I am posting this to correct what I think is an obvious and serious error
in
Bible prophecy interpretation of Dan. 11.
Dan.11:31, about the daily sacrifice taken away and the placing of the
abomination that makes desolate, is obviously the same thing spoken of in
Dan.12:11, where this is supposed to happen 1290 days from the end of the
world. Yet bible scholars say that it happened before 163 BC, when
antiochus
Epiphanes offered a swine upon the alter. This cannot be true, because
Jesus
said that this is a future prophecy that will happen at the time of the
end,
in Matt. 24:3 - 22. This obvious error comes from the apocryphal book
1Maccabees 1:44-50; Macc. 5:30,31. The appocryphal books contain errors
and
fiction that cannot be trusted that is why they were rejected for
establishing doctrine.

Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy
city, to finish the transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in everlasting righteousness,
and
to seal up the vision and prophecy, and to anoint the most Holy.
Daniel 9:25 Know therefore and understand, that from the going forth of
the
commandment to restore and to build Jerusalem unto the Messiah the Prince
shall be seven weeks, and threescore and two weeks: the street shall be
built again, and the wall, even in troublous times.
Daniel 9:26 And after threescore and two weeks shall Messiah be cut off,
but
not for himself: and the people of the prince that shall come shall
destroy
the city and the sanctuary; and the end thereof shall be with a flood, and
unto the end of the war desolations are determined.
Daniel 9:27 And he shall confirm the covenant with many for one week: and
in
the midst of the week he shall cause the sacrifice and the oblation to
cease, and for the overspreading of abominations he shall make it
desolate,
even until the consummation, and that determined shall be poured upon the
desolate.

The 70 weeks of punishment on Israel in Dan. 9 are shown in more detail in
Dan. 11.
The angel Gabriel told Daniel that 70 weeks of punishment for iniquity
would
be visited upon Israel for her sins. That is referring to 70 weeks of
years
or 70 times 7 years. Dan. 9:24 shows these are years of punishment.
The first 69 years of this punishment on Israel happen before Messiah
comes.
Then it says that Messiah would be killed, Dan.9:26, and in the same verse
it tells that the people that the antichrist (the prince that shall come)
will come from, will destroy the city and the sancturary. The Romans did
that in 70AD. This shows that the antichrist will be a Roman prince or
ruler.

one verse, going from the death of Jesus, to the prince that shall come,
the
antichrist. 69 of the 70 weeks of years had passed, and there is one 7
year
period of punishment on Israel left.
[The reason for this over 1900 year break in time is because as it says in
Daniel 9:24, the seventy weeks are determined upon the Jews and Jerusalem.
It must be fulfilled when the Jews are a nation and living in Jerusalem.
From around AD 70 onward, the Jews were a scattered people and not a
nation
living at Jerusalem. So only the 69 weeks could be fulfilled till that
time.
In Dan. 9:26 it tells of the destruction of Jerusalem in 70 AD and it says
desolations are determined. This is the period that Israel will be
desolate
for over 1900 years. Israel became a nation again in 1948 and got control
of
Jerusalem in 1967. Now the remaining last week of 7 years can be
fulfilled.
Week number 70.]

Dan. 9:27 shows that this prince that shall come, the antichrist, will
make
a 7 year covenant with Israel, and in the middle of the 7 years, he will
cause the sacrifice and oblation that Israel offers to God to stop, and
for
the abominations, in those days, the antichrist shall make desolation or
destruction even until the end of the world. The time of that 7 year
covenant is the final 7 years till the end of the world called the
tribulation period. The last 3 and a half years of it are called the great
tribulation, by Bible scholars

If you look at Daniel chapter 11 you will see in detail what happened
during
the 69 weeks, or 69 times 7 years that Israel was punished before Messiah
came, and you will see in detail what will happen during week 70 which
will
happen during the last 7 years till the end of the world. Daniel was given
this knowledge years later.
Starting in Daniel 11:2 and going through till Daniel 11:17, it is talking
about the reason for the trouble that happened to Israel during the 69
times
7 years before Messiah came. Israel was oppressed by Babylon, and then
Babylon was taken over by Medo Persia which was continuing to oppress
Israel
at the time of the writing.
It starts by talking about the remaining kings to rule over Persia, and
then
it shows that Greece would take over Persia, then Israel would be
oppressed
by Greece. Then it talks about how the kingdom of Greece was divided after
Alexander the great (the mighty king in verse 3), and Greece was divided
into four parts under the rule of 4 of Alexander's generals. Then it
focuses
on two of these divisions. The King of the North and the King of the
South.
The King of the South, Ptolemy Lagidae, who seized Egypt, on the death of
Alexander. The King of the North, Seleucus I, who seized Syria, Babylon
and
Media. The Southern Kingdom continued till 30 BC when Rome took over
Egypt.
The northern Kingdom lasted till 65 BC when Roman general Pompey reduced
Syria to a Roman province. From verse 11:5 till verse 11:17 it is talking
about wars between these two kingdoms. The King of the North, Syria, and
the
King of the South, Egypt, and the descendents of these kings made wars
back
and forth for 175 years (more or less). The king of the north refers to
any of these Syrian kings and king of the south refers to any of these
Egyptian kings, during all of those years. As these North and South
empires
would have wars, they would march through palestine, back and forth and
opress the Jews. It is the wars between these two empires that brought the
Jews to poverty during all of this time, and when Rome took over Syria and
palestine, the Romans also oppressed the Jews. This fulfills the
punishment
on the Jews and Jerusalem during the 69 weeks of punishment for iniquity,
spoken of in Daniel 9: 25. [There are two historical breaks in these
scriptures; Dan11:6- in the end of years; Dake says 65 years; and
Dan.11:13-
after certain years; Dake say 14 years. I think this is the mistake; it is
much longer than that leading up to the time of Julius Caesar and Pompey.
Because the next verse talks about those standing up to Egypt which I
think
is around the time Rome started to gain power, and Pompey was excercising
naval power.]
Focusing in on these scriptures in Dan. 11:
Daniel 11:15 So the king of the north shall come, and cast up a mount, and
take the most fenced cities: and the arms of the south shall not
withstand,
neither his chosen people, neither shall there be any strength to
withstand.
Daniel 11:16 But he that cometh against him shall do according to his own
will, and none shall stand before him: and he shall stand in the glorious
land, which by his hand shall be consumed.
Daniel 11:17 He shall also set his face to enter with the strength of his
whole kingdom, and upright ones with him; thus shall he do: and he shall
give him the daughter of women, corrupting her: but she shall not stand on
his side, neither be for him.
Daniel 11:18 After this shall he turn his face unto the isles, and shall
take many: but a prince for his own behalf shall cause the reproach
offered
by him to cease; without his own reproach he shall cause it to turn upon
him.
Daniel 11:19 Then he shall turn his face toward the fort of his own land:
but he shall stumble and fall, and not be found.
Daniel 11:20 Then shall stand up in his estate a raiser of taxes in the
glory of the kingdom: but within few days he shall be destroyed, neither
in
anger, nor in battle.
Daniel 11:21 And in his estate shall stand up a vile person, to whom they
shall not give the honour of the kingdom: but he shall come in peaceably,
and obtain the kingdom by flatteries.

In verse 11:16, the Roman general Pompey comes against the King of the
North, antiochus XIII, of Syria, and he takes control over Syria and makes
it a Roman province. [Note: From here on a Roman ruler can be called king
of
the north, and Rome is indeed to the north of Jerusalem.] Pompey also
takes
Jerusalem, (the glorious land) during this same military campaign, of
Pompey
66-61BC. Pompey then went back to Rome and became the head of the
conservative party in the Senate, controlling the Senate. Pompey and
Julius
Caesar were the two rulers after the death of Crassus. Caesar was charged
with war crimes and ordered to give up control of his army. This offered a
reproach to Caesar, who broke with the Senate and marched his army back
toward Rome, starting a Civil war between Caesar and Pompey. Pompey
ordered
a retreat and fled with his allies in the senate to the isles of Greece.
I
believe this is what verse 11:18 is talking about. "After this" which
means
some time went by, Pompey turned his face unto the isles and he took many
under his control there, while he built up a new army to fight with
Caesar.
It says, "but a prince for his own behalf shall cause the reproach offered
by him to cease". I believe this is referring to Julius Caesar, (who was
acting on his own behalf because he had broke with the Senate and became
dictator), defeating Pompey at the battle of Pharsalus in 48 BC when
Caesar'
s army met up with Pompey. So, Caesar caused the reproach offered by
Pompey
to cease, like it says in verse 11:18. Pompey then fled to Egypt where he
was assasinated by the Egyptians. Julius Caesar was the first Roman ruler
that ruled the Roman political empire and that also had the title of
Pontifex Maximus, which is also the high priest and ruler of the Roman
religion. Every Roman emporer after Julius Caesar ruled both the Roman
political empire and was Pontifex Maximus ruling the Roman religion also.
This is the estate that Julius Caesar, and Caesar Augustus and every Roman
emporer occupied.

Daniel 11:19 Then he shall turn his face toward the fort of his own land:
but he shall stumble and fall, and not be found.
After spending a short time in Egypt, and a short time in Asia Minor.
Caesar
then returned to Rome in Sept. of 47 BC. Caesar was assasinated while in
Rome.

Daniel 11:20 Then shall stand up in his estate a raiser of taxes in the
glory of the kingdom: but within few days he shall be destroyed, neither
in
anger, nor in battle.

Note: the word "then", indicating the next one to occupy the estate.
Caesar Augustus was the next one to occupy the estate of being both Roman
emporer, head of the state, and Pontifex Maximus, head of the Roman
religion. Augustus raised two great taxings of the people. He died
peacefully and not in anger shortly after the second one. Note it says
taxes, plural, which could mean more than one taxing. The first of these
taxings was done when Joseph went to Bethelehem at the time of the birth
of
Jesus.
Luke 2:1 And it came to pass in those days, that there went out a decree
from Caesar Augustus, that all the world should be taxed.
Daniel 11:21 And in his estate shall stand up a vile person, to whom they
shall not give the honour of the kingdom: but he shall come in peaceably,
and obtain the kingdom by flatteries.

Note the word "And", which indicates that it could be a person that
occupies
this estate at some future time. This vile person is the future
Antichrist.
You can trace carefully what is said throughout the rest of Dan. 11 and
see
that it is referring to the same man, and it goes to the time of the end
of
the world, leading into chapter 12. Just like in Dan. 9 there is an
historical break of over 1900 years from the time of Jesus to the
mentioning
of the Antichrist, in Dan. 11 there is a similar break from the time of
Augustus (Jesus was alive then, as a boy) to the antichrist, over 1900
years.

The estate of ruler of the Roman empire (which is now the holy roman
empire) and ruler of the roman religion (pontifex maximus) passed on to
the
popes of Rome. The Antichrist should be the last pope, or last Roman
pontiff.

Daniel 11:22 And with the arms of a flood shall they be overflown from
before him, and shall be broken; yea, also the prince of the covenant.

Daniel 11:23 And after the league made with him he shall work deceitfully:
for he shall come up, and shall become strong with a small people.

This league made with him is referring to the covenant in Daniel 9:27, and
this verse also is referring to the abomination that makes desolate in
Dan.
1131 and 12:11.
Daniel 9:27 And he shall confirm the covenant with many for one week: and
in
the midst of the week he shall cause the sacrifice and the oblation to
cease, and for the overspreading of abominations he shall make it
desolate,
even until the consummation, and that determined shall be poured upon the
desolate.

So the events in Dan. 11 are a more detailed account of what already
happened in the 69 weeks in Dan. 9, and Dan 11 shows what will happen in
week 70, in Dan 9, when the antichrist is going to rule. Dan. 11:23 should
mark the beginning of the last 7 years till the end of the world, and the
events of those future 7 years go till the end of Dan 11 and some of it is
explained in Dan 12. Those events from Dan 11:23 onward should match up
with
the events in Revelation, if you could see how they fit together.

Daniel 11 does not even speak of Antiochus Epiphanes at all. The
scriptures
jump from Antiochus III, (called the Great) to Antiochus XIII, who reigned
after Antiochus Epiphanes. The jump in the scriptures is marked by a time
break in history in verse Dan. 11:13.

Daniel 11:13 For the king of the north shall return, and shall set forth a
multitude greater than the former, and shall certainly come after certain
years with a great army and with much riches.
Those words "after certain years" are an unspecified time break in
history.
He does not tell you how many years. Any of the Kings of Syria, that
follow
can be called king of the North, who reigned after this time break
started.
You need to find the particular King of Syria that fits with the rest of
the
scriptures. I say it is Aniochus XIII, the one that was defeated by Roman
general Pompey. Dan. 11:16-20 fit well with this interpretation.
Raiser of Taxes in the glory of the Kingdom, verse 20, fits Caesar
Augustus
very well. When Augustus reigned the Roman Empire had its greatest time of
peace and prosperity call Pax Romano. The Kingdom of Rome was glorious at
that time. The Bible scholars such as Dake, that hold the Antiochus
Epiphanes interpretation, try to say that the raiser of taxes was Seleucus
IV, King of Syria. His Kingdom was not glorious at that time and does not
fit with the scriptur. He needed tax money to pay off Rome in a war
indemnity. Also, he was assasinated and was killed in anger which
contradicts verse 20.
Daniel 11:20 Then shall stand up in his estate a raiser of taxes [in] the
glory of the kingdom: but within few days he shall be destroyed, neither
in
anger, nor in battle.


Refering to what I get out of Daniel 11 in the last week:

Daniel 11:23 And after the league [made] with him he shall work
deceitfully: for he shall come up, and shall become strong with a small
people.
Daniel 11:24 He shall enter peaceably even upon the fattest places of the
province; and he shall do [that] which his fathers have not done, nor his
fathers' fathers; he shall scatter among them the prey, and spoil, and
riches: [yea], and he shall forecast his devices against the strong holds,
even for a time.
Daniel 11:25 And he shall stir up his power and his courage against the
king of the south with a great army; and the king of the south shall be
stirred up to battle with a very great and mighty army; but he shall not
stand: for they shall forecast devices against him.

The Antichrist (the last pope) will use ten nations from the European
Union
to give him the political and military power to try to conquer the world
militarily. Where it says, he shall forecst devices, it may be referring
to
nuclear missiles, because much of the tribulation period in Revelation
looks
like the effects cause by Nuclear war.

The king of the south in Daniel 11, as it applies
during the last 7 years, is probably referring to Egypt that will have an
alliance with other Moslem countries. So if the Antichrist is fighting
Egypt
he is probably going to be fighting mostly all of the Moslems in the area.
It will be another war between catholicism and Islam only this time it
will
use nuclear weapons and cause much more devastation.

he shall even return, and have intelligence with them that forsake the
holy
covenant.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the
sanctuary of strength, and shall take away the daily sacrifice, and they
shall place the abomination that maketh desolate.

Have intelligence with them that forsake the covenant - to me that means
that Roman catholic Jews will have infiltrated the Israeli Govt., as
spies,
and they will betray Israel to the forces of the antichrist (the European
Union) and they will take over Israel peacefully and treacherously without
needing to go to war with Israel. [The vatican has a very extensive
undercover organization with many spies that have infiltrated the news
media, entertainment industry and governments around the world, and also
other religions. All of those catholic spies take orders from the Jesuit
general.]
This will happen 3 and one half years before the end. Then the Antichrist
is
going to make Jerusalem where he will rule from.
The vatican city in Rome will be destroyed, the
fall of Babylon in Revelation 17. Rome is probably destroyed to shift the
Antichrist's capital to Jerusalem. Perhaps catholicism will be destroyed
with it and a form of Beast or antichrist worship will be imposed on the
people. Many Jews will flee the area and be sheltered from the Antichrist
forces around Petra, and surrounding regions. The remainder of the Jews
left, in Israel and Jerusalem, will go through another Roman catholic
inquisition like the holocaust.

The two witnesses will witness against the Antichrist at Jerusalem, and be
killed and rise again. During all of this, last 3 and a half years, the
great natural disasters and plagues and punishiments spoken of in
revelation
will be happening and many men will die.
The rapture of the church will take place with the resurection of the dead
Christians, (post tribulation),

Jesus and the saints return with angels to defeat the antichrist forces at
armageddon. [If angels pilot UFOs, then the second coming of Christ will
be
a UFO invasion. The angels will be sent out to gather the sinners and
throw
them in hell.]

That is an overvue of what I see happening in Daniel and Revelation during
the last 7 years.
I believe Ezekiel chapters 38 and 39 will happen before the tribulation
period
starts. What is happening now in the middle east is leading up to the
prophecy in Ezekiel 38 and 39.

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The 70 weeks of punishment on Israel in Dan. 9 are shown in more detail in
Dan. 11.
The angel Gabriel told Daniel that 70 weeks of punishment for iniquity would
be visited upon Israel for her sins. That is referring to 70 weeks of years
or 70 times 7 years. Dan. 9:24 shows these are years of punishment.
The first 69 years of this punishment on Israel happen before Messiah comes.
Then it says that Messiah would be killed, Dan.9:26, and in the same verse
it tells that the people that the antichrist (the prince that shall come)
will come from, will destroy the city and the sancturary. The Romans did
that in 70AD. This shows that the antichrist will be a Roman prince or
ruler.

Notice, that there is an historical break of over
1900 years in that one verse, going from the death
of Jesus, to the prince that shall come, the antichrist.
69 of the 70 weeks of years had passed, and there is
one 7 year period of punishment on Israel left.

I am posting this to correct what I think is an obvious and serious error

Bible prophecy interpretation of Dan. 11.
Dan.11:31, about the daily sacrifice taken away and the placing of the
abomination that makes desolate, is obviously the same thing spoken of in
Dan.12:11, where this is supposed to happen 1290 days from the end of the
world. Yet bible scholars say that it happened before 163 BC, when

Epiphanes offered a swine upon the alter. This cannot be true, because

said that this is a future prophecy that will happen at the time of the

in Matt. 24:3 – 22. This obvious error comes from the apocryphal book
1Maccabees 1:44-50; Macc. 5:30,31. The appocryphal books contain errors and
fiction that cannot be trusted that is why they were rejected for
establishing doctrine.

Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy
city, to finish the transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in everlasting righteousness, and
to seal up the vision and prophecy, and to anoint the most Holy.
Daniel 9:25 Know therefore and understand, that from the going forth of the
commandment to restore and to build Jerusalem unto the Messiah the Prince
shall be seven weeks, and threescore and two weeks: the street shall be
built again, and the wall, even in troublous times.
Daniel 9:26 And after threescore and two weeks shall Messiah be cut off,

not for himself: and the people of the prince that shall come shall destroy
the city and the sanctuary; and the end thereof shall be with a flood, and
unto the end of the war desolations are determined.
Daniel 9:27 And he shall confirm the covenant with many for one week: and

the midst of the week he shall cause the sacrifice and the oblation to
cease, and for the overspreading of abominations he shall make it desolate,
even until the consummation, and that determined shall be poured upon the
desolate.

The 70 weeks of punishment on Israel in Dan. 9 are shown in more detail in
Dan. 11.
The angel Gabriel told Daniel that 70 weeks of punishment for iniquity

be visited upon Israel for her sins. That is referring to 70 weeks of years
or 70 times 7 years. Dan. 9:24 shows these are years of punishment.
The first 69 years of this punishment on Israel happen before Messiah

Then it says that Messiah would be killed, Dan.9:26, and in the same verse
it tells that the people that the antichrist (the prince that shall come)
will come from, will destroy the city and the sancturary. The Romans did
that in 70AD. This shows that the antichrist will be a Roman prince or
ruler. Notice, that there is an historical break of over 1900 years in that
one verse, going from the death of Jesus, to the prince that shall come,

antichrist. 69 of the 70 weeks of years had passed, and there is one 7 year
period of punishment on Israel left.
[The reason for this over 1900 year break in time is because as it says in
Daniel 9:24, the seventy weeks are determined upon the Jews and Jerusalem.
It must be fulfilled when the Jews are a nation and living in Jerusalem.
From around AD 70 onward, the Jews were a scattered people and not a nation
living at Jerusalem. So only the 69 weeks could be fulfilled till that

In Dan. 9:26 it tells of the destruction of Jerusalem in 70 AD and it says
desolations are determined. This is the period that Israel will be desolate
for over 1900 years. Israel became a nation again in 1948 and got control

Jerusalem in 1967. Now the remaining last week of 7 years can be fulfilled.
Week number 70.]
Dan. 9:27 shows that this prince that shall come, the antichrist, will make
a 7 year covenant with Israel, and in the middle of the 7 years, he will
cause the sacrifice and oblation that Israel offers to God to stop, and for
the abominations, in those days, the antichrist shall make desolation or
destruction even until the end of the world. The time of that 7 year
covenant is the final 7 years till the end of the world called the
tribulation period. The last 3 and a half years of it are called the great
tribulation, by Bible scholars

If you look at Daniel chapter 11 you will see in detail what happened

the 69 weeks, or 69 times 7 years that Israel was punished before Messiah
came, and you will see in detail what will happen during week 70 which will
happen during the last 7 years till the end of the world. Daniel was given
this knowledge years later.
Starting in Daniel 11:2 and going through till Daniel 11:17, it is talking
about the reason for the trouble that happened to Israel during the 69

7 years before Messiah came. Israel was oppressed by Babylon, and then
Babylon was taken over by Medo Persia which was continuing to oppress

at the time of the writing.
It starts by talking about the remaining kings to rule over Persia, and

it shows that Greece would take over Persia, then Israel would be oppressed
by Greece. Then it talks about how the kingdom of Greece was divided after
Alexander the great (the mighty king in verse 3), and Greece was divided
into four parts under the rule of 4 of Alexander’s generals. Then it

on two of these divisions. The King of the North and the King of the South.
The King of the South, Ptolemy Lagidae, who seized Egypt, on the death of
Alexander. The King of the North, Seleucus I, who seized Syria, Babylon and
Media. The Southern Kingdom continued till 30 BC when Rome took over Egypt.
The northern Kingdom lasted till 65 BC when Roman general Pompey reduced
Syria to a Roman province. From verse 11:5 till verse 11:17 it is talking
about wars between these two kingdoms. The King of the North, Syria, and

King of the South, Egypt, and the descendents of these kings made wars back
and forth for 175 years (more or less). The king of the north refers to
any of these Syrian kings and king of the south refers to any of these
Egyptian kings, during all of those years. As these North and South empires
would have wars, they would march through palestine, back and forth and
opress the Jews. It is the wars between these two empires that brought the
Jews to poverty during all of this time, and when Rome took over Syria and
palestine, the Romans also oppressed the Jews. This fulfills the punishment
on the Jews and Jerusalem during the 69 weeks of punishment for iniquity,
spoken of in Daniel 9: 25. [There are two historical breaks in these
scriptures; Dan11:6- in the end of years; Dake says 65 years; and

after certain years; Dake say 14 years. I think this is the mistake; it is
much longer than that leading up to the time of Julius Caesar and Pompey.
Because the next verse talks about those standing up to Egypt which I think
is around the time Rome started to gain power, and Pompey was excercising
naval power.]
Focusing in on these scriptures in Dan. 11:
Daniel 11:15 So the king of the north shall come, and cast up a mount, and
take the most fenced cities: and the arms of the south shall not withstand,
neither his chosen people, neither shall there be any strength to

Daniel 11:16 But he that cometh against him shall do according to his own
will, and none shall stand before him: and he shall stand in the glorious
land, which by his hand shall be consumed.
Daniel 11:17 He shall also set his face to enter with the strength of his
whole kingdom, and upright ones with him; thus shall he do: and he shall
give him the daughter of women, corrupting her: but she shall not stand on
his side, neither be for him.
Daniel 11:18 After this shall he turn his face unto the isles, and shall
take many: but a prince for his own behalf shall cause the reproach offered
by him to cease; without his own reproach he shall cause it to turn upon
him.
Daniel 11:19 Then he shall turn his face toward the fort of his own land:
but he shall stumble and fall, and not be found.
Daniel 11:20 Then shall stand up in his estate a raiser of taxes in the
glory of the kingdom: but within few days he shall be destroyed, neither in
anger, nor in battle.
Daniel 11:21 And in his estate shall stand up a vile person, to whom they
shall not give the honour of the kingdom: but he shall come in peaceably,
and obtain the kingdom by flatteries.

In verse 11:16, the Roman general Pompey comes against the King of the
North, Tigranes, of Syria, and he takes control over Syria. [Note: From

the north, and Rome is indeed to the north of Jerusalem.] Pompey also takes
Jerusalem, (the glorious land) during this same military campaign, of

66-61BC. Pompey then went back to Rome and became the head of the
conservative party in the Senate, controlling the Senate. Pompey and Julius
Caesar were the two rulers after the death of Crassus. Caesar was charged
with war crimes and ordered to give up control of his army. This offered a
reproach to Caesar, who broke with the Senate and marched his army back
toward Rome, starting a Civil war between Caesar and Pompey. Pompey ordered
a retreat and fled with his allies in the senate to the isles of Greece. I
believe this is what verse 11:18 is talking about. “After this” which means
some time went by, Pompey turned his face unto the isles and he took many
under his control there, while he built up a new army to fight with Caesar.
It says, “but a prince for his own behalf shall cause the reproach offered
by him to cease”. I believe this is referring to Julius Caesar, (who was
acting on his own behalf because he had broke with the Senate and became
dictator), defeating Pompey at the battle of Pharsalus in 48 BC when Caesar

s army met up with Pompey. So, Caesar caused the reproach offered by Pompey
to cease, like it says in verse 11:18. Pompey then fled to Egypt where he
was assasinated by the Egyptians. Julius Caesar was the first Roman ruler
that ruled the Roman political empire and that also had the title of
Pontifex Maximus, which is also the high priest and ruler of the Roman
religion. Every Roman emporer after Julius Caesar ruled both the Roman
political empire and was Pontifex Maximus ruling the Roman religion also.
This is the estate that Julius Caesar, and Caesar Augustus and every Roman
emporer occupied.

Daniel 11:19 Then he shall turn his face toward the fort of his own land:
but he shall stumble and fall, and not be found.
After spending a short time in Egypt, and a short time in Asia Minor.

then returned to Rome in Sept. of 47 BC. Caesar was assasinated while in
Rome.

Daniel 11:20 Then shall stand up in his estate a raiser of taxes in the
glory of the kingdom: but within few days he shall be destroyed, neither in
anger, nor in battle.

Note: the word “then”, indicating the next one to occupy the estate.
Caesar Augustus was the next one to occupy the estate of being both Roman
emporer, head of the state, and Pontifex Maximus, head of the Roman
religion. Augustus raised two great taxings of the people. He died
peacefully and not in anger shortly after the second one. Note it says
taxes, plural, which could mean more than one taxing. The first of these
taxings was done when Joseph went to Bethelehem at the time of the birth of
Jesus.
Luke 2:1 And it came to pass in those days, that there went out a decree
from Caesar Augustus, that all the world should be taxed.
Daniel 11:21 And in his estate shall stand up a vile person, to whom they
shall not give the honour of the kingdom: but he shall come in peaceably,
and obtain the kingdom by flatteries.

Note the word “And”, which indicates that it could be a person that

this estate at some future time. This vile person is the future Antichrist.
You can trace carefully what is said throughout the rest of Dan. 11 and see
that it is referring to the same man, and it goes to the time of the end of
the world, leading into chapter 12. Just like in Dan. 9 there is an
historical break of over 1900 years from the time of Jesus to the

of the Antichrist, in Dan. 11 there is a similar break from the time of
Augustus (Jesus was alive then, as a boy) to the antichrist, over 1900
years. The estate of ruler of the Roman empire (which is now the holy roman
empire) and ruler of the roman religion (pontifex maximus) passed on to the
popes of Rome. The Antichrist should be the last pope, or last Roman
pontiff.






Daniel 11:22 And with the arms of a flood shall they be overflown from
before him, and shall be broken; yea, also the prince of the covenant.

Daniel 11:23 And after the league made with him he shall work deceitfully:
for he shall come up, and shall become strong with a small people.

This league made with him is referring to the covenant in Daniel 9:27, and
this verse also is referring to the abomination that makes desolate in Dan.
1131 and 12:11.
Daniel 9:27 And he shall confirm the covenant with many for one week: and

the midst of the week he shall cause the sacrifice and the oblation to
cease, and for the overspreading of abominations he shall make it desolate,
even until the consummation, and that determined shall be poured upon the
desolate.

So the events in Dan. 11 are a more detailed account of what already
happened in the 69 weeks in Dan. 9, and Dan 11 shows what will happen in
week 70, in Dan 9, when the antichrist is going to rule. Dan. 11:23 should
mark the beginning of the last 7 years till the end of the world, and the
events of those future 7 years go till the end of Dan 11 and some of it is
explained in Dan 12. Those events from Dan 11:23 onward should match up

the events in Revelation, if you could see how they fit together.

Daniel 11 does not even speak of Antiochus Epiphanes at all. The scriptures
jump from Antiochus III, (called the Great) to Antiochus XIII, who reigned
after Antiochus Epiphanes. The jump in the scriptures is marked by a time
break in history in verse Dan. 11:13.

Daniel 11:13 For the king of the north shall return, and shall set forth a
multitude greater than the former, and shall certainly come after certain
years with a great army and with much riches.
Those words "after certain years" are an unspecified time break in history.
He does not tell you how many years. Any of the Kings of Syria, that follow
can be called king of the North, who reigned after this time break started.
You need to find the particular King of Syria that fits with the rest of

scriptures. I say it is Tigranes, the one that was defeated by Roman
general Pompey. Dan. 11:16-20 fit well with this interpretation.
Raiser of Taxes in the glory of the Kingdom, verse 20, fits Caesar Augustus
very well. When Augustus reigned the Roman Empire had its greatest time of
peace and prosperity call Pax Romano. The Kingdom of Rome was glorious at
that time. The Bible scholars such as Dake, that hold the Antiochus
Epiphanes interpretation, try to say that the raiser of taxes was Seleucus
IV, King of Syria. His Kingdom was not glorious at that time and does not
fit with the scriptur. He needed tax money to pay off Rome in a war
indemnity. Also, he was assasinated and was killed in anger which
contradicts verse 20.
Daniel 11:20 Then shall stand up in his estate a raiser of taxes [in] the
glory of the kingdom: but within few days he shall be destroyed, neither in
anger, nor in battle.


Refering to what I get out of Daniel 11 in the last week:

Daniel 11:23 And after the league [made] with him he shall work
deceitfully: for he shall come up, and shall become strong with a small
people.
Daniel 11:24 He shall enter peaceably even upon the fattest places of the
province; and he shall do [that] which his fathers have not done, nor his
fathers' fathers; he shall scatter among them the prey, and spoil, and
riches: [yea], and he shall forecast his devices against the strong holds,
even for a time.
Daniel 11:25 And he shall stir up his power and his courage against the
king of the south with a great army; and the king of the south shall be
stirred up to battle with a very great and mighty army; but he shall not
stand: for they shall forecast devices against him.

The Antichrist (the last pope) will use ten nations from the European Union
to give him the political and military power to try to conquer the world
militarily. Where it says, he shall forecst devices, it may be referring to
nuclear missiles, because much of the tribulation period in Revelation

like the effects cause by Nuclear war.

The king of the south in Daniel 11, as it applies
during the last 7 years, is probably referring to Egypt that will have an
alliance with other Moslem countries. So if the Antichrist is fighting

he is probably going to be fighting mostly all of the Moslems in the area.
It will be another war between catholicism and Islam only this time it will
use nuclear weapons and cause much more devastation.

he shall even return, and have intelligence with them that forsake the holy
covenant.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the
sanctuary of strength, and shall take away the daily sacrifice, and they
shall place the abomination that maketh desolate.

Have intelligence with them that forsake the covenant - to me that means
that Roman catholic Jews will have infiltrated the Israeli Govt., as spies,
and they will betray Israel to the forces of the antichrist (the European
Union) and they will take over Israel peacefully and treacherously without
needing to go to war with Israel. [The vatican has a very extensive
undercover organization with many spies that have infiltrated the news
media, entertainment industry and governments around the world, and also
other religions. All of those catholic spies take orders from the Jesuit
general.]
This will happen 3 and one half years before the end. Then the Antichrist

going to make Jerusalem where he will rule from.
The vatican city in Rome will be destroyed, the
fall of Babylon in Revelation 17. Rome is probably destroyed to shift the
Antichrist's capital to Jerusalem. Perhaps catholicism will be destroyed
with it and a form of Beast or antichrist worship will be imposed on the
people. Many Jews will flee the area and be sheltered from the Antichrist
forces around Petra, and surrounding regions. The remainder of the Jews
left, in Israel and Jerusalem, will go through another Roman catholic
inquisition like the holocaust.
The two witnesses will witness against the Antichrist at Jerusalem, and be
killed and rise again. During all of this, last 3 and a half years, the
great natural disasters and plagues and punishiments spoken of in

will be happening and many men will die.
The rapture of the church will take place with the resurection of the dead
Christians, (post tribulation), then the marriage supper of the lamb, then
Jesus and the saints return with angels to defeat the antichrist forces at
armageddon. [If angels pilot UFOs, then the second coming of Christ will be
a UFO invasion. The angels will be sent out to gather the sinners and throw
them in hell.] The thousand year reign of Christ will start.
That is an overvue of what I see happening in Daniel and Revelation during
the last 7 years.
I believe Ezekiel chapters 38 and 39 will happen before the tribulation
period
starts. What is happening now in the middle east is leading up to the
prophecy in Ezekiel 38 and 39.





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I am posting this to correct what I think is an obvious and serious error
in
Bible prophecy interpretation of Dan. 11.
Dan.11:31, about the daily sacrifice taken away and the placing of the
abomination that makes desolate, is obviously the same thing spoken of in
Dan.12:11, where this is supposed to happen 1290 days from the end of the
world. Yet bible scholars say that it happened before 163 BC, when
antiochus
Epiphanes offered a swine upon the alter. This cannot be true, because
Jesus
said that this is a future prophecy that will happen at the time of the
end,
in Matt. 24:3 - 22. This obvious error comes from the apocryphal book
1Maccabees 1:44-50; Macc. 5:30,31. The appocryphal books contain errors
and
fiction that cannot be trusted that is why they were rejected for
establishing doctrine.

Daniel 9:24 Seventy weeks are determined upon thy people and upon thy holy
city, to finish the transgression, and to make an end of sins, and to make
reconciliation for iniquity, and to bring in everlasting righteousness,
and
to seal up the vision and prophecy, and to anoint the most Holy.
Daniel 9:25 Know therefore and understand, that from the going forth of
the
commandment to restore and to build Jerusalem unto the Messiah the Prince
shall be seven weeks, and threescore and two weeks: the street shall be
built again, and the wall, even in troublous times.
Daniel 9:26 And after threescore and two weeks shall Messiah be cut off,
but
not for himself: and the people of the prince that shall come shall
destroy
the city and the sanctuary; and the end thereof shall be with a flood, and
unto the end of the war desolations are determined.
Daniel 9:27 And he shall confirm the covenant with many for one week: and
in
the midst of the week he shall cause the sacrifice and the oblation to
cease, and for the overspreading of abominations he shall make it
desolate,
even until the consummation, and that determined shall be poured upon the
desolate.

The 70 weeks of punishment on Israel in Dan. 9 are shown in more detail in
Dan. 11.
The angel Gabriel told Daniel that 70 weeks of punishment for iniquity
would
be visited upon Israel for her sins. That is referring to 70 weeks of
years
or 70 times 7 years. Dan. 9:24 shows these are years of punishment.
The first 69 years of this punishment on Israel happen before Messiah
comes.
Then it says that Messiah would be killed, Dan.9:26, and in the same verse
it tells that the people that the antichrist (the prince that shall come)
will come from, will destroy the city and the sancturary. The Romans did
that in 70AD. This shows that the antichrist will be a Roman prince or
ruler. Notice, that there is an historical break of over 1900 years in
that
one verse, going from the death of Jesus, to the prince that shall come,
the
antichrist. 69 of the 70 weeks of years had passed, and there is one 7
year
period of punishment on Israel left.
[The reason for this over 1900 year break in time is because as it says in
Daniel 9:24, the seventy weeks are determined upon the Jews and Jerusalem.
It must be fulfilled when the Jews are a nation and living in Jerusalem.
From around AD 70 onward, the Jews were a scattered people and not a
nation
living at Jerusalem. So only the 69 weeks could be fulfilled till that
time.
In Dan. 9:26 it tells of the destruction of Jerusalem in 70 AD and it says
desolations are determined. This is the period that Israel will be
desolate
for over 1900 years. Israel became a nation again in 1948 and got control
of
Jerusalem in 1967. Now the remaining last week of 7 years can be
fulfilled.
Week number 70.]
Dan. 9:27 shows that this prince that shall come, the antichrist, will
make
a 7 year covenant with Israel, and in the middle of the 7 years, he will
cause the sacrifice and oblation that Israel offers to God to stop, and
for
the abominations, in those days, the antichrist shall make desolation or
destruction even until the end of the world. The time of that 7 year
covenant is the final 7 years til