| Topic: |
Religions > Bible |
| User: |
"prochristos36" |
| Date: |
09 Dec 2003 11:09:29 PM |
| Object: |
Four Timelines- Part 1 |
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"Four Biblical Timelines pointing to 2004"=20
"Timeline One"
Within the past year, since February of 2003, I have discovered no less =
than three separate and distinct prophetic timelines within the Bible =
that all point to 2004 A.D. as being the time when all premillennial =
prophecy will be fulfilled, in its totality. The fourth timeline is one =
that based on both James Ussher's Chronology of the World, which in turn =
is also based upon Scripture, and the apocryphal Book of Jubilees, =
according to one fellow's theory I will discuss later.
My upcoming essay will be based upon eight years of research into =
Biblical prophecy, a journey filled with the discovery of one =
outstanding coincidence after another. As to how I was so able to obtain =
as much information, and the quality of it, that as I have at this point =
I will let you decide.=20
Two of the separate and distinct timelines noted above are based upon =
Daniel's 'Missing Seven', found in Daniel 9:24-27;
24 "Seventy 'sevens' [3] are decreed for your people and your holy city =
to finish [4] transgression, to put an end to sin, to atone for =
wickedness, to bring in everlasting righteousness, to seal up vision and =
prophecy and to anoint the most holy. [5]=20
25 "Know and understand this: From the issuing of the decree [6] to =
restore and rebuild Jerusalem until the Anointed One, [7] the ruler, =
comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be =
rebuilt with streets and a trench, but in times of trouble. 26 After the =
sixty-two 'sevens,' the Anointed One will be cut off and will have =
nothing. [8] The people of the ruler who will come will destroy the city =
and the sanctuary. The end will come like a flood: War will continue =
until the end, and desolations have been decreed. 27 He will confirm a =
covenant with many for one 'seven.' [9] In the middle of the 'seven' =
[10] he will put an end to sacrifice and offering. And on a wing of the =
temple he will set up an abomination that causes desolation, until the =
end that is decreed is poured out on him. [11] " [12]=20
(Daniel 9:24-27)
Footnotes
1.. 9:1 Hebrew Ahasuerus=20
2.. 9:1 Or Chaldean=20
3.. 9:24 Or 'weeks' ; also in verses 25 and 26=20
4.. 9:24 Or restrain=20
5.. 9:24 Or Most Holy Place ; or most holy One=20
6.. 9:25 Or word=20
7.. 9:25 Or an anointed one ; also in verse 26=20
8.. 9:26 Or off and will have no one ; or off, but not for himself=20
9.. 9:27 Or 'week'=20
10.. 9:27 Or 'week'=20
11.. 9:27 Or it=20
12.. 9:27 Or And one who causes desolation will come upon the pinnacle =
of the abominable temple , until the end that is decreed is poured out =
on the desolated city=20
Timeline One-The '49' Jubilees
The reason that the archangel Gabriel separates the 69 'sevens' into two =
groups, that being the "seven sevens" and the "sixty-two sevens" is to =
yield the number 49 (the 62 is apparently just an arbitrary but =
necessary leftover, and most probably meaningless in itself) The 49 is =
intentionally designed to cue the reader's memory to Leviticus 25;
The Year of Jubilee=20
8 " 'Count off seven sabbaths of years-seven times seven years-so that =
the seven sabbaths of years amount to a period of forty-nine years. 9 =
Then have the trumpet sounded everywhere on the tenth day of the seventh =
month; on the Day of Atonement sound the trumpet throughout your land. =
10 Consecrate the fiftieth year and proclaim liberty throughout the land =
to all its inhabitants. It shall be a jubilee for you; each one of you =
is to return to his family property and each to his own clan. 11 The =
fiftieth year shall be a jubilee for you; do not sow and do not reap =
what grows of itself or harvest the untended vines. 12 For it is a =
jubilee and is to be holy for you; eat only what is taken directly from =
the fields.=20
13 " 'In this Year of Jubilee everyone is to return to his own =
property."....
(Leviticus 25:8)
The only time that the actual number spelt 'forty-nine' appears in the =
entire Bible is in Leviticus 25:8, as above. And the only time the term =
'seven sevens' is used is when Gabriel repeats the term to Daniel. =
Obviously the prophet (or reader) was supposed to multiply whatever =
'seven' by whichever number preceding it, so thus 70 sevens equal 490, =
69 sevens equal 483 years, and seven 'sevens' equal 49 years, the length =
of seven 'sabbaths' (meaning 'seventh').=20
Now that we have the 49 firmly established as 'the' pertinent number of =
the two time periods ('sixty-two sevens' versus 'seven sevens') we have =
to figure what to do with it. Since we were lead to the only verses in =
the entire Bible that contains the number 49, that which contains only =
one other time period, that being a jubilee of fifty years, it would =
seem obvious that we are supposed to multiply the one time period with =
the other. Both Leviticus 25, 26 and Daniel 9:24-27 are replete with =
numbers being multiplied, notably 'sevens', punishing 'seven times =
over', and so on.=20
So, if we do multiply 49 years (seven 'sevens') by 50 years (one =
Jubilee), we get 2,450 years. But from what point are we to count that =
many years forward. Gabriel himself gives the answer;
25 "Know and understand this: From the issuing of the decree [6] to =
restore and rebuild Jerusalem until the Anointed One, [7] the ruler, =
comes, there will be seven 'sevens,'..."
(Daniel 9:25)
Most prophecy students understand that there were at least three =
separate decrees by various kings in the time of Daniel and thereafter. =
Two of them have to do with the rebuilding of the Holy Temple within =
Jerusalem, but NOT one that authorizes the rebuilding of the city itself =
as per Gabriel's specifications. King Cyrus II issued the first in 536 =
B.C., to rebuild the temple (Ezra 1:1;cf. 2Chron.36:23). Darius I issued =
the second in 522 B.C. (Ezra 6:1) to rebuild the temple, Ezra 6:15 =
confirms that the Second Temple of Zerubbabel was completed in Darius =
I's sixth year, in 517 B.C. King Artaxerxes I issued one in 459 B.C., =
again, to put the finishing touches to the rest of the Temple complex, =
the outer court, etc.(Ezra 7:7, "in the seventh year of King =
Artaxerxes")
But there was a fourth decree, also issued by Artaxerxes I, in 446 B.C., =
in his twentieth year;
Nehemiah 2
Artaxerxes Sends Nehemiah to Jerusalem=20
1 In the month of Nisan in the twentieth year of King Artaxerxes, when =
wine was brought for him, I took the wine and gave it to the king. I had =
not been sad in his presence before; 2 so the king asked me, "Why does =
your face look so sad when you are not ill? This can be nothing but =
sadness of heart."=20
I was very much afraid, 3 but I said to the king, "May the king live =
forever! Why should my face not look sad when the city where my fathers =
are buried lies in ruins, and its gates have been destroyed by fire?"=20
4 The king said to me, "What is it you want?"=20
Then I prayed to the God of heaven, 5 and I answered the king, "If it =
pleases the king and if your servant has found favor in his sight, let =
him send me to the city in Judah where my fathers are buried so that I =
can rebuild it."=20
6 Then the king, with the queen sitting beside him, asked me, "How long =
will your journey take, and when will you get back?" It pleased the king =
to send me; so I set a time.=20
7 I also said to him, "If it pleases the king, may I have letters to the =
governors of Trans-Euphrates, so that they will provide me safe-conduct =
until I arrive in Judah? 8 And may I have a letter to Asaph, keeper of =
the king's forest, so he will give me timber to make beams for the gates =
of the citadel by the temple and for the city wall and for the residence =
I will occupy?" And because the gracious hand of my God was upon me, the =
king granted my requests. 9 So I went to the governors of =
Trans-Euphrates and gave them the king's letters. The king had also sent =
army officers and cavalry with me."
(Nehemiah 2:1-9)
King Artaxerxes I ruled from 465 to 424 BC. His seventh year was 459 BC =
and his twentieth year was 446 B.C. The month of Nisan corresponds to =
roughly the March/April period on our calendar (according to the =
original Hebrew calendar, that based on the Canaanite system--the =
prophetic calendar--the First of Nisan was the day of the vernal/spring =
equinox, or March 21st, running for exactly 30 days).=20
Most competent prophecy students have read about how if you take =
Gabriel's 69 'weeks', or 'sevens' in Daniel 9:25, you come up with 483 =
Jewish years. They also know that you have to convert that particular =
time period into its Gentile equivalent, that being the solar =
calendrical system of a year based on the solar year of 365.24 days per =
year, as opposed to the 'prophetic' or ancient Jewish calendar based on =
twelve months of thirty days each, for a total of 360 years.
483 times 360 equals 173, 880 days. Divide that by 365.24 and you get =
476.07 'gentile' (non-Jewish) solar years. Like the 2,450 years, the =
476.07 years were to be applied at the time of the decree to restore the =
city of Jerusalem, which we see was the month of Nisan, in the year 446 =
B.C.
In my studies over the years, I have come across different Bible time =
prophecies that take into account that there was no Year Zero in between =
1 B.C., and 1 A.D., and others that apparently do. I know 'why' He does =
so, for reasons I'll explain elsewhere; I just don't know the reason why =
one prophetic timeline does and the other doesn't. In any case, neither =
of the two time periods, the converted 476.06 solar years, or the =
unconverted 2,450 years were to take the 'Year Zero Rule' into account, =
meaning that you don't have to subtract any given result by one year in =
a numerical count between years lying within the B.C.E. realm, and those =
in the C.E., or A.D. era. For example, the time from January 1, 5 B.C. =
and January 1, 5 A.D. is not actually ten years, but exactly nine. In =
other words, God through Gabriel is telling Daniel to do a straight =
numerical subtraction/addition between the number of the time periods, =
and the number of the year they were both to be counted from.=20
476.07 minus 446 equals 30. And it was in Nisan of 30 A.D. when Jesus =
presented himself to Jerusalem as its humble Messiah king on Palm =
Sunday, April 2, 30 A.D., only to be "cut off", or killed three days =
later, on 14 Nisan, Wednesday April 5, 30 A.D., on the eve of the High =
Sabbath, that being Passover. Since most people associate the day before =
the Jewish weekly sabbath as being Friday, they unnecessarily reduced =
Jesus' time in the tomb by 48 hours. Try as you might, you cannot =
squeeze a minimum of 72 hours (3 days) in between Friday and Sunday =
morning. But it hasn't apparently stopped most Christians from trying to =
do just that for the last couple thousand years or so.
30 A.D. was to be the first Advent of the true Christ, the 'Anointed =
One' described by Gabriel in his message to Daniel, at the time that the =
collective implied 69 'sevens' were fulfilled. Yet Gabriel goes on to =
say that the 'Messiah' would be "cut off", meaning killed, after the =
'sixty-two sevens', in other words saying he would be killed off 49 =
years before he presented himself, clearly an impossibility. The implied =
49 years are again to be taken into consideration here, the number that =
should spark the memory of the Jewish reader, not the 434 years (62 =
'sevens'). That the 'seven sevens' suddenly 'disappears' from the =
equation, much like the seventieth 'seven' does from the outset of =
Gabriel's prophecy tells us that something very important is to be done =
with those two separate time periods. It was the 'sixty-nine sevens', =
the 'seven sevens' and the 'one seven' that were to be the focal points =
of the prophecy, not the remainder 'sixty-two', as far as can be =
determined.
Now, if the 'sixty-nine sevens' prophecy fulfilled itself in Nisan of 30 =
A.D. with the first advent of the true Christ, then the 'seven sevens', =
or 49 year prophecy probably concerns itself with the advent of the =
Antichrist, the False Christ or Messiah. Read Gabriel's instructions to =
Daniel once more;
25 "Know and understand this: From the issuing of the decree [6] to =
restore and rebuild Jerusalem until the Anointed One, [7] the ruler, =
comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be =
rebuilt with streets and a trench, but in times of trouble. 26 After the =
sixty-two 'sevens,' the Anointed One will be cut off and will have =
nothing. [8] The people of the ruler who will come will destroy the city =
and the sanctuary. The end will come like a flood: War will continue =
until the end, and desolations have been decreed. 27 He will confirm a =
covenant with many for one 'seven.' [9] In the middle of the 'seven' =
[10] he will put an end to sacrifice and offering. And on a wing of the =
temple he will set up an abomination that causes desolation, until the =
end that is decreed is poured out on him. [11] " [12]=20
(Daniel 9:24-27)
Notice that the terms "Anointed One", and "the ruler" are separated by a =
comma in the 25th verse, "until the Anointed One, the ruler, =
comes,....". That there are two different people being described becomes =
obvious when Gabriel talks about all the things that the horrendous =
things the 'ruler' does after the "Anointed One" gets "cut off" (a =
Jewish term meaning killed before his 40th birthday). As seen, the '69 =
sevens' applied to the first advent of the "Anointed One", so it stands =
to reason that the '49', and all years associated with it by =
multiplication, such as the 2,450 years from above, must at least be =
applicable to the advent(s) of the Antichrist. And so they are.=20
There are two historical reference points given within Gabriel's =
prophecy to Daniel, the point from which all 'time periods' given by him =
were to be applied against. As seen, one of them was the time of the =
fourth decree, when Artaxerxes I issued the fourth decree, commanding =
the rebuilding of Jerusalem. The other is contained within the same =
verse as the 'seven sevens', that being the time when Jerusalem would =
eventually be "rebuilt with streets and a trench, but in times of =
trouble". As to when exactly this first occurred, after Artaxerxes' =
decree went forth, would be difficult to determine. History does record =
that the walls of Jerusalem were rebuilt the year after that decree, in =
445 B.C., no doubt in times of trouble, but whether it was accompanied =
with "streets and a trench" or not is not mentioned in Scriptures.
Only one other year in history since Daniel's prophecy was given in 522 =
B.C. can one say that the city of Jerusalem was approached by the Jews =
fresh for the first time after its apparent 'desolation', and earnestly =
rebuilt by the Jewish people. That was in 1948 A.D., the year modern =
Israel was created.=20
The Antichrist's first, but 'cut off' advent, was to be Nisan, =
(March/April) of the year 1997 A.D., 49 years after Jerusalem began to =
be rebuilt. The precise day of his coming was to be April 10, 1997: =
1,260 plus 45 days (1,335 minus 1,290--Daniel 12:12) after the handshake =
between Yitzhak Rabin of Israel and then PLO Chairman Yasser Arafat on =
the White House lawn on September 13, 1993, over the 'Declaration of =
Principles', aka 'Oslo Accords', which I commonly refer to as the =
Israeli-PLO peace accord. Isaiah referred to it as the 'Covenant with =
Death' in his 28th chapter. It was roughly the 'middle' of the 'first =
seven', the one that was designed to be a warning of things to come, =
which expired at the 'final equinox' of the year 2000, on September 21, =
2000. It is to be 'in the middle' of the 'second seven', which began =
where the first one left off, that the real deal would occur. The =
details of this lie within the realm of an entirely separate timeline =
described below. Suffice it to say that just as Jesus never got the =
chance to be 'anointed', and to begin his rule, the 'ruler' was likewise =
'cut off' from doing so at that time. The next time out, both will be =
allowed to do so, for their allotted times.=20
If you count forward from Nisan of 446 B.C. (not recognizing the Year =
Zero Rule), the 49 'Jubilees' (49 times 50), or 2,450 years, you come to =
Nisan, or the March/April period of 2004 A.D. And so it will be, on =
April 18, 4004 or the 17th of Nisan, that the Antichrist and False =
Prophet will arrive, not symbolically through comet coincidences this =
time out (see Timeline Two), but in very much real terms, with very real =
consequences for mankind.
If one disregards the month Nisan in the equation, the 2,450 years also =
refers to the year of the Second Advent of the true Christ, also being =
2004 A.D., a little more than 150 days of separation between the two. =
Re-read the Book of Revelation, and count the amount of time between the =
coming of the Mazzaroth in Chapter Nine and the pouring out of Wrath and =
the Battle of Armageddon in Chapter 16, where the Judgments of God pick =
up where they left off, and the only time period mentioned is the =
original five months mentioned in Chapter Nine, the same as the duration =
of the Mazzaroth. Five Jewish prophetic months amount to 150 days, as =
there are 30 days in each month, times five. This is the same as the =
length of the duration of Noah's Flood 'covering the earth' described in =
Genesis 7:24, as with the duration of the Mazzaroth, the 'locusts from =
Hell' also 'covering the earth', their coming described as well by Joel =
2 in as equally graphic and horrific terms as does Saint John the Divine =
in the Book of Revelation.=20
Their existence is an unfortunate reality, and Hal Lindsey's assertions =
that they're Huey helicopters to the contrary, they will indeed be from =
the bowels of Hell just as John describes their source as being, and =
will do exactly as they are prophesied to do: to torment all those who =
are 'unsealed' by God to the point where they will wish they were dead =
but cannot ever attain that wish, neverminding that they will also wish =
they'd had never been born to begin with, especially if and when they =
realize who they are when they remember the Book of Revelation; those =
who cannot seem to bring it upon themselves to change for the better, or =
to make a difference for the better, ever, for the sake of themselves, =
God, nor for their fellow man. Those who stubbornly disobey God's Prime =
Directive: To love Him with all your heart, mind, soul and strength and =
your fellow man as much as yourself. Those, who the Bible says will =
deliberately continue their errant ways whilst cursing God after the 150 =
days, even after that and many other Wrathful judgments to follow, are =
the stubble to be burnt after the Harvest in the late Summer and Autumn =
of 2004. It was written as a warning to the wise, to the sober, and the =
aware to remain that way, to not turn aside from that precise path =
either to the left, or the right one, even slightly. These are the days =
of Noah, all over again.
And, speaking of 'arks', anyone wishing for a 'rapture' or any other =
escape pod from the coming cataclysmic events is going to be sorely =
disappointed. The rapture theory is one based upon loose Biblical =
exegesis and hermeneutics at best, which in layman's terms means they =
simply read into it what they wished to read into it, a very human =
trait, and no less faulty. The event Saint Paul was describing takes =
place at the end of the Seventh Millennium, which will only begin =
shortly after the Battle of Armageddon, when it's basically all over and =
done with for this generation. It takes place at Satan's final stand, =
circa the year 3004 A.D. when he is set loose for a little while, to =
gather the nations from Gog and Magog, etc. as described in Revelation =
20:7-10.=20
Dan Millar
danmillar@yahoo.ca
E-mail me if you want a copy of 'Timeline Three-The Matrix' both in mail =
form, and Word 2000 version, which can fit onto one single sheet of =
paper when printed out.
(To be continued with Timeline Two)
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<DIV><FONT face=3DArial size=3D2>
<DIV><FONT face=3DArial size=3D2>"Four Biblical Timelines pointing to =
2004"=20
</FONT></DIV>
<DIV>"Timeline One"</DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Within the past year, since February of =
2003, I=20
have discovered no less than three separate and distinct prophetic=20
timelines within the Bible that all point to 2004 A.D. as being the time =
when=20
all premillennial prophecy will be fulfilled, in its totality. The =
fourth=20
timeline is one that based on both James Ussher's Chronology of the =
World,=20
which in turn is also based upon Scripture, and the apocryphal Book of =
Jubilees,=20
according to one fellow's theory I will discuss later.</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>My upcoming essay will be based upon =
eight years of=20
research into Biblical prophecy, a journey filled with the discovery of=20
one outstanding coincidence after another. As to how I was so able =
to=20
obtain as much information, and the quality of it, that as I have =
at this=20
point I will let you decide. </FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Two of the separate and distinct=20
timelines noted above are based upon Daniel's 'Missing Seven', =
found in=20
Daniel 9:24-27;</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><SUP>24</SUP> "Seventy 'sevens' <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_3">3</A>]</SUP>=20
are decreed for your people and your holy city to finish <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_4">4</A>]</SUP>=20
transgression, to put an end to sin, to atone for wickedness, to bring =
in=20
everlasting righteousness, to seal up vision and prophecy and to anoint =
the most=20
holy. <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_5">5</A>]</SUP>=20
<BR><SUP>25</SUP> "Know and understand this: From the issuing of the =
decree=20
<SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_6">6</A>]</SUP>=20
to restore and rebuild Jerusalem until the Anointed One, <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_7">7</A>]</SUP>=20
the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' =
It will=20
be rebuilt with streets and a trench, but in times of trouble. =
<SUP>26</SUP>=20
After the sixty-two 'sevens,' the Anointed One will be cut off and will =
have=20
nothing. <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_8">8</A>]</SUP>=20
The people of the ruler who will come will destroy the city and the =
sanctuary.=20
The end will come like a flood: War will continue until the end, and =
desolations=20
have been decreed. <SUP>27</SUP> He will confirm a covenant with many =
for one=20
'seven.' <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_9">9</A>]</SUP>=20
In the middle of the 'seven' <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_10">10</A>]</SUP> =
he will put an end to sacrifice and offering. And on a wing <I>of the =
temple=20
</I>he will set up an abomination that causes desolation, until the end =
that is=20
decreed is poured out on him. <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_11">11</A>]</SUP> =
" <SUP>[<A=20
href=3D"http://bibl
.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_12">12</A>]</SUP> =
<BR><FONT face=3DArial size=3D2>(Daniel 9:24-27)</FONT><BR><BR></DIV>
<H3>Footnotes</H3>
<DIV><FONT face=3DArial size=3D2></FONT><BR></DIV>
<OL>
<LI><A name=3Dfootnote_256396507_1><B>9:1</B> Hebrew <I>Ahasuerus =
</I></A>
<LI><A name=3Dfootnote_256396507_2><B>9:1</B> Or <I>Chaldean </I></A>
<LI><A name=3Dfootnote_256396507_3><B>9:24</B> Or <I>'weeks' </I>; =
also in=20
verses 25 and 26 </A>
<LI><A name=3Dfootnote_256396507_4><B>9:24</B> Or <I>restrain </I></A>
<LI><A name=3Dfootnote_256396507_5><B>9:24</B> Or <I>Most Holy Place =
</I>; or=20
<I>most holy One </I></A>
<LI><A name=3Dfootnote_256396507_6><B>9:25</B> Or <I>word </I></A>
<LI><A name=3Dfootnote_256396507_7><B>9:25</B> Or <I>an anointed one =
</I>; also=20
in verse 26 </A>
<LI><A name=3Dfootnote_256396507_8><B>9:26</B> Or <I>off and will have =
no one=20
</I>; or <I>off, but not for himself </I></A>
<LI><A name=3Dfootnote_256396507_9><B>9:27</B> Or <I>'week' </I></A>
<LI><A name=3Dfootnote_256396507_10><B>9:27</B> Or <I>'week' </I></A>
<LI><A name=3Dfootnote_256396507_11><B>9:27</B> Or <I>it </I></A>
<LI><A name=3Dfootnote_256396507_12><B>9:27</B> Or <I>And one who =
causes=20
desolation will come upon the pinnacle of the abominable </I><I>temple =
</I>,=20
until the end that is decreed is poured out on the desolated city =
</A></LI></OL>
<DIV><BR></CONTENT><FONT face=3DArial size=3D2>Timeline One-The '49'=20
Jubilees</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>The reason that the archangel Gabriel =
separates the=20
69 'sevens' into two groups, that being the "seven sevens" and the =
"sixty-two=20
sevens" is to yield the number 49 (the 62 is =
apparently just an=20
arbitrary but necessary leftover, and most probably =
meaningless in=20
itself) The 49 is intentionally designed to cue the reader's memory to =
Leviticus=20
25;</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><EM>The Year of Jubilee <BR></EM><SUP>8</SUP> " 'Count off seven =
sabbaths=20
of years-seven times seven years-so that the seven sabbaths of years =
amount to a=20
period of forty-nine years. <SUP>9</SUP> Then have the trumpet sounded=20
everywhere on the tenth day of the seventh month; on the Day of =
Atonement sound=20
the trumpet throughout your land. <SUP>10</SUP> Consecrate the fiftieth =
year and=20
proclaim liberty throughout the land to all its inhabitants. It shall be =
a=20
jubilee for you; each one of you is to return to his family property and =
each to=20
his own clan. <SUP>11</SUP> The fiftieth year shall be a jubilee for =
you; do not=20
sow and do not reap what grows of itself or harvest the untended vines.=20
<SUP>12</SUP> For it is a jubilee and is to be holy for you; eat only =
what is=20
taken directly from the fields. <BR><SUP>13</SUP> " 'In this Year of =
Jubilee=20
everyone is to return to his own property."....</DIV>
<DIV><FONT face=3DArial size=3D2>(Leviticus 25:8)</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face=3DArial size=3D2>The only time that the =
actual number=20
spelt 'forty-nine' appears in the entire Bible is in Leviticus =
25:8, as=20
above. And the only time the term 'seven sevens' is used is when Gabriel =
repeats=20
the term to Daniel. Obviously the prophet (or reader) was supposed =
to=20
multiply whatever 'seven' by whichever number preceding it, so =
thus 70=20
sevens equal 490, 69 sevens equal 483 years, and seven 'sevens' equal 49 =
years,=20
the length of seven 'sabbaths' (meaning 'seventh'). </FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Now that we have the 49 firmly =
established as 'the'=20
pertinent number of the two time periods ('sixty-two sevens' versus =
'seven=20
sevens') we have to figure what to do with it. Since we were lead =
to the=20
only verses in the entire Bible that contains the number 49, that =
which=20
contains only one other time period, that being a jubilee of fifty =
years, it=20
would seem obvious that we are supposed to multiply the one time period =
with the=20
other. Both Leviticus 25, 26 and Daniel 9:24-27 are replete with numbers =
being=20
multiplied, notably 'sevens', punishing 'seven times over', and so on.=20
</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>So, if we do multiply 49 years (seven =
'sevens') by=20
50 years (one Jubilee), we get 2,450 years. But from what point are we =
to count=20
that many years forward. Gabriel himself gives the answer;</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><SUP>25</SUP> "Know and understand this: From the issuing of the =
decree=20
<SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_6">6</A>]</SUP>=20
to restore and rebuild Jerusalem until the Anointed One, <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_7">7</A>]</SUP>=20
the ruler, comes, there will be seven 'sevens,'..."</DIV>
<DIV><FONT face=3DArial size=3D2>(Daniel 9:25)</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Most prophecy students understand that =
there were=20
at least three separate decrees by various kings in the time of =
Daniel=20
and thereafter. Two of them have to do with the rebuilding of =
the Holy=20
Temple within Jerusalem, but NOT one that authorizes the rebuilding =
of the=20
city itself as per Gabriel's specifications. King Cyrus II issued =
the first=20
in 536 B.C., to rebuild the temple (Ezra 1:1;cf. 2Chron.36:23). Darius I =
issued=20
the second in 522 B.C. (Ezra 6:1) to rebuild the temple, Ezra 6:15 =
confirms that=20
the Second Temple of Zerubbabel was completed in Darius I's sixth =
year, in=20
517 B.C. King Artaxerxes I issued one in 459 B.C., again, to put the =
finishing=20
touches to the rest of the Temple complex, the outer court, etc.(Ezra=20
7:7, "in the seventh year of King Artaxerxes")</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>But there was a fourth decree, also =
issued by=20
Artaxerxes I, in 446 B.C., in his twentieth year;</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><STRONG>Nehemiah 2<BR></STRONG><I>Artaxerxes Sends Nehemiah to =
Jerusalem=20
</I><BR><BR><SUP>1</SUP> In the month of Nisan in the twentieth year of =
King=20
Artaxerxes, when wine was brought for him, I took the wine and gave it =
to the=20
king. I had not been sad in his presence before; <SUP>2</SUP> so the =
king asked=20
me, "Why does your face look so sad when you are not ill? This can be =
nothing=20
but sadness of heart." <BR>I was very much afraid, <SUP>3</SUP> but I =
said to=20
the king, "May the king live forever! Why should my face not look sad =
when the=20
city where my fathers are buried lies in ruins, and its gates have been=20
destroyed by fire?" <BR><SUP>4</SUP> The king said to me, "What is it =
you want?"=20
<BR>Then I prayed to the God of heaven, <SUP>5</SUP> and I answered the =
king,=20
"If it pleases the king and if your servant has found favor in his =
sight, let=20
him send me to the city in Judah where my fathers are buried so that I =
can=20
rebuild it." <BR><SUP>6</SUP> Then the king, with the queen sitting =
beside him,=20
asked me, "How long will your journey take, and when will you get back?" =
It=20
pleased the king to send me; so I set a time. <BR><SUP>7</SUP> I also =
said to=20
him, "If it pleases the king, may I have letters to the governors of=20
Trans-Euphrates, so that they will provide me safe-conduct until I =
arrive in=20
Judah? <SUP>8</SUP> And may I have a letter to Asaph, keeper of the =
king's=20
forest, so he will give me timber to make beams for the gates of the =
citadel by=20
the temple and for the city wall and for the residence I will occupy?" =
And=20
because the gracious hand of my God was upon me, the king granted my =
requests.=20
<SUP>9</SUP> So I went to the governors of Trans-Euphrates and gave them =
the=20
king's letters. The king had also sent army officers and cavalry with=20
me."<BR><FONT face=3DArial size=3D2>(Nehemiah 2:1-9)</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>King Artaxerxes I ruled from 465 to 424 =
BC. His=20
seventh year was 459 BC and his twentieth year was 446 B.C. The month of =
Nisan=20
corresponds to roughly the March/April period on our calendar =
(according to the original Hebrew calendar, that based on the =
Canaanite=20
system--the prophetic calendar--the First of Nisan was the day of =
the=20
vernal/spring equinox, or March 21st, running for exactly 30 days). =
</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Most competent prophecy students have =
read about=20
how if you take Gabriel's 69 'weeks', or 'sevens' in Daniel 9:25, you =
come up=20
with 483 Jewish years. They also know that you have to convert that =
particular=20
time period into its Gentile equivalent, that being the solar =
calendrical system=20
of a year based on the solar year of 365.24 days per year, as opposed to =
the=20
'prophetic' or ancient Jewish calendar based on twelve months of thirty =
days=20
each, for a total of 360 years.</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>483 times 360 equals 173, 880 days. =
Divide that by=20
365.24 and you get 476.07 'gentile' (non-Jewish) solar years. Like =
the=20
2,450 years, the 476.07 years were to be applied at the time of the =
decree to=20
restore the city of Jerusalem, which we see was the month of Nisan, in =
the=20
year 446 B.C.</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>In my studies over the years, I have =
come across=20
different Bible time prophecies that take into account that there =
was no=20
Year Zero in between 1 B.C., and 1 A.D., and others that apparently do. =
I know=20
'why' He does so, for reasons I'll explain elsewhere; I just don't know =
the=20
reason why one prophetic timeline does and the other =
doesn't. In any=20
case, neither of the two time periods, the converted 476.06 solar years, =
or the=20
unconverted 2,450 years were to take the 'Year Zero Rule' into account, =
meaning=20
that you don't have to subtract any given result by one =
year in a=20
numerical count between years lying within the B.C.E. realm, and those =
in the=20
C.E., or A.D. era. For example, the time from January 1, 5 B.C. and =
January 1, 5=20
A.D. is not actually ten years, but exactly nine. In other words, God =
through=20
Gabriel is telling Daniel to do a straight numerical =
subtraction/addition=20
between the number of the time periods, and the number of the year they =
were=20
both to be counted from. </FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>476.07 minus 446 equals 30. And it was =
in Nisan of=20
30 A.D. when Jesus presented himself to Jerusalem as its humble Messiah =
king on=20
Palm Sunday, April 2, 30 A.D., only to be "cut off", or killed three =
days later,=20
on 14 Nisan, Wednesday April 5, 30 A.D., on the eve of the High Sabbath, =
that=20
being Passover. Since most people associate the day before the Jewish =
weekly=20
sabbath as being Friday, they unnecessarily reduced Jesus' time in the =
tomb by=20
48 hours. Try as you might, you cannot squeeze a minimum of 72 hours (3 =
days) in=20
between Friday and Sunday morning. But it hasn't apparently stopped most =
Christians from trying to do just that for the last couple thousand =
years=20
or so.</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>30 A.D. was to be the first Advent of =
the true=20
Christ, the 'Anointed One' described by Gabriel in his message to =
Daniel, at the=20
time that the collective implied 69 'sevens' were fulfilled. =
Yet=20
Gabriel goes on to say that the 'Messiah' would be "cut off", =
meaning=20
killed, after the 'sixty-two sevens', in other words saying he would be =
killed=20
off 49 years before he presented himself, clearly an impossibility. The =
implied=20
49 years are again to be taken into consideration here, the number that =
should=20
spark the memory of the Jewish reader, not the 434 years (62 =
'sevens').=20
That the 'seven sevens' suddenly 'disappears' from the equation, much =
like the=20
seventieth 'seven' does from the outset of Gabriel's prophecy tells us =
that=20
something very important is to be done with those two separate time =
periods. It=20
was the 'sixty-nine sevens', the 'seven sevens' and the 'one seven' =
that=20
were to be the focal points of the prophecy, not the remainder =
'sixty-two', as=20
far as can be determined.</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Now, if the 'sixty-nine sevens' =
prophecy fulfilled=20
itself in Nisan of 30 A.D. with the first advent of the true Christ, =
then the=20
'seven sevens', or 49 year prophecy probably concerns itself with the =
advent of=20
the Antichrist, the False Christ or Messiah. Read Gabriel's instructions =
to=20
Daniel once more;</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><SUP>25</SUP> "Know and understand this: From the issuing of the =
decree=20
<SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_6">6</A>]</SUP>=20
to restore and rebuild Jerusalem until the Anointed One, <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_7">7</A>]</SUP>=20
the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' =
It will=20
be rebuilt with streets and a trench, but in times of trouble. =
<SUP>26</SUP>=20
After the sixty-two 'sevens,' the Anointed One will be cut off and will =
have=20
nothing. <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_8">8</A>]</SUP>=20
The people of the ruler who will come will destroy the city and the =
sanctuary.=20
The end will come like a flood: War will continue until the end, and =
desolations=20
have been decreed. <SUP>27</SUP> He will confirm a covenant with many =
for one=20
'seven.' <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_9">9</A>]</SUP>=20
In the middle of the 'seven' <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_10">10</A>]</SUP> =
he will put an end to sacrifice and offering. And on a wing <I>of the =
temple=20
</I>he will set up an abomination that causes desolation, until the end =
that is=20
decreed is poured out on him. <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_11">11</A>]</SUP> =
" <SUP>[<A=20
href=3D"http://bible.gospelcom.net/cgi-bin/bible?language=3Denglish&p=
assage=3DDaniel+9&version=3DNIV#footnote_256396507_12">12</A>]</SUP> =
<BR><FONT face=3DArial size=3D2>(Daniel 9:24-27)</FONT><BR></DIV>
<DIV><FONT face=3DArial size=3D2>Notice that the terms "Anointed One", =
and "the=20
ruler" are separated by a comma in the 25th verse, "until the Anointed =
One, the=20
ruler, comes,....". That there are two different people being described =
becomes=20
obvious when Gabriel talks about all the things that the horrendous =
things the=20
'ruler' does after the "Anointed One" gets "cut off" (a Jewish term =
meaning=20
killed before his 40th birthday). As seen, the '69 sevens' applied to =
the first=20
advent of the "Anointed One", so it stands to reason that the '49', and =
all=20
years associated with it by multiplication, such as the 2,450 years from =
above,=20
must at least be applicable to the advent(s) of the Antichrist. And =
so they=20
are. </FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>There are two historical reference =
points=20
given within Gabriel's prophecy to Daniel, the point from which all =
'time=20
periods' given by him were to be applied against. As seen, one of them =
was the=20
time of the fourth decree, when Artaxerxes I issued the fourth decree,=20
commanding the rebuilding of Jerusalem. The other is contained within =
the same=20
verse as the 'seven sevens', that being the time when Jerusalem would =
eventually=20
be "rebuilt with streets and a trench, but in times of trouble". =
As to=20
when exactly this first occurred, after Artaxerxes' decree went forth, =
would be=20
difficult to determine. History does record that the walls of Jerusalem =
were=20
rebuilt the year after that decree, in 445 B.C., no doubt in times of =
trouble,=20
but whether it was accompanied with "streets and a trench" or not is not =
mentioned in Scriptures.</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Only one other year in history since =
Daniel's=20
prophecy was given in 522 B.C. can one say that the city of Jerusalem =
was=20
approached by the Jews fresh for the first time after its apparent=20
'desolation', and earnestly rebuilt by the Jewish people. That was in =
1948 A.D.,=20
the year modern Israel was created. </FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>The Antichrist's first, but 'cut off' =
advent, was=20
to be Nisan, (March/April) of the year 1997 A.D., 49 years after =
Jerusalem began=20
to be rebuilt. The precise day of his coming was to be April 10, 1997: =
1,260=20
plus 45 days (1,335 minus 1,290--Daniel 12:12) after the handshake =
between=20
Yitzhak Rabin of Israel and then PLO Chairman Yasser Arafat on the White =
House=20
lawn on September 13, 1993, over the 'Declaration of Principles', aka =
'Oslo=20
Accords', which I commonly refer to as the Israeli-PLO peace accord. =
Isaiah=20
referred to it as the 'Covenant with Death' in his 28th chapter. It was =
roughly=20
the 'middle' of the 'first seven', the one that was designed to be a =
warning of=20
things to come, which expired at the 'final equinox' of the year 2000, =
on=20
September 21, 2000. It is to be 'in the middle' of the 'second seven', =
which=20
began where the first one left off, that the real deal would =
occur. The=20
details of this lie within the realm of an entirely separate timeline =
described=20
below. Suffice it to say that just as Jesus never got the chance to be=20
'anointed', and to begin his rule, the 'ruler' was likewise 'cut off' =
from doing=20
so at that time. The next time out, both will be allowed to do so, for =
their=20
allotted times. </FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>If you count forward from Nisan of 446 =
B.C. (not=20
recognizing the Year Zero Rule), the 49 'Jubilees' (49 times 50), or =
2,450=20
years, you come to Nisan, or the March/April period of 2004 A.D. And so =
it will=20
be, on April 18, 4004 or the 17th of Nisan, that the Antichrist and =
False=20
Prophet will arrive, not symbolically through comet coincidences this =
time out=20
(see Timeline Two), but in very much real terms, with very real =
consequences for=20
mankind.</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>If one disregards the month Nisan in =
the equation,=20
the 2,450 years also refers to the year of the Second Advent of the =
true=20
Christ, also being 2004 A.D., a little more than 150 days of separation =
between=20
the two. Re-read the Book of Revelation, and count the amount of time =
between=20
the coming of the Mazzaroth in Chapter Nine and the pouring out of Wrath =
and the=20
Battle of Armageddon in Chapter 16, where the =
Judgments of God=20
pick up where they left off, and the only time period mentioned is =
the=20
original five months mentioned in Chapter Nine, the same as the duration =
of the=20
Mazzaroth. Five Jewish prophetic months amount to 150 days, as there are =
30 days=20
in each month, times five. This is the same as the length of the =
duration of=20
Noah's Flood 'covering the earth' described in Genesis 7:24, as with the =
duration of the Mazzaroth, the 'locusts from Hell' also 'covering the =
earth',=20
their coming described as well by Joel 2 in as equally graphic =
and=20
horrific terms as does Saint John the Divine in the Book of =
Revelation.=20
</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Their existence is an unfortunate =
reality, and Hal=20
Lindsey's assertions that they're Huey helicopters to the contrary, =
they=20
will indeed be from the bowels of Hell just as John describes their =
source as=20
being, and will do exactly as they are prophesied to do: to torment all =
those=20
who are 'unsealed' by God to the point where they will wish they =
were dead=20
but cannot ever attain that wish, neverminding that they will also =
wish=20
they'd had never been born to begin with, especially if and when =
they=20
realize who they are when they remember the Book of Revelation; those =
who cannot=20
seem to bring it upon themselves to change for the better, or to make a=20
difference for the better, ever, for the sake of themselves, God, nor =
for their=20
fellow man. Those who stubbornly disobey God's Prime Directive: To love =
Him with=20
all your heart, mind, soul and strength and your fellow man as much as =
yourself.=20
Those, who the Bible says will deliberately continue their errant ways =
whilst=20
cursing God after the 150 days, even after that and many other =
Wrathful=20
judgments to follow, are the stubble to be burnt after the Harvest =
in the=20
late Summer and Autumn of 2004. It was written as a warning to the wise, =
to the=20
sober, and the aware to remain that way, to not turn aside from that =
precise=20
path either to the left, or the right one, even slightly. These are the =
days of=20
Noah, all over again.</FONT></DIV>
<DIV> </DIV>
<DIV>And, speaking of 'arks', anyone wishing for a 'rapture' or any =
other escape=20
pod from the coming cataclysmic events is going to be sorely =
disappointed. The=20
rapture theory is one based upon loose Biblical exegesis and =
hermeneutics at=20
best, which in layman's terms means they simply read into it what =
they=20
wished to read into it, a very human trait, and no less faulty. The =
event=20
Saint Paul was describing takes place at the end of the Seventh =
Millennium,=20
which will only begin shortly after the Battle of Armageddon, when =
it's=20
basically all over and done with for this generation. It takes =
place at=20
Satan's final stand, circa the year 3004 A.D. when he is set loose for a =
little=20
while, to gather the nations from Gog and Magog, etc. as described =
in=20
Revelation 20:7-10. </DIV>
<DIV> </DIV>
<DIV>Dan Millar</DIV>
<DIV><A href=3D"mailto:danmillar@yahoo.ca">danmillar@yahoo.ca</A></DIV>
<DIV> </DIV>
<DIV>E-mail me if you want a copy of 'Timeline Three-The Matrix' both in =
mail=20
form, and Word 2000 version, which can fit onto one single sheet of =
paper when=20
printed out.</DIV>
<DIV> </DIV>
<DIV><FONT face=3DArial size=3D2>(To be continued with Timeline =
Two)</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
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| User: "Never anonymous Bud" |
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| Title: Re: Four Timelines- Part 1 |
10 Dec 2003 01:20:30 AM |
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Having skipped an E.L.F. meeting to be here, "prochristos36"
<prochristos36@lightspeed.ca> scribbled:
"Four Biblical Timelines pointing to 2004"
*****, plain and simple.
To reply by email, remove the XYZ.
Lumber Cartel (tinlc) #2063. Spam this account at your own risk.
It's your SIG, say what you want to say....
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| User: "Leigh_Bee" |
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| Title: Re: Four Timelines- Part 1 |
10 Dec 2003 05:05:53 AM |
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Never anonymous Bud <thekat@san.rxyzr.com> wrote in message news:<59idtv85ft4g25mtcc2b5efs8g0tnkgjtp@4ax.com>...
Having skipped an E.L.F. meeting to be here, "prochristos36"
<prochristos36@lightspeed.ca> scribbled:
"Four Biblical Timelines pointing to 2004"
*****, plain and simple.
I can only concur, a lot of speculation there, besides how can you have totality?
Now what we want are names, places etc, he is right about the Rapture though!
LB
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| User: "Ron B." |
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| Title: Re: Four Timelines- Part 1 |
09 Dec 2003 11:23:03 PM |
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On Tue, 09 Dec 2003 21:09:29 -0800, prochristos36 wrote:
"Four Biblical Timelines pointing to 2004"
We might be more interested in your ideas if:
1. You broke them down into smaller segments.
2. You set your "line wrap" to 70-80 characters.
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