(Eliyahu) wrote in message news:<7332f93b.0402141148.60c184cf@posting.google.com>...
Bs'd
Shalom dear readers,
Mashlom kha,
Rosh Hashanah 17a. Christians (minnim) and others who reject the
Talmud will go to hell and be punished there for all generations.
Sanhedrin 90a. Those who read the New Testament ("uncanonical books")
will have no portion in the world to come.
Shabbath 116a. Jews must destroy the books of the Christians, i.e. the
New Testament.
Dr. Israel Shahak of Hebrew University reports that the Israelis
burned hundreds of New Testament Bibles in occupied Palestine on March
23, 1980 (cf. Jewish History, Jewish Religion, p. 21).
Sick and Insane Teachings of the Talmud
Gittin 69a . To heal his flesh a Jew should take dust that lies within
the shadow of an outdoor toilet, mix with honey and eat it.
Shabbath 41a. The law regulating the rule for how to urinate in a holy
way is given.
Yebamoth 63a. States that Adam had sexual intercourse with all the
animals in the Garden of Eden.
Yebamoth 63a. Declares that agriculture is the lowest of occupations.
Sanhedrin 55b. A Jew may marry a three year old girl (specifically,
three years "and a day" old).
Sanhedrin 54b. A Jew may have sex with a child as long as the child is
less than nine years old.
Kethuboth 11b. "When a grown-up man has intercourse with a little girl
it is nothing."
Yebamoth 59b. A woman who had intercourse with a beast is eligible to
marry a Jewish priest. A woman who has sex with a demon is also
eligible to marry a Jewish priest.
Abodah Zarah 17a. States that there is not a ***** in the world that
the Talmudic sage Rabbi Eleazar has not had sex with. On one of his
whorehouse romps, Rabbi Eleazar leanred that there was one particular
prostitute residing in a whorehouse near the sea, who would receive a
bag of money for her services. He took a bag of money and went to her,
crossing seven rivers to do so. During their intercourse the
prostitute farted. After this the ***** told Rabbi Eleazar: "Just as
this gas will never return to my *****, Rabbi Eleazar will never get to
heaven."
Hagigah 27a. States that no rabbi can ever go to hell.
Baba Mezia 59b. A rabbi debates God and defeats Him. God admits the
rabbi won the debate.
Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor
toilet) a man should not have sexual intercourse till he has waited
long enough to walk half a mile, because the demon of the privy is
with him for that time; if he does, his children will be epileptic."
Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should
"take the excrement of a white dog and knead it with balsam, but if he
can possibly avoid it he should not eat the dog's excrement as it
loosens the limbs."
Pesahim 111a. It is forbidden for dogs, women or palm trees to pass
between two men, nor may others walk between dogs, women or palm
trees. Special dangers are involved if the women are menstruating or
sitting at a crossroads.
Menahoth 43b-44a. A Jewish man is obligated to say the following
prayer every day: Thank you God for not making me a gentile, a woman
or a slave.
Tall Tales of a Roman Holocaust
Here are two early "Holocaust" tales from the Talmud: Gittin 57b.
Claims that four billion Jews were killed by the Romans in the city of
Bethar. Gittin 58a claims that 16 million Jewish children were wrapped
in scrolls and burned alive by the Romans. (Ancient demography
indicates that there were not 16 million Jews in the entire world at
that time, much less 16 million Jewish children or four billion Jews).
A Revealing Admission
Abodah Zarah 70a. The question was asked of the rabbi whether wine
stolen in Pumbeditha might be used or if it was defiled, due to the
fact that the thieves might have been gentiles (a gentile touching
wine would make the wine unclean). The rabbi says not to worry, that
the wine is permissible for Jewish use because the majority of the
thieves in Pumbeditha, the place where the wine was stolen, are Jews.
(Also cf. Gemara Rosh Hashanah 25b).
Pharisaic Rituals
Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my
hands."
"It will not suffice for drinking," the other complained, "will it
suffice for washing your hands?"
"What can I do?' the former replied, "when for neglecting the words of
the Rabbis one deserves death? It is better that I myself should die
than that I transgress against the opinion of my colleagues." [This is
the ritual hand washing condemned by Jesus in Matthew 15: 1-9].
Genocide Advocated by the Talmud
Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi
Simon ben Yohai: Tob shebe goyyim harog ("Even the best of the
gentiles should all be killed").
This passage is from the original Hebrew of the Babylonian Talmud as
quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls
and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).
This original Talmud passage has been concealed in translation. The
Jewish Encyclopedia states that, "...in the various versions the
reading has been altered, 'The best among the Egyptians' being
generally substituted." In the Soncino version: "the best of the
heathens" (Minor Tractates, Soferim 41a-b].
Israelis annually take part in a national pilgrimage to the grave of
Simon ben Yohai, to honor this rabbi who advocated the extermination
of non-Jews. (Jewish Press, June 9, 1989, p. 56B).
On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an
orthodox Jew from Brooklyn, massacred 40 Palestinian civilians,
including children, while they knelt in prayer in a mosque. Goldstein
was a disciple of the late Brooklyn Rabbi Meir Kahane, who told CBS
News that his teaching that Arabs are "dogs" is derived "from the
Talmud." (CBS 60 Minutes, "Kahane").
University of Jerusalem Prof. Ehud Sprinzak described Kahane and
Goldstein's philosophy: "They believe it's God's will that they commit
violence against goyim, a Hebrew term for non-Jews." (NY Daily News,
Feb. 26, 1994, p. 5).
Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish
blood and the blood of a goy are not the same thing." (NY Times, June
6, 1989, p.5).
Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish
fingernail." (NY Daily News, Feb. 28, 1994, p.6).
Talmudic Doctrine: Non-Jews are not Human
The Talmud specifically defines all who are not Jews as non-human
animals, and specifically dehumanizes Gentiles as not being
descendants of Adam. Here are some of the Talmud passages which relate
to this topic.
Kerithoth 6b: Uses of Oil of Anointing. "Our Rabbis have taught: He
who pours the oil of anointing over cattle or vessels is not guilty;
if over gentiles (goyim) or the dead, he is not guilty. The law
relating to cattle and vessels is right, for it is written: "Upon the
flesh of man (Adam), shall it not be poured (Exodus 30:32]); and
cattle and vessels are not man (Adam).
"Also with regard to the dead, [it is plausible] that he is exempt,
since after death one is called corpse and not a man (Adam). But why
is one exempt in the case of gentiles (goyim); are they not in the
category of man (Adam)? No, it is written: 'And ye my sheep, the sheep
of my pasture, are man" (Adam); [Ezekiel 34:31]: Ye are called man
(Adam) but gentiles (goyim) are not called man (Adam)."
In the preceding passage, the rabbis are discussing the portion of the
Mosaic law which forbids applying the holy oil to men.
The Talmud states that it is not a sin to apply the holy oil to
Gentiles, because Gentiles are not human beings (i.e. are not of
Adam).
Another example from tractate Yebamoth 61a: "It was taught: And so did
R. Simeon ben Yohai state (61a) that the graves of gentiles (goyim) do
not impart levitical uncleanness by an ohel [standing or bending over
a grave], for it is said, 'And ye my sheep the sheep of my pasture,
are men (Adam), [Ezekiel 34:31]; you are called men (Adam) but the
idolaters are not called men (Adam)."
The Old Testament Mosaic law states that touching a human corpse or
the grave of a human imparts uncleanness to those who touch it. But
the Talmud teaches that if a Jew touches the grave of a Gentile, the
Jew is not rendered unclean, since Gentiles are not human (not of
Adam).
From Baba Mezia 114b: ""A Jewish priest was standing in a graveyard.
When asked why he was standing there in apparent violation of the
Mosaic law, he replied that it was permissible, since the law only
prohibits Jews from coming into contact with the graves of humans
(Adamites), and he was standing in a gentile graveyard. For it has
been taught by Rabbi Simon ben Yohai: 'The graves of gentiles [goyim]
do not defile. For it is written, 'And ye my flock, the flock of my
pastures, are men (Adam)' (Ezekiel 34:31); only ye are designated men
(Adam)."
Ezekiel 34:31 is the alleged Biblical proof text repeatedly cited in
the preceding three Talmud passages. But Ezekiel 34:31 does not in
fact support the Talmudic notion that only Israelites are human. What
these rabbinical, anti-Gentile racists and ideologues have done in
asserting the preceding absurdities about Gentiles is distort an Old
Testament passage in order to justify their bigotry.
In Berakoth 58a the Talmud uses Ezekiel 23:20 as proof of the
sub-human status of gentiles. It also teaches that anyone (even a
Jewish man) who reveals this Talmudic teaching about non-Jews deserves
death, since revealing it makes Gentiles wrathful and causes the
repression of Judaism.
The Talmudic citation of this scripture from Ezekiel as a "proof-text"
is specious, since the passage does not prove that Gentiles are
animals. The passage from Ezekiel only says that some Egyptians had
large genital organs and copious emissions. This does not in any way
prove or even connote that the Egyptians being referred to in the
Bible were considered animals. Once again, the Talmud has falsified
the Bible by means of distorted interpretation.
Other Talmud passages which expound on Ezekiel 23:20 in this racist
fashion are: Arakin 19b, Berakoth 25b, Niddah 45a, Shabbath 150a,
Yebamoth 98a. Moreover, the original text of Sanhedrin 37a applies
God's approval only to the saving of Jewish lives (cf. the Hesronot
Ha-shas, Cracow, 1894).
Moses Maimonides: Advocate of Extermination
We will now examine the post-Talmudic commentator Rambam (Moses
Maimonides). This revered "sage" taught that Christians should be
exterminated. He has the highest stature in Judaism:
"Moses Maimonides is considered the greatest codifier and philosopher
in Jewish history. He is often affectionately referred to as the
Rambam, after the initials of his name and title, Rabenu Moshe Ben
Maimon, "Our Rabbi, Moses son of Maimon." [Maimonides' Principles,
edited by Aryeh Kaplan, Union of Orthodox Jewish Congregations of
America,, p. 3].
Here is what Maimonides (Rambam) taught concerning saving people's
lives, especially concerning saving the lives of gentiles and
Christians, or even Jews who dared to deny the "divine inspiration" of
the Talmud:
Maimonides, Mishnah Torah, (Moznaim Publishing Corporation, Brooklyn,
New York, 1990, Chapter 10, English Translation), p. 184:
"Accordingly, if we see an idolater (gentile) being swept away or
drowning in the river, we should not help him. If we see that his life
is in danger, we should not save him." The Hebrew text of the Feldheim
1981 edition of Mishnah Torah states this as well.
Immediately after Maimonides' admonition that it is a duty for Jews
not to save a drowning or perishing gentile, he informs us of the
Talmudic duty of Jews towards Christians, and also towards Jews who
deny the Talmud. Maimonides, Mishnah Torah, (Chapter 10), p. 184:
"It is a mitzvah [religious duty], however, to eradicate Jewish
traitors, minnim, and apikorsim, and to cause them to descend to the
pit of destruction, since they cause difficulty to the Jews and sway
the people away from God, as did Jesus of Nazareth and his students,
and Tzadok, Baithos, and their students. May the name of the wicked
rot."
The Jewish publisher's commentary accompanying the preceding statement
of Maimonides states that Jesus was an example of a min (plural:
minnim).
The commentary also states that the students of Tzadok were defined as
those Jews who deny the truth of the Talmud and who uphold only the
written law (i.e. the Old Testament).
According to Maimonides' Principles, p. 5, Maimonides "spent twelve
years extracting every decision and law from the Talmud, and arranging
them all into 14 systematic volumes. The work was finally completed in
1180, and was called Mishnah Torah, or "Code of the Torah."
Maimonides taught in another part of the Mishnah Torah that gentiles
are not human: "Man alone, and not vessels, can contract uncleanness
by carriage. ...The corpse of a gentile, however, does not convey
uncleanness by overshadowing. ...a gentile does not contract corpse
uncleanness; and if a gentile touches, carries, or overshadows a
corpse he is as one who did not touch it.
"To what is this like? It is like a beast which touches a corpse or
overshadows it. And this applies not to corpse uncleanness only but to
any other kind of uncleanness: neither gentiles nor cattle are
susceptible to any uncleanness." (The Code of Maimonides, vol. 10,
translated by Herbert Danby, Yale University Press, New Haven, 1954,
pp. 8-9).
Maimonides, Mishneh Torah, Hilchot Rotze'ach 2:11: "A Jew who killed a
righteous gentile is not executed in a court of law. It says in Exodus
21:14, 'If a man schemes against his fellow man and kills the man
deliberately, take him away from the altar and put him to death.' But
a gentile is not considered a man, and even more so, a Jew is not
executed for killing an unrighteous gentile."
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