| Topic: |
Religions > Atheism |
| User: |
"johac" |
| Date: |
25 Jan 2005 08:18:50 AM |
| Object: |
The Hidden Bible Passages in Bush's Inaugural Address |
Was it supposed to be a speech or a sermon?
---
The Hidden Passages in Bush's Inaugural Address
by Matthew Rothchild
Bushs Inaugural Address contained many explicit references to God, but
there were even more hidden allusions to the Bible that may have been
lost to many in his audience, as they were to me, before I did some
research.
The subtle subtext of his speech carries with it a profoundly disturbing
message about the separation of church and state in this country.
Here are a few of the hidden passages.
When Bush thanked the American people for granting him patience in good
measure, he was echoing Luke 6:38, Give, and it shall be given unto you;
good measure. . . .
When Bush talked of the ideals of justice and conduct that are the same
yesterday, today, and forever, he was echoing Hebrews 13:8, which says,
Jesus Christ is the same yesterday, today, and forever.
When Bush talked about the untamed fire of freedom in a passage that
included the phrase hope kindles hope, he was echoing passages from
Jeremiah. For instance, Jeremiah 17:27 says: I will kindle an
unquenchable fire in the gates of Jerusalem. And Jeremiah 50:32 says: I
will kindle a fire in her towns that will consume all who are around her.
There are many other passages in the Bible that have a raging fire in
them. For instance, Isaiah 33:14: The sinners in Zion are terrified;
trembling grips the godless: Who of us can dwell with the consuming
fire? Who of us can dwell with everlasting burning?
When Bush talked about the day when the captives are set free, he was
echoing Ephesians 4:7-9, which says: He led the captives free.
When Bush talked about the day the unjust encounter justice, he was
echoing Job 27, which states, May my enemies be like the wicked, my
adversaries like the unjust. (This section of Job says that the unjust
and the wicked and the ruthless will meet a grisly fate: However many
his children, their fate is the sword; his offspring will never have
enough to eat.)
When Bush talked about the need to surround the lost with love, he was
echoing the parable of the lost sheep in Luke 15.
When Bush said, History also has a visible direction, set by liberty and
the Author of Liberty, he was being none too subtle. But he was also
alluding to Acts 3:15 (You killed the author of life) and Hebrews 12:2
(Let us fix our eyes on Jesus, the author and perfecter of our faith).
Toward the end, when Bush said, Freedom is the permanent hope of
mankind, the hunger in dark places, the longing of the soul, he was
echoing Psalm 107: For He satisfieth the longing soul, and filleth the
hungry soul with goodness. Such as sit in darkness. . . .
In these passages, Bush may have been intent on reassuring his
evangelical base that he is one of them.
But in the process, he was also doing something dangerous to our
democracy.
Our First Amendment says that there shall be no establishment of
religion. In his speech, Bush was clearly establishing religion. He was
denying a place in the United States for those without faith. And while
he waved at those of other faiths, his repeated allusions were mostly to
the Christian Bible.
If you follow his metaphors and allusions to their logical ends, you
realize that Bush was cloaking our secular values of freedom and liberty
and justice in distinctly Christian garb.
The Author of Liberty is The Author of Life, and that author is Jesus.
The ideals of justice and conduct equate with Jesus, since both are the
same yesterday, today, and tomorrow.
Both freedom and Jesus satisfy the hunger and the longing of the soul.
For Bush, they are one and the same.
In his America, there is no distinction between our public, secular
values and his private, religious faith.
For those who dont share his faith and for those who do but who also
appreciate the need to separate church from stateAmerica is becoming an
increasingly inhospitable place.
---
http://www.commondreams.org/views05/0123-05.htm
--
John Hachmann aa #1782
Intelligent Design has as much to do with science as reality
television has to do with reality. - Barry Lynn on CNN 12/25/04
.
|
|
| User: "Ike" |
|
| Title: Re: The Hidden Bible Passages in Bush's Inaugural Address |
26 Jan 2005 01:46:11 AM |
|
|
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-2F6A4C.00185025012005@news.giganews.com...
Was it supposed to be a speech or a sermon?
---
The Hidden Passages in Bush's Inaugural Address
by Matthew Rothchild
Bushs Inaugural Address contained many explicit references to God, but
there were even more hidden allusions to the Bible that may have been
lost to many in his audience, as they were to me, before I did some
research.
The subtle subtext of his speech carries with it a profoundly disturbing
message about the separation of church and state in this country.
Here are a few of the hidden passages.
When Bush thanked the American people for granting him patience in good
measure, he was echoing Luke 6:38, Give, and it shall be given unto you;
good measure. . . .
When Bush talked of the ideals of justice and conduct that are the same
yesterday, today, and forever, he was echoing Hebrews 13:8, which says,
Jesus Christ is the same yesterday, today, and forever.
When Bush talked about the untamed fire of freedom in a passage that
included the phrase hope kindles hope, he was echoing passages from
Jeremiah. For instance, Jeremiah 17:27 says: I will kindle an
unquenchable fire in the gates of Jerusalem. And Jeremiah 50:32 says: I
will kindle a fire in her towns that will consume all who are around her.
There are many other passages in the Bible that have a raging fire in
them. For instance, Isaiah 33:14: The sinners in Zion are terrified;
trembling grips the godless: Who of us can dwell with the consuming
fire? Who of us can dwell with everlasting burning?
When Bush talked about the day when the captives are set free, he was
echoing Ephesians 4:7-9, which says: He led the captives free.
When Bush talked about the day the unjust encounter justice, he was
echoing Job 27, which states, May my enemies be like the wicked, my
adversaries like the unjust. (This section of Job says that the unjust
and the wicked and the ruthless will meet a grisly fate: However many
his children, their fate is the sword; his offspring will never have
enough to eat.)
When Bush talked about the need to surround the lost with love, he was
echoing the parable of the lost sheep in Luke 15.
When Bush said, History also has a visible direction, set by liberty and
the Author of Liberty, he was being none too subtle. But he was also
alluding to Acts 3:15 (You killed the author of life) and Hebrews 12:2
(Let us fix our eyes on Jesus, the author and perfecter of our faith).
Toward the end, when Bush said, Freedom is the permanent hope of
mankind, the hunger in dark places, the longing of the soul, he was
echoing Psalm 107: For He satisfieth the longing soul, and filleth the
hungry soul with goodness. Such as sit in darkness. . . .
In these passages, Bush may have been intent on reassuring his
evangelical base that he is one of them.
But in the process, he was also doing something dangerous to our
democracy.
Our First Amendment says that there shall be no establishment of
religion. In his speech, Bush was clearly establishing religion. He was
denying a place in the United States for those without faith. And while
he waved at those of other faiths, his repeated allusions were mostly to
the Christian Bible.
If you follow his metaphors and allusions to their logical ends, you
realize that Bush was cloaking our secular values of freedom and liberty
and justice in distinctly Christian garb.
The Author of Liberty is The Author of Life, and that author is Jesus.
The ideals of justice and conduct equate with Jesus, since both are the
same yesterday, today, and tomorrow.
Both freedom and Jesus satisfy the hunger and the longing of the soul.
For Bush, they are one and the same.
In his America, there is no distinction between our public, secular
values and his private, religious faith.
For those who dont share his faith and for those who do but who also
appreciate the need to separate church from stateAmerica is becoming an
increasingly inhospitable place.
You are absolutely correct about Bush's psychology. But how do you figure
America is becoming an inhospitable place. How is it any more unhospitable
now than 10-20 years ago? What about the 60's. the 70's when so many
leaders were assassinated, just to give one sort of example?
.
|
|
|
| User: "johac" |
|
| Title: Re: The Hidden Bible Passages in Bush's Inaugural Address |
26 Jan 2005 06:41:03 AM |
|
|
In article <DDCJd.5555$YD5.1032@newsread3.news.pas.earthlink.net>,
"Ike" <accordiondoc@mindspring.com> wrote:
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-2F6A4C.00185025012005@news.giganews.com...
Was it supposed to be a speech or a sermon?
---
The Hidden Passages in Bush's Inaugural Address
by Matthew Rothchild
Bushs Inaugural Address contained many explicit references to God, but
there were even more hidden allusions to the Bible that may have been
lost to many in his audience, as they were to me, before I did some
research.
The subtle subtext of his speech carries with it a profoundly disturbing
message about the separation of church and state in this country.
Here are a few of the hidden passages.
When Bush thanked the American people for granting him patience in good
measure, he was echoing Luke 6:38, Give, and it shall be given unto you;
good measure. . . .
When Bush talked of the ideals of justice and conduct that are the same
yesterday, today, and forever, he was echoing Hebrews 13:8, which says,
Jesus Christ is the same yesterday, today, and forever.
When Bush talked about the untamed fire of freedom in a passage that
included the phrase hope kindles hope, he was echoing passages from
Jeremiah. For instance, Jeremiah 17:27 says: I will kindle an
unquenchable fire in the gates of Jerusalem. And Jeremiah 50:32 says: I
will kindle a fire in her towns that will consume all who are around her.
There are many other passages in the Bible that have a raging fire in
them. For instance, Isaiah 33:14: The sinners in Zion are terrified;
trembling grips the godless: Who of us can dwell with the consuming
fire? Who of us can dwell with everlasting burning?
When Bush talked about the day when the captives are set free, he was
echoing Ephesians 4:7-9, which says: He led the captives free.
When Bush talked about the day the unjust encounter justice, he was
echoing Job 27, which states, May my enemies be like the wicked, my
adversaries like the unjust. (This section of Job says that the unjust
and the wicked and the ruthless will meet a grisly fate: However many
his children, their fate is the sword; his offspring will never have
enough to eat.)
When Bush talked about the need to surround the lost with love, he was
echoing the parable of the lost sheep in Luke 15.
When Bush said, History also has a visible direction, set by liberty and
the Author of Liberty, he was being none too subtle. But he was also
alluding to Acts 3:15 (You killed the author of life) and Hebrews 12:2
(Let us fix our eyes on Jesus, the author and perfecter of our faith).
Toward the end, when Bush said, Freedom is the permanent hope of
mankind, the hunger in dark places, the longing of the soul, he was
echoing Psalm 107: For He satisfieth the longing soul, and filleth the
hungry soul with goodness. Such as sit in darkness. . . .
In these passages, Bush may have been intent on reassuring his
evangelical base that he is one of them.
But in the process, he was also doing something dangerous to our
democracy.
Our First Amendment says that there shall be no establishment of
religion. In his speech, Bush was clearly establishing religion. He was
denying a place in the United States for those without faith. And while
he waved at those of other faiths, his repeated allusions were mostly to
the Christian Bible.
If you follow his metaphors and allusions to their logical ends, you
realize that Bush was cloaking our secular values of freedom and liberty
and justice in distinctly Christian garb.
The Author of Liberty is The Author of Life, and that author is Jesus.
The ideals of justice and conduct equate with Jesus, since both are the
same yesterday, today, and tomorrow.
Both freedom and Jesus satisfy the hunger and the longing of the soul.
For Bush, they are one and the same.
In his America, there is no distinction between our public, secular
values and his private, religious faith.
For those who dont share his faith and for those who do but who also
appreciate the need to separate church from stateAmerica is becoming an
increasingly inhospitable place.
You are absolutely correct about Bush's psychology. But how do you figure
America is becoming an inhospitable place. How is it any more unhospitable
now than 10-20 years ago? What about the 60's. the 70's when so many
leaders were assassinated, just to give one sort of example?
This wasn't my article, I posted something that I fond on the Common
Dreams site. True that the 60s and 70s also had their riots, civil
rights and anti war demonstrations that sometimes turned ugly, but I
wouldn't say that for me, at least, they were more inhospitable. As far
as religion, there were fundies around, but they had far less political
power than they had today, In matters of what they call 'values' the
government was far less restrictive.
--
John Hachmann aa #1782
Intelligent Design has as much to do with science as reality
television has to do with reality. - Barry Lynn on CNN 12/25/04
.
|
|
|
| User: "Ike" |
|
| Title: Re: The Hidden Bible Passages in Bush's Inaugural Address |
26 Jan 2005 08:50:20 PM |
|
|
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-2721B6.22410325012005@news.giganews.com...
In article <DDCJd.5555$YD5.1032@newsread3.news.pas.earthlink.net>,
"Ike" <accordiondoc@mindspring.com> wrote:
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-2F6A4C.00185025012005@news.giganews.com...
Was it supposed to be a speech or a sermon?
---
The Hidden Passages in Bush's Inaugural Address
by Matthew Rothchild
Bushs Inaugural Address contained many explicit references to God, but
there were even more hidden allusions to the Bible that may have been
lost to many in his audience, as they were to me, before I did some
research.
The subtle subtext of his speech carries with it a profoundly
disturbing
message about the separation of church and state in this country.
Here are a few of the hidden passages.
When Bush thanked the American people for granting him patience in
good
measure, he was echoing Luke 6:38, Give, and it shall be given unto
you;
good measure. . . .
When Bush talked of the ideals of justice and conduct that are the
same
yesterday, today, and forever, he was echoing Hebrews 13:8, which
says,
Jesus Christ is the same yesterday, today, and forever.
When Bush talked about the untamed fire of freedom in a passage that
included the phrase hope kindles hope, he was echoing passages from
Jeremiah. For instance, Jeremiah 17:27 says: I will kindle an
unquenchable fire in the gates of Jerusalem. And Jeremiah 50:32 says:
I
will kindle a fire in her towns that will consume all who are around
her.
There are many other passages in the Bible that have a raging fire in
them. For instance, Isaiah 33:14: The sinners in Zion are terrified;
trembling grips the godless: Who of us can dwell with the consuming
fire? Who of us can dwell with everlasting burning?
When Bush talked about the day when the captives are set free, he was
echoing Ephesians 4:7-9, which says: He led the captives free.
When Bush talked about the day the unjust encounter justice, he was
echoing Job 27, which states, May my enemies be like the wicked, my
adversaries like the unjust. (This section of Job says that the unjust
and the wicked and the ruthless will meet a grisly fate: However many
his children, their fate is the sword; his offspring will never have
enough to eat.)
When Bush talked about the need to surround the lost with love, he was
echoing the parable of the lost sheep in Luke 15.
When Bush said, History also has a visible direction, set by liberty
and
the Author of Liberty, he was being none too subtle. But he was also
alluding to Acts 3:15 (You killed the author of life) and Hebrews 12:2
(Let us fix our eyes on Jesus, the author and perfecter of our faith).
Toward the end, when Bush said, Freedom is the permanent hope of
mankind, the hunger in dark places, the longing of the soul, he was
echoing Psalm 107: For He satisfieth the longing soul, and filleth the
hungry soul with goodness. Such as sit in darkness. . . .
In these passages, Bush may have been intent on reassuring his
evangelical base that he is one of them.
But in the process, he was also doing something dangerous to our
democracy.
Our First Amendment says that there shall be no establishment of
religion. In his speech, Bush was clearly establishing religion. He
was
denying a place in the United States for those without faith. And
while
he waved at those of other faiths, his repeated allusions were mostly
to
the Christian Bible.
If you follow his metaphors and allusions to their logical ends, you
realize that Bush was cloaking our secular values of freedom and
liberty
and justice in distinctly Christian garb.
The Author of Liberty is The Author of Life, and that author is Jesus.
The ideals of justice and conduct equate with Jesus, since both are
the
same yesterday, today, and tomorrow.
Both freedom and Jesus satisfy the hunger and the longing of the soul.
For Bush, they are one and the same.
In his America, there is no distinction between our public, secular
values and his private, religious faith.
For those who dont share his faith and for those who do but who also
appreciate the need to separate church from stateAmerica is becoming
an
increasingly inhospitable place.
You are absolutely correct about Bush's psychology. But how do you
figure
America is becoming an inhospitable place. How is it any more
unhospitable
now than 10-20 years ago? What about the 60's. the 70's when so many
leaders were assassinated, just to give one sort of example?
This wasn't my article, I posted something that I fond on the Common
Dreams site. True that the 60s and 70s also had their riots, civil
rights and anti war demonstrations that sometimes turned ugly, but I
wouldn't say that for me, at least, they were more inhospitable. As far
as religion, there were fundies around, but they had far less political
power than they had today, In matters of what they call 'values' the
government was far less restrictive.
--
Maybe where you were living and how.
.
|
|
|
| User: "johac" |
|
| Title: Re: The Hidden Bible Passages in Bush's Inaugural Address |
27 Jan 2005 06:11:20 AM |
|
|
In article <goTJd.6290$YD5.1967@newsread3.news.pas.earthlink.net>,
"Ike" <accordiondoc@mindspring.com> wrote:
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-2721B6.22410325012005@news.giganews.com...
In article <DDCJd.5555$YD5.1032@newsread3.news.pas.earthlink.net>,
"Ike" <accordiondoc@mindspring.com> wrote:
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-2F6A4C.00185025012005@news.giganews.com...
Was it supposed to be a speech or a sermon?
---
The Hidden Passages in Bush's Inaugural Address
by Matthew Rothchild
Bushs Inaugural Address contained many explicit references to God, but
there were even more hidden allusions to the Bible that may have been
lost to many in his audience, as they were to me, before I did some
research.
The subtle subtext of his speech carries with it a profoundly
disturbing
message about the separation of church and state in this country.
Here are a few of the hidden passages.
When Bush thanked the American people for granting him patience in
good
measure, he was echoing Luke 6:38, Give, and it shall be given unto
you;
good measure. . . .
When Bush talked of the ideals of justice and conduct that are the
same
yesterday, today, and forever, he was echoing Hebrews 13:8, which
says,
Jesus Christ is the same yesterday, today, and forever.
When Bush talked about the untamed fire of freedom in a passage that
included the phrase hope kindles hope, he was echoing passages from
Jeremiah. For instance, Jeremiah 17:27 says: I will kindle an
unquenchable fire in the gates of Jerusalem. And Jeremiah 50:32 says:
I
will kindle a fire in her towns that will consume all who are around
her.
There are many other passages in the Bible that have a raging fire in
them. For instance, Isaiah 33:14: The sinners in Zion are terrified;
trembling grips the godless: Who of us can dwell with the consuming
fire? Who of us can dwell with everlasting burning?
When Bush talked about the day when the captives are set free, he was
echoing Ephesians 4:7-9, which says: He led the captives free.
When Bush talked about the day the unjust encounter justice, he was
echoing Job 27, which states, May my enemies be like the wicked, my
adversaries like the unjust. (This section of Job says that the unjust
and the wicked and the ruthless will meet a grisly fate: However many
his children, their fate is the sword; his offspring will never have
enough to eat.)
When Bush talked about the need to surround the lost with love, he was
echoing the parable of the lost sheep in Luke 15.
When Bush said, History also has a visible direction, set by liberty
and
the Author of Liberty, he was being none too subtle. But he was also
alluding to Acts 3:15 (You killed the author of life) and Hebrews 12:2
(Let us fix our eyes on Jesus, the author and perfecter of our faith).
Toward the end, when Bush said, Freedom is the permanent hope of
mankind, the hunger in dark places, the longing of the soul, he was
echoing Psalm 107: For He satisfieth the longing soul, and filleth the
hungry soul with goodness. Such as sit in darkness. . . .
In these passages, Bush may have been intent on reassuring his
evangelical base that he is one of them.
But in the process, he was also doing something dangerous to our
democracy.
Our First Amendment says that there shall be no establishment of
religion. In his speech, Bush was clearly establishing religion. He
was
denying a place in the United States for those without faith. And
while
he waved at those of other faiths, his repeated allusions were mostly
to
the Christian Bible.
If you follow his metaphors and allusions to their logical ends, you
realize that Bush was cloaking our secular values of freedom and
liberty
and justice in distinctly Christian garb.
The Author of Liberty is The Author of Life, and that author is Jesus.
The ideals of justice and conduct equate with Jesus, since both are
the
same yesterday, today, and tomorrow.
Both freedom and Jesus satisfy the hunger and the longing of the soul.
For Bush, they are one and the same.
In his America, there is no distinction between our public, secular
values and his private, religious faith.
For those who dont share his faith and for those who do but who also
appreciate the need to separate church from stateAmerica is becoming
an
increasingly inhospitable place.
You are absolutely correct about Bush's psychology. But how do you
figure
America is becoming an inhospitable place. How is it any more
unhospitable
now than 10-20 years ago? What about the 60's. the 70's when so many
leaders were assassinated, just to give one sort of example?
This wasn't my article, I posted something that I fond on the Common
Dreams site. True that the 60s and 70s also had their riots, civil
rights and anti war demonstrations that sometimes turned ugly, but I
wouldn't say that for me, at least, they were more inhospitable. As far
as religion, there were fundies around, but they had far less political
power than they had today, In matters of what they call 'values' the
government was far less restrictive.
--
Maybe where you were living and how.
Locally, perhaps, but in church-state matters, which was the point of
the article, I didn't see as much interference from the federal
government.
--
John Hachmann aa #1782
Intelligent Design has as much to do with science as reality
television has to do with reality. - Barry Lynn on CNN 12/25/04
.
|
|
|
| User: "Ike" |
|
| Title: Re: The Hidden Bible Passages in Bush's Inaugural Address |
27 Jan 2005 09:25:08 PM |
|
|
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-90B367.22111926012005@news.giganews.com...
In article <goTJd.6290$YD5.1967@newsread3.news.pas.earthlink.net>,
"Ike" <accordiondoc@mindspring.com> wrote:
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-2721B6.22410325012005@news.giganews.com...
In article <DDCJd.5555$YD5.1032@newsread3.news.pas.earthlink.net>,
"Ike" <accordiondoc@mindspring.com> wrote:
"johac" <jhachm@ixpres.com> wrote in message
news:jhachm-2F6A4C.00185025012005@news.giganews.com...
Was it supposed to be a speech or a sermon?
---
The Hidden Passages in Bush's Inaugural Address
by Matthew Rothchild
Bushs Inaugural Address contained many explicit references to God,
but
there were even more hidden allusions to the Bible that may have
been
lost to many in his audience, as they were to me, before I did
some
research.
The subtle subtext of his speech carries with it a profoundly
disturbing
message about the separation of church and state in this country.
Here are a few of the hidden passages.
When Bush thanked the American people for granting him patience in
good
measure, he was echoing Luke 6:38, Give, and it shall be given
unto
you;
good measure. . . .
When Bush talked of the ideals of justice and conduct that are the
same
yesterday, today, and forever, he was echoing Hebrews 13:8, which
says,
Jesus Christ is the same yesterday, today, and forever.
When Bush talked about the untamed fire of freedom in a passage
that
included the phrase hope kindles hope, he was echoing passages
from
Jeremiah. For instance, Jeremiah 17:27 says: I will kindle an
unquenchable fire in the gates of Jerusalem. And Jeremiah 50:32
says:
I
will kindle a fire in her towns that will consume all who are
around
her.
There are many other passages in the Bible that have a raging fire
in
them. For instance, Isaiah 33:14: The sinners in Zion are
terrified;
trembling grips the godless: Who of us can dwell with the
consuming
fire? Who of us can dwell with everlasting burning?
When Bush talked about the day when the captives are set free, he
was
echoing Ephesians 4:7-9, which says: He led the captives free.
When Bush talked about the day the unjust encounter justice, he
was
echoing Job 27, which states, May my enemies be like the wicked,
my
adversaries like the unjust. (This section of Job says that the
unjust
and the wicked and the ruthless will meet a grisly fate: However
many
his children, their fate is the sword; his offspring will never
have
enough to eat.)
When Bush talked about the need to surround the lost with love, he
was
echoing the parable of the lost sheep in Luke 15.
When Bush said, History also has a visible direction, set by
liberty
and
the Author of Liberty, he was being none too subtle. But he was
also
alluding to Acts 3:15 (You killed the author of life) and Hebrews
12:2
(Let us fix our eyes on Jesus, the author and perfecter of our
faith).
Toward the end, when Bush said, Freedom is the permanent hope of
mankind, the hunger in dark places, the longing of the soul, he
was
echoing Psalm 107: For He satisfieth the longing soul, and filleth
the
hungry soul with goodness. Such as sit in darkness. . . .
In these passages, Bush may have been intent on reassuring his
evangelical base that he is one of them.
But in the process, he was also doing something dangerous to our
democracy.
Our First Amendment says that there shall be no establishment of
religion. In his speech, Bush was clearly establishing religion.
He
was
denying a place in the United States for those without faith. And
while
he waved at those of other faiths, his repeated allusions were
mostly
to
the Christian Bible.
If you follow his metaphors and allusions to their logical ends,
you
realize that Bush was cloaking our secular values of freedom and
liberty
and justice in distinctly Christian garb.
The Author of Liberty is The Author of Life, and that author is
Jesus.
The ideals of justice and conduct equate with Jesus, since both
are
the
same yesterday, today, and tomorrow.
Both freedom and Jesus satisfy the hunger and the longing of the
soul.
For Bush, they are one and the same.
In his America, there is no distinction between our public,
secular
values and his private, religious faith.
For those who dont share his faith and for those who do but who
also
appreciate the need to separate church from stateAmerica is
becoming
an
increasingly inhospitable place.
You are absolutely correct about Bush's psychology. But how do you
figure
America is becoming an inhospitable place. How is it any more
unhospitable
now than 10-20 years ago? What about the 60's. the 70's when so
many
leaders were assassinated, just to give one sort of example?
This wasn't my article, I posted something that I fond on the Common
Dreams site. True that the 60s and 70s also had their riots, civil
rights and anti war demonstrations that sometimes turned ugly, but I
wouldn't say that for me, at least, they were more inhospitable. As
far
as religion, there were fundies around, but they had far less
political
power than they had today, In matters of what they call 'values' the
government was far less restrictive.
--
Maybe where you were living and how.
Locally, perhaps, but in church-state matters, which was the point of
the article, I didn't see as much interference from the federal
government.
Well, I remember enough about the 50's to know that was a worse time. The
60's and 70's inherited the evil of the 50's and failure to eradicate it is
letting it return.
.
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| User: "skyeyes" |
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| Title: Re: The Hidden Bible Passages in Bush's Inaugural Address |
27 Jan 2005 09:31:08 PM |
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Ike wrote:
Well, I remember enough about the 50's to know that was a worse time.
The
60's and 70's inherited the evil of the 50's and failure to eradicate
it is
letting it return.
I was wide awake and walking around during the 50s. That decade
*sucked*.
Brenda Nelson, A.A.#34
EAC Professor of Feline Thermometrics and Cat-Herder
.
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| User: "Ike" |
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| Title: Re: The Hidden Bible Passages in Bush's Inaugural Address |
28 Jan 2005 02:07:55 AM |
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"skyeyes" <skyeyes@dakotacom.net> wrote in message
news:1106861468.792314.124780@c13g2000cwb.googlegroups.com...
Ike wrote:
Well, I remember enough about the 50's to know that was a worse time.
The
60's and 70's inherited the evil of the 50's and failure to eradicate
it is
letting it return.
I was wide awake and walking around during the 50s. That decade
*sucked*.
The Oreck years.
.
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