Here is an article that was written a few days ago. It's in The Washington
Times. Please take a read. It's very enlightening.

Here is an article that was written a few days ago. It's in The

Times. Please take a read. It's very enlightening.

Analysis: Atheism worldwide in decline
By Uwe Siemon-Netto
UPI Religious Affairs Editor

Gurat, France, Mar. 1 (UPI) -- There seems to be a growing consensus

the globe that godlessness is in trouble. "Atheism as a theoretical

is in decline worldwide," Munich theologian Wolfhart Pannenberg

Here is an article that was written a few days ago. It's in The
Washington
Times. Please take a read. It's very enlightening.

Here is an article that was written a few days ago. It's in The
Washington
Times. Please take a read. It's very enlightening.

Here is an article that was written a few days ago. It's in The
Washington
Times. Please take a read. It's very enlightening.

Reply to article by: "Jason Gastrich" <usenetspam1@yahoo.com>
Date written: Mon, 07 Mar 2005 05:26:54 GMT
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Here is an article that was written a few days ago. It's in The Washington
Times. Please take a read. It's very enlightening.
Analysis: Atheism worldwide in decline
By Uwe Siemon-Netto
UPI Religious Affairs Editor
Gurat, France, Mar. 1 (UPI) -- There seems to be a growing consensus around
the globe that godlessness is in trouble. "Atheism as a theoretical position
is in decline worldwide," Munich theologian Wolfhart Pannenberg told United
Press International Tuesday.

Here is an article that was written a few days ago. It's in The
Washington Times. Please take a read. It's very enlightening.

Analysis: Atheism worldwide in decline
By Uwe Siemon-Netto
UPI Religious Affairs Editor

Gurat, France, Mar. 1 (UPI) -- There seems to be a growing consensus
around the globe that godlessness is in trouble. "Atheism as a
theoretical position is in decline worldwide," Munich theologian
Wolfhart Pannenberg told United Press International Tuesday.

His Oxford colleague Alister McGrath agrees. Atheism's "future seems
increasingly to lie in the private beliefs of individuals rather than
in the great public domain it once regarded as its habitat," he wrote
in the U.S. magazine, Christianity Today.

Two developments are plaguing atheism these days. One is that it
appears to be losing its scientific underpinnings. The other is the
historical experience of hundreds of millions of people worldwide
that atheists are in no position to claim the moral high ground.

Writes Turkish philosopher Harun Yahya, "Atheism, which people have
tried to for hundreds of years as 'the ways of reason and science,'
is proving to be mere irrationality and ignorance."

As British philosopher Anthony Flew, once as hard-nosed a humanist as
any, mused when turning his back on his former belief: It is, for
example, impossible for evolution to account for the fact than one
single cell can carry more data than all the volumes of the
Encyclopedia Britannica put together.

Flew still does not accept the God of the Bible. But he has embraced
the intelligent design concept of scholars such as William Dembski
who only four years ago claimed to have been mobbed by
pro-evolutionist colleagues at -- of all places -- Baylor University,
a highly respected Southern Baptist institution in Waco, Tex.

The stunning desertion of a former intellectual ambassador of secular
humanism to the belief in some form of intelligence behind the design
of the universe makes Yahya's prediction sound probable: "The time is
fast approaching when many people who are living in ignorance with no
knowledge of their Creator will be graced by faith in the impending
post-atheist world."

A few years ago, European scientists sniggered when studies in the
United States -- for example, at Harvard and Duke universities --
showed a correlation between faith, prayer and recovery from illness.
Now 1,200 studies at research centers around the world have come to
similar conclusions, according to "Psychologie Heute," a German
journal, citing, for example, the marked improvement of multiple
sclerosis patients in Germany's Ruhr District do to "spiritual
resources."

Atheism's other Achilles heel are the acts on inhumanity and lunacy
committed in its name. As McGrath relates in Christianity Today:
"With time (atheism) turned out to have just as many frauds,
psychopaths, and careerists as religion does. ... With Stalin and
Madalyn Murray O'Hair, atheism seems to have ended up mimicking the
vices of the Spanish Inquisition and the worst televangelists,
respectively."

John Updike's observation, "Among the repulsions of atheism for me
has been is drastic uninterestingness as an intellectual position,"
appears to become common currency throughout much of the West.

The Rev. Paul M. Zulehner, dean of Vienna University's divinity
school and one of the world's most distinguished sociologists of
religion, told UPI Tuesday: "True atheists in Europe have become an
infinitesimally small group. There are not enough of them to be used
for sociological research."

The only exceptions to this rule, Zulehner said, are the former East
Germany and the Czech Republic, where, as the saying goes,
de-Christianization has been the only proven success of these
regions' former communist rulers.

Zulehner cautions, however, that in the rest of Europe
re-Christianization is by no means occurring. "What we are observing
instead is a re-paganization," he went on, and this worries Christian
theologians such as Munich's Pannenberg and the Rev. Gerald
McDermott, an Episcopal priest and professor of religion and
philosophy at Roanoke College in Salem, Va.

For although in every major European city except Paris spirituality is
booming, according to Zulehner, this only proves the emergence of a
diffuse belief system, Pannenberg said, but not the revitalization of
traditional Christian religious faith.

Observing a similar phenomenon in the United States, McDermott stated
that the "rise of all sorts of paganism is creating a false
spirituality that proves to be a more dangerous rival to the
Christian faith than atheism."

After all, a Satanist is also "spiritual."

Pannenberg, a Lutheran, praised the Roman Catholic Church for
handling this peril more wisely than many of his fellow Protestants.
"The Catholics stick to the central message of Christianity without
making any concessions in the ethical realm," he said, referring to
issues such as same-sex "marriages" and abortion.

In a similar vain, Zulehner, a Catholic, sees Christianity's greatest
opportunity when its message addresses two seemingly irreconcilable
quests of contemporary humanity - the quest for freedom and truth.

"Christianity alone affirms that truth and God's dependability are
inseparable properties to which freedom is linked."

As for the "peril of spirituality," Zulehner sounded quite sanguine.
He concluded from his research that in the long run the survival of
worldviews should be expected to follow this lineup:

"The great world religions are best placed," he said. As a distant
second he sees the diffuse forms of spirituality. Atheism, he
insisted, will come in at the tail end.

http://www.washtimes.com/upi-breaking/20050301-123015-2069r.htm

Analysis: Atheism worldwide in decline

Here is an article that was written a few days ago.

It's in The Washington
Times. Please take a read.
It's very enlightening.