| Topic: |
Religions > Atheism |
| User: |
"Budikka666" |
| Date: |
20 Mar 2005 01:41:05 PM |
| Object: |
Why There Isn't a God - Easter Edition |
Why There Isn't a God - Parts 70 - 78
This is the twelfth in an occasional series highlighting valid issues
that undermine invariably unsupported claims that there's a god.
Parts 1-5 of this series is at: http://tinyurl.com/6uhnl
Part 6 at: http://tinyurl.com/3ms66
Parts 7-11 at: http://tinyurl.com/5yhjn
Part 12 at: http://tinyurl.com/5ndow
Parts 13-15 at: http://tinyurl.com/65x6g
Parts 16-25 at: http://tinyurl.com/3jmrq
Parts 26-42 at: http://tinyurl.com/4569y
Parts 43-50 at: http://tinyurl.com/6hkax
Parts 51-55 at: http://tinyurl.com/48abq
Parts 56-65 at: http://tinyurl.com/4a95v
Parts 60-70 at: http://tinyurl.com/3jyxg
71.
At http://ffrf.org/books/lfif/stone.php Dan Barker throws out an Easter
challenge to theists. To my knowledge, no one has taken him up on it
and succeeded.
He begins by referring to Thomas Paine's assertion that while a story
may be in agreement with itself and still not be true, a story cannot
contradict itself and the whole of it be true. At the end of his
article, Barker lists 17 instances where the four gospels contradict
and disagree amongst themselves. Every one of these 17 items is
evidence against the existence of a god.
As Barker makes clear, the resurrection is the single most central
doctrine to Christianity, and as Paul himself supposedly stated, if
that doctrine is false, then the whole thing is false.
So does the available evidence suggest that the doctrine is false, or
that it's true? What is the available evidence? The only "evidence"
the believers have is in the New Testament gospels. There is not one
shred of valid evidence outside of the NT supporting the resurrection
myth!
There are literally scores of gospels that were written. Every single
one of them save the four in the NT was considered too absurd to be
taken seriously even by Bible fanatics. They were so despised that
serious attempts were made to destroy all of the other gospels.
The four that were included weren't chosen by a god. They were not
divinely dictated and etched in stone. The remaining *copies* of the
four were chosen by supposedly religious men whose names and motives
are unknown. For all we know, Satan motivated and controlled the
choice of gospels which were included in the NT. However they got
there, they were supposed to be the best accounts: the most honest; the
most reliable; the least contradictory.
Given that, Dan Barker has more than adequately shown what a complete
farce they are. In fact, at http://ffrf.org/about/bybarker/rise.php#f9
he hilariously demonstrates that the later a gospel appeared in
history, the more fantastic became the events it recorded. Tracking
specific events, Barker noted that Mark contained only one of them,
whereas John, the last gospel to be written, contained over 8 of them.
Considering, for example, the angels at the tomb, he shows that
initially there were no angels (in Paul's story, the first account).
The earliest of the actual gospels records only a man (in Mark), After
that the man becomes an angel (in Matthew), then 2 men in Luke, and
finally, two angels in John. Clearly this is charting not the accurate
retelling of a true story, but the growth of a fairy tale!
So having dismissed the details of the story as nothing more than
folktales, and therefore the entire resurrection farce along with it,
let's look at larger issues surrounding the Easter story.
What, exactly, was the point of the resurrection? Since the Catholic
church is the oldest extant sect of the mythical cult of Jesus which
has a significant following, let's look at what it says.
72.
I don't know if the purposes of the resurrection are supposed to be in
order or not, but oddly, of the three given by the Catholic online
encyclopedia, the first is that it shows the justice of God! This god
supposedly elevated the Messiah to a life of glory in repayment for his
having humbled himself by dying!
I can't think of anything more patently ridiculous than that.
God cannot die! He's immortal (according to legend), so what could
possibly be achieved via the farce of a god pretending to die?
Nothing. It's a meaningless farce. If a god can create everything and
anything from nothing, then it stands to reason that he can resurrect a
dead person, and it's even less of a surprise that he can resurrect a
god who can't die in the first place. Does this add to our
understanding of a god or instead add to our only-too-great an
understanding of primitive people inventing a god for purposes of their
own?
73,
The Messiah and the god are supposed to be one, so what do we have
here, a case of divine schizophrenia? How does it show any kind of
justice at all if someone rewards themselves for doing something they
artificially set themselves up to do? That would be like a soldier in
Iraq betraying a fellow soldier to terrorists, then rescuing the
soldier and being awarded a medal for it. Is that justice? Is it even
honest? No!
It would be like the CEO of a large telecommuncations company falsely
inflating the stock price of the company and then rewarding himself
with big fat bonuses because the company is doing so well. Now *that*
doesn't happen, does it?!
So how does this glorify any god? It *doesn't*! It either diminishes
the god with pettiness and deceit, or more properly, it highlights the
fact that there is no god and the entire Bible story is nothing more
than the work of imaginative and scientifically ignorant people whose
names and agenda we do not know.
74.
And how can the Catholic encyclopedia claim justice when there's no
evidence whatsoever in the Bible that the god shows any sense of
justice whatsoever? Even in our flaccid human courtrooms, we give
people second chances, especially if they are young and/or show
contrition and/or have not broken the law before, yet this god cannot
even do this much.
For example, the earliest story in the Bible (after the creation) is of
the fall from grace (so-called). The whole story is a farce and patent
fiction, but let's pretend it happened and let's list the problems with
it since it ties directly to the Easter myth.
i. Eve wasn't even created when the "rules" were explained to Adam
(don't eat of the tree). There's no statement as to how these rules
were relayed to Eve, but the story indicates she got them second-hand
from Adam, so she never heard them directly from any god.
ii. Nowhere are the reasons behind the rules *explained*, not to Adam
nor to Eve. Any parent or teacher will tell you that the best way to
enforce a rule is to make it reasonable, to discuss it with those who
must obey it, and to explain the underlying reasons for the rule. God
is apparently too stupid to do this. Nowhere does he say you must not
eat of the tree *because the whole of humanity will suffer for
thousands of years for no other reason than my monumental ego* (which
can be the only reason for the injunction). He simply demands
obedience and then gives humanity so-called "free will" to do as they
please and puts every obstacle in their way. If that isn't a recipe
for misery, nothing is.
iii. Nowhere is there any logic given for this particular rule. Why
*shouldn't* humanity know the difference between good and evil?
iv. Not eating of the tree meant that neither Adam nor Eve knew the
difference between good and evil. Therefore they could not possibly
have known that it was wrong to disobey god. It's a farce. There is
no justice here.
v. It's free will, the theists whine. But it's not. There's no free
will involved at all. Eve had no free will in being created. She was
created on a whim, and not even for herself, but as an appendage of
Adam as Adam was created as nothing more than an appendage of a god.
In other words, she was forced into slavery. No free will there. Did
Eve have any say as to where the tree of knowledge was sited? No! God
created that before Eve and she had no say in it whatsoever. There was
no free will there. Did Eve have any say in what the tree contained?
Nope. No free will there. Did she have any say in setting up the
rules by which she was forced to live? Nope. No free will there. Did
she have any say in the consequences of the rules - that she could
break them and she be the *only* one who suffers for eternity, for
example? Nope. The rule was already cast in iron. You break it and
all of humanity suffers. No free will there. Did she even get told
directly by god what the rule was? No. According to the Bible, she
learned it at best, second hand. No free will there. Did she have any
free will in whether the serpent was allowed in the garden, or whether
it could talk? No. No free will there.
So the only free will theists can pretend to claim for her was in the
choice to obey or disobey this god. Yet even this wasn't free will.
Either that or this god isn't omniscient. If the god is omniscient, he
knew before Eve ever was created that she would fall from grace.
Indeed, this god had to have *planned* it that way. This god could
have prevented the fall in any number of ways, yet he did nothing. On
the contrary, he not only facilitated the fall, he required it:
He created evil.
He created Eve, including her psychological make-up.
He made obedience the crucial factor in our future.
He placed the tree.
He made the tree central to obedience.
He explained nothing to Eve.
He made the tree's fruit impart the ability to tell good from evil and
then forbade anyone to eat of it.
He made the serpent.
In complete control of everything that happens, he allowed all of this
to come together without lifting a finger to stop it.
He set up everything for the sole purpose of sacrificing a child 4,000
years further down the road! No free will was involved. If there's no
free will, perhaps there isn't a god who supposedly gave it, either.
75.
Back to the Easter story, the necessity for which, by Bible "logic" was
the previously discussed fall from grace that god manufactured for no
reason. Let's look at this farce.
i. Some god creates everything from nothing.
ii. This creation includes evil, created for no apparent purpose.
iii. This god is in complete control of everything - from the laws
of physics to good and evil, to the genetic make-up of every living
thing.
iv. This god is so short-sighted that his entire creation gets out
of control, and he's sorry he ever made it.
v. This god is so stupid that the only way he can think of to fix
it, is to flood the entire planet and kill literally *everything* save
for a pitiful few on the ark.
vi. This god is so stupid that he cannot see that this will not fix
his problem.
vii. This god is so stupid that he can think of no way to fix the
continuing problem other than to rape a virgin and sacrifice the
offspring, and this is supposed to show love.
viii. This god is so stupid that even when he arranges such a
sacrifice, he fails to publicize it so that it has to be spread by word
of mouth, and by the self-same unreliable human beings that the Messiah
was sent to save them from themselves in the first place.
ix. This god has deliberately confounded languages which prevents
the accurate spread of the resurrection story even more!
x. This god is so stupid that he keeps the resurrection secret,
revealed only to a handful of people, and then expects his message of
joy to spread quickly!
xi. This god is so stupid that he insists he will return before all
of those alive back then have died, and then fails to keep the
appointment, thereby calling of of his efforts into question!
Is this a god or a comedy of errors so ridiculous that they couldn't
possibly be taken from reality? Let's face it, this story is so
assinine it has to be fiction. There is no god. Unless it's the most
stupid god in creation.
76.
According to the Catholic online encyclopedia, the story of the
resurrection finalized the "mystery of our salvation and redemption".
Mystery? It claims that "by His death Christ freed us from sin, and by
His Resurrection He restored to us the most important privileges lost
by sin". But this is a lie! There was no freedom from sin. Life
post-resurrection was precisely the same as life pre-resurrection.
Humankind was still mired in sin, and for the majority of humankind,
for many scores of years, was literally no better off because the Jesus
myth had not yet reached them. Where was their salvation?
How did the resurrection make anyone any better off? Sin didn't
vanish. It was still there: there were still evil people doing evil
things and the innocent suffering, just like today. People still had
to call on God for help post-resurrection, precisely as they had done
before. Their salvation was still on the whim of a god, as it had been
before. No one had a guarantee of going to heaven, just as it was
before. Israel was still an occupied territory, precisely as it had
been before, and they had to fight for their freedom. No god helped
them. They didn't get even an approximation to their freedom until it
was handed to them in 1948.
And if, as the online encyclopedia said, Christ's death freed us from
sin, why is it that we still have to fight to go to heaven (according
to your average preacher)?! What happened to all those who died
*before* the the Messiah died on the cross? What chance did they have
and how was it any different from what people had after the supposed
resurrection?
None of this makes any sense, and therefore either needs to be
clarified directly from this god (how hard would that be?!) or
dismissed because there is no god and all we have is a ridiculous and
pathetic farce of a story that is beneath humanity to even entertain,
let alone try to follow.
77.
Finally, the Catholic online encyclopedia claims, "By His Resurrection
we acknowledge Christ as the immortal God, the efficient and exemplary
cause of our own resurrection...and as the model and the support of our
new life of grace"
But again this is nonsense. How is Christ "the immortal god" when he
died? Or didn't he die? If he didn't, he's immortal, but the
resurrection story is a farce, and the above quote is nonsense. If he
did, he's not immortal. Another reason not to accept this god.
78.
If this god is immortal, then where is he? In the early OT stories,
God walked hand in hand with people. Then he vanished completely and
hasn't been seen or heard from since. Why?
The same thing happened again in the NT. Jesus walked hand in hand
with people in the Early NT stories. Then he vanished and hasn't been
seen or heard from since, despite broken promises to return.
There's only one conclusion when such a thing happens; when primitive
people tell stories of gods, and then civilization advances and the
gods retreat. The conclusion? There are no gods, only stories of
gods.
Budikka
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| User: "JISTASKKIN" |
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| Title: Re: Why There Isn't a God - Easter Edition |
20 Mar 2005 08:46:23 PM |
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"Budikka666" <budikka1@netscape.net> wrote in message
news:1111326065.773461.124560@o13g2000cwo.googlegroups.com...
Why There Isn't a God - Parts 70 - 78
This is the twelfth in an occasional series highlighting valid issues
that undermine invariably unsupported claims that there's a god.
<snip>
Budda buddy,
This Easter, don't be a dumb bunny.
Really, this is a tragic comedy. 5 ft of clay named Budikka lipping off
to God.
Budikka, you will stand before your maker someday, you will have to
answer for all these idle claims.
Matthew 12:36-37
36But I tell you, on the day of judgment men will have to give account
for every idle word they speak.
37For by your words you will be justified and acquitted, and by your
words you will be condemned and sentenced.
Listen, are you so sure that everything you see, everything we
see...just popped into existence *by itself*
Or, are you willing to be reasonable and consider that a being outside
of our limits to understand created everything.
Budikka, cut the nonsense, those are the only 2 choices.
Go with the evidence.
Psalm 8:3
When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
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| User: "Steve" |
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| Title: Re: Why There Isn't a God - Easter Edition |
20 Mar 2005 11:42:07 PM |
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"JISTASKKIN" <try_not@here.com> wrote in message
news:zil%d.79678$i6.23762@edtnps90...
"Budikka666" <budikka1@netscape.net> wrote in message
news:1111326065.773461.124560@o13g2000cwo.googlegroups.com...
Why There Isn't a God - Parts 70 - 78
This is the twelfth in an occasional series highlighting valid issues
that undermine invariably unsupported claims that there's a god.
<snip>
Budda buddy,
This Easter, don't be a dumb bunny.
Really, this is a tragic comedy. 5 ft of clay named Budikka lipping off
to God.
Budikka, you will stand before your maker someday, you will have to
answer for all these idle claims.
Matthew 12:36-37
36But I tell you, on the day of judgment men will have to give account
for every idle word they speak.
37For by your words you will be justified and acquitted, and by your
words you will be condemned and sentenced.
Listen, are you so sure that everything you see, everything we
see...just popped into existence *by itself*
Or, are you willing to be reasonable and consider that a being outside
of our limits to understand created everything.
Budikka, cut the nonsense, those are the only 2 choices.
Go with the evidence.
Lack of knowledge does not equal evidence
Psalm 8:3
When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
Same old tired argument from incredulity - why dont you answer his points
rather than invoke the usual religious "ya gonna pay for that later"
routine.
Steve
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| User: "Budikka666" |
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| Title: Re: Why There Isn't a God - Easter Edition |
21 Mar 2005 10:26:16 AM |
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JISTAMORON wrote:
Really, this is a tragic comedy.
Glad you agree. 2 billion people swallowing a myth and none of them
can agree on it. It is a tragic comedy.
5 ft of clay named Budikka lipping off to God.
That might be a problem if there were a god. But that's the whole
point of this series - not only is there no evidence for a god, all
available evidence is against it. The tragic comedy is that you don't
have the wherewithal to see it.
Budikka, you will stand before your maker someday,
Prove it.
you will have to answer for all these idle claims.
These are not idle claims. These are over 70 facts that not a single
one of you so-called believers has even been able to competently
address, let alone rebut. Maybe you should be wondering if your maker
is going to take *you* to task for your cowardice *"someday"*
Listen, are you so sure that everything you see, everything we
see...just popped into existence *by itself*
I'm sure that this is what all availble evidence demonstrates. If you
have counter evidence, then present it or quit flapping your empty
mouth. Besides, if this universe cannot pop into existence by itself,
then how can a god? If a god can do it, then why can't the universe?
Try thinking instead of preaching mindless ***** for once and maybe
you'll get somewhere with your life.
Or, are you willing to be reasonable and consider that a being
outside
of our limits to understand created everything.
I have considered that. Clearly you haven't.
Budikka, cut the nonsense, those are the only 2 choices.
Go with the evidence.
False dichotomy followed by mindless advice to do precisely what I've
done. The question is why aren't *you* going by the evidence just
like I did?
Budikka
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| User: "Peter Ballard" |
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| Title: Re: Why There Isn't a God - Easter Edition |
04 Apr 2005 06:59:57 AM |
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"Budikka666" <budikka1@netscape.net> wrote in message news:<1111326065.773461.124560@o13g2000cwo.googlegroups.com>...
71.
At http://ffrf.org/books/lfif/stone.php Dan Barker throws out an Easter
challenge to theists. To my knowledge, no one has taken him up on it
and succeeded.
Below is my attempt at harmonising all the reported events from
Jesus' resurrection to ascension.
This is in response to the so-called Easter Challenge, which claims
that such a harmonisation is impossible, proving the Bible's errancy.
Now I have no problems with minor errors in the Bible (and I believe
that is the more likely explanation in one or two cases in the
resurrection narratives), nevertheless I believe this document shows
that harmonisation is not impossible.
As required by the challenge, not a single biblical detail is omitted
(at least not intentionally).
I have arranged the text into sections for quick reference, showing
the Biblical sources for each section. In addition, I have added
occasional explanatory comments in { italics inside curly brackets }.
(Round brackets) are part of the text.
Large slabs of texts have been cut and pasted from the NIV, copyright
1973, 1978, 1984, International Bible Society.
Major work done by 12-Feb-2000. Last revision on 26-May-2003. Last
reformat on 4-Apr-2005.
The most up-to-date version of this document can be found at
http://members.ozemail.com.au/~pballard/easter.html
Contents / Summary
1. The women travel to the tomb (Mt 28:1, Mk 16:1-2, Lk 24:1 (cf Lk
24:10), Jn 20:1a)
2. An Earthquake before the women arrive (Mt 28:2-4)
3. The women see that the stone had been rolled away (Mk 16:3-4, Lk
24:2, Jn 20:1b)
4. The women see the tomb is empty, and notice the angels (Mk 16:5,
Lk 24:3-5a)
5. One angel speaks (Mt 28:5-7 Mk 16:6-7 Lk 24:5b-8)
6. The women go back and tell the disciples (Mt 28:8 Mk 16:8 Lk
24:9-11 Jn 20:2)
7. The Guards' Report (Mt 28:11-15)
8. Peter and John investigate, and report back to the others. (Lk
24:12, Lk 24:24, Jn 20:3-10)
9. Two of the women visit the tomb a second time, and see Jesus (Mt
28:9-10 Jn 20:11-18)
10. Jesus appears to Simon Peter (Lk 24:33b-34 1Co 15:5a)
11. Jesus appears on the road to Emmaus (Lk 24:13-32)
12. Jesus appears to ten apostles plus some others (Lk 24:33-43, Jn
20:19-25)
13. The report to Thomas (Jn 20:24-25)
14. Jesus appears to all of the 12, including Thomas and Matthias (Jn
20:26-29, 1 Co 15:5b)
15. Jesus appears by the Sea of Tiberias (i.e. the Sea of Galilee)
(John 21:1-24)
16. Jesus appears on a mountain in Galilee, to more than 500 (Mt
28:16-20, 1 Cor 15:6)
17. Jesus appears to James (1 Cor 15:7a)
18. Some general comments from Acts 1:2-5
19. Jesus appears to all the apostles, leads them out to the Mount of
Olives, and ascends to heaven. (Luke 24:44-53, Acts 1:6-12, 1 Cor
15:7b)
Detail
1. The women travel to the tomb (Mt 28:1 Mk 16:1-2 Lk 24:1 (cf Lk
24:10) Jn 20:1a)
When the Sabbath was over, { i.e. on Saturday night after sunset }
Mary Magdalene, Mary the mother of James, Salome, Joanna and the
others with them bought and prepared spices, so that they might go to
anoint Jesus' body.
On Sunday morning, just before sunrise, the women left for the tomb.
The sun rose while they were on the way.
{John 20:1 says Mary "went to the tomb" "while it was still dark".
Mark 16:2 says the women were on the way "very early... just after
sunrise". The best resolution seems to be that John meant that it was
dark for much of the journey, and that John does not preclude sunrise
occuring during the journey.}
2. An Earthquake before the women arrive (Mt 28:2-4)
While the women were on their way to the tomb, there was a violent
earthquake, for an angel of the Lord came down from heaven and, going
to the tomb, rolled back the stone and sat on it. His appearance was
like lightning, and his clothes were white as snow. The guards were
so afraid of him that they shook and became like dead men. But before
the women arrived, the angel went inside the tomb (and so was
initially not visible to the women).
3. The women see that the stone had been rolled away (Mk 16:3-4 Lk
24:2 Jn 20:1b)
While they were on their way to the tomb, the women asked each other,
"Who will roll the stone away from the entrance of the tomb?"
But when they arrived, they saw that the stone, which was very large,
had been rolled away from the entrance to the tomb.
4. The women see the tomb is empty, and notice the angels (Mk 16:5 Lk
24:3-5a)
{ It is clear that the "men" in Mark and Luke were intended to be
understood as angels, because they were dressed in a brilliant white
and (more significanly) they had a message from God for the women. }
As they entered the tomb, they saw two angels (who looked like men)
dressed in white robes, sitting down on the right side. But the women
could not find Jesus' body.
( The women were frightened and confused, due to both the absence of
the body and the presence of the angels. Luke does not mentions the
women's fright until the angels stand beside them, but I think it is
reasonable to assume they were frightened from the start. Luke also
does not mention that the women immediately saw the angels, but that
is because he is in the first instance focusing on their confusion;
so he does not mention the angels (and the women's fright) until the
angels stand and speak. )
While they were wondering about this, suddenly the two angels stood
beside them. In their fright the women bowed down with their faces to
the ground.
5. One angel speaks (Mt 28:5-7 Mk 16:6-7 Lk 24:5b-8)
Then one angel (the one who had moved the stone) spoke:
"Don't be alarmed, For I know that You are looking for Jesus the
Nazarene, who was crucified. Why do you look for the living among the
dead? He is not here. He has risen!" { Mark has the above two
sentences in reverse order, but (a) I consider this still to be
acceptable, non-verbatim, reporting of speech; and (b) in any case,
people often repeat themselves in spoken communication for emphasis.
} "Just as he said. See the place where they laid him. Remember how
he told you, while he was still with you in Galilee: `The Son of Man
must be delivered into the hands of sinful men, be crucified and on
the third day be raised again.'" Then they remembered his words.
The angel continued, "But go quickly, and tell his disciples and
Peter, `He has risen from the dead and is going ahead of you into
Galilee. There you will see him, just as he told you.' " Now I have
told you."
6. The women go back and tell the disciples (Mt 28:8 Mk 16:8 Lk
24:9-11 Jn 20:2)
Trembling and bewildered, afraid yet filled with joy, the women went
out and fled from the tomb. They initially said nothing to anyone,
because they were afraid.
{ Our existing copies of Mark's gospel finish here, and the original
ending is lost. So we cannot rule out the possibility that the
original (lost) ending tells how the women then told people after
all, as the other three gospels testify. }
But then they ran to tell all these things to the Eleven and all the
disciples. Mary Magdalene spoke, saying, "They have taken the Lord
out of the tomb, and we don't know where they have put him!" Others
gave the angels' report (that the angels said that Jesus was risen,
and the disiciples were to meet him in Galilee). In the confusion {
there could well have been all women speaking at once }, the
disciples did not believe the women, because their words seemed to
them like nonsense.
7. The Guards' Report (Mt 28:11-15)
{ This may belong later, but let's put it here. }
While the women were on their way, some of the guards went into the
city and reported to the chief priests everything that had happened.
When the chief priests had met with the elders and devised a plan,
they gave the soldiers a large sum of money, telling them, "You are
to say, `His disciples came during the night and stole him away while
we were asleep.' If this report gets to the governor, we will satisfy
him and keep you out of trouble." So the soldiers took the money and
did as they were instructed. And this story had been widely
circulated among the Jews to the time Matthew wrote his gospel.
8. Peter and John investigate, and report back to the others. (Lk
24:12, Lk 24:24, Jn 20:3-10)
But Peter and the disciple whom Jesus loved (and possibly some others
{ as implied by the "some" in Lk 24:24 }) got up and ran to the tomb.
Both were running, but the other disciple outran Peter and reached
the tomb first. He bent over and looked in at the strips of linen
lying there but did not go in. Then Simon Peter, who was behind him,
arrived and went into the tomb. He saw the strips of linen lying
there, as well as the burial cloth that had been around Jesus' head.
The cloth was folded up by itself, separate from the linen. Finally
the other disciple, who had reached the tomb first, also went inside.
He saw and believed. (They still did not understand from Scripture
that Jesus had to rise from the dead.) Then they told the others what
they'd found { Lk 24:24 } and went back to their homes, wondering
what had happened.
9. Two of the women visit the tomb a second time, and see Jesus (Mt
28:9-10 Jn 20:11-18)
Mary Magdalene and Mary the mother of James had followed the two men
back to the tomb.
{ The other women mentioned by Mark and Luke may also have gone back,
but I think it is better to omit them. This would explain why Mark
and Luke have longer lists of women: they only tell of the first
visit by a larger group of women (when they saw an angel), and not
the second visit by just the two Marys (when they saw Jesus) }.
After the men left, Mary Magdalene stood outside the tomb crying. As
she wept, she bent over to look into the tomb and saw two angels in
white, seated where Jesus' body had been, one at the head and the
other at the foot. They asked her, "Woman, why are you crying?" "They
have taken my Lord away," she said, "and I don't know where they have
put him." At this, she turned around and saw Jesus standing there,
but she did not realize that it was Jesus. "Woman," he said, "why are
you crying? Who is it you are looking for?" Thinking he was the
gardener, she said, "Sir, if you have carried him away, tell me where
you have put him, and I will get him."
{ Why Mary's lack of understanding despite the angel's previous
message (Mt 28:5-7 Mk 16:6-7 Lk 24:5b-8)? Because the women were
bewildered and confused (according to Mark they were too afraid to
tell anyone (Mk 16:8) (at least at first) despite clear instructions
to do so (Mk 16:7)); and Luke reports that their words "seemed like
nonsense". And probably this confusion had been compounded by the
disciples' unbelieving response (Lk 24:11). }
Jesus said to her, "Mary." She turned toward him and cried out in
Aramaic, " Rabboni!" (which means Teacher). Jesus said, " Greetings"
The two women came to him, clasped his feet and worshiped him. Jesus
said to them, "Do not hold on to me, for I have not yet returned to
the Father. Do not be afraid. Go instead to my brothers and tell
them, `I am returning to my Father and your Father, to my God and
your God.' " "Also tell my brothers to go to Galilee; there they will
see me."
Mary Magdalene { and possibly the other Mary also } went to the
disciples with the news: "I have seen the Lord!" And she told them
that he had said these things to them.
10. Jesus appears to Simon Peter (Lk 24:33b-34 1Co 15:5a)
While Simon Peter was at home, Jesus appeared to him. He went found
some other disciples and told them.
11. Jesus appears on the road to Emmaus (Lk 24:13-32)
Now that same day two of them were going to a village called Emmaus,
about seven miles from Jerusalem.
They were talking with each other about everything that had happened.
As they talked and discussed these things with each other, Jesus
himself came up and walked along with them; but they were kept from
recognizing him.
He asked them, "What are you discussing together as you walk along?"
They stood still, their faces downcast. One of them, named Cleopas,
asked him, "Are you only a visitor to Jerusalem and do not know the
things that have happened there in these days?" "What things?" he
asked. "About Jesus of Nazareth," they replied. "He was a prophet,
powerful in word and deed before God and all the people. The chief
priests and our rulers handed him over to be sentenced to death, and
they crucified him; but we had hoped that he was the one who was
going to redeem Israel. And what is more, it is the third day since
all this took place. In addition, some of our women amazed us. They
went to the tomb early this morning but didn't find his body. They
came and told us that they had seen a vision of angels, who said he
was alive. Then some of our companions went to the tomb and found it
just as the women had said, but him they did not see."
He said to them, "How foolish you are, and how slow of heart to
believe all that the prophets have spoken! Did not the Christ have to
suffer these things and then enter his glory?"
And beginning with Moses and all the Prophets, he explained to them
what was said in all the Scriptures concerning himself.
As they approached the village to which they were going, Jesus acted
as if he were going farther. But they urged him strongly, "Stay with
us, for it is nearly evening; the day is almost over." So he went in
to stay with them. When he was at the table with them, he took bread,
gave thanks, broke it and began to give it to them. Then their eyes
were opened and they recognized him, and he disappeared from their
sight.
They asked each other, "Were not our hearts burning within us while
he talked with us on the road and opened the Scriptures to us?"
12. Jesus appears to ten apostles plus some others (Lk 24:33-43, Jn
20:19-25)
They got up and returned at once to Jerusalem. By that time it was
the evening of that first day of the week. There they found the
Eleven and those with them, assembled together with the doors locked
for fear of the Jews and saying, "It is true! The Lord has risen and
has appeared to Simon." { This is "The Eleven and those with them"
speaking, not the two. The Eleven are speaking of Jesus' appearance
to Simon Peter }.
Then the two told what had happened on the way, and how Jesus was
recognized by them when he broke the bread.
{ Either Thomas left at this point, or (more likely) Luke uses "The
Eleven" as a generalization when in fact Thomas was not present.
After all, John 20:19 implies all disciples were present, yet John
20:24 makes it clear he was absent. }
While they were still talking about this, Jesus himself stood among
them and said to them, "Peace be with you." They were startled and
frightened, thinking they saw a ghost. He said to them, "Why are you
troubled, and why do doubts rise in your minds? Look at my hands and
my feet. It is I myself! Touch me and see; a ghost does not have
flesh and bones, as you see I have." When he had said this, he showed
them his hands, feet and side, and the disciples were overjoyed . And
while they still did not believe it because of joy and amazement, he
asked them, "Do you have anything here to eat?" They gave him a piece
of broiled fish, and he took it and ate it in their presence.
Again Jesus said, "Peace be with you! As the Father has sent me, I am
sending you." And with that he breathed on them and said, "Receive
the Holy Spirit. If you forgive anyone his sins, they are forgiven;
if you do not forgive them, they are not forgiven."
13. The report to Thomas (Jn 20:24-25)
Now Thomas (called Didymus), one of the Twelve, was not with the
disciples when Jesus came. So the other disciples told him, "We have
seen the Lord!" But he said to them, "Unless I see the nail marks in
his hands and put my finger where the nails were, and put my hand
into his side, I will not believe it."
14. Jesus appears to all of the 12, including Thomas and Matthias (Jn
20:26-29, 1 Co 15:5b)
A week later his disciples were in the house again, and Thomas was
with them. The group included (but was not limited to) all remaining
11 apostles, plus the soon-to-be appointed Matthias .
Though the doors were locked, Jesus came and stood among them and
said, "Peace be with you!" Then he said to Thomas, "Put your finger
here; see my hands. Reach out your hand and put it into my side. Stop
doubting and believe." Thomas said to him, "My Lord and my God!" Then
Jesus told him, "Because you have seen me, you have believed; blessed
are those who have not seen and yet have believed."
15. Jesus appears by the Sea of Tiberias (i.e. the Sea of Galilee)
(John 21:1-24)
Afterward Jesus appeared again to his disciples, by the Sea of
Tiberias. It happened this way: Simon Peter, Thomas (called Didymus),
Nathanael from Cana in Galilee, the sons of Zebedee, and two other
disciples were together. "I'm going out to fish," Simon Peter told
them, and they said, "We'll go with you." So they went out and got
into the boat, but that night they caught nothing.
Early in the morning, Jesus stood on the shore, but the disciples did
not realize that it was Jesus. He called out to them, "Friends,
haven't you any fish?" "No," they answered. He said, "Throw your net
on the right side of the boat and you will find some." When they did,
they were unable to haul the net in because of the large number of
fish.
Then the disciple whom Jesus loved said to Peter, "It is the Lord!"
As soon as Simon Peter heard him say, "It is the Lord," he wrapped
his outer garment around him (for he had taken it off) and jumped
into the water. The other disciples followed in the boat, towing the
net full of fish, for they were not far from shore, about a hundred
yards.
When they landed, they saw a fire of burning coals there with fish on
it, and some bread. Jesus said to them, "Bring some of the fish you
have just caught." Simon Peter climbed aboard and dragged the net
ashore. It was full of large fish, 153, but even with so many the net
was not torn.
Jesus said to them, "Come and have breakfast." None of the disciples
dared ask him, "Who are you?" They knew it was the Lord. Jesus came,
took the bread and gave it to them, and did the same with the fish.
This was now the third time Jesus appeared to his disciples after he
was raised from the dead. { i.e. the 3rd time he appeared to the
apostles as a group, not including individual appearances, or
appearances to the women. Note this is John's original intention, as
he reports the appearance to Mary but does not count it here. }
When they had finished eating, Jesus said to Simon Peter, "Simon son
of John, do you truly love me more than these?" "Yes, Lord," he said,
"you know that I love you." Jesus said, "Feed my lambs." Again Jesus
said, "Simon son of John, do you truly love me?" He answered, "Yes,
Lord, you know that I love you." Jesus said, "Take care of my sheep."
The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love
me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep. I tell you the truth, when you were
younger you dressed yourself and went where you wanted; but when you
are old you will stretch out your hands, and someone else will dress
you and lead you where you do not want to go."
Jesus said this to indicate the kind of death by which Peter would
glorify God. Then he said to him, "Follow me!"
Peter turned and saw that the disciple whom Jesus loved was following
them. (This was the one who had leaned back against Jesus at the
supper and had said, "Lord, who is going to betray you?") When Peter
saw him, he asked, "Lord, what about him?" Jesus answered, "If I want
him to remain alive until I return, what is that to you? You must
follow me." Because of this, the rumor spread among the brothers that
this disciple would not die. But Jesus did not say that he would not
die; he only said, "If I want him to remain alive until I return,
what is that to you?" This is the disciple who testifies to these
things and who wrote them down. We know that his testimony is true.
16. Jesus appears on a mountain in Galilee, to more than 500 (Mt
28:16-20, 1 Cor 15:6)
{ While it is not necessary to equate Matthew 28:16-20 with 1 Cor
15:6, I believe it fits well. Jesus had told "his brothers" to go to
Galilee (Mt 28:10), a term not restricted to the apostles. Also, most
of Jesus' followers would have been from Galilee. So although Matthew
only mentions the remaining eleven apostles, I believe it is
justified to equate this with the appearance to over 500 reported by
Paul. Matthew's mention of the Eleven does not exclude others, just
as his report of two Marys going to the tomb does not exclude the
other women mentioned by Mark and Luke. }
Then the eleven disciples plus many other disciples, to a total of
over 500, (most of whom were still alive when Paul wrote 1
Corinthians) went to Galilee, to the mountain where Jesus had told
them to go. When The Eleven saw him, they worshiped him; but some
others doubted.
(The "others" who doubted were probably not from among The Eleven
(who had already seen the risen Jesus), but the others, who had not
seen Jesus before. The Greek which most Bibles translate "but some
doubted" may also be translated "but others doubted". The construct
is identical to the Matthew 26:67 ("Then they spat in his face...
Others slapped him").
Alternatively, there was doubt because some disciples did not
immediately recognise Jesus (as in John 21:4 and Luke 24:16).)
Then Jesus came to them and said, "All authority in heaven and on
earth has been given to me. Therefore go and make disciples of all
nations, baptizing them in the name of the Father and of the Son and
of the Holy Spirit, and teaching them to obey everything I have
commanded you. And surely I am with you always, to the very end of
the age."
17. Jesus appears to James (1 Cor 15:7a)
Some time later, Jesus appeared to James.
18. Some general comments from Acts 1:2-5
In these various appearances (and possibly others, not mentioned),
which were all over a period of 40 days, Jesus gave many convincing
proofs that he was alive, and spoke about the kingdom of God. On one
occasion, while he was eating with them, he gave them this command:
"Do not leave Jerusalem, but wait for the gift my Father promised,
which you have heard me speak about. For John baptized with water,
but in a few days you will be baptized with the Holy Spirit."
19. Jesus appears to all the apostles, leads them out to the Mount of
Olives, and ascends to heaven. (Luke 24:44-53, Acts 1:6-12, 1 Cor
15:7b)
{ There must be a time gap in Luke 24:33-49 (probably between verses
43 and 44, as indicated here), because Jesus' command to stay in
Jerusalem (Lk 24:49) must belong after the appearances in Galilee. }
So when all the apostles met together, Jesus said to them, "This is
what I told you while I was still with you: Everything must be
fulfilled that is written about me in the Law of Moses, the Prophets
and the Psalms."
Then he opened their minds so they could understand the Scriptures.
He told them, "This is what is written: The Christ will suffer and
rise from the dead on the third day, and repentance and forgiveness
of sins will be preached in his name to all nations, beginning at
Jerusalem. You are witnesses of these things. I am going to send you
what my Father has promised; but stay in the city until you have been
clothed with power from on high."
Then Jesus led them to the Mount of Olives, which is in the vicinity
of Bethany (and is a Sabbath day's walk from the city of Jerusalem).
They asked him, "Lord, are you at this time going to restore the
kingdom to Israel?" He said to them: "It is not for you to know the
times or dates the Father has set by his own authority. But you will
receive power when the Holy Spirit comes on you; and you will be my
witnesses in Jerusalem, and in all Judea and Samaria, and to the ends
of the earth."
Then he lifted up his hands and blessed them. While he was blessing
them, he left them and was taken up into heaven before their very
eyes, and a cloud hid him from their sight.
They were looking intently up into the sky as he was going, when
suddenly two men dressed in white stood beside them. "Men of
Galilee," they said, "why do you stand here looking into the sky?
This same Jesus, who has been taken from you into heaven, will come
back in the same way you have seen him go into heaven."
Then they worshiped him and returned to Jerusalem with great joy. And
they stayed continually at the temple, praising God.
--
Regards,
Peter Ballard
Adelaide, AUSTRALIA
pballard@ozemail.com.au (put "Peter" in 1st line to get thru spam filter)
http://members.ozemail.com.au/~pballard/
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| User: "Carl Tomkins" |
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| Title: Re: Why There Isn't a God - Easter Edition |
04 Apr 2005 02:42:39 PM |
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(Peter Ballard) wrote in message news:<9d5509fa.0504032259.3d757cc0@posting.google.com>...
"Budikka666" <budikka1@netscape.net> wrote in message news:<1111326065.773461.124560@o13g2000cwo.googlegroups.com>...
71.
At http://ffrf.org/books/lfif/stone.php Dan Barker throws out an Easter
challenge to theists. To my knowledge, no one has taken him up on it
and succeeded.
Below is my attempt at harmonising all the reported events from
Jesus' resurrection to ascension.
This is in response to the so-called Easter Challenge, which claims
that such a harmonisation is impossible, proving the Bible's errancy.
Now I have no problems with minor errors in the Bible (and I believe
that is the more likely explanation in one or two cases in the
resurrection narratives), nevertheless I believe this document shows
that harmonisation is not impossible.
As required by the challenge, not a single biblical detail is omitted
(at least not intentionally).
I have arranged the text into sections for quick reference, showing
the Biblical sources for each section. In addition, I have added
occasional explanatory comments in { italics inside curly brackets }.
(Round brackets) are part of the text.
Large slabs of texts have been cut and pasted from the NIV, copyright
1973, 1978, 1984, International Bible Society.
Do you really believe in this nonscense? Im struggling to believe that
people REALLY do think that this is all true........
.
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| User: "Christopher A. Lee" |
|
| Title: Re: Why There Isn't a God - Easter Edition |
04 Apr 2005 02:48:23 PM |
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On 4 Apr 2005 07:42:39 -0700, (Carl Tomkins)
wrote:
pballard@ozemail.com.au (Peter Ballard) wrote in message news:<9d5509fa.0504032259.3d757cc0@posting.google.com>...
"Budikka666" <budikka1@netscape.net> wrote in message news:<1111326065.773461.124560@o13g2000cwo.googlegroups.com>...
71.
At http://ffrf.org/books/lfif/stone.php Dan Barker throws out an Easter
challenge to theists. To my knowledge, no one has taken him up on it
and succeeded.
Below is my attempt at harmonising all the reported events from
Jesus' resurrection to ascension.
This is in response to the so-called Easter Challenge, which claims
that such a harmonisation is impossible, proving the Bible's errancy.
Now I have no problems with minor errors in the Bible (and I believe
that is the more likely explanation in one or two cases in the
resurrection narratives), nevertheless I believe this document shows
that harmonisation is not impossible.
As required by the challenge, not a single biblical detail is omitted
(at least not intentionally).
I have arranged the text into sections for quick reference, showing
the Biblical sources for each section. In addition, I have added
occasional explanatory comments in { italics inside curly brackets }.
(Round brackets) are part of the text.
Large slabs of texts have been cut and pasted from the NIV, copyright
1973, 1978, 1984, International Bible Society.
Do you really believe in this nonscense? Im struggling to believe that
people REALLY do think that this is all true........
They do - but they are conditioned not to think about it.
.
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| User: "Nico Demusopelous" |
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| Title: Re: Why There Isn't a God - Easter Edition |
04 Apr 2005 03:55:12 PM |
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Christopher A. Lee wrote:
Do you really believe in this nonscense? Im struggling to believe
that
people REALLY do think that this is all true........
They do - but they are conditioned not to think about it.\
Kinda like you believing that "uncaused events have been observed"
without really ever thinking about the justification for such? It's
called "faith".
By the way, this thread still awaits an answer:
http://groups-beta.google.com/group/alt.religion.christian/browse_frm/thread/842e7faf4ce86539/e08096257fbf47e0#e08096257fbf47e0
.
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| User: "Nico Demusopelous" |
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| Title: Re: Why There Isn't a God - Easter Edition |
04 Apr 2005 03:46:39 PM |
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An attack on the Bible somehow proves "there isn't a God" (as per the
title of your post)? You're not too sharp, are you bucko? How does
Biblical errancy lead to the conclusion that there are, of certainty,
no deities? Where's the logical connection?
To help you out a bit, look up "Muslims". This is a cohort that numbers
well over a billion, who hold simultaneously to the following two
positions: (1) God exists, & (2) The Bible, at present, has errors.
There are also millions of other theists who do not hinge their belief
in a deity (or deities) on alleged Biblical inerrancy.
Budikka666 wrote:
Why There Isn't a God - Parts 70 - 78
This is the twelfth in an occasional series highlighting valid issues
that undermine invariably unsupported claims that there's a god.
Parts 1-5 of this series is at: http://tinyurl.com/6uhnl
Part 6 at: http://tinyurl.com/3ms66
Parts 7-11 at: http://tinyurl.com/5yhjn
Part 12 at: http://tinyurl.com/5ndow
Parts 13-15 at: http://tinyurl.com/65x6g
Parts 16-25 at: http://tinyurl.com/3jmrq
Parts 26-42 at: http://tinyurl.com/4569y
Parts 43-50 at: http://tinyurl.com/6hkax
Parts 51-55 at: http://tinyurl.com/48abq
Parts 56-65 at: http://tinyurl.com/4a95v
Parts 60-70 at: http://tinyurl.com/3jyxg
71.
At http://ffrf.org/books/lfif/stone.php Dan Barker throws out an
Easter
challenge to theists. To my knowledge, no one has taken him up on it
and succeeded.
He begins by referring to Thomas Paine's assertion that while a story
may be in agreement with itself and still not be true, a story cannot
contradict itself and the whole of it be true. At the end of his
article, Barker lists 17 instances where the four gospels contradict
and disagree amongst themselves. Every one of these 17 items is
evidence against the existence of a god.
As Barker makes clear, the resurrection is the single most central
doctrine to Christianity, and as Paul himself supposedly stated, if
that doctrine is false, then the whole thing is false.
So does the available evidence suggest that the doctrine is false, or
that it's true? What is the available evidence? The only "evidence"
the believers have is in the New Testament gospels. There is not one
shred of valid evidence outside of the NT supporting the resurrection
myth!
There are literally scores of gospels that were written. Every
single
one of them save the four in the NT was considered too absurd to be
taken seriously even by Bible fanatics. They were so despised that
serious attempts were made to destroy all of the other gospels.
The four that were included weren't chosen by a god. They were not
divinely dictated and etched in stone. The remaining *copies* of the
four were chosen by supposedly religious men whose names and motives
are unknown. For all we know, Satan motivated and controlled the
choice of gospels which were included in the NT. However they got
there, they were supposed to be the best accounts: the most honest;
the
most reliable; the least contradictory.
Given that, Dan Barker has more than adequately shown what a complete
farce they are. In fact, at
http://ffrf.org/about/bybarker/rise.php#f9
he hilariously demonstrates that the later a gospel appeared in
history, the more fantastic became the events it recorded. Tracking
specific events, Barker noted that Mark contained only one of them,
whereas John, the last gospel to be written, contained over 8 of
them.
Considering, for example, the angels at the tomb, he shows that
initially there were no angels (in Paul's story, the first account).
The earliest of the actual gospels records only a man (in Mark),
After
that the man becomes an angel (in Matthew), then 2 men in Luke, and
finally, two angels in John. Clearly this is charting not the
accurate
retelling of a true story, but the growth of a fairy tale!
So having dismissed the details of the story as nothing more than
folktales, and therefore the entire resurrection farce along with it,
let's look at larger issues surrounding the Easter story.
What, exactly, was the point of the resurrection? Since the Catholic
church is the oldest extant sect of the mythical cult of Jesus which
has a significant following, let's look at what it says.
72.
I don't know if the purposes of the resurrection are supposed to be
in
order or not, but oddly, of the three given by the Catholic online
encyclopedia, the first is that it shows the justice of God! This
god
supposedly elevated the Messiah to a life of glory in repayment for
his
having humbled himself by dying!
I can't think of anything more patently ridiculous than that.
God cannot die! He's immortal (according to legend), so what could
possibly be achieved via the farce of a god pretending to die?
Nothing. It's a meaningless farce. If a god can create everything
and
anything from nothing, then it stands to reason that he can resurrect
a
dead person, and it's even less of a surprise that he can resurrect a
god who can't die in the first place. Does this add to our
understanding of a god or instead add to our only-too-great an
understanding of primitive people inventing a god for purposes of
their
own?
73,
The Messiah and the god are supposed to be one, so what do we have
here, a case of divine schizophrenia? How does it show any kind of
justice at all if someone rewards themselves for doing something they
artificially set themselves up to do? That would be like a soldier
in
Iraq betraying a fellow soldier to terrorists, then rescuing the
soldier and being awarded a medal for it. Is that justice? Is it
even
honest? No!
It would be like the CEO of a large telecommuncations company falsely
inflating the stock price of the company and then rewarding himself
with big fat bonuses because the company is doing so well. Now
*that*
doesn't happen, does it?!
So how does this glorify any god? It *doesn't*! It either
diminishes
the god with pettiness and deceit, or more properly, it highlights
the
fact that there is no god and the entire Bible story is nothing more
than the work of imaginative and scientifically ignorant people whose
names and agenda we do not know.
74.
And how can the Catholic encyclopedia claim justice when there's no
evidence whatsoever in the Bible that the god shows any sense of
justice whatsoever? Even in our flaccid human courtrooms, we give
people second chances, especially if they are young and/or show
contrition and/or have not broken the law before, yet this god cannot
even do this much.
For example, the earliest story in the Bible (after the creation) is
of
the fall from grace (so-called). The whole story is a farce and
patent
fiction, but let's pretend it happened and let's list the problems
with
it since it ties directly to the Easter myth.
i. Eve wasn't even created when the "rules" were explained to Adam
(don't eat of the tree). There's no statement as to how these rules
were relayed to Eve, but the story indicates she got them second-hand
from Adam, so she never heard them directly from any god.
ii. Nowhere are the reasons behind the rules *explained*, not to Adam
nor to Eve. Any parent or teacher will tell you that the best way to
enforce a rule is to make it reasonable, to discuss it with those who
must obey it, and to explain the underlying reasons for the rule.
God
is apparently too stupid to do this. Nowhere does he say you must
not
eat of the tree *because the whole of humanity will suffer for
thousands of years for no other reason than my monumental ego* (which
can be the only reason for the injunction). He simply demands
obedience and then gives humanity so-called "free will" to do as they
please and puts every obstacle in their way. If that isn't a recipe
for misery, nothing is.
iii. Nowhere is there any logic given for this particular rule. Why
*shouldn't* humanity know the difference between good and evil?
iv. Not eating of the tree meant that neither Adam nor Eve knew the
difference between good and evil. Therefore they could not possibly
have known that it was wrong to disobey god. It's a farce. There is
no justice here.
v. It's free will, the theists whine. But it's not. There's no free
will involved at all. Eve had no free will in being created. She
was
created on a whim, and not even for herself, but as an appendage of
Adam as Adam was created as nothing more than an appendage of a god.
In other words, she was forced into slavery. No free will there.
Did
Eve have any say as to where the tree of knowledge was sited? No!
God
created that before Eve and she had no say in it whatsoever. There
was
no free will there. Did Eve have any say in what the tree contained?
Nope. No free will there. Did she have any say in setting up the
rules by which she was forced to live? Nope. No free will there.
Did
she have any say in the consequences of the rules - that she could
break them and she be the *only* one who suffers for eternity, for
example? Nope. The rule was already cast in iron. You break it and
all of humanity suffers. No free will there. Did she even get told
directly by god what the rule was? No. According to the Bible, she
learned it at best, second hand. No free will there. Did she have
any
free will in whether the serpent was allowed in the garden, or
whether
it could talk? No. No free will there.
So the only free will theists can pretend to claim for her was in the
choice to obey or disobey this god. Yet even this wasn't free will.
Either that or this god isn't omniscient. If the god is omniscient,
he
knew before Eve ever was created that she would fall from grace.
Indeed, this god had to have *planned* it that way. This god could
have prevented the fall in any number of ways, yet he did nothing.
On
the contrary, he not only facilitated the fall, he required it:
He created evil.
He created Eve, including her psychological make-up.
He made obedience the crucial factor in our future.
He placed the tree.
He made the tree central to obedience.
He explained nothing to Eve.
He made the tree's fruit impart the ability to tell good from evil
and
then forbade anyone to eat of it.
He made the serpent.
In complete control of everything that happens, he allowed all of
this
to come together without lifting a finger to stop it.
He set up everything for the sole purpose of sacrificing a child
4,000
years further down the road! No free will was involved. If there's
no
free will, perhaps there isn't a god who supposedly gave it, either.
75.
Back to the Easter story, the necessity for which, by Bible "logic"
was
the previously discussed fall from grace that god manufactured for no
reason. Let's look at this farce.
i. Some god creates everything from nothing.
ii. This creation includes evil, created for no apparent purpose.
iii. This god is in complete control of everything - from the laws
of physics to good and evil, to the genetic make-up of every living
thing.
iv. This god is so short-sighted that his entire creation gets out
of control, and he's sorry he ever made it.
v. This god is so stupid that the only way he can think of to fix
it, is to flood the entire planet and kill literally *everything*
save
for a pitiful few on the ark.
vi. This god is so stupid that he cannot see that this will not
fix
his problem.
vii. This god is so stupid that he can think of no way to fix the
continuing problem other than to rape a virgin and sacrifice the
offspring, and this is supposed to show love.
viii. This god is so stupid that even when he arranges such a
sacrifice, he fails to publicize it so that it has to be spread by
word
of mouth, and by the self-same unreliable human beings that the
Messiah
was sent to save them from themselves in the first place.
ix. This god has deliberately confounded languages which prevents
the accurate spread of the resurrection story even more!
x. This god is so stupid that he keeps the resurrection secret,
revealed only to a handful of people, and then expects his message of
joy to spread quickly!
xi. This god is so stupid that he insists he will return before all
of those alive back then have died, and then fails to keep the
appointment, thereby calling of of his efforts into question!
Is this a god or a comedy of errors so ridiculous that they couldn't
possibly be taken from reality? Let's face it, this story is so
assinine it has to be fiction. There is no god. Unless it's the
most
stupid god in creation.
76.
According to the Catholic online encyclopedia, the story of the
resurrection finalized the "mystery of our salvation and redemption".
Mystery? It claims that "by His death Christ freed us from sin, and
by
His Resurrection He restored to us the most important privileges lost
by sin". But this is a lie! There was no freedom from sin. Life
post-resurrection was precisely the same as life pre-resurrection.
Humankind was still mired in sin, and for the majority of humankind,
for many scores of years, was literally no better off because the
Jesus
myth had not yet reached them. Where was their salvation?
How did the resurrection make anyone any better off? Sin didn't
vanish. It was still there: there were still evil people doing evil
things and the innocent suffering, just like today. People still had
to call on God for help post-resurrection, precisely as they had done
before. Their salvation was still on the whim of a god, as it had
been
before. No one had a guarantee of going to heaven, just as it was
before. Israel was still an occupied territory, precisely as it had
been before, and they had to fight for their freedom. No god helped
them. They didn't get even an approximation to their freedom until
it
was handed to them in 1948.
And if, as the online encyclopedia said, Christ's death freed us from
sin, why is it that we still have to fight to go to heaven (according
to your average preacher)?! What happened to all those who died
*before* the the Messiah died on the cross? What chance did they
have
and how was it any different from what people had after the supposed
resurrection?
None of this makes any sense, and therefore either needs to be
clarified directly from this god (how hard would that be?!) or
dismissed because there is no god and all we have is a ridiculous and
pathetic farce of a story that is beneath humanity to even entertain,
let alone try to follow.
77.
Finally, the Catholic online encyclopedia claims, "By His
Resurrection
we acknowledge Christ as the immortal God, the efficient and
exemplary
cause of our own resurrection...and as the model and the support of
our
new life of grace"
But again this is nonsense. How is Christ "the immortal god" when he
died? Or didn't he die? If he didn't, he's immortal, but the
resurrection story is a farce, and the above quote is nonsense. If
he
did, he's not immortal. Another reason not to accept this god.
78.
If this god is immortal, then where is he? In the early OT stories,
God walked hand in hand with people. Then he vanished completely and
hasn't been seen or heard from since. Why?
The same thing happened again in the NT. Jesus walked hand in hand
with people in the Early NT stories. Then he vanished and hasn't
been
seen or heard from since, despite broken promises to return.
There's only one conclusion when such a thing happens; when primitive
people tell stories of gods, and then civilization advances and the
gods retreat. The conclusion? There are no gods, only stories of
gods.
Budikka
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| User: "TSlining" |
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| Title: Re: Why There Isn't a God - Easter Edition |
20 Mar 2005 05:08:39 PM |
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Near the top you note that the 4 gospels were not chosen by God. This
is true. They were chosen by one of the early (ecumenical?) church
councils along with the rest of the canon. Basically, they were voted
on. This is one reason it upsets me when people relate the idea of
Divine Inspiration to the Bible. A group of 150 or so decided what was
inspired by God, and what was not? Doesn't follow. Has anyone else
ever read the so called Gnostic Gospels that were rejected by the early
church? Interesting. In one, an adolescant Jesus kills another child.
Maybe I will go back and reread them. For now I will just read rest
of this post.
Thats it.
-Todd
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| User: ".." |
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| Title: Re: Why There Isn't a God - Easter Edition |
20 Mar 2005 05:40:25 PM |
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"TSlining" <tslining@gonzaga.edu> wrote in message
news:1111338519.122855.314790@g14g2000cwa.googlegroups.com...
In one, an adolescant Jesus kills another child.
Maybe I will go back and reread them. For now I will just read rest
of this post.
====================
A fresh cut & paste of this one for all to see would be nice. :-)
--
CR......
"To persevere in one's duty and
be silent, is the best answer to calumny."
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
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| User: "TSlining" |
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| Title: Re: Why There Isn't a God - Easter Edition |
20 Mar 2005 05:56:01 PM |
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....coming up
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| User: "TSlining" |
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| Title: Re: Why There Isn't a God - Easter Edition |
20 Mar 2005 06:01:38 PM |
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It was the Infancy Gospel of Thomas. I cut and pasted from the
following website:
http://www.earlychristianwritings.com/text/infancythomas-a-mrjames.html.
The roman numerals represent chapters. Enjoy!
III. 1 But the son of Annas the scribe was standing there with Joseph;
and he took a branch of a willow and dispersed the waters which Jesus
had gathered together. 2 And when Jesus saw what was done, he was wroth
and said unto him: O evil, ungodly, and foolish one, what hurt did the
pools and the waters do thee? behold, now also thou shalt be withered
like a tree, and shalt not bear leaves, neither root, nor fruit. 3 And
straightway that lad withered up wholly, but Jesus departed and went
unto Joseph's house. But the parents of him that was withered took him
up, bewailing his youth, and brought him to Joseph, and accused him
'for that thou hast such a child which doeth such deeds.'
IV. 1 After that again he went through the village, and a child ran and
dashed against his shoulder. And Jesus was provoked and said unto him:
Thou shalt not finish thy course (lit. go all thy way). And immediately
he fell down and died. But certain when they saw what was done said:
Whence was this young child born, for that every word of his is an
accomplished work? And the parents of him that was dead came unto
Joseph, and blamed him, saying: Thou that hast such a child canst not
dwell with us in the village: or do thou teach him to bless and not to
curse: for he slayeth our children.
V. 1 And Joseph called the young child apart and admonished him,
saying: Wherefore doest thou such things, that these suffer and hate us
and persecute us? But Jesus said: I know that these thy words are not
thine: nevertheless for thy sake I will hold my peace: but they shall
bear their punishment. And straightway they that accused him were
smitten with blindness. 2 And they that saw it were sore afraid and
perplexed, and said concerning him that every word which he spake
whether it were good or bad, was a deed, and became a marvel. And when
they (he ?) saw that Jesus had so done, Joseph arose and took hold upon
his ear and wrung it sore. 3 And the young child was wroth and said
unto him: It sufficeth thee (or them) to seek and not to find, and
verily thou hast done unwisely: knowest thou not that I am thine? vex
me not.
That's It.
-Todd
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| User: ".." |
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| Title: Re: Why There Isn't a God - Easter Edition |
20 Mar 2005 08:06:06 PM |
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"TSlining" <tslining@gonzaga.edu> wrote in message
news:1111341698.579146.32420@z14g2000cwz.googlegroups.com...
It was the Infancy Gospel of Thomas. I cut and pasted from the
following website:
http://www.earlychristianwritings.com/text/infancythomas-a-mrjames.html.
The roman numerals represent chapters. Enjoy!
III. 1 But the son of Annas the scribe was standing there with Joseph;
and he took a branch of a willow and dispersed the waters which Jesus
had gathered together. 2 And when Jesus saw what was done, he was wroth
and said unto him: O evil, ungodly, and foolish one, what hurt did the
pools and the waters do thee? behold, now also thou shalt be withered
like a tree, and shalt not bear leaves, neither root, nor fruit. 3 And
straightway that lad withered up wholly, but Jesus departed and went
unto Joseph's house. But the parents of him that was withered took him
up, bewailing his youth, and brought him to Joseph, and accused him
'for that thou hast such a child which doeth such deeds.'
IV. 1 After that again he went through the village, and a child ran and
dashed against his shoulder. And Jesus was provoked and said unto him:
Thou shalt not finish thy course (lit. go all thy way). And immediately
he fell down and died. But certain when they saw what was done said:
Whence was this young child born, for that every word of his is an
accomplished work? And the parents of him that was dead came unto
Joseph, and blamed him, saying: Thou that hast such a child canst not
dwell with us in the village: or do thou teach him to bless and not to
curse: for he slayeth our children.
V. 1 And Joseph called the young child apart and admonished him,
saying: Wherefore doest thou such things, that these suffer and hate us
and persecute us? But Jesus said: I know that these thy words are not
thine: nevertheless for thy sake I will hold my peace: but they shall
bear their punishment. And straightway they that accused him were
smitten with blindness. 2 And they that saw it were sore afraid and
perplexed, and said concerning him that every word which he spake
whether it were good or bad, was a deed, and became a marvel. And when
they (he ?) saw that Jesus had so done, Joseph arose and took hold upon
his ear and wrung it sore. 3 And the young child was wroth and said
unto him: It sufficeth thee (or them) to seek and not to find, and
verily thou hast done unwisely: knowest thou not that I am thine? vex
me not.
======================
Very interesting. Thank you. I'm going to read the entire page there. Who
would have thought....????
--
CR....
"You can't convince a believer of anything; for their belief is not
based on evidence, it's based on a deep seated need to believe."
~ Carl Sagan ~
~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~* ~~*
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| User: "duke" |
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| Title: Re: Why There Isn't a God - Easter Edition |
20 Mar 2005 11:51:26 PM |
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On 20 Mar 2005 05:41:05 -0800, "Budikka666" <budikka1@netscape.net> wrote:
Why There Isn't a God - Parts 70 - 78
This is the twelfth in an occasional series highlighting valid issues
that undermine invariably unsupported claims that there's a god.
And all 12 are a bud joke.
What are you plagiarizing now, bud?
duke
*****
Acts 2
38Peter replied, "Repent and be baptized, every
one of you, in the name of Jesus Christ for the
forgiveness of your sins. And you will receive
the gift of the Holy Spirit".
*****
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| User: "Budikka666" |
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| Title: Re: Why There Isn't a God - Easter Edition |
21 Mar 2005 10:28:30 AM |
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PUKE LIED:
On 20 Mar 2005 05:41:05 -0800, "Budikka666" <budikka1@netscape.net>
wrote:
Why There Isn't a God - Parts 70 - 78
This is the twelfth in an occasional series highlighting valid
issues
that undermine invariably unsupported claims that there's a god.
And all 12 are a bud joke.
What are you plagiarizing now, bud?
You've admitted you lied about my *saying* I plagiarized which was the
only "evidence" you had for your additional lie that I did plagiarize.
Now you're bearing false witness again on somethign you already
admitted was a lie. And when we meet in a court of law, you will pay
for these lies.
Budikka
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| User: "duke" |
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| Title: Re: Why There Isn't a God - Easter Edition |
21 Mar 2005 11:35:28 AM |
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On 21 Mar 2005 02:28:30 -0800, "Budikka666" <budikka1@netscape.net> wrote:
What are you plagiarizing now, bud?
You've admitted you lied about my *saying* I plagiarized which was the
only "evidence" you had for your additional lie that I did plagiarize.
Sorry, bud, no lie.
Now you're bearing false witness again on somethign you already
admitted was a lie. And when we meet in a court of law, you will pay
for these lies.
Budikka
You're drinking too much, bud.
duke
*****
Acts 2
38Peter replied, "Repent and be baptized, every
one of you, in the name of Jesus Christ for the
forgiveness of your sins. And you will receive
the gift of the Holy Spirit".
*****
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| User: "Budikka666" |
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| Title: Re: Why There Isn't a God - Easter Edition |
22 Mar 2005 01:08:30 AM |
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PUKE LIED:
On 21 Mar 2005 02:28:30 -0800, "Budikka666" <budikka1@netscape.net>
wrote:
What are you plagiarizing now, bud?
You've admitted you lied about my *saying* I plagiarized which was
the
only "evidence" you had for your additional lie that I did
plagiarize.
Sorry, bud, no lie.
You admitted it was a lie. You admitted I didn't say it. You admitted
I didn't do it. You admitted you have no evidence that I did do it,
which is the only conclusion that can possibly be **HONESTLY** drawn
since I didn't do it and I didn't say it, and I've proven it.
So right here we have proof that when you say you don't lie on the ng,
you are, in fact, lying! No surprises there. Duck ***** will out.
And I hope you have something a little better than that when we meet in
court, Earl, otherwise it's going to be even more hilarious than I'm
already anticipating. When the judge demands that you to present the
evidence which will exonerate you, you'd better have more than "No
lies, Judge", because in the courtroom, Earl, you're actually going to
have to present **EVIDENCE** to support your claims. It isn't like in
the ng, Earl, where you can run away as soon as someone challenges you.
In a court of law, Earl, you'll be **REQUIRED** to present evidence.
Real evidence. And when you fail in this as you've failed in every
other encounter we've ever had, you'll be found guilty. And you'll
deserve everything you get.
[Rest of Puke Lies (TM) deleted]
Budikka
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| User: "duke" |
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| Title: Re: Why There Isn't a God - Easter Edition |
22 Mar 2005 11:59:29 AM |
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On 21 Mar 2005 17:08:30 -0800, "Budikka666" <budikka1@netscape.net> wrote:
You admitted it was a lie. You admitted I didn't say it. You admitted
I didn't do it. You admitted you have no evidence that I did do it,
which is the only conclusion that can possibly be **HONESTLY** drawn
since I didn't do it and I didn't say it, and I've proven it.
Sorry, bud. You clearly admitted you shop-lifted your foolish flood posts from
another. End of story.
duke
*****
Acts 2
38Peter replied, "Repent and be baptized, every
one of you, in the name of Jesus Christ for the
forgiveness of your sins. And you will receive
the gift of the Holy Spirit".
*****
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| User: "Budikka666" |
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| Title: Re: Why There Isn't a God - Easter Edition |
24 Mar 2005 02:04:46 AM |
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PUKE LIED:
Sorry, bud. You clearly admitted you shop-lifted
your foolish flood posts from another. End of story.
Sorry, Duck *****, you lied:
"You didn't say it, you did it." - Earl J. Weber, Thread "Discussing
Duke's Plagiarism Accusation" alt.atheism, February 14th, message timed
at 3:35am.
(http://tinyurl.com/6mf6m)
So you:
1. SPECIFICALLY ADMITTED that I didn't say it and
2. SPECIFICALLY ACCUSED me of actually *doing* it
in one and the same sentence.
In court you will be **REQUIRED** to provide **EVIDENCE** proving your
accusation in item #2 before a judge.
You will fail because it's a lie and you and I both know it.
You will then be found guilty.
You will then be **REQUIRED** to do what I've asked you and advised you
to do all along. In each of the news groups where you posted this lie;
1. You will post a complete and unconditional retraction.
2. You will post an unreserved apology.
3. You will post an undertaking not to tell this lie again.
End of story. End of your last remaining pretence of credibility on
Usenet.
Budikka
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