22Ruth+Benedict%22&btnG=Search+Directory&hl=en&cat=gwd%2FTop
http://groups.google.com/groups?q=%22Ruth+Benedict%22&start=0&scoring=d&num=100&hl=en&lr=&safe=off&
Martin Jacques
http://browse.guardian.co.uk/search?search=%22Martin+Jacques%22
http://groups.google.com/group/alt.atheism/msg/1891d9836c5591c3
China / Japan
http://groups.google.com/group/alt.atheism/msg/9a4257d68479713f
Japan
http://groups.google.com/group/alt.atheism/msg/69984d4c56600f09
Is the wakening giant a monster?
http://tinyurl.com/iws6
A Blueprint for the Future
http://groups.google.com/group/alt.atheism/msg/a8545c8e949926bc
.

User: "ltlee1"

Title: Transforming press is needed Re: Ruth Benedict 17 Apr 2006 06:41:16 AM
maff wrote:

We are globalised, but have no real intimacy with the rest of the world

http://www.guardian.co.uk/comment/story/0,,1755110,00.html

Increased contact with other countries has led many to believe that the
western model should be applied everywhere

"This prompts a deeper question: has the world, since then, gone
backwards? Has the effect of globalisation been to promote a less
respectful and more intolerant attitude in the west, and certainly on
the part of the US, towards other cultures, religions and societies?
This contradicts the widely held view that globalisation has made the
world smaller and everyone more knowing. The answer, at least in some
respects, is in the affirmative - with untold consequences lying in
wait for us. But more of that later; first, why and how has
globalisation had this effect?"
"In short, globalisation has brought with it a new kind of western
hubris - present in Europe in a relatively benign form, manifest in the
US in the belligerent manner befitting a superpower: that western
values and arrangements should be those of the world; that they are of
universal application and merit. At the heart of globalisation is a new
kind of intolerance in the west towards other cultures, traditions and
values, less brutal than in the era of colonialism, but more
comprehensive and totalitarian."
Anwser: Western free press is responsible.
A rapidly changing and increasingly globalized world needs media which
can transform the people. Western free press was and will not do the
job. The so called "free press", more often to not, cater to the
peope's fear and shortsightedness. Hence less respect towards other
cultures, religions and societies.


Martin Jacques
Monday April 17, 2006
The Guardian


I have just read Ruth Benedict's The Chrysanthemum and the Sword. It is
a classic. Published in 1947, it analyses the nature of Japanese
culture. Almost 60 years and many books later, it remains a seminal
work. Like all great works of scholarship, the book manages to
transcend the time and era in which it was written, ageing in certain
obvious respects, but retaining much of its insight and relevance. If
you want to make sense of Japan, Benedict's book is as good a place to
start as any. Here, though, I am interested in the origins and purpose
of the book.

Ruth Benedict
http://news.google.com/news?num=100&hl=en&lr=&safe=off&q=%22Ruth%20Benedict%22&btnG=Search&sa=N&tab=gn

http://www.google.com/search?num=100&hl=en&lr=&q=%22Ruth+Benedict%22&ie=UTF-8&sa=N&tab=nw

http://www.google.com/search?q=%22Ruth+Benedict%22&btnG=Search+Directory&hl=en&cat=gwd%2FTop

http://groups.google.com/groups?q=%22Ruth+Benedict%22&start=0&scoring=d&num=100&hl=en&lr=&safe=off&

Martin Jacques
http://browse.guardian.co.uk/search?search=%22Martin+Jacques%22


http://groups.google.com/group/alt.atheism/msg/1891d9836c5591c3

China / Japan
http://groups.google.com/group/alt.atheism/msg/9a4257d68479713f

Japan
http://groups.google.com/group/alt.atheism/msg/69984d4c56600f09

Is the wakening giant a monster?
http://tinyurl.com/iws6

A Blueprint for the Future
http://groups.google.com/group/alt.atheism/msg/a8545c8e949926bc

.
User: "Haines Brown"

Title: Re: Transforming press is needed Re: Ruth Benedict 17 Apr 2006 08:17:43 AM
"ltlee1" <ltlee1@hotmail.com> writes:

maff wrote:

We are globalised, but have no real intimacy with the rest of the world

http://www.guardian.co.uk/comment/story/0,,1755110,00.html

Increased contact with other countries has led many to believe that
the western model should be applied everywhere


"This prompts a deeper question: has the world, since then, gone
backwards? Has the effect of globalisation been to promote a less
respectful and more intolerant attitude in the west, and certainly
on the part of the US, towards other cultures, religions and
societies? This contradicts the widely held view that globalisation
has made the world smaller and everyone more knowing. The answer, at
least in some respects, is in the affirmative - with untold
consequences lying in wait for us. But more of that later; first,
why and how has globalisation had this effect?"

"In short, globalisation has brought with it a new kind of western
hubris - present in Europe in a relatively benign form, manifest in
the US in the belligerent manner befitting a superpower: that
western values and arrangements should be those of the world; that
they are of universal application and merit. At the heart of
globalisation is a new kind of intolerance in the west towards other
cultures, traditions and values, less brutal than in the era of
colonialism, but more comprehensive and totalitarian."

Anwser: Western free press is responsible.
A rapidly changing and increasingly globalized world needs media
which can transform the people. Western free press was and will not
do the job. The so called "free press", more often to not, cater to
the peope's fear and shortsightedness. Hence less respect towards
other cultures, religions and societies.

Mr. Lee, a good question for which I wish I had an answer.
A side comment: the notion of history going "backwards" does not
appeal to me, and I prefer to see your remark as merely a suggestion
that perhaps things seem in certain respects to be getting worse
despite (or because of) globalization.
But to your question. "Globalization" is an ambivalent term,
unfortunately, but at the very least it suggests the world is more
connected, particularly through trade, but with it also culture,
social mobilization, etc. People everywhere are having significantly
more significant contact with peoples of quite different cultures.
In principle, this should be a good thing. It should result in our
growth, both cultural and economic. However, as you fear, that does
not seem to be what's happening.
How do people react to intimate contact with people who seem to them
quite different? There's plenty of anecdotal evidence that in some
cases, the contact is a positive one. My my own city neighborhood,
most of the people love it because it is so diverse. They find it
stimulating and fun. But obviously, there's also plenty of anecdotal
evidence that people sometimes don't respond well to social diversity.
I suspect the latter has a lot to do with feelings of personal
insecurity. Outsiders seem a threat; they are unsettling. However, I
wouldn't reduce this insecurity to mere economic well being. Many poor
people don't feel insecure. My own city, in which my own neighborhood
is in some fashion the center, is the second poorest city in the
U.S. The folks in my neighborhood are poorer than the average in the
U.S., and while they have many uncertainties in life, somehow don't
feel threatened.
To respond more directly to your question, I suspect one would have to
be able to assess the extent to which the various world's peoples come
to feel insecure, not simply in terms of external circumstances, but
feel threatened because they have no sense of social location. That
question might have to addressed on a regional basis rather than
attempt a global generalization. However, my own sense is that
capitalism breeds social insecurity, and this might imply a negative
outlook toward the future.
The antidote to such a trend is probably the speed at which people
manage to enter into meaningful relations with one another to make up
for the loss of traditional bonds. Unfortunately, in some cases these
new bonds (nationalism, ethnic identity, religious fundamentalism) can
have unfortunate consequences, and so the question arises, what kind
of social bonds are universal rather than exclusive? I'll not burden
you with my own speculations on this issue.
The western hubris you mention is undoubtedly a fact, but we need to
distinguish the hubris of states and the hubris of peoples. I suspect
we could find examples of advantaged western states that seem to be
able to embrace the world, but others see the world in antagonistic or
competitive terms. The same for people, but there is often no
correlation between state policy and popular attitudes. I don't
believe we can make broad generalizations that we assume will continue
to be valid in future years.
So I don't believe the increased social contact we associate with the
term globalization has a predictable outcome, and at present it seems
to have both positive and negative effects. However, the trend seems
inevitable and will probably accelerate during the rest of this
century; I assume the positive will ultimately prevail, for I have a
great confidence in people being able to solve problems (in the long
run, one way or the other), and that should enable them to embrace
willingly and happily the world's diversity and counter the tendency
of some states to be belligerent.
As for the press, perhaps it is already loosing some of its grip on
popular consciousness.
--

Haines Brown
KB1GRM
ET1(SS) U.S.S. Irex 482
.
User: "ltlee1"

Title: Re: Transforming press is needed Re: Ruth Benedict 18 Apr 2006 05:32:17 AM
Haines Brown wrote:

"ltlee1" <ltlee1@hotmail.com> writes:

maff wrote:

We are globalised, but have no real intimacy with the rest of the world

http://www.guardian.co.uk/comment/story/0,,1755110,00.html

Increased contact with other countries has led many to believe that
the western model should be applied everywhere


"This prompts a deeper question: has the world, since then, gone
backwards? Has the effect of globalisation been to promote a less
respectful and more intolerant attitude in the west, and certainly
on the part of the US, towards other cultures, religions and
societies? This contradicts the widely held view that globalisation
has made the world smaller and everyone more knowing. The answer, at
least in some respects, is in the affirmative - with untold
consequences lying in wait for us. But more of that later; first,
why and how has globalisation had this effect?"

"In short, globalisation has brought with it a new kind of western
hubris - present in Europe in a relatively benign form, manifest in
the US in the belligerent manner befitting a superpower: that
western values and arrangements should be those of the world; that
they are of universal application and merit. At the heart of
globalisation is a new kind of intolerance in the west towards other
cultures, traditions and values, less brutal than in the era of
colonialism, but more comprehensive and totalitarian."

Anwser: Western free press is responsible.


A rapidly changing and increasingly globalized world needs media
which can transform the people. Western free press was and will not
do the job. The so called "free press", more often to not, cater to
the peope's fear and shortsightedness. Hence less respect towards
other cultures, religions and societies.


Mr. Lee, a good question for which I wish I had an answer.

A side comment: the notion of history going "backwards" does not
appeal to me, and I prefer to see your remark as merely a suggestion
that perhaps things seem in certain respects to be getting worse
despite (or because of) globalization.

But to your question. "Globalization" is an ambivalent term,
unfortunately, but at the very least it suggests the world is more
connected, particularly through trade, but with it also culture,
social mobilization, etc. People everywhere are having significantly
more significant contact with peoples of quite different cultures.

In principle, this should be a good thing. It should result in our
growth, both cultural and economic. However, as you fear, that does
not seem to be what's happening.

How do people react to intimate contact with people who seem to them
quite different? There's plenty of anecdotal evidence that in some
cases, the contact is a positive one. My my own city neighborhood,
most of the people love it because it is so diverse. They find it
stimulating and fun. But obviously, there's also plenty of anecdotal
evidence that people sometimes don't respond well to social diversity.

City neighborhood? How about subdivisions?
As far as I know, most subdivisions are not racially diversified.

I suspect the latter has a lot to do with feelings of personal
insecurity. Outsiders seem a threat; they are unsettling. However, I
wouldn't reduce this insecurity to mere economic well being. Many poor
people don't feel insecure. My own city, in which my own neighborhood
is in some fashion the center, is the second poorest city in the
U.S. The folks in my neighborhood are poorer than the average in the
U.S., and while they have many uncertainties in life, somehow don't
feel threatened.

Fear came in many forms and shapes, relevant to this thread is the fear
associated with people and culture and religion that one does not
understand.


To respond more directly to your question, I suspect one would have to
be able to assess the extent to which the various world's peoples come
to feel insecure, not simply in terms of external circumstances, but
feel threatened because they have no sense of social location.

Agree if by have no sense social location you a country and its people
are having doubt on the ranking among all other countrys and the
direction of change. It is obvious to me and many other Chinese that
America and Japan are pushing "China threat" because their fear over
their own rankings.

That
question might have to addressed on a regional basis rather than
attempt a global generalization. However, my own sense is that
capitalism breeds social insecurity, and this might imply a negative
outlook toward the future.

The antidote to such a trend is probably the speed at which people
manage to enter into meaningful relations with one another to make up
for the loss of traditional bonds. Unfortunately, in some cases these
new bonds (nationalism, ethnic identity, religious fundamentalism) can
have unfortunate consequences, and so the question arises, what kind
of social bonds are universal rather than exclusive? I'll not burden
you with my own speculations on this issue.

The western hubris you mention is undoubtedly a fact, but we need to
distinguish the hubris of states and the hubris of peoples. I suspect
we could find examples of advantaged western states that seem to be
able to embrace the world, but others see the world in antagonistic or
competitive terms. The same for people, but there is often no
correlation between state policy and popular attitudes. I don't
believe we can make broad generalizations that we assume will continue
to be valid in future years.

Most people in the west know the world through the press. They believe
the so called "free press." Free press is not helping. Journalists'
hubris is the problem.


So I don't believe the increased social contact we associate with the
term globalization has a predictable outcome, and at present it seems
to have both positive and negative effects. However, the trend seems
inevitable and will probably accelerate during the rest of this
century; I assume the positive will ultimately prevail, for I have a
great confidence in people being able to solve problems (in the long
run, one way or the other), and that should enable them to embrace
willingly and happily the world's diversity and counter the tendency
of some states to be belligerent.

As for the press, perhaps it is already loosing some of its grip on
popular consciousness.

I am not sure it is the case.
If you mean not all people believe any press, that is certainly true.
On the other hand, given the diversity of press, everyone can find the
press and the view point that he can identify with. This is not good in
many ways. What next? Foreign cultures and religions are treated as the
ultimate boogey men.


--

Haines Brown
KB1GRM
ET1(SS) U.S.S. Irex 482

.
User: "Haines Brown"

Title: Re: Transforming press is needed Re: Ruth Benedict 18 Apr 2006 08:59:49 AM
"ltlee1" <ltlee1@hotmail.com> writes:

Haines Brown wrote:

"ltlee1" <ltlee1@hotmail.com> writes:
My my own city neighborhood, most of the people love it because it
is so diverse. They find it stimulating and fun. But obviously,
there's also plenty of anecdotal evidence that people sometimes
don't respond well to social diversity.


City neighborhood? How about subdivisions? As far as I know, most
subdivisions are not racially diversified.

My city is divided into "neighborhoods", each of no greater dimension
than about 1.5 miles. Of these, maybe three more ethnically
homogeneous, with perhaps two thirds or three quarters at most of one
group. Most, however, tend to be much more diversified. For example,
to my East is a small downtown population that is about equally
European, African American, and Latino. To my South, the neighborhood
is mostly Latino, but perhaps a fifth or quarter African-American. To
the West, it is mostly European, with about a third African-American;
to my North it is about equally Caribbean (the largest Caribbean
community outside NYC) and African American. These are guesses on my
part.
My point, though, is that while these neighborhoods have (I suppose)
differing degrees of neighborhood pride, there does not seem to be
greater pride in more homogeneous neighborhoods. My own neighborhood,
which is very diversified, clearly values the ethnic diversity as
perhaps its greatest asset.
All this is anecdotal (and involves some guesswork), and so proves
nothing, but it does suggest to me that fear or distaste for ethnic
groups other than one's own may not be natural, but have specific
causes, in which case it is a question worth exploring in terms of
specific situations.
It is also a question very relevant to China, which is a country with
enormous ethnic diversity, but has generally maintained unity because
there is a prevailing culture (Han) that has a ideology that
traditionally has striven to reach an accommodation among its
peoples. On the other hand. "overseas" Chinese are in a different
situation, although that seems a secondary issue. Today, working-class
ideology should be a unifying factor, but I don't know to what degree,
although perhaps it should be potentially significant for overseas
Chinese. I'm making some guesses here in order to elicit your own
views on the matter.

I suspect the latter has a lot to do with feelings of personal
insecurity. Outsiders seem a threat; they are unsettling. However,
I wouldn't reduce this insecurity to mere economic well being. Many
poor people don't feel insecure. My own city, in which my own
neighborhood is in some fashion the center, is the second poorest
city in the U.S. The folks in my neighborhood are poorer than the
average in the U.S., and while they have many uncertainties in
life, somehow don't feel threatened.


Fear came in many forms and shapes, relevant to this thread is the
fear associated with people and culture and religion that one does
not understand.

I'm not sure about this. On the next street, the prevailing language
is Hausa, which I don't know, and so don't understand, although they
all seem to know some English. A significant number of other people in
my neighborhood, however, don't know English. When we need to
communicate, it is very difficult or impossible. But we have fun
struggling, and part with body language that we enjoyed the effort,
and there is a certain degree of a social bond that arises despite the
lack of communications. There is a lot about the cultures of various
peoples about which I know little, but that should represent an
opportunity to learn and hopefully come to appreciate. The lack of
understanding does not cause any fear at all.
Religion is an example. Contrary to most people, I happen to be an
atheist, and so by definition can't really understand religious
behavior. Yet I find it fascinating and try to learn what I can about
it, for it is a window into their inner being.

To respond more directly to your question, I suspect one would have
to be able to assess the extent to which the various world's
peoples come to feel insecure, not simply in terms of external
circumstances, but feel threatened because they have no sense of
social location.


Agree if by have no sense social location you a country and its
people are having doubt on the ranking among all other countrys and
the direction of change. It is obvious to me and many other Chinese
that America and Japan are pushing "China threat" because their fear
over their own rankings.

Not sure I follow you. Is it that without a sense of social location
(alien immigrant workers, overseas Chinese, people torn from rural
village settings to find work in the city, Lumpen Proletariat,
suburbanites (;-), etc.?), the person becomes self-contained and
living in an alien world? Yes, in that case I'd agree and suspect that
as a result they are more prone to social pathologies such as racism,
xenophobia, nationalism, and religious fundamentalism.
On the other hand, from this side of the pond, the "China threat" is
probably almost entirely an ideology of a small right fringe group,
and only implicitly that of the state. I can't assess the situation in
Japan. The U.S. state probably has good reason to worry about China,
but that's a concern of only the state imperial interests, and I'm
sure does not apply to most U.S. citizens. If it were not for this
newsgroup, I wouldn't even be aware of it. Everyone I know thinks
highly of China and rather admires ethnic Chinese residents here.

The western hubris you mention is undoubtedly a fact, but we need
to distinguish the hubris of states and the hubris of peoples. I
suspect we could find examples of advantaged western states that
seem to be able to embrace the world, but others see the world in
antagonistic or competitive terms. The same for people, but there
is often no correlation between state policy and popular
attitudes. I don't believe we can make broad generalizations that
we assume will continue to be valid in future years.


Most people in the west know the world through the press. They
believe the so called "free press." Free press is not
helping. Journalists' hubris is the problem.

Yes, but I'd say that the last issue is journalist professional
hubris. But I agree, the press is not at all "free", and I'm not sure
there can be such a thing. Just why the press here blocks most news
and feels it has to disseminate the views of the state is a
complicated issue, but the phenomenon seems clear enough.

As for the press, perhaps it is already loosing some of its grip on
popular consciousness.


I am not sure it is the case. If you mean not all people believe
any press, that is certainly true. On the other hand, given the
diversity of press, everyone can find the press and the view point
that he can identify with. This is not good in many ways. What next?
Foreign cultures and religions are treated as the ultimate boogey
men.

My statement was rather bold, I admit. Part of it, as you say, is that
trust in the press is declining. Also, fewer people seem to read it,
but I've got no evidence to support this view.
I don't see any "diversity" at all in the press here, and to a large
extent there is no choice in which paper we might read. Most regional
press are part of large national corporations that have tentacles in
all kinds of media. For the most part they rely on a handful of news
service agencies and do not have their own means to acquire
news. Whatever part of the country I'm in, I see very little
differentiation. To get a better paper than the only one available
locally, I'd have to subscribe to it, which most people naturally
don't want to do. Many people here don't know the U.S. is situated on
the globe, and except for U.S. wars (such as Iraq), they don't find
out much about the world, and the ignorance shows.
--

Haines Brown
KB1GRM
ET1(SS) U.S.S. Irex 482
.
User: "ltlee1"

Title: Re: Transforming press is needed Re: Ruth Benedict 18 Apr 2006 09:36:48 AM
Haines Brown wrote:

"ltlee1" <ltlee1@hotmail.com> writes:

Haines Brown wrote:

"ltlee1" <ltlee1@hotmail.com> writes:
My my own city neighborhood, most of the people love it because it
is so diverse. They find it stimulating and fun. But obviously,
there's also plenty of anecdotal evidence that people sometimes
don't respond well to social diversity.


City neighborhood? How about subdivisions? As far as I know, most
subdivisions are not racially diversified.


My city is divided into "neighborhoods", each of no greater dimension
than about 1.5 miles. Of these, maybe three more ethnically
homogeneous, with perhaps two thirds or three quarters at most of one
group. Most, however, tend to be much more diversified. For example,
to my East is a small downtown population that is about equally
European, African American, and Latino. To my South, the neighborhood
is mostly Latino, but perhaps a fifth or quarter African-American. To
the West, it is mostly European, with about a third African-American;
to my North it is about equally Caribbean (the largest Caribbean
community outside NYC) and African American. These are guesses on my
part.

My point, though, is that while these neighborhoods have (I suppose)
differing degrees of neighborhood pride, there does not seem to be
greater pride in more homogeneous neighborhoods. My own neighborhood,
which is very diversified, clearly values the ethnic diversity as
perhaps its greatest asset.

I don't know whether it is a matter of pride.
But homogeneous subdivisions are homogeneous because of one thing. The
people, black and white or hispanics, like them that way. They can be
themselves in a homogeneous subdivision. Blacks don't have to act
white. And whites don't have to act color-blind.


All this is anecdotal (and involves some guesswork), and so proves
nothing, but it does suggest to me that fear or distaste for ethnic
groups other than one's own may not be natural, but have specific
causes, in which case it is a question worth exploring in terms of
specific situations.

The question raised in this thread is:
"This prompts a deeper question: has the world, since then, gone
backwards? Has the effect of globalisation been to promote a less
respectful and more intolerant attitude in the west, and certainly on
the part of the US, towards other cultures, religions and societies?"
Instead of going backward, may be western societies have not moved
foreward as much as westerners have believed. In America, I don't think
many will believe it is a color-blind society. Many aspect of American
life is tainted by the race. The cartoons on Mohammad also indicated
that the west still haven't accepted Islam and their believers.


It is also a question very relevant to China, which is a country with
enormous ethnic diversity, but has generally maintained unity because
there is a prevailing culture (Han) that has a ideology that
traditionally has striven to reach an accommodation among its
peoples.

May be the government has started to collect racial data. Otherwise,
race or ethnicity is not a factor. Chinese are just Chinese. Many are
assumed to be Hans although some may say they have Mongolians or Mans
later.

On the other hand. "overseas" Chinese are in a different
situation, although that seems a secondary issue. Today, working-class
ideology should be a unifying factor, but I don't know to what degree,
although perhaps it should be potentially significant for overseas
Chinese. I'm making some guesses here in order to elicit your own
views on the matter.

Ideology. May be. But more important than ideology is history.


I suspect the latter has a lot to do with feelings of personal
insecurity. Outsiders seem a threat; they are unsettling. However,
I wouldn't reduce this insecurity to mere economic well being. Many
poor people don't feel insecure. My own city, in which my own
neighborhood is in some fashion the center, is the second poorest
city in the U.S. The folks in my neighborhood are poorer than the
average in the U.S., and while they have many uncertainties in
life, somehow don't feel threatened.


Fear came in many forms and shapes, relevant to this thread is the
fear associated with people and culture and religion that one does
not understand.


I'm not sure about this. On the next street, the prevailing language
is Hausa, which I don't know, and so don't understand, although they
all seem to know some English. A significant number of other people in
my neighborhood, however, don't know English. When we need to
communicate, it is very difficult or impossible. But we have fun
struggling, and part with body language that we enjoyed the effort,
and there is a certain degree of a social bond that arises despite the
lack of communications. There is a lot about the cultures of various
peoples about which I know little, but that should represent an
opportunity to learn and hopefully come to appreciate. The lack of
understanding does not cause any fear at all.

Jesse Jackson feared.
He believed the press and the fear spreaded by the press.
..


Religion is an example. Contrary to most people, I happen to be an
atheist, and so by definition can't really understand religious
behavior. Yet I find it fascinating and try to learn what I can about
it, for it is a window into their inner being.

To respond more directly to your question, I suspect one would have
to be able to assess the extent to which the various world's
peoples come to feel insecure, not simply in terms of external
circumstances, but feel threatened because they have no sense of
social location.


Agree if by have no sense social location you a country and its
people are having doubt on the ranking among all other countrys and
the direction of change. It is obvious to me and many other Chinese
that America and Japan are pushing "China threat" because their fear
over their own rankings.

The above should be:
"Agree if by "have no sense of social location" you mean country and
its people are having doubt on his ranking among all otehr countries
and the direction of change."


Not sure I follow you. Is it that without a sense of social location
(alien immigrant workers, overseas Chinese, people torn from rural
village settings to find work in the city, Lumpen Proletariat,
suburbanites (;-), etc.?), the person becomes self-contained and
living in an alien world? Yes, in that case I'd agree and suspect that
as a result they are more prone to social pathologies such as racism,
xenophobia, nationalism, and religious fundamentalism.

On the other hand, from this side of the pond, the "China threat" is
probably almost entirely an ideology of a small right fringe group,
and only implicitly that of the state. I can't assess the situation in
Japan. The U.S. state probably has good reason to worry about China,
but that's a concern of only the state imperial interests, and I'm
sure does not apply to most U.S. citizens. If it were not for this
newsgroup, I wouldn't even be aware of it. Everyone I know thinks
highly of China and rather admires ethnic Chinese residents here.

The western hubris you mention is undoubtedly a fact, but we need
to distinguish the hubris of states and the hubris of peoples. I
suspect we could find examples of advantaged western states that
seem to be able to embrace the world, but others see the world in
antagonistic or competitive terms. The same for people, but there
is often no correlation between state policy and popular
attitudes. I don't believe we can make broad generalizations that
we assume will continue to be valid in future years.


Most people in the west know the world through the press. They
believe the so called "free press." Free press is not
helping. Journalists' hubris is the problem.


Yes, but I'd say that the last issue is journalist professional
hubris. But I agree, the press is not at all "free", and I'm not sure
there can be such a thing. Just why the press here blocks most news
and feels it has to disseminate the views of the state is a
complicated issue, but the phenomenon seems clear enough.

The problem is the press too free, i.e. unrestrained. Journalist hubris
is the main problem.


As for the press, perhaps it is already loosing some of its grip on
popular consciousness.


I am not sure it is the case. If you mean not all people believe
any press, that is certainly true. On the other hand, given the
diversity of press, everyone can find the press and the view point
that he can identify with. This is not good in many ways. What next?
Foreign cultures and religions are treated as the ultimate boogey
men.


My statement was rather bold, I admit. Part of it, as you say, is that
trust in the press is declining. Also, fewer people seem to read it,
but I've got no evidence to support this view.

No. Overall trust of the press is not declining.
Conservatives' trust toward what they see as ultra-liberal press is
declining.
Liberals' trust toward what they see as ultra-conservative press is
declining. But overall trust to their favorable press is not declining.

I don't see any "diversity" at all in the press here, and to a large
extent there is no choice in which paper we might read. Most regional
press are part of large national corporations that have tentacles in
all kinds of media.

That is not true.
Of course, you have choice on whether to access Christian
fundamentalist's media or to subscribe to white supremists
publications. Many Americans do choose those kind of publications.

For the most part they rely on a handful of news
service agencies and do not have their own means to acquire
news. Whatever part of the country I'm in, I see very little
differentiation. To get a better paper than the only one available
locally, I'd have to subscribe to it, which most people naturally
don't want to do. Many people here don't know the U.S. is situated on
the globe, and except for U.S. wars (such as Iraq), they don't find
out much about the world, and the ignorance shows.

--

Haines Brown
KB1GRM
ET1(SS) U.S.S. Irex 482

.




User: "maff"

Title: Re: Transforming press is needed Re: Ruth Benedict 18 Apr 2006 04:40:45 AM
ltlee1 wrote:

maff wrote:

We are globalised, but have no real intimacy with the rest of the world

http://www.guardian.co.uk/comment/story/0,,1755110,00.html

Increased contact with other countries has led many to believe that the
western model should be applied everywhere



"This prompts a deeper question: has the world, since then, gone
backwards? Has the effect of globalisation been to promote a less
respectful and more intolerant attitude in the west, and certainly on
the part of the US, towards other cultures, religions and societies?
This contradicts the widely held view that globalisation has made the
world smaller and everyone more knowing. The answer, at least in some
respects, is in the affirmative - with untold consequences lying in
wait for us. But more of that later; first, why and how has
globalisation had this effect?"

"In short, globalisation has brought with it a new kind of western
hubris - present in Europe in a relatively benign form, manifest in the
US in the belligerent manner befitting a superpower: that western
values and arrangements should be those of the world; that they are of
universal application and merit. At the heart of globalisation is a new
kind of intolerance in the west towards other cultures, traditions and
values, less brutal than in the era of colonialism, but more
comprehensive and totalitarian."

Anwser: Western free press is responsible.
A rapidly changing and increasingly globalized world needs media which
can transform the people. Western free press was and will not do the
job. The so called "free press", more often to not, cater to the
peope's fear and shortsightedness. Hence less respect towards other
cultures, religions and societies.

They can always start by reading "Slaves of the Cool Mountains".
http://groups.google.com/group/alt.atheism/msg/57609ac2bd8dada1








Martin Jacques
Monday April 17, 2006
The Guardian


I have just read Ruth Benedict's The Chrysanthemum and the Sword. It is
a classic. Published in 1947, it analyses the nature of Japanese
culture. Almost 60 years and many books later, it remains a seminal
work. Like all great works of scholarship, the book manages to
transcend the time and era in which it was written, ageing in certain
obvious respects, but retaining much of its insight and relevance. If
you want to make sense of Japan, Benedict's book is as good a place to
start as any. Here, though, I am interested in the origins and purpose
of the book.

Ruth Benedict
http://news.google.com/news?num=100&hl=en&lr=&safe=off&q=%22Ruth%20Benedict%22&btnG=Search&sa=N&tab=gn

http://www.google.com/search?num=100&hl=en&lr=&q=%22Ruth+Benedict%22&ie=UTF-8&sa=N&tab=nw

http://www.google.com/search?q=%22Ruth+Benedict%22&btnG=Search+Directory&hl=en&cat=gwd%2FTop

http://groups.google.com/groups?q=%22Ruth+Benedict%22&start=0&scoring=d&num=100&hl=en&lr=&safe=off&

Martin Jacques
http://browse.guardian.co.uk/search?search=%22Martin+Jacques%22


http://groups.google.com/group/alt.atheism/msg/1891d9836c5591c3

China / Japan
http://groups.google.com/group/alt.atheism/msg/9a4257d68479713f

Japan
http://groups.google.com/group/alt.atheism/msg/69984d4c56600f09

Is the wakening giant a monster?
http://tinyurl.com/iws6

A Blueprint for the Future
http://groups.google.com/group/alt.atheism/msg/a8545c8e949926bc

.



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