| Topic: |
Religions > Bible |
| User: |
"Pastor Dave" |
| Date: |
30 Aug 2006 01:36:39 PM |
| Object: |
Did Anyone See Anything? |
Did anyone in the first century see some strange signs before
the end of their generation? Of course! The writings of two
(maybe more) ancient, non-Christian historians seem to record
such an incident. The Jewish historian Josephus wrote before
the destruction of Jerusalem (66 AD), "A certain prodigious
and incredible phenomenon appeared: I suppose the account
of it would seem to be a fable, were it not related by those who
saw it of so considerable a nature as to deserve such signals;
for, before sun-setting, chariots and troops of soldiers in their
armour were seen running about among the clouds, and
surrounding the cities. Moreover, at that feast which we call
Pentecost, as the priests were going by night into the inner
[court of the] temple, as their custom was, to perform their
sacred ministrations, they said, that in the first place they
felt a quaking, and heard a great noise, and after that they
heard a sound of multitude, saying, 'Let us remove hence"
(Josephus' Wars of the Jews VI.V.3, read the whole Book VI
especially in chapter V).
The Roman historian Tacitus relates a very similar event of
the destruction of Jerusalem, "Early in this year [70 AD]
Titus Caesar, who had been selected by his father [Vespasian]
to complete the subjugation of Judaea, ...At last he encamped
near Jerusalem. As I [Tacitus] am about to relate the last days
of a famous city, ...Prodigies had occurred, ...There had been
seen hosts joining battle in the skies, the fiery gleam of arms,
the temple illuminated by a sudden radiance from the clouds.
The doors of the inner shrine [temple] were suddenly thrown open,
and a voice of more than mortal tone was heard to cry that the
gods were departing. At the same instant there was a mighty stir
as of departure. Some few put a fearful meaning on these events,
but in most there was a firm persuasion, that in the ancient
records of their priests was contained a prediction of how at
this very time the East was to grow powerful, and rulers,
coming from Judaea, were to acquire universal empire"
(Tacitus, The Histories, Book V). You decide for yourself
what you think about this.
The reason I am showing two historians is that when Jesus Christ
went up into the clouds to heaven, the whole world did not see
Him going up (Acts 1:9-11). Also when some men went with Saul
(Paul) on the way to Damascus, they saw a bright light and heard
the sound but did not see or understand when Jesus appeared
(Acts 22:6-9). In the OT, Elisha and his servant saw the armies
of angels surround them (2 King 6:15-17). This may be similar
to what Josephus and Tacitus saw and heard.
In conclusion, there is nowhere in the NT that mentions two
comings of Christ, one in the first century generation and other
one in the future. Also there is nowhere that mentions the
multi-parousias of Christ like the Dispensationalists claim
(the parousia or "rapture" before 7 years tribulation, the
parousia of Christ after the great tribulation and the parousia
at the end of millennium). This does not make any sense.
The Futurists are in a real dilemma, dividing the Word of God.
The Preterists have no problem with the eschatological passages.
All these passages above must be applied to the first century
generation.
Hopefully this will help a lot and cause you to rethink your
eschatological view. It is very important because it is God's
Word and we ought not to twist the Scripture.
http://www.ecclesia.org/truth/parousia.html
P.S.: While the Futurists love to quote Acts 1:11, saying that
He must return "in like manner", they don't quote it in context,
for if they did, they would see that Acts 1:9-11 actually says
that a cloud "received Him OUT OF THEIR SIGHT". And by
reading Isaiah 19:1, they would know that the clouds are
symbolic of God's presence and that in a FULFILLED PROPHECY,
Isaiah says that God would (no in the past) "ride a swift cloud
into Egypt", which was about the time that God used the
Assyrians to judge Egypt. But interestingly enough, the
Futurists claim that I am trying to use one passage to make
it sound like what Jesus said is symbolic. My response is;
Why do they claim that Scripture interprets Scripture and
then throw that passage from Isaiah out? And why would
they think that Jesus would speak any differently than God
always has, especially when they themselves claim that Jesus
is God and Paul showed that it was Christ out there speaking
with the people, even in Moses' day (1 Cor 10:1-4)?
--
"Verily I say unto you, This generation shall not pass,
till all these things be fulfilled." - Matthew 24:34
O
/
/
<><[]()X()[]><>><>><>><>><>><>><>><>><>><>><>><>><>><>
\
\
O
"For the word of God is sharper than any two edged sword."
The Last Days were in the first century:
Matthew 16:27-28
27) For the Son of man shall come in the glory
of his Father with his angels; and then he shall
reward every man according to his works.
28) Verily I say unto you, There be some standing
here, which shall not taste of death, till they
see the Son of man coming in his kingdom.
Jesus said He would return within the lifetime
of the Apostles. we know this, because Jesus
said SOME (at least one, not not most) would
be alive when this happened.
This is not the Transfiguration. There was no
coming with the Father's angels and no judging
every man according to His works and they were
all still alive.
This is not Pentecost. There was no coming
with the Father's angels and no judging
every man according to His works and they
were all but one, still alive.
Now see a verse that no one argues is about
His Second Coming and see that this is what
Jesus was referring to, in Matthew 16:27-28.
"And, behold, I come quickly; and my reward
is with me, to give every man according as
his work shall be." - Revelation 22:12
.
|
|
| User: "oldwetdog" |
|
| Title: Re: Did Anyone See Anything? |
30 Aug 2006 06:19:45 PM |
|
|
Pastor Dave wrote:
Did anyone in the first century see some strange signs before
the end of their generation?
Dave, can you show us the graves of Gog and Magaog?
Thanks
.
|
|
|
| User: "Pastor Dave" |
|
| Title: Re: Did Anyone See Anything? |
31 Aug 2006 07:44:39 AM |
|
|
On Wed, 30 Aug 2006 16:19:45 -0700, oldwetdog
<g.aedhealic@yahoo.com> spake thusly:
Pastor Dave wrote:
Did anyone in the first century see some strange signs
before the end of their generation? Of course! The
writings of two (maybe more) ancient, non-Christian
historians seem to record such an incident.
Dave, can you show us the graves of Gog and Magaog?
The ridiculousness of your response proves my point
about Futurists. Ignoring my post and pretending that
a diversion tactic actually addresses the point, is what
Futurists do. And as for Gog and MaGog, I have gone
over that with you more than once.
Tell me, which of the following eyewitnesses do you dispute?
The Jewish historian Josephus wrote before the destruction
of Jerusalem (66 AD), "A certain prodigious and incredible
phenomenon appeared: I suppose the account of it would
seem to be a fable, were it not related by those who saw it
of so considerable a nature as to deserve such signals; for,
before sun-setting, chariots and troops of soldiers in their
armour were seen running about among the clouds, and
surrounding the cities. Moreover, at that feast which we call
Pentecost, as the priests were going by night into the inner
[court of the] temple, as their custom was, to perform their
sacred ministrations, they said, that in the first place they
felt a quaking, and heard a great noise, and after that they
heard a sound of multitude, saying, 'Let us remove hence"
(Josephus' Wars of the Jews VI.V.3, read the whole Book VI
especially in chapter V).
The Roman historian Tacitus relates a very similar event of
the destruction of Jerusalem, "Early in this year [70 AD]
Titus Caesar, who had been selected by his father [Vespasian]
to complete the subjugation of Judaea, ...At last he encamped
near Jerusalem. As I [Tacitus] am about to relate the last days
of a famous city, ...Prodigies had occurred, ...There had been
seen hosts joining battle in the skies, the fiery gleam of arms,
the temple illuminated by a sudden radiance from the clouds.
The doors of the inner shrine [temple] were suddenly thrown open,
and a voice of more than mortal tone was heard to cry that the
gods were departing. At the same instant there was a mighty stir
as of departure. Some few put a fearful meaning on these events,
but in most there was a firm persuasion, that in the ancient
records of their priests was contained a prediction of how at
this very time the East was to grow powerful, and rulers,
coming from Judaea, were to acquire universal empire"
(Tacitus, The Histories, Book V). You decide for yourself
what you think about this.
Christ came in the first century. Of that, there is no doubt and
there was none amongst those who were there. The Christian
Jews fled to Pella, just as Jesus warned them to do and when
the Roman shots started coming over the wall, the Jews in the
city cried out, "The Son cometh!". Now why do you think that is?
I guess according to you, those who were there and whom Jesus
spoke to, knew less about it than you do, Glenn, even though
He told them it would happen within their generation (Mat 24:34).
I guess the whole world had to wait for almost 2,000 years, for
you to explain it to them, Glenn. After all, Jesus wasn't really
talking to them. According to you, He was actually ignoring
them and talking to you! How special you are, Glenn!
Why did the following happen (part of which is listed above),
at the Roman conquering of Jerusalem?
Heavenly phenomena:
- A star resembling a sword
- A comet (Halley's Comet)
- A bright light shining around the altar and
the temple
- A vision of chariots and soldiers running around
among the clouds and all cities of Palestine.
Earthly phenomena (reported by priests)
- A quaking
- A great noise
- The sounds of a great multitude saying,
"Let us remove hence."
Gee, one would think that the priests and Josephus and Titus
and the rest, were giving testimony FOR Christ! In reality of
course, they were NOT believers, so what would be the reason
for them to say such things and record these events, when they
support Christ fulfilling His word and they either hated Him,
or simply did not believe in Him?
Note above that Titus said that the heavenly host was indeed,
"joining battle". But contrary to what the Futurists claim, it
would not be to SAVE Jerusalem, but rather, they joined
forces with the Romans, to DESTROY the Temple and the
city, just as Zech 14:1-2 actually says! And as Daniel said,
"the people of the Prince" had come! That's why they cried
out, "The Son cometh!". It wasn't because they thought He
was coming to save them. :)
Futurists love to claim that Daniel's 70th week is still in the
future, but the reality is, if we examine the text, it simply
cannot be that Christ was crucified at the end of the 69th
week, because it actually says that He was anointed at the
end of the 69th week! Thus, the Futurists have Him being
anointed and crucified on the same day! (:
The "people of the prince" is not the army of some "AntiChrist".
God has always used nations to show His judgment on a
given nation, just as He did with Egypt, when He sent Assyria
in (see further down). They were God's instrument of judgment
at that point and so was Babylon, when it took Jerusalem and
God said clearly that HE HIMSELF raised up Nebuchadnezzar!
And what would be the reason for these things to happen,
if it wasn't Christ returning? Especially given that even the
non-believing Jews seemed to recognize that it was Him
returning ("The Son cometh!")? Why is that Glenn? Can
you explain this to us, please?
The fact is, Jesus never spoke of a physical, bodily return.
He spoke of a "coming in the clouds". Now since we know
that Christ is God and that it was Christ out there speaking
to the people in the Old Testament days. He would have
used the same language that He always did, like when He
spoke of "riding a swift cloud", in the FULFILLED PROPHECY
regarding the time that God used the Assyrians to judge
Egypt. God is not the author of confusion and would not
have suddenly reversed the way He spoke to His people.
"The burden against Egypt. Behold, the Lord RIDES ON
A SWIFT CLOUD, and will COME into Egypt; The idols
of Egypt will totter at His presence, and the heart of Egypt
will melt in its midst." - Isaiah 19:1
Now you can pretend all you want to. But the fact is, that
no one actually saw Jesus ascend. Acts 1:9-11 states clearly
that a cloud "received Him out of their sight". So if you want
to use the "He will return in like manner (in the same way)"
line, then He must have returned "out of their sight". And
thus, no one saw Him bodily, when He returned either.
Christ surely came in the first century and there is nowhere in
the NT that mentions two comings of Christ, one in the first
century generation and another one in the future.
So it is YOU, Glenn, who has a LOT of explaining to do!
--
"Verily I say unto you, This generation shall not pass,
till all these things be fulfilled." - Matthew 24:34
O
/
/
<><[]()X()[]><>><>><>><>><>><>><>><>><>><>><>><>><>><>
\
\
O
"For the word of God is sharper than any two edged sword."
"Let me give you a definition of ethics: It is good
to maintain and further life; it is bad to damage
and destroy life." - Albert Schweitzer
.
|
|
|
| User: "www.pulpitfire.org" |
|
| Title: Re: Did Anyone See Anything? |
31 Aug 2006 11:09:22 AM |
|
|
On Thu, 31 Aug 2006 12:44:39 GMT,
in article <21jdf29s6kpb3jdakdt6muof5i1r90veig@4ax.com>,
Pastor Dave <_-ananias917-_@tampabay.rr.com> wrote:
On Wed, 30 Aug 2006 16:19:45 -0700, oldwetdog
<g.aedhealic@yahoo.com> spake thusly:
Pastor Dave wrote:
Did anyone in the first century see some strange signs
before the end of their generation? Of course! The
writings of two (maybe more) ancient, non-Christian
historians seem to record such an incident.
Dave, can you show us the graves of Gog and Magaog?
The ridiculousness of your response proves my point
about Futurists. Ignoring my post and pretending that
a diversion tactic actually addresses the point, is what
Futurists do. And as for Gog and MaGog, I have gone
over that with you more than once.
Tell me, which of the following eyewitnesses do you dispute?
The Jewish historian Josephus wrote before the destruction
of Jerusalem (66 AD), "A certain prodigious and incredible
phenomenon appeared: I suppose the account of it would
seem to be a fable, were it not related by those who saw it
of so considerable a nature as to deserve such signals; for,
before sun-setting, chariots and troops of soldiers in their
armour were seen running about among the clouds, and
surrounding the cities. Moreover, at that feast which we call
Pentecost, as the priests were going by night into the inner
[court of the] temple, as their custom was, to perform their
sacred ministrations, they said, that in the first place they
felt a quaking, and heard a great noise, and after that they
heard a sound of multitude, saying, 'Let us remove hence"
(Josephus' Wars of the Jews VI.V.3, read the whole Book VI
especially in chapter V).
The Roman historian Tacitus relates a very similar event of
the destruction of Jerusalem, "Early in this year [70 AD]
Titus Caesar, who had been selected by his father [Vespasian]
to complete the subjugation of Judaea, ...At last he encamped
near Jerusalem. As I [Tacitus] am about to relate the last days
of a famous city, ...Prodigies had occurred, ...There had been
seen hosts joining battle in the skies, the fiery gleam of arms,
the temple illuminated by a sudden radiance from the clouds.
The doors of the inner shrine [temple] were suddenly thrown open,
and a voice of more than mortal tone was heard to cry that the
gods were departing. At the same instant there was a mighty stir
as of departure. Some few put a fearful meaning on these events,
but in most there was a firm persuasion, that in the ancient
records of their priests was contained a prediction of how at
this very time the East was to grow powerful, and rulers,
coming from Judaea, were to acquire universal empire"
(Tacitus, The Histories, Book V). You decide for yourself
what you think about this.
Christ came in the first century. Of that, there is no doubt and
there was none amongst those who were there. The Christian
Jews fled to Pella, just as Jesus warned them to do and when
the Roman shots started coming over the wall, the Jews in the
city cried out, "The Son cometh!". Now why do you think that is?
I guess according to you, those who were there and whom Jesus
spoke to, knew less about it than you do, Glenn, even though
He told them it would happen within their generation (Mat 24:34).
I guess the whole world had to wait for almost 2,000 years, for
you to explain it to them, Glenn. After all, Jesus wasn't really
talking to them. According to you, He was actually ignoring
them and talking to you! How special you are, Glenn!
Why did the following happen (part of which is listed above),
at the Roman conquering of Jerusalem?
Heavenly phenomena:
- A star resembling a sword
- A comet (Halley's Comet)
- A bright light shining around the altar and
the temple
- A vision of chariots and soldiers running around
among the clouds and all cities of Palestine.
Earthly phenomena (reported by priests)
- A quaking
- A great noise
- The sounds of a great multitude saying,
"Let us remove hence."
Gee, one would think that the priests and Josephus and Titus
and the rest, were giving testimony FOR Christ! In reality of
course, they were NOT believers, so what would be the reason
for them to say such things and record these events, when they
support Christ fulfilling His word and they either hated Him,
or simply did not believe in Him?
Note above that Titus said that the heavenly host was indeed,
"joining battle". But contrary to what the Futurists claim, it
would not be to SAVE Jerusalem, but rather, they joined
forces with the Romans, to DESTROY the Temple and the
city, just as Zech 14:1-2 actually says! And as Daniel said,
"the people of the Prince" had come! That's why they cried
out, "The Son cometh!". It wasn't because they thought He
was coming to save them. :)
[Dave, the following is *not* an endorsement of Owd, because I agree
his historicist eisegesis does not constitute the fulfillment of Bible
prophecy]
1) None of this constitutes an exegesis of Scripture that proves the
Preterist position. :)
2) The writers above do not claim these things are the fulfillment of
the prophecies of Revelation.
3) The things the above claimed to witness are not the fulfillment of
the prophecies of Revelation.
4) You saying they are does not make it so, or constitute an exegesis
of Scripture that confirms your claim. :)
5) As you accuse others, so the Preterists are trying to read the
daily news (of the first century) into the prophecies of Revelation.
:)
Futurists love to claim that Daniel's 70th week is still in the
future, but the reality is, if we examine the text, it simply
cannot be that Christ was crucified at the end of the 69th
week, because it actually says that He was anointed at the
end of the 69th week! Thus, the Futurists have Him being
anointed and crucified on the same day! (:
No, Daniel 9 says Messiah will be cut off "after" the 69th week, not
"at the end of" it, and not "in the 70th week".
The "people of the prince" is not the army of some "AntiChrist".
God has always used nations to show His judgment on a
given nation, just as He did with Egypt, when He sent Assyria
in (see further down). They were God's instrument of judgment
at that point and so was Babylon, when it took Jerusalem and
God said clearly that HE HIMSELF raised up Nebuchadnezzar!
Look at the context of the entire chapter of Daniel 9. It was written
to encourage and offer hope to Daniel and the Jews, regarding the
rebuilding of the temple, the restoration of the Jews to their land,
temple, and kingdom, the coming of their Messiah, and the ushering in
of the ages of righteousness. But what do you propose? You have
Christ being the prince of his people the Romans, instead of the Jews,
the Jews being the bad guys, instead of the Romans, and the Romans
doing God a favor in attacking the Jews. What a word of encouragement
to Daniel, Dave! This sounds a lot like Hitler's theology. See? If
you want to come up with an interpretation that is perfectly opposite
to what the Bible teaches, just accept Preterism.
And what would be the reason for these things to happen,
if it wasn't Christ returning? Especially given that even the
non-believing Jews seemed to recognize that it was Him
returning ("The Son cometh!")? Why is that Glenn? Can
you explain this to us, please?
See points 1-4 above.
The fact is, Jesus never spoke of a physical, bodily return.
He spoke of a "coming in the clouds". Now since we know
that Christ is God and that it was Christ out there speaking
to the people in the Old Testament days. He would have
used the same language that He always did, like when He
spoke of "riding a swift cloud", in the FULFILLED PROPHECY
regarding the time that God used the Assyrians to judge
Egypt. God is not the author of confusion and would not
have suddenly reversed the way He spoke to His people.
"The burden against Egypt. Behold, the Lord RIDES ON
A SWIFT CLOUD, and will COME into Egypt; The idols
of Egypt will totter at His presence, and the heart of Egypt
will melt in its midst." - Isaiah 19:1
I am glad to let you keep on trying to filter the manner of Christ's
return through some passage in Isaiah, rather than Acts 1:9-11,
because it underscores the bankrupt system of hermeneutics necessary
to cover the blatant Preterist denials of the obvious facts. The
passage in Isaiah that you keep running and hiding in, is not the
definitive standard by which the return of Christ is to be measured,
but Acts 1:9-11.
That Christ will return bodily, to earth, seems evident from the
following considerations:
1) Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing
up into heaven? this same Jesus, which is taken up from you into
heaven, shall so come in like manner as ye have seen him go into
heaven.
2) They did not see the Lord depart spiritually, allegorically, or
mystically. They saw Him ascend literally, physically, and bodily,
until a cloud took Him out of their site.
3) To cover their claims, some Preterists have responded to this fact
with ideas to the effect that since the cloud took Him out of their
site, His return must therefore be invisible. Trying to make the very
last thing they saw the standard for the entirety of His return, is
just as obvious an error as trying to make the reference in Isaiah the
definitive standard for interpreting a reference to the manner in
which Christ will return. Christ started his departure visibly,
physically, and bodily, and ascended until He was out of their site.
To see Him come in like manner, then, would mean He would come first
out of site, then in the clouds, then back down to earth, visibly. It
shouldn't be necessary to point these things out, but since Preterists
are so bold as to think people would believe such things, bring on
their folly.
4) Yet another idea some Preterists have come up with, to cover the
plain statements of Acts 1:11, is the false dichotomy that either
"like manner" must mean just exactly as He departed, in every detail,
down to the same exact piece of ground, same time of day, etc., or
else we must abandon the passage to a spiritualized interpretation.
That this idea is not the case is evident from the nearest reference
of the exact phrase "like manner"(<3739> <5158>), in Acts 7:28:
"Wilt thou kill me, as <3739> <5158> thou diddest the Egyptian
yesterday?"
Now, does this mean Moses would either have to kill the man in the
exact same place, with the same murder weapon, at the same time of
day, etc., as he did the Egyptian, or else the passage must be
referring to a spiritual killing? No. Neither must every exact
detail of Christ's return be the same as His departure, in order to
remain a literal, bodily return to earth. These are the kind of
blatant, errors you have to accept in order to do away with the
plainest statements of the Bible, and accept the Preterist position.
Now you can pretend all you want to. But the fact is, that
no one actually saw Jesus ascend.
Acts 1:9-11 states clearly
that a cloud "received Him out of their sight". So if you want
to use the "He will return in like manner (in the same way)"
line, then He must have returned "out of their sight". And
thus, no one saw Him bodily, when He returned either.
An obvious, and idiotic lie. The ascension didn't begin when Christ
was out of their sight, but when His feet left the ground. They saw
Him "as He went up" (present, not aorist tense), until the cloud took
Him out of their sight.
Trying to make the very last thing they saw the standard for the
entirety of His return, is just as obvious an error as trying to make
the reference in Isaiah the definitive standard for interpreting a
reference to the manner in which Christ will return. Christ started
his departure visibly, physically, and bodily, and ascended until He
was out of their site. To see Him come in like manner, then, would
mean He would come first out of site, then in the clouds, then back
down to earth, visibly. It shouldn't be necessary to point these
things out, but since Preterists are so bold as to think people would
believe such things, bring on their folly.
Christ surely came in the first century and there is nowhere in
the NT that mentions two comings of Christ, one in the first
century generation and another one in the future.
So it is YOU, Glenn, who has a LOT of explaining to do!
peace-up
--
Christ died for our sins, and God raised Him from the dead.
Rely on this finished work alone for salvation (1 Cor. 15:1-3;
Eph. 2:8-10).
• Daily devotionals • Community forum
• Bible questions and answers • Live chatting
• Free at www.pulpitfire.org
Funny Usenet Quotes:
I just love the way you Futurists keep claiming that there's
all of this "Biblical evidence" for your claims and yet, can't
provide anything to refute one single thing that I post.
-- Pastor Dave (shmpe296hlu1fbjofl403m9saea0itjs2h@4ax.com)
.
|
|
|
|
|
|
| User: "Father Haskell" |
|
| Title: Re: Did Anyone See Anything? |
30 Aug 2006 06:21:40 PM |
|
|
Pastor Dave wrote:
Did anyone in the first century see some strange signs before
the end of their generation? Of course!
When you're backwards and ignorant, you tend to see
_lots_ of strange signs.
.
|
|
|
|
| User: "Father Haskell" |
|
| Title: Re: Did Anyone See Anything? |
31 Aug 2006 09:16:37 PM |
|
|
Pastor Dave wrote:
[snip] Josephus wrote before
the destruction of Jerusalem (66 AD), "A certain prodigious
and incredible phenomenon appeared: I suppose the account
of it would seem to be a fable, were it not related by those who
saw it of so considerable a nature as to deserve such signals;
for, before sun-setting, chariots and troops of soldiers in their
armour were seen running about among the clouds, and
surrounding the cities.
[snip]
...There had been
seen hosts joining battle in the skies, the fiery gleam of arms,
the temple illuminated by a sudden radiance from the clouds.
The doors of the inner shrine [temple] were suddenly thrown open,
and a voice of more than mortal tone was heard to cry that the
gods were departing. At the same instant there was a mighty stir
as of departure. Some few put a fearful meaning on these events,
but in most there was a firm persuasion, that in the ancient
records of their priests was contained a prediction of how at
this very time the East was to grow powerful, and rulers,
coming from Judaea, were to acquire universal empire"
(Tacitus, The Histories, Book V).
You decide for yourself
what you think about this.
Strong visuals. Mushrooms, I'd guess.
.
|
|
|
|

|
Related Articles |
|
|