Yep, that vaunted Christian moral superiority
http://www.sitnews.us/1107news/112607/112607_shns_abusesettle.html
November 26, 2007
Monday AM
ANCHORAGE, Alaska -- James Niksik was a boy growing up in the village
of St. Michael when he tried to tell his father that a Catholic
missionary was sexually abusing him.
The reaction? His father beat him for saying such a terrible thing
about Joseph Lundowski.
"Because he said I was lying about the people at the church. He said
church people don't do that," said Niksik, who is now 48.
His parents were devout Catholics. "From the beginning of the day to
the end of the day, we prayed at least eight times."
Niksik didn't speak of the abuse again. Not until he was grown man,
angry at the world, having trouble with life.
"Being a kid, I didn't know anything about the legal system or where
to get help for what was done to us," Niksik said.
Today, if a child told the right person, and the system worked the way
it is supposed to, there would be comfort, counseling and protection.
Someone would call troopers. There would be an investigation, maybe an
arrest and a trial. Prison for the perp.
But this happened decades ago. Lundowski died years before priest
abuse became a national scandal, before Niksik got up the nerve to
talk again.
Niksik is one of more than 100 Alaska Natives finally acknowledged as
victims of sexual abuse by Catholic priests and lay missionaries in
Alaska from the 1950s into the 1980s. The Society of Jesus, Oregon
Province, otherwise known as the Jesuits, announced this week it will
pay $50 million to settle Alaska abuse claims against the order.
After the settlement was announced, Niksik and another villager from
St. Michael, Peter Kobuk, talked about Lundowski's abuse, the lawsuits
and what the settlement means to them.
Their adult lives have been marred by drinking and legal troubles,
they said. They were angry men and didn't know why.
Lundowski molested more children than any other Alaska clergyman, said
the lead lawyer in the Alaska abuse cases, Ken Roosa of Anchorage. He
puts the number of still-living Lundowski victims who are part of the
lawsuit at 59.
Lundowski targeted Native boys as he traveled from spot to spot with
the Rev. George Endal, Roosa said. Endal was a priest who was accused
of knowing what Lundowski and another volunteer did, and of abusing
children himself. He's dead as well. Endal's complicity was critical
to the settlements involving the predatory missionary since Lundowski
wasn't a Jesuit, Roosa said.
Lundowski gave communion, said the rosary and preyed on boys in his
catechism class, Niksik and Kobuk said.
"The guy would have a signal, you know, in the church," Niksik told
the state Senate Judiciary Committee earlier this year. He'd scratch a
boy's palm during a special handshake for peace.
Lundowski was a "sly fellow" with his lures of sweets, not scary or
threatening, Niksik said this week. The boys were naive, innocent and
isolated. They didn't watch racy TV like kids do today. They had no TV
at all, just one phone in the entire village, no classroom training on
"good touch/bad touch."
Kobuk said he could remember Lundowski dragging him into the bedroom
for sex. He was 12. He tried telling people, too, his parents and
later other priests and bishops. But they didn't want to hear.
"They would say it's in the past, let it be. I'd say it's not the past
to me. It's like yesterday, or even today," Kobuk said.
Niksik was different. He buried it. After the whipping by his father,
he figured he could never tell anyone. His adult life was dotted with
trouble. In and out of jail. Assaults and disorderly conduct.
Resisting arrest. Drinking always a factor.
The abuse stayed buried until one day, fresh out of jail, he saw "a
big ad on the back of the paper, asking about victims of Joseph
Lundowski."
"It came back like a flood after that," Niksik said.
Roosa and his partner, Chris Cooke, placed the ad in the Nome Nugget
in 2004, not looking for more victims, but for people who knew about
Lundowski, who could confirm who he was, that he was connected to the
church, that he even existed.
Because Lundowski was a lay missionary, the Jesuits didn't claim him
and at first the Catholic Diocese of Fairbanks said they had no record
of him either, Cooke said.
When Roosa went to St. Michael and nearby Stebbins, he was mobbed by
men wanting to tell about being abused by Lundowski.
The Jesuits have now acknowledged the abuse happened. That's
important.
"It's something that's finally off of my chest. I've had this
somewhere in the back of my mind since I was a kid," Niksik said.
In September, he got a job as a grant writer for the Native village of
St. Michael. Before that he was unemployed for years. He's married,
has five children.
Kobuk, now 48, is divorced, with nine children. He's got a record,
too, of violence. He hasn't worked much since the mid-1990s. He used
to be a firefighter, aimed to be a smokejumper, trained year-round.
But trauma after trauma pulled him into depression: his abuse, the
suicide of his sister, who Roosa said was molested by Endal. A cousin
who shot himself.
The diocese only recently started paying for counseling for the
sex-abuse victims. Kobuk said he's glad for it.
Even if it's 30 years late.
--
Yang
a.a.#28
"I can hardly wait for your head to explode when the Repubs hold onto
both houses of Congress this November. And Yang can quote me on that."
-Fred Stone, 6/14/2006
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