| Topic: |
Religions > Atheism |
| User: |
"Andres64" |
| Date: |
20 Dec 2003 02:58:46 PM |
| Object: |
The "Free Will" red herring... |
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
--
Andres64
a.a. #1624
Our greatest glory is not in never falling, but in rising every time we
fall.
- Confucius
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| User: "Martin Thomas" |
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| Title: Re: The "Free Will" red herring... |
21 Dec 2003 08:04:19 PM |
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On Sat, 20 Dec 2003 15:58:46 -0500, Andres64
<AndresC64DONTSPAM@excite.com> wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
I used to have nightmares about that as a kid.
They told me that it would be impossible for me to commit a sin
in Heaven. I thought that would be quite amusing ... perhaps I
could throw something at one of my sisters and it would be
magically blocked? No, I was told that I wouldn't want to commit
any sins. That was quite horrifying - they were going to rewire
my mind to turn me into some kind of goody goody robot.
Suddenly I didn't want to go to Heaven.
-
Martin Thomas
mart666t@netscape.NO.HAWKERS.net
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| User: "duke" |
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| Title: Re: The "Free Will" red herring... |
21 Dec 2003 07:26:30 AM |
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On Sat, 20 Dec 2003 15:58:46 -0500, Andres64 <AndresC64DONTSPAM@excite.com>
wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Why are you so silly to try to second guess what you think God had in mind?
God did give us a free will, to choose him or to reject him.
You live by it, you die by it, you are rewarded according to it.
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| User: "Al Klein" |
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| Title: Re: The "Free Will" red herring... |
22 Dec 2003 02:21:19 AM |
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On Sun, 21 Dec 2003 07:26:30 -0600, duke <duckgumbo32@cox.net> posted
in alt.atheism:
On Sat, 20 Dec 2003 15:58:46 -0500, Andres64 <AndresC64DONTSPAM@excite.com>
wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Why are you so silly to try to second guess what you think God had in mind?
Trying for the "Irony of All Time" award? *WE'RE* not telling people
what your god wants.
God did give us a free will, to choose him or to reject him.
As you said, why are you so silly to try to tell us what your god
wants?
--
"I see only with deep regret that God punishes so many of His children for their
numerous stupidities, for which only He Himself can be held responsible; in my opinion,
only His nonexistence could excuse Him."
-A. Einstein (Letter to Edgar Meyer, Jan. 2, 1915)
(random sig, produced by SigChanger)
rukbat at optonline dot net
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| User: "Michelle Malkin" |
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| Title: Re: The "Free Will" red herring... |
21 Dec 2003 11:50:00 PM |
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On Sun, 21 Dec 2003 07:26:30 -0600, duke <duckgumbo32@cox.net> wrote:
On Sat, 20 Dec 2003 15:58:46 -0500, Andres64 <AndresC64DONTSPAM@excite.com>
wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Why are you so silly to try to second guess what you think God had in mind?
God did give us a free will, to choose him or to reject him.
You live by it, you die by it, you are rewarded according to it.
Pascal's Wager...again. Yawn!
Michelle Malkin (Mickey)
^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^ ^^
Give me the storm and tempest of thought and action,
rather than the dead calm of ignorance and faith.
Banish me from Eden when you will, but first let
me eat of the fruit of the tree of knowledge. For
happiness is the only good, reason the only torch,
justice the only worship, and love the only priest.
- Robert Green Ingersoll
**************************************************************
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| User: "AngryJohn" |
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| Title: Re: The "Free Will" red herring... |
21 Dec 2003 09:41:15 AM |
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On Sun, 21 Dec 2003 07:26:30 -0600, duke <duckgumbo32@cox.net> wrote:
On Sat, 20 Dec 2003 15:58:46 -0500, Andres64 <AndresC64DONTSPAM@excite.com>
wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Why are you so silly to try to second guess what you think God had in mind?
God did give us a free will, to choose him or to reject him.
You live by it, you die by it, you are rewarded according to it.
You really are fixated on the "reward". I guess the concept of living
a good life just for the sake of living a good life is beyond you.
You reveal yourself to be a greedy selfish piece of *****.
------------------------------
aa#2106
Remove Belief to reply
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| User: "duke" |
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| Title: Re: The "Free Will" red herring... |
21 Dec 2003 09:45:41 AM |
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On Sun, 21 Dec 2003 10:41:15 -0500, AngryJohn <AngryJohnBelief@AngryJohn.net>
wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Why are you so silly to try to second guess what you think God had in mind?
God did give us a free will, to choose him or to reject him.
You live by it, you die by it, you are rewarded according to it.
You really are fixated on the "reward". I guess the concept of living
a good life just for the sake of living a good life is beyond you.
Interesting. Just as living a good life just for the sake of living a good life
would be a wonderful thing on it's own, it's exactly in accordance with God
calling to us.
I'm happy to see your positive response to the calling of your God.
Welcome to Christianity.
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| User: "Al Klein" |
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| Title: Re: The "Free Will" red herring... |
22 Dec 2003 02:22:26 AM |
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On Sun, 21 Dec 2003 09:45:41 -0600, duke <duckgumbo32@cox.net> posted
in alt.atheism:
On Sun, 21 Dec 2003 10:41:15 -0500, AngryJohn <AngryJohnBelief@AngryJohn.net>
wrote:
Why are you so silly to try to second guess what you think God had in mind?
God did give us a free will, to choose him or to reject him.
You live by it, you die by it, you are rewarded according to it.
You really are fixated on the "reward". I guess the concept of living
a good life just for the sake of living a good life is beyond you.
Interesting. Just as living a good life just for the sake of living a good life
would be a wonderful thing on it's own, it's exactly in accordance with God
calling to us.
But, as John said, the concept is beyond you. You're good because
it'll earn you a reward.
--
"I believe in Spinoza's God who reveals himself in the harmony of all that exists, but
not in a God who concerns himself with the fate and actions of human beings."
-A. Einstein (1929 -- Einstein Archive 33-272)
(random sig, produced by SigChanger)
rukbat at optonline dot net
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| User: "AngryJohn" |
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| Title: Re: The "Free Will" red herring... |
21 Dec 2003 10:25:36 AM |
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On Sun, 21 Dec 2003 09:45:41 -0600, duke <duckgumbo32@cox.net> wrote:
On Sun, 21 Dec 2003 10:41:15 -0500, AngryJohn <AngryJohnBelief@AngryJohn.net>
wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Why are you so silly to try to second guess what you think God had in mind?
God did give us a free will, to choose him or to reject him.
You live by it, you die by it, you are rewarded according to it.
You really are fixated on the "reward". I guess the concept of living
a good life just for the sake of living a good life is beyond you.
Interesting. Just as living a good life just for the sake of living a good life
would be a wonderful thing on it's own, it's exactly in accordance with God
calling to us.
Yet you do it because of the reward. Interesting.
I'm happy to see your positive response to the calling of your God.
You really need a remedial reading class. Now we see dookie unable to
respond so he starts playing the game of insisting it is my god.
Seeing as how I have clearly stated I am an atheist, have no belief in
god, and in no way follow any religious doctrine what you have written
is a lie. Can't respond any other way> Can't find a way to justify
your acceptance of PW? Face it you moronic slobbering piece of *****.
You only believe in god in the hope of an eternal life. Nothing about
doing good in this life comes into it. You have made it clear that
you accept the wager of belief equals win, non-belief equals lose.
That is the only reason you believe. You have no faith, you have no
morals, you are nothing more than a calculating greedy person.
Welcome to Christianity.
If you are the welcoming party I say no thanks. If it is people like
you that are going to populate heaven then I am better of not going
there. I leave your groveling, toe licking, ***** kissing eternal life
to you.
------------------------------
aa#2106
Remove Belief to reply
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| User: "Newton Joseph" |
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| Title: Re: The "Free Will" red herring... |
21 Dec 2003 05:52:38 PM |
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THE MYTH OF FREE WILL
By Newton Joseph
The concept of free will has only one purpose, to defend and protect God
from blame and responsibility and puts the burden of responsibility on its
hapless victims who buys into this concept. Free will means there is nothing
in our upbringing, nothing in our environment when we were children that
there were no genetic predisposition's that shaped and influenced us in any
way or our temperament when we were born. Free will denies psychological
factors such as influence and persuasion when we are young and easily
influenced by authority figures. (All who are religious were conditioned in
the manner of Pavlov's dogs) Do you naively think that a child exposed to
the catholic catechism will be a free thinker with free will or will he be a
brainwashed child seduced into the catholic faith, who can no longer think
free or have free will?
Free will implies free thought. Free thought means Free thinker to be worthy
of the name, One must be free of two things--the force of traditions and the
tyranny of ones passions.
Free will is the Christian concept of humankind's depravity and their way to
manipulate and control those who are under its spell and seduced by the
concept of free will.
Christians are too eager to put the blame on themselves to protect their
father in the sky. Even this is not free will but a conditioned response
after years of brainwashing.
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| User: "George Dance" |
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| Title: Re: The "Free Will" red herring... |
22 Dec 2003 10:52:51 AM |
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"Newton Joseph" <drnjoseph@socal.rr.com> wrote in message news:<anqFb.14390$Vs3.13516@twister.socal.rr.com>...
THE MYTH OF FREE WILL
By Newton Joseph
The concept of free will has only one purpose, to defend and protect God
from blame and responsibility and puts the burden of responsibility on its
hapless victims who buys into this concept.
No, free will has nothing per se to do with God; one can believe in a
god and deny free will, and one can deny all gods and believe in free
will.
As an example: Today I got out of bed at 10:30. Would it have been
in my ability to get out of bed one minute earlier or one minute later
instead? A believer in free will would say that I could have done
that; a denier of free will would say that no, I couldn't have done
either one in the circumstances; I got out of bed precisely at 10:30
because I had to.
Free will means there is nothing
in our upbringing, nothing in our environment when we were children that
there were no genetic predisposition's that shaped and influenced us in any
way or our temperament when we were born. Free will denies psychological
factors such as influence and persuasion when we are young and easily
influenced by authority figures.
No,believers in free will do not deny that people were shaped and
influenced by genetic and environmental factors. They merely do not
accept that those factors always control all of their actions.
(All who are religious were conditioned in
the manner of Pavlov's dogs) Do you naively think that a child exposed to
the catholic catechism will be a free thinker with free will or will he be a
brainwashed child seduced into the catholic faith, who can no longer think
free or have free will?
There are atheists who were exposed to the Catholic catechism as
children. So you cannot say that every child exposed to the catechism
will become a catholic. The most you can say is that every child
exposed to the catechism, who grew up to be a Catholic, had to be a
Catholic (because of the circumstances); and every child exposed to
the catechism, who grew up to be an atheist, had to be an atheist
(because of the circumstances).
snip
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| User: "Beowulf" |
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| Title: Re: Re: The "Free Will" red herring... |
22 Dec 2003 11:38:31 AM |
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On 22 Dec 2003 08:52:51 -0800, (George Dance)
ejaculated:
"Newton Joseph" <drnjoseph@socal.rr.com> wrote in message news:<anqFb.14390$Vs3.13516@twister.socal.rr.com>...
THE MYTH OF FREE WILL
By Newton Joseph
The concept of free will has only one purpose, to defend and protect God
from blame and responsibility and puts the burden of responsibility on its
hapless victims who buys into this concept.
No, free will has nothing per se to do with God; one can believe in a
god and deny free will, and one can deny all gods and believe in free
will.
As an example: Today I got out of bed at 10:30. Would it have been
in my ability to get out of bed one minute earlier or one minute later
instead? A believer in free will would say that I could have done
that; a denier of free will would say that no, I couldn't have done
either one in the circumstances; I got out of bed precisely at 10:30
because I had to.
Not all deniers of "free" will would say that. You're excluding the
middle ground of constrained will. It's not capricious free will vs
unthinking robot.
--
Jesus is my crush.
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| User: "George Dance" |
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| Title: Re: The "Free Will" red herring... |
26 Dec 2003 11:37:52 AM |
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Beowulf <beowulf_is_not_here@hotmail.com> wrote in message news:<luaeuvgm01b1p1vcncuajuqu3pqtdt7hhl@4ax.com>...
On 22 Dec 2003 08:52:51 -0800, (George Dance)
ejaculated:
"Newton Joseph" <drnjoseph@socal.rr.com> wrote in message news:<anqFb.14390$Vs3.13516@twister.socal.rr.com>...
THE MYTH OF FREE WILL
By Newton Joseph
The concept of free will has only one purpose, to defend and protect God
from blame and responsibility and puts the burden of responsibility on its
hapless victims who buys into this concept.
No, free will has nothing per se to do with God; one can believe in a
god and deny free will, and one can deny all gods and believe in free
will.
As an example: Today I got out of bed at 10:30. Would it have been
in my ability to get out of bed one minute earlier or one minute later
instead? A believer in free will would say that I could have done
that; a denier of free will would say that no, I couldn't have done
either one in the circumstances; I got out of bed precisely at 10:30
because I had to.
Not all deniers of "free" will would say that. You're excluding the
middle ground of constrained will. It's not capricious free will vs
unthinking robot.
You'll have to say more about that 'middle ground'. All that I can
see are two mutually exclusive alternatives:
1) Everything I do is a purely physical action, as much dictated by
prior physical events as the 'actions' of, say, a rock. If I do A,
it's because I had to do A - I did A only because there was a
sufficient cause of A, event(s) B
in my brain; and given B was a sufficient cause of A, there was no way
that A could not have occurred. Similary, B, as a physical event,
also had a sufficient cause, C - my perceptions C1, my memories C2,
outside forces C3, my preference C4, my reasoning process C5, etc.
and, given C, there was no way B could not have occurred. Similarly,
since C1, C2, etc. were also physical events, there was no way they
could have occurred without sufficient causes, so there must have been
sufficient causes of them - and given those sufficient causes, there
was no way that C1 etc. could not have occurred. And so on, back to
the beginning of time.
2) In some cases, at leat one of the causes of B, Cn, was an event
that did not have to occur in those circumstances. Rather, given the
very same circumstances in which Cn did occur, it was possible that Cn
would have occurred, and also possible that Cn would not have
occurred. As Cn did not have to happen, B did not have to happen, and
therefore A did not have to happen - so my doing A was not determined
back at the beginning of time.
Was there any such Cn or not? The only possible answers I can see
(besides the agnostic "dunno") are "yes" and "no" - with no possible
middle ground between them.
.
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| User: "Beowulf" |
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| Title: Re: Re: The "Free Will" red herring... |
29 Dec 2003 11:00:04 AM |
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On 26 Dec 2003 09:37:52 -0800, (George Dance)
ejaculated:
Beowulf <beowulf_is_not_here@hotmail.com> wrote in message news:<luaeuvgm01b1p1vcncuajuqu3pqtdt7hhl@4ax.com>...
On 22 Dec 2003 08:52:51 -0800, (George Dance)
ejaculated:
"Newton Joseph" <drnjoseph@socal.rr.com> wrote in message news:<anqFb.14390$Vs3.13516@twister.socal.rr.com>...
THE MYTH OF FREE WILL
By Newton Joseph
The concept of free will has only one purpose, to defend and protect God
from blame and responsibility and puts the burden of responsibility on its
hapless victims who buys into this concept.
No, free will has nothing per se to do with God; one can believe in a
god and deny free will, and one can deny all gods and believe in free
will.
As an example: Today I got out of bed at 10:30. Would it have been
in my ability to get out of bed one minute earlier or one minute later
instead? A believer in free will would say that I could have done
that; a denier of free will would say that no, I couldn't have done
either one in the circumstances; I got out of bed precisely at 10:30
because I had to.
Not all deniers of "free" will would say that. You're excluding the
middle ground of constrained will. It's not capricious free will vs
unthinking robot.
You'll have to say more about that 'middle ground'. All that I can
see are two mutually exclusive alternatives:
1) Everything I do is a purely physical action, as much dictated by
prior physical events as the 'actions' of, say, a rock. If I do A,
it's because I had to do A - I did A only because there was a
sufficient cause of A, event(s) B
in my brain; and given B was a sufficient cause of A, there was no way
that A could not have occurred. Similary, B, as a physical event,
also had a sufficient cause, C - my perceptions C1, my memories C2,
outside forces C3, my preference C4, my reasoning process C5, etc.
and, given C, there was no way B could not have occurred. Similarly,
since C1, C2, etc. were also physical events, there was no way they
could have occurred without sufficient causes, so there must have been
sufficient causes of them - and given those sufficient causes, there
was no way that C1 etc. could not have occurred. And so on, back to
the beginning of time.
2) In some cases, at leat one of the causes of B, Cn, was an event
that did not have to occur in those circumstances. Rather, given the
very same circumstances in which Cn did occur, it was possible that Cn
would have occurred, and also possible that Cn would not have
occurred. As Cn did not have to happen, B did not have to happen, and
therefore A did not have to happen - so my doing A was not determined
back at the beginning of time.
Was there any such Cn or not? The only possible answers I can see
(besides the agnostic "dunno") are "yes" and "no" - with no possible
middle ground between them.
If you include quantum events "back to the beginning" of time then
you'd have to answer maybe or probably.
I think the problem with your #1 above though is that the human brain
is clearly not "like a rock" in that it is constantly doing
calculations on innumerable inputs to emit behavior. Just because
there is a Cn which could have gone one way or another at some time t
in the past does not mean immediately that you have capricious free
will. It might mean that, but it could just as easily mean that you
make choices that are informed by a number of complex inputs through a
complex process.
As I said, I don't see it as unthinking robot (or rock) vs capricious
free will agent (by which I mean that at any moment I can make any
choice I want uninfluenced by C and unconstrained by physics). There
are numerous cognitive processes going on when a person makes a
choice. I don't see how they are free as defined in the parenthetical
statement above, but I also don't see how they are equivalent to the
choice-making processes employed by the rock.
--
Jesus is my crush.
.
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| User: "George Dance" |
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| Title: Re: The "Free Will" red herring... |
01 Jan 2004 11:12:03 AM |
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Beowulf <beowulf_is_not_here@hotmail.com> wrote in message news:<03n0vvo491jreisep3323cnkh403rqumom@4ax.com>...
On 26 Dec 2003 09:37:52 -0800, (George Dance)
ejaculated:
Beowulf <beowulf_is_not_here@hotmail.com> wrote in message news:<luaeuvgm01b1p1vcncuajuqu3pqtdt7hhl@4ax.com>...
On 22 Dec 2003 08:52:51 -0800, (George Dance)
ejaculated:
As an example: Today I got out of bed at 10:30. Would it have been
in my ability to get out of bed one minute earlier or one minute later
instead? A believer in free will would say that I could have done
that; a denier of free will would say that no, I couldn't have done
either one in the circumstances; I got out of bed precisely at 10:30
because I had to.
Not all deniers of "free" will would say that. You're excluding the
middle ground of constrained will. It's not capricious free will vs
unthinking robot.
You'll have to say more about that 'middle ground'. All that I can
see are two mutually exclusive alternatives:
1) Everything I do is a purely physical action, as much dictated by
prior physical events as the 'actions' of, say, a rock. If I do A,
it's because I had to do A - I did A only because there was a
sufficient cause of A, event(s) B
in my brain; and given B was a sufficient cause of A, there was no way
that A could not have occurred. Similary, B, as a physical event,
also had a sufficient cause, C - my perceptions C1, my memories C2,
outside forces C3, my preference C4, my reasoning process C5, etc.
and, given C, there was no way B could not have occurred. Similarly,
since C1, C2, etc. were also physical events, there was no way they
could have occurred without sufficient causes, so there must have been
sufficient causes of them - and given those sufficient causes, there
was no way that C1 etc. could not have occurred. And so on, back to
the beginning of time.
2) In some cases, at leat one of the causes of B, Cn, was an event
that did not have to occur in those circumstances. Rather, given the
very same circumstances in which Cn did occur, it was possible that Cn
would have occurred, and also possible that Cn would not have
occurred. As Cn did not have to happen, B did not have to happen, and
therefore A did not have to happen - so my doing A was not determined
back at the beginning of time.
Was there any such Cn or not? The only possible answers I can see
(besides the agnostic "dunno") are "yes" and "no" - with no possible
middle ground between them.
If you include quantum events "back to the beginning" of time then
you'd have to answer maybe or probably.
QM is an area in which I know next to nothing; but I'd argue that it's
not relevant here. There are quantum events in a rock (on second
thought, let's make it something else, because a rock doesn't do much
- say, a billiard ball) - there are quantum events in a billiard ball,
but they introduce no random factor regarding how the ball itself
behaves during a game - the ball maintains its shape, and gives
identical responses to identical stimuli, throughout (and, knowing the
stimuli, and the geometrical laws, all of those responses are fully
predictable). (In the same way, the denier of free will concludes,
human behavior is no less predictable in principle.)
I think the problem with your #1 above though is that the human brain
is clearly not "like a rock" in that it is constantly doing
calculations on innumerable inputs to emit behavior.
Yes, brain activity is far more complex than billiard ball activity.
But so is my calculator; yet my calculator's behavior is no less
predictable than the billiard ball's - both do what at any time, what,
and only what, they have to do at any given time, depending on their
internal structure and external inputs. The calculator's behavior is
not relevantly different from the ball's - and, the denier of free
will assumes, human brains are not relevantly different either.
Just because
there is a Cn which could have gone one way or another at some time t
in the past does not mean immediately that you have capricious free
will. It might mean that, but it could just as easily mean that you
make choices that are informed by a number of complex inputs through a
complex process.
True; all it would mean, if there were such a Cn, is that A was
pre-determined in state C (when all the C's obtained) but not
pre-determined in state D (when all the causes of state C [D1, D2,
etc.] obtained).
As I said, I don't see it as unthinking robot (or rock) vs capricious
free will agent (by which I mean that at any moment I can make any
choice I want uninfluenced by C and unconstrained by physics). There
are numerous cognitive processes going on when a person makes a
choice. I don't see how they are free as defined in the parenthetical
statement above, but I also don't see how they are equivalent to the
choice-making processes employed by the rock.
What the rock, the billiard ball, and the calculator have in common is
what they do, in any state of affairs A, has always been determined in
advance by previous states of affairs (B,C, etc.); and, knowing those
previous states, one can predict what the object will do at A. And,
determinists assert, humans are no different in that one respect,
either.
Not accepting that assertion does not commit one to the idea of
'capricious free will' as you've defined it. Indeed, I can't think of
anyone who does, or ever did, argue that anyone can make choices
"uninfluenced by [prior events] and unconstrained by the laws of
physics." I suspect that the whole idea of 'capricious free will' is
just a strawman manufactured by certain determinists (though I'm of
course open to any cites that could prove me wrong about that).
.
|
|
|
| User: "B. Corporel" |
|
| Title: Re: The "Free Will" red herring... |
01 Jan 2004 02:23:32 PM |
|
|
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401010912.29324ef6@posting.google.com...
...
I suspect that the whole idea of 'capricious free will' is
just a strawman manufactured by certain determinists (though I'm of
course open to any cites that could prove me wrong about that).
"DeterminISM" is a straw man, just like "behaviorISM." The scientific study
of what determines what is not an ism (religion), knucklehead, it is
science.
The hypothesis that each individual is free to determine his own behavior
capriciously, by force of will, comes from the theist true-believers in the
existence of a god:
"God gifted free will upon His angels first and then to man, as well as
instilling aa measure of freedom in the natural development of creation
itself." -- methodios
That is not supported by the objective scientific facts in evidence found by
Furster and Skinner and others, who found way back in the 1950s that
behavior is determined by the contingencies of reinforcement.
See: _Schedules of Reinforcement_, by C. B. Ferster and B. F. Skinner.
New York, Appleton-Century-Crofts [1957]
CALL # BF319 .F4
.
|
|
|
| User: "George Dance" |
|
| Title: Re: The "Free Will" red herring... |
01 Jan 2004 09:02:43 PM |
|
|
"B. Corporel" <bcorp39874@hotmail.com> wrote in message news:<8l%Ib.34096$xX.109742@attbi_s02>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401010912.29324ef6@posting.google.com...
...
I suspect that the whole idea of 'capricious free will' is
just a strawman manufactured by certain determinists (though I'm of
course open to any cites that could prove me wrong about that).
"DeterminISM" is a straw man, just like "behaviorISM." The scientific study
of what determines what is not an ism (religion), knucklehead, it is
science.
But as we've seen, your determinist and behaviorist views about human
behavior (like Skinner's) are *not* based on scientific study of human
behavior.
The hypothesis that each individual is free to determine his own behavior
capriciously, by force of will,
is apparently your own strawman and nothing else, as you cannot quote
anyone else saying it.
comes from the theist true-believers in the
existence of a god:
"God gifted free will upon His angels first and then to man, as well as
instilling aa measure of freedom in the natural development of creation
itself." -- methodios
Nothing in there about 'capricious free will' that I can see. Try
again.
That is not supported by the objective scientific facts in evidence found by
Furster and Skinner and others, who found way back in the 1950s that
behavior is determined by the contingencies of reinforcement.
Actually, as I noted (and you later agreed) Ferster and Skinner merely
assumed that conclusion regarding human behavior (and never tested it
with humans). In fact, Skinner had already made the same assumption a
decade earlier, when he was already arguing that it was possible to
condition people to never feel unhappy:
"The meaner and more annoying - the emotions which breed unhappiness -
are almost unknown here, like unhappiness itself. We don't need them
any longer in our struggle for existence, and it's easier on our
cirulatory system, and certainly pleasanter, to dispense with them."
(B.F. Skinner, Walden Two (1948), 101)
See: _Schedules of Reinforcement_, by C. B. Ferster and B. F. Skinner.
New York, Appleton-Century-Crofts [1957]
CALL # BF319 .F4
.
|
|
|
| User: "George Dance" |
|
| Title: Re: The "Free Will" red herring... |
02 Jan 2004 04:53:29 PM |
|
|
"B. Corporeal" <bcorp392@hotmail.com> wrote in message news:<UzjJb.717742$HS4.5166896@attbi_s01>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401011902.74f772f2@posting.google.com...
"B. Corporel" <bcorp39874@hotmail.com> wrote in message
news:<8l%Ib.34096$xX.109742@attbi_s02>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401010912.29324ef6@posting.google.com...
...
I suspect that the whole idea of 'capricious free will' is
just a strawman manufactured by certain determinists (though I'm of
course open to any cites that could prove me wrong about that).
The hypothesis that each individual is free to determine his own
behavior
capriciously, by force of will,
comes from the theist true-believers in the
existence of a god:
"God gifted free will upon His angels first and then to man, as well as
instilling aa measure of freedom in the natural development of creation
itself." -- methodios
Nothing in there about 'capricious free will' that I can see.
What are you talking about, Mr. Dunce? If the individual is not free to
determine his own behavior, on the spur of the moment, capriciously,
unpredictably, then how is he free by any stretch of the imagination?
Well, Mr.Capon, since you're asking nicely: an individual is free if
he is not prevented from doing an action, and also from not doing that
action, at the same time and in the same respect. For example, a
person in a room with two doors who is able to exit through door A,
and also able to exit through door B, is free (or has a choice) in
that respect.
.
|
|
|
| User: "B. Corporeal" |
|
| Title: Re: The "Free Will" red herring... |
02 Jan 2004 06:40:04 PM |
|
|
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401021453.311f26e1@posting.google.com...
"B. Corporeal" <bcorp392@hotmail.com> wrote in message
news:<UzjJb.717742$HS4.5166896@attbi_s01>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401011902.74f772f2@posting.google.com...
"B. Corporel" <bcorp39874@hotmail.com> wrote in message
news:<8l%Ib.34096$xX.109742@attbi_s02>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401010912.29324ef6@posting.google.com...
...
I suspect that the whole idea of 'capricious free will' is
just a strawman manufactured by certain determinists (though I'm
of
course open to any cites that could prove me wrong about that).
The hypothesis that each individual is free to determine his own
behavior
capriciously, by force of will,
comes from the theist true-believers in the
existence of a god:
"God gifted free will upon His angels first and then to man, as well
as
instilling aa measure of freedom in the natural development of
creation
itself." -- methodios
Nothing in there about 'capricious free will' that I can see.
What are you talking about, Mr. Dunce? If the individual is not free to
determine his own behavior, on the spur of the moment, capriciously,
unpredictably, then how is he free by any stretch of the imagination?
Well, Mr.Capon, since you're asking nicely: an individual is free if
he is not prevented from doing an action, and also from not doing that
action, at the same time and in the same respect. For example, a
person in a room with two doors who is able to exit through door A,
and also able to exit through door B, is free (or has a choice) in
that respect.
Will you be posting two identical posts all the time now, George, just like
the two doors with no significant difference in your thought experiment?
.
|
|
|
| User: "George Dance" |
|
| Title: Re: The "Free Will" red herring... |
03 Jan 2004 07:41:19 AM |
|
|
"B. Corporeal" <bcorp392@hotmail.com> wrote in message news:<EboJb.35082$I07.101115@attbi_s53>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401021453.311f26e1@posting.google.com...
"B. Corporeal" <bcorp392@hotmail.com> wrote in message
news:<UzjJb.717742$HS4.5166896@attbi_s01>...
What are you talking about, Mr. Dunce? If the individual is not free to
determine his own behavior, on the spur of the moment, capriciously,
unpredictably, then how is he free by any stretch of the imagination?
Well, Mr.Capon, since you're asking nicely: an individual is free if
he is not prevented from doing an action, and also from not doing that
action, at the same time and in the same respect. For example, a
person in a room with two doors who is able to exit through door A,
and also able to exit through door B, is free (or has a choice) in
that respect.
Will you be posting two identical posts all the time now, George, just like
the two doors with no significant difference in your thought experiment?
Depends on the 'reinforcers,' no? In this case the 'reinforcers'
were:
1) You changed the subject line; and
2) Something caused me to think that some of the people following this
thread would not be able to follow the later posts in consequence.
Perhaps the best thing to do, here, is note that this discussion is
now being posted in the thread, "Are you a freewillist?" - that will
allow anyone who has been reading it here to find the continuation.
.
|
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| User: "B. Corporeal" |
|
| Title: Re: are you a freewillist? |
02 Jan 2004 01:24:36 PM |
|
|
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401011902.74f772f2@posting.google.com...
"B. Corporel" <bcorp39874@hotmail.com> wrote in message
news:<8l%Ib.34096$xX.109742@attbi_s02>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401010912.29324ef6@posting.google.com...
...
I suspect that the whole idea of 'capricious free will' is
just a strawman manufactured by certain determinists (though I'm of
course open to any cites that could prove me wrong about that).
"DeterminISM" is a straw man, just like "behaviorISM." The scientific
study
of what determines what is not an ism (religion), knucklehead, it is
science.
The hypothesis that each individual is free to determine his own
behavior
capriciously, by force of will,
comes from the theist true-believers in the
existence of a god:
"God gifted free will upon His angels first and then to man, as well as
instilling aa measure of freedom in the natural development of creation
itself." -- methodios
Nothing in there about 'capricious free will' that I can see.
What are you talking about, Mr. Dunce? If the individual is not free to
determine his own behavior, on the spur of the moment, capriciously,
unpredictably, then how is he free by any stretch of the imagination? Don't
you know what the term, 'free' means?
.
|
|
|
| User: "George Dance" |
|
| Title: Re: are you a freewillist? |
02 Jan 2004 04:51:20 PM |
|
|
"B. Corporeal" <bcorp392@hotmail.com> wrote in message news:<UzjJb.717742$HS4.5166896@attbi_s01>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401011902.74f772f2@posting.google.com...
"B. Corporel" <bcorp39874@hotmail.com> wrote in message
news:<8l%Ib.34096$xX.109742@attbi_s02>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401010912.29324ef6@posting.google.com...
...
I suspect that the whole idea of 'capricious free will' is
just a strawman manufactured by certain determinists (though I'm of
course open to any cites that could prove me wrong about that).
The hypothesis that each individual is free to determine his own
behavior
capriciously, by force of will,
comes from the theist true-believers in the
existence of a god:
"God gifted free will upon His angels first and then to man, as well as
instilling aa measure of freedom in the natural development of creation
itself." -- methodios
Nothing in there about 'capricious free will' that I can see.
What are you talking about, Mr. Dunce? If the individual is not free to
determine his own behavior, on the spur of the moment, capriciously,
unpredictably, then how is he free by any stretch of the imagination?
Well, Mr.Capon, since you're asking nicely: an individual is free if
he is not prevented from doing an action, and also from not doing that
action, at the same time and in the same respect. For example, a
person in a room with two doors who is able to exit through door A,
and also able to exit through door B, is free (or has a choice) in
that respect.
Don't
you know what the term, 'free' means?
.
|
|
|
| User: "B. Corporeal" |
|
| Title: Re: are you a freewillist? |
02 Jan 2004 06:37:53 PM |
|
|
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401021451.50bfb13@posting.google.com...
"B. Corporeal" <bcorp392@hotmail.com> wrote in message
news:<UzjJb.717742$HS4.5166896@attbi_s01>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401011902.74f772f2@posting.google.com...
"B. Corporel" <bcorp39874@hotmail.com> wrote in message
news:<8l%Ib.34096$xX.109742@attbi_s02>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401010912.29324ef6@posting.google.com...
...
I suspect that the whole idea of 'capricious free will' is
just a strawman manufactured by certain determinists (though I'm
of
course open to any cites that could prove me wrong about that).
The hypothesis that each individual is free to determine his own
behavior
capriciously, by force of will,
comes from the theist true-believers in the
existence of a god:
"God gifted free will upon His angels first and then to man, as well
as
instilling aa measure of freedom in the natural development of
creation
itself." -- methodios
Nothing in there about 'capricious free will' that I can see.
What are you talking about, Mr. Dunce? If the individual is not free to
determine his own behavior, on the spur of the moment, capriciously,
unpredictably, then how is he free by any stretch of the imagination?
Don't you know what the term, 'free' means?
Well, Mr.Capon, since you're asking nicely: an individual is free if
he is not prevented from doing an action, and also from not doing that
action, at the same time and in the same respect. For example, a
person in a room with two doors who is able to exit through door A,
and also able to exit through door B, is free (or has a choice) in
that respect.
1) Since there is no significant difference between door A or door B, the
behavior of going out one or the other is uninteresting to one studying
operant behavior, since it doesn't really matter which door the subject
opens, does it, since both yield the same reward: egress? So, in effect, A
and B are the same behavior (leaving the room), either path rewarded by
egress.
2) You term, "has a choice" assumes your conclusion that it is the
individual who determines his behavior capriciously. Assuming your
conclusion is not allowed. That's known as begging the question. The
question is what determines the behavior observed don'tchaknow?
3) Let's change the thought experiment just a bit, just for the sake of
critical thinking, to make it more like two really different behaviors that
might be observed, two that really differ from one another significantly,
instead of just two identical doors that one might operate (that's where the
term, 'operant behavior' comes from, by the way) instead of just two
identical doors that one might operate at random because it doesn't make any
difference one way to the other.
Let's say that a person is still given the opportunity to open either door A
or door B.
Let's also say that the person has a long history of practicing opening both
of these doors, and that opening door A has, say nine times out of ten, led
to a date for coffee with a beautiful blond woman in a one piece bathing
suit (bottom only).
Which door do you predict the subject will tend to open more frequently,
statistically speaking, in the long run, A or B?
.
|
|
|
| User: "George Dance" |
|
| Title: Re: are you a freewillist? |
03 Jan 2004 10:29:08 AM |
|
|
"B. Corporeal" <bcorp392@hotmail.com> wrote in message news:<B9oJb.35067$I07.102094@attbi_s53>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401021451.50bfb13@posting.google.com...
What are you talking about, Mr. Dunce? If the individual is not free to
determine his own behavior, on the spur of the moment, capriciously,
unpredictably, then how is he free by any stretch of the imagination?
Don't you know what the term, 'free' means?
Well, Mr.Capon, since you're asking nicely: an individual is free if
he is not prevented from doing an action, and also from not doing that
action, at the same time and in the same respect. For example, a
person in a room with two doors who is able to exit through door A,
and also able to exit through door B, is free (or has a choice) in
that respect.
1) Since there is no significant difference between door A or door B, the
behavior of going out one or the other is uninteresting to one studying
operant behavior, since it doesn't really matter which door the subject
opens, does it, since both yield the same reward: egress? So, in effect, A
and B are the same behavior (leaving the room), either path rewarded by
egress.
Agreed; that is fully explainable in terms of operant conditioning,
and also compatible with deterministic theory - whichever door he
chose, there was some cause, but the experiment is insufficient to
discover what that is.
I didn't bring up this thought-experiment as a way to refute either,
but to explain what 'free will' means and how it differs from the
strawman of 'capricious free will.' Anyone who believed that "the
individual can determine his own behavior, freely, capriciously,
unpredicatably in defiance of the laws of nature" would have to say
that it's impossible to predict even that the subject would try to
leave by a door; he'd be just as likely to try to walk through a wall
instead. Which is something that no 'freewillist' would say.
2) You term, "has a choice" assumes your conclusion that it is the
individual who determines his behavior capriciously. Assuming your
conclusion is not allowed. That's known as begging the question. The
question is what determines the behavior observed don'tchaknow?
But I didn't say the subject *does* have a choice - I said that the
phrases 'the subject is free' and 'the subject has a choice' *mean the
same thing*. Which is what I was trying to do up, above - answer your
question as to what 'the subject is free' means.
3) Let's change the thought experiment just a bit, just for the sake of
critical thinking, to make it more like two really different behaviors that
might be observed, two that really differ from one another significantly,
instead of just two identical doors that one might operate (that's where the
term, 'operant behavior' comes from, by the way) instead of just two
identical doors that one might operate at random because it doesn't make any
difference one way to the other.
Agreed.
Let's say that a person is still given the opportunity to open either door A
or door B.
Let's also say that the person has a long history of practicing opening both
of these doors, and that opening door A has, say nine times out of ten, led
to a date for coffee with a beautiful blond woman in a one piece bathing
suit (bottom only).
Which door do you predict the subject will tend to open more frequently,
statistically speaking, in the long run, A or B?
If it's *good* coffee, he'd obviously choose door A. 8)
But what does this prove? Only that, if there is conditioning, it
will modify his behavior. The results in this case are fully
consistent with Skinner's theory, but they're also consistent with
other hypotheses - for instance, the praxeological one (that the
subject conceives a purpose or end, reasons out a means or way of
accomplishing it, and the purpose and reasoning determine his action).
In order to tell which explanation is correct - the behaviorist or the
praxeological - we'd have to look at an experiment in which there was
no operant conditioning (Mill's method of difference). in that light,
here's a third variant:
Put the subject in the room, and tell him that door B leads to a long
hallway, with only one other door at the far end; and that door is
locked. Test repeatedly with other subjects, but test no subject more
than once.
Here the subject's behavior is as predictable as in your 'topless
blonde and (good) coffee' example. But it cannot be predicted in
terms of operant conditioning, as there is no operant conditioning to
be found. Meaning that 'operant conditioning' does not fully explain
his behavior in this case.
.
|
|
|
| User: "B. Corporeal" |
|
| Title: Re: are you a freewillist? |
03 Jan 2004 04:04:50 PM |
|
|
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401030829.e820668@posting.google.com...
"B. Corporeal" <bcorp392@hotmail.com> wrote in message
news:<B9oJb.35067$I07.102094@attbi_s53>...
...
3) Let's change the thought experiment just a bit, just for the sake of
critical thinking, to make it more like two really different behaviors
that
might be observed, two that really differ from one another
significantly,
instead of just two identical doors that one might operate (that's where
the
term, 'operant behavior' comes from, by the way) instead of just two
identical doors that one might operate at random because it doesn't make
any
difference one way to the other.
Agreed.
Let's say that a person is still given the opportunity to open either
door A
or door B.
Let's also say that the person has a long history of practicing opening
both
of these doors, and that opening door A has, say nine times out of ten,
led
to a date for coffee with a beautiful blond woman in a one piece bathing
suit (bottom only).
Which door do you predict the subject will tend to open more frequently,
statistically speaking, in the long run, A or B?
If it's *good* coffee, he'd obviously choose door A. 8)
But what does this prove? ...
That behavior is determined by the contingencies of reinforcement.
Thanks for playing the critical thinking game.
.
|
|
|
| User: "George Dance" |
|
| Title: Re: are you a freewillist? |
04 Jan 2004 10:08:35 AM |
|
|
"B. Corporeal" <bcorp392@hotmail.com> wrote in message news:<60HJb.733222$Tr4.1952898@attbi_s03>...
"George Dance" <georgedance@hotmail.com> wrote in message
news:6312c50b.0401030829.e820668@posting.google.com...
"B. Corporeal" <bcorp392@hotmail.com> wrote in message
news:<B9oJb.35067$I07.102094@attbi_s53>...
...
3) Let's change the thought experiment just a bit, just for the sake of
critical thinking, to make it more like two really different behaviors
that
might be observed, two that really differ from one another
Agreed.
Let's say that a person is still given the opportunity to open either
door A
or door B.
Let's also say that the person has a long history of practicing opening
both
of these doors, and that opening door A has, say nine times out of ten,
led
to a date for coffee with a beautiful blond woman in a one piece bathing
suit (bottom only).
Which door do you predict the subject will tend to open more frequently,
statistically speaking, in the long run, A or B?
If it's *good* coffee, he'd obviously choose door A. 8)
But what does this prove? ...
That behavior is determined by the contingencies of reinforcement.
It doesn't even 'indicate' that, unless the results differ from those
of the control group:
<unsnip>
Put the subject in the room, and tell him that door B leads to a long
hallway, with only one other door at the far end; and that door is
locked. Test repeatedly with other subjects, but test no subject more
than once.
Here the subject's behavior is as predictable as in your 'topless
blonde and (good) coffee' example. But it cannot be predicted in
terms of operant conditioning, as there is no operant conditioning to
be found. Meaning that 'operant conditioning' does not fully explain
his behavior in this case.
</unsnip>
Thanks for playing the critical thinking game.
You're welcome. But you don't have to thank me until the game's over.
.
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| User: "Rolf Marvin Bøe Lindgren" |
|
| Title: Re: The "Free Will" red herring... |
05 Jan 2004 02:08:41 PM |
|
|
[George Dance]
| Actually, as I noted (and you later agreed) Ferster and Skinner merely
| assumed that conclusion regarding human behavior (and never tested it
| with humans).
Skinner admitted as much. he wrote the books in order to encourage
people to explore these issues, not because he thought that he had to
be right.
| In fact, Skinner had already made the same assumption a
| decade earlier, when he was already arguing that it was possible to
| condition people to never feel unhappy:
|
| "The meaner and more annoying - the emotions which breed unhappiness -
| are almost unknown here, like unhappiness itself. We don't need them
| any longer in our struggle for existence, and it's easier on our
| cirulatory system, and certainly pleasanter, to dispense with them."
| (B.F. Skinner, Walden Two (1948), 101)
what he is writing here is that it is possible to design environments
where feelings of unhappiness would never need to arise, which is
much. much different than conditioning people not to feel unhappy.
nowhere does he suggest this.
--
Rolf Lindgren http://www.roffe.com/
roffe@tag.uio.no
.
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| User: "Billy Goat" |
|
| Title: Re: The "Free Will" red herring... |
21 Dec 2003 10:50:41 PM |
|
|
duke <duckgumbo32@cox.net> wrote in message news:<vn7buvsfr8bjan75qlq5ptmk67s0mkh5ke@4ax.com>...
On Sat, 20 Dec 2003 15:58:46 -0500, Andres64 <AndresC64DONTSPAM@excite.com>
wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Why are you so silly to try to second guess what you think God had in mind?
We're second-guessing human teachings about God. We're not
second-guessing God himself. You seem to have trouble telling the
difference.
--Billy
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| User: "Al Klein" |
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| Title: Re: The "Free Will" red herring... |
23 Dec 2003 07:22:54 PM |
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On 21 Dec 2003 20:50:41 -0800, (Billy Goat)
posted in alt.atheism:
duke <duckgumbo32@cox.net> wrote in message news:<vn7buvsfr8bjan75qlq5ptmk67s0mkh5ke@4ax.com>...
On Sat, 20 Dec 2003 15:58:46 -0500, Andres64 <AndresC64DONTSPAM@excite.com>
wrote:
Why are you so silly to try to second guess what you think God had in mind?
We're second-guessing human teachings about God. We're not
second-guessing God himself. You seem to have trouble telling the
difference.
Earl is unable to understand that his ideas of his god and any actual
god aren't the same thing.
--
"I don't try to imagine a God; it suffices to stand in awe of the structure of the world
insofar as it allows our inadequate senses to appreciate it."
- Letter to S. Flesch, April 16, 1954; Einstein Archive 30-1154
(random sig, produced by SigChanger)
rukbat at optonline dot net
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| User: "Andres64" |
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| Title: Re: The "Free Will" red herring... |
21 Dec 2003 03:36:08 PM |
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duke wrote:
On Sat, 20 Dec 2003 15:58:46 -0500, Andres64 <AndresC64DONTSPAM@excite.com>
wrote:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Why are you so silly to try to second guess what you think God had in mind?
Questions are silly, aren't they? We should all just be sheep like you and
believe what some old book(s) written by unknown, ignorant sheep herders
wrote. Just toss logic and reason out the window.
God did give us a free will, to choose him or to reject him.
So it must be OK to reject him.
You live by it, you die by it, you are rewarded according to it.
And "He" punishes 2/3 of the world with eternal torture for doing what "He"
*knew* they would do. Nice "God" you've got there.
--
Andres64
a.a. #1624
Our greatest glory is not in never falling, but in rising every time we fall.
- Confucius
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| User: "Vic Sagerquist" |
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| Title: Re: The "Free Will" red herring... |
20 Dec 2003 04:48:35 PM |
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One day in alt.atheism, Also Sprach Andres64:
Look; can you fly? No. Can you walk through walls? No. Can you see
through walls? No. Do any of these negate "free will?" No. "Free
will" only applies to things that you *can* do. So, "God" could have
made it impossible for us to do wrong/sin and not have denied "free
will."
Duh.
Your post is a red herring. The conflict lies within the concept of
omniscience. If the god has a divine plan, there can be no free will,
since we are not free to choose a path that is not part of the divine
plan.
Duh.
--
Vic Sagerquist
aa#2011
______________
The fool says in his heart, "There is no God".
The wise man announces it to the world.
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