| Topic: |
Religions > Bible |
| User: |
"Chocolate Sexual" |
| Date: |
22 May 2007 03:14:15 PM |
| Object: |
Re: Biblical Christian Worldview |
"St. Jackanapes" <larry_jackowski@hotmail.com> wrote in message news:us7r7.88o.17.3@news.alt.net...
In alt.flame.jesus.christ, yowie said...
On Mon, 21 May 2007 23:28:57 +0000, Rich Corinthian Leather wrote:
[loidase]
If there were a god, then he would preserve his word intact.
Yeah. By posting it to Usenet and having troll-bait like you quote it
over and over again.
The Leather Boy done hit my Dummy Bin already. In times like these, when
we're deluged with troll spam, my fuse is pretty short.
"Do not give dogs what is holy; and do not throw your
pearls before swine, lest they trample them under foot
and turn to attack you." (Matthew 7:6 RSV)
.. The Total Collapse (Death) Of Atheism
http://76.162.173.93/uit/coa/
.. Marx/Lennon (Liberal Socialism)
http://76.162.173.93/uit/mls/
.. Cosmic Humanist Worldview
http://76.162.173.93/uit/chw/chw.wmv
.. Secular Humanist Worldview
http://76.162.173.93/uit/shw/shw.wmv
.. Biblical Christian Worldview
http://76.162.173.93/uit/bcw/bcw.wmv
.
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| User: "bob young" |
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| Title: Re: Biblical Christian Worldview |
23 May 2007 05:07:02 AM |
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Chocolate Sexual wrote:
"St. Jackanapes" <larry_jackowski@hotmail.com> wrote in message news:us7r7.88o.17.3@news.alt.net...
In alt.flame.jesus.christ, yowie said...
On Mon, 21 May 2007 23:28:57 +0000, Rich Corinthian Leather wrote:
[loidase]
If there were a god, then he would preserve his word intact.
Yeah. By posting it to Usenet and having troll-bait like you quote it
over and over again.
The Leather Boy done hit my Dummy Bin already. In times like these, when
we're deluged with troll spam, my fuse is pretty short.
"Do not give dogs what is holy; and do not throw your
pearls before swine, lest they trample them under foot
and turn to attack you." (Matthew 7:6 RSV)
Which means what may I ask, apart from something old and parable like
written by a simple desert dweller over twenty centuries ago
fearful that his myth may be challenged by those with more intelligence.
nothing changes very much does it?
. The Total Collapse (Death) Of Atheism
http://76.162.173.93/uit/coa/
. Marx/Lennon (Liberal Socialism)
http://76.162.173.93/uit/mls/
. Cosmic Humanist Worldview
http://76.162.173.93/uit/chw/chw.wmv
. Secular Humanist Worldview
http://76.162.173.93/uit/shw/shw.wmv
. Biblical Christian Worldview
http://76.162.173.93/uit/bcw/bcw.wmv
.
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| User: "yowie" |
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| Title: Re: Biblical Christian Worldview |
23 May 2007 07:50:40 AM |
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On Wed, 23 May 2007 05:07:02 -0500, bob young wrote:
Chocolate Sexual wrote:
[...]
"Do not give dogs what is holy; and do not throw your
pearls before swine, lest they trample them under foot
and turn to attack you." (Matthew 7:6 RSV)
Which means what may I ask ... ?
<boing> <boing> 'LOOK AT ME MOMMY' <boing> <boing>
.
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| User: "All Dressed Up" |
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| Title: Re: Biblical Christian Worldview |
23 May 2007 11:30:20 AM |
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"yowie" <yowie@tgips.cam> wrote in message news:pan.2007.05.23.12.50.26.315639@tetypiv.cgs...
On Wed, 23 May 2007 05:07:02 -0500, bob young wrote:
Chocolate Sexual wrote:
[...]
"Do not give dogs what is holy; and do not throw your
pearls before swine, lest they trample them under foot
and turn to attack you." (Matthew 7:6 RSV)
Which means what may I ask ... ?
(2 Timothy 2:16 NASB and Philippians 4:19 NASB and Micah 6:8 NASB)
(2 Timothy 2:16 NASB)
16 But ?a?avoid ?b?worldly and empty chatter, for ?1?it will
lead to further ungodliness,
[1]
2:16 Profane and idle babblings are teachings that are irreverent, evil,
and useless. It is not profitable for the people of God and should be
shunned. Timothy is not instructed to combat these teachings but rather
to treat them with disdain, not even dignifying them with his attention.
One serious thing about these babblers is that they are never static.
They always increase in ungodliness. It is so with all forms of error.
Those who teach error must be continually adding to it. This explains
the new dogmas and pronouncements that are constantly being issued by
false religious systems. Needless to say, the more these doctrinal
errors are expanded, the more ungodliness results.
[2]
*** Much like what goes on in these newsgroups:
*** Avoid empty chatter that has no value whatsoever.
Timothy should turn away from meaningless discussions that characterize
the world on the other hand. These only provide an atmosphere in which
ungodliness grows.
"It may be that these people regarded themselves as 'progressives' and
that Paul picks up the verb from their usage, ironically indicating that
their progress is in ungodliness."
45
[3]
.. Why Inerrancy Matters (2 Tim 2:15-3:17)
The concept of Biblical inerrancy is an extremely important doctrine
because the truth does matter. This issue reflects on the character of
God and is foundational to our understanding of everything else the
Bible teaches. Here are some reasons why we should absolutely believe in
Biblical inerrancy:
1. The Bible claims to be perfect. "The words of the Lord are pure words
/ As silver tried in a furnace of earth, purified seven times" (Psalm
12:6). "The law of the Lord is perfect" (Psalm 19:7). "Every word of God
is pure" (Proverbs 30:5). These claims of purity are absolute
statements. It's not "God's Word is mostly pure" or "scripture is nearly
perfect." The Bible argues for complete perfection, leaving no room for
"partial perfection" theories.
2. The Bible stands or falls as a whole. If a major newspaper were
routinely discovered to contain errors, it would be quickly discredited.
It would make no difference to say, "All the errors are confined to page
3"; for a paper to be reliable in any of its parts, it must be factual
throughout. In the same way, if the Bible is inaccurate when it speaks
of geology, why should its theology be trusted? It's either a
trustworthy document, or it's not.
3. The Bible is a reflection of its Author. All books are. The Bible was
written by God Himself as He worked through human authors in a process
called "inspiration." Second Timothy 3:16 says, "All scripture is given
by inspiration of God" (literally, "is God-breathed"). See also 2 Peter
1:21 and Jeremiah 1:2.
We believe that the God Who created the universe is capable of writing a
book. And the God Who is perfect is capable of writing a perfect book.
The issue is not simply "Does the Bible have a mistake?" but "Can God
make a mistake?" If the Bible contains factual errors, then God is not
omniscient and is capable of making errors Himself. If the Bible
contains misinformation, then God is not truthful but is a liar. If the
Bible contains contradictions, then God is the author of confusion. In
other words, if Biblical inerrancy is not true, then God is not God.
4. The Bible judges us, not vice versa. "For the word of God is . . . a
discerner of the thoughts and intents of the heart" (Hebrews 4:12).
Notice the relationship between "the heart" and "the Word." The Word
examines; the heart is being examined. To discount parts of the Word for
any reason is to turn this verse on its head. We become the examiners,
and the Word must submit to our "superior insight." "O man, who art thou
that repliest against God?" (Romans 9:20).
5. The Bible's message must be taken as a whole. It is not a mixture of
doctrine that we are free to select from. Many people like the verses
that say God loves them, but they dislike the verses that say God will
judge sinners. But we simply can't "pick and choose" what we like about
the Bible and throw the rest away. God has said what He's said, and the
Bible presents us a full picture of Who God is. "For ever, O LORD, Thy
word is settled in heaven" (Psalm 119:89).
If the Bible is wrong about hell, then who's to say it's right about
heaven-or about anything else? If the Bible can't get the details right
about creation, then maybe the details about salvation can't be trusted,
either. If the story of Jonah is a myth, then perhaps so is the story of
Jesus.
6. The Bible is our only rule for faith and practice. If it is not
reliable, then on what do we base our beliefs? Jesus asks for our trust,
and that includes trust in what He says in His Word. John 6:68-69 is a
beautiful passage. Jesus had just witnessed the departure of many who
had claimed to follow Him. Then He turns to the Twelve and asks, "Will
ye also go away?" At this, Peter speaks for the rest when he says,
"Lord, to whom shall we go? Thou hast the words of eternal life." May we
have the same trust in the Lord and in His words of life.
None of what we've presented here should be taken as a rejection of true
scholarship. Biblical inerrancy does not mean that we are to stop using
our minds or accept what the Bible says blindly. We are commanded to
study the Word (2 Timothy 2:15), and those who search it out are
commended (Acts 17:11). Also, we recognize that there are difficult
passages in the Bible, as well as sincere disagreements over
interpretation. Our goal is to approach scripture reverently and
prayerfully, and when we find something we don't understand, we pray
harder, study more, and-if the answer still eludes us-humbly acknowledge
our own limitations in the face of the perfect Word of God.
.. ==//==//==//==//==//==//==//==//==//==//==//==//==
(Philippians 4:19 NASB)
19 And ?a?my God will supply ?1?all your needs according to His
?b?riches in glory in Christ Jesus.
[4]
19. my-Paul calls God here "my God," to imply that God would reward
their bounty to HIS servant, by "fully supplying" (translate so,
literally, fill to the full) their every "need" (2Co 9:8), even as they
had "fully" supplied his "need" (Php 4:16, 18). My Master will fully
repay you; I cannot. The Philippians invested their bounty well since it
got them such a glorious return.
according to his riches-The measure of His supply to you will be the
immeasurable "riches of His grace" (Eph 1:7).
in glory-These words belong to the whole sentence. "Glory" is the
element in which His rich grace operates; and it will be the element IN
which He will "supply fully all your need."
by Christ Jesus-by virtue of your being "IN" (so Greek, not "by") Christ
Jesus, the Giver and Mediator of all spiritual blessings.?
[5]
4:19 This promise harmonizes with previous revelation concerning how God
supplies the needs of His people (cf. Prov. 11:25; Matt. 5:7; 6:33).
Note that it is needs that He will meet, not "greeds." God will supply
them all. He will do so commensurate with His riches in glory, not
simply out of them. As His riches are lavish, so He will give lavishly.
Why do so many Christians suffer because they lack food, clothing, or
money in view of this promise? Perhaps it is because some of our
greatest needs are not material. To meet these needs God sometimes does
not make us rich or even financially comfortable. Remember too that God
gave this promise to generous and sacrificial givers. We may be able to
think of examples that appear to be exceptions to this promise. However,
I believe if we could see things from God's perspective we would realize
that God has been completely faithful to His Word.
Note too that the supply of our needs comes through Jesus Christ. They
come through His sovereign control, through His vast resources, through
His infinite wisdom, through His loving heart, and through our union
with Him.
4:20 Paul closed this section with a doxology in which he praised God
for His providential care. God's care comes to us through His Son, and
He often uses His people as His channels of blessing. Nevertheless
ultimately God is the provider of His people's needs. May we ever be
mindful of this truth and be grateful to Him!
We cannot read this pericope (vv. 10-20) thoughtfully without
appreciating the apostle Paul's sensitivity to his Philippian readers.
He was careful to balance what he said. He wanted them to understand his
genuine gratitude for their gifts on the one hand and his contentment
with whatever God sent his way on the other. In our day we tend to go to
one of these extremes or the other in dealing with those who give us
gifts. We may give these people the impression that we do not appreciate
their gift, or we may lead them to conclude that we are greedy. A proper
balance must rest on genuine contentment and must communicate both
appreciation and faith.
William Dalton identified four elements common in both the prologue
(1:3-26) and the epilogue (4:10-20). The return to these ideas in the
epilogue ties the book together and gives it unity.
". . . we seem to have evidence of an inclusion which binds the whole
letter into one unit. First of all, the idea of partnership is strongly
expressed at the beginning and the end. Thus in 1:5 Paul is 'thankful
for your partnership (koinonia) in the gospel'; and in 4:15 he records
that 'no church entered into partnership in giving and receiving except
you only.' This partnership is reiterated in another parallel: in 1:7
the Philippians are sharers (sugkoinonous) of grace with Paul; in 4:13
they are sharers (sugkoinonesantes) with him in his trouble. At both
beginning and end we have the same idea expressed in different ways: the
long-standing partnership of the Philippians with Paul: 'from the first
day until now' (1:5), and 'in the beginning of the gospel' (4:15). And
finally the reciprocal attitude of sympathy between Paul and the
Philippians is expressed in the same phrase; in 1:7 he says 'it is right
for me to feel this about you' (touto phronein huper panton humon), and
in 4:10, 'You have revived your concern for me' (to huper emoi
phronein)."179
[6]
Thinking of their sacrifice to supply his need, Paul assures them that
God would supply all their needs. He doesn't say all their wants-he
doesn't include luxury items-but all their needs. However, He does
supply luxury items many times. When He does, it is surplus. He does it
out of His loving-kindness.
[7]
In his desire to make it clear that he is not minimizing the generosity
of the Philippians, Paul looks beyond the more recent gift (vv. 10, 14,
18) to the other occasions on which his readers had given him financial
assistance (vv. 15-16). He indicates that such gifts are spiritual
investments that pay eternal dividends (v. 17), and that their needs
will be met, even as they helped meet his (v. 19).
"Early days" (v. 15) looks back to the beginning of the church at
Philippi (Acts 16:12-40). Paul and the Philippian Christians had
possessed a vibrant partnership (1:5), which was displayed in the fact
that the church had "shared" (v. 15) with Paul when he left Philippi for
Thessalonica (v. 16; Acts 17:1-9) and, later, after he left Macedonia
(Phil. 4:15; Acts 17:15ff.). They were the only church that had offered
such assistance, and they had done it repeatedly (v. 16).
But Paul did not want his readers to misconstrue what he was saying.
Instead he desired that which would be "credited" to their eternal
"account" (v. 17). The language of finance and investment continues (vv.
15, 17, 18) as Paul again thanks the Philippian believers for their
generosity beyond the call of duty. "Received full payment and even
more" apparently means that he was "amply supplied" (v. 18) by their
latest gift (2:25; 4:10, 14). This recent demonstration of kindness is
described as "a fragrant offering, an acceptable sacrifice, pleasing to
God" (v. 18). Since similar Old Testament phraseology is used by Paul of
the atoning sacrifice of Jesus Christ in Ephesians 5:2, this is
extraordinary praise of the Philippians' service on his behalf.
The epilogue (4:10-20) does not simply conclude with thanks (vv. 10,
14-17) and praise (v. 18). It also includes the beautiful promise that
"God will meet all their needs" (v. 19). Even as he uses human
instruments to meet such needs in many cases (2 Cor. 9:8), it is still
ultimately God, the giver of "every good and perfect gift" (James 1:17),
who provides for believers' "needs according to his glorious riches in
Christ Jesus" (v. 19). Certainly, he should receive "glory forever and
ever" (v. 20).
Several practical lessons that emerge from the epilogue (4:10-20) are:
(1) the need for contentment in Christ, no matter what the circumstances
(4:11-13); (2) the realization that the Lord is the believer's source of
strength (4:13; 2 Cor. 12:10); (3) the blessing available in supporting
needy Christian ministries (4:10, 14-18); and (4) the promise that God
will meet the ensuing needs of those who give such sacrificial support
(4:19).
[8]
.. ==//==//==//==//==//==//==//==//==//==
(Micah 4:8 NASB)
8 He has ?a?told you, O man, what is good;
And ?b?what does the Lord require of you
But to ?c?do justice, to ?d?love ?1?kindness,
And to walk ?2??e?humbly with your God?
[9]
.. Second Round of Judgment and Salvation (6-7)
A. God's dispute with Israel (6:1-8). God's dispute with Israel takes
the form of a legal proceeding. It is as if God has taken Israel to
court. God calls on creation to serve as witness to his complaint
against his people. The background of this section is found in the
covenant that God established with his people. The covenant was like a
treaty between God as King and Israel as his people. Before witnesses
the people responded to God's gracious acts of deliverance by receiving
God's law and promising to obey it (Exod. 19-24). Now that the people
have broken the law repeatedly, God calls on the witnesses of the
covenant to attest to their wickedness.
Israel is called to account for her actions toward God. She has turned
against him. Why? Not only has he done nothing against Israel, but he
has also done marvelous acts of salvation on her behalf. Specifically,
God reminds the people of the exodus, Balaam's divinely inspired
blessing when he was paid to curse Israel (Num. 22-24), and his bringing
Israel into the Promised Land by a miraculous crossing of the Jordan.
This leads to God's instruction to Israel concerning what response he
desires from them. How will the Israelites make their relationship with
God right again? Micah contrasts external religious acts (sacrifices)
with inward religious attitudes (justice, mercy, humility). These verses
have been distorted to say that Micah and the prophets in general
detested the priestly sacrificial system. Most scholars now admit that
Micah was not attacking the sacrificial system itself, but the
conviction that external religious acts without inward piety can
establish a right relationship with God.
[10]
6:6-8 What does the Most High seek in return for this? Not extravagant
animal sacrifices! Certainly not human sacrifices! But justice, and
mercy, and humility. Verse 8 describes what God requires; to obey this a
person must have divine life. An unconverted person is totally incapable
of producing this kind of righteousness.
[11]
Verse 8 is the joy and delight of liberals because they think that it
presents a works religion, that it teaches that man can be saved by his
works. What Micah is doing here is answering the questions of many
sincere people in the northern kingdom of Israel who were in darkness,
who had not been taught the Word of God. They wanted to know how to come
before God. They wanted to know whether they should bring burnt
offerings, whether they should bring many offerings, and whether they
should offer even their own children as human sacrifices. Micah answers
all of these questions: None of these things does God require. External
religion without an internal experience, without reality on the inside,
is absolutely valueless. There must be a rebirth, a new nature given to
the individual. Externalities are not important-God never begins there.
If you want to know what God takes delight in, what He requires of man,
this verse will tell you. I want us to consider this verse carefully and
in detail. Mr. Liberal, I insist that you interpret this accurately, and
when you do, you will find that you are not saved by your good works
because you do not have any good works.
"He hath shewed thee, O man, what is good." We notice first of all that
this is addressed to man. This means not only the man in Israel but also
the man in the United States, not only the person of the seventh century
b.c. but also the person of the twentieth century a.d. This is for
mankind.
These are the three things that God requires: (1) You are "to do
justly"-that is, you must have a righteousness to present to God, you
must be a righteous person. You are to be just in your dealings with
your fellow man; you are to be honest and true. (2) You are "to love
mercy." You are not only to love the mercy of God but also to be
merciful in your own dealings with others. And (3) you are "to walk
humbly with thy God."
How are you going to do these things, brother? Can you do them in your
own strength? Do you think that you can do them without God's help? Do
you think that you can do them without God's salvation? If you do, (I'm
going to say something very strong, but I'm far enough away from you
that you cannot hit me), you are a hypocrite! Don't tell me that you
live by this moral code without the power of God. You cannot, for the
very simple reason that all of these are the fruit of the Holy Spirit.
"But the fruit of the Spirit is love, joy, peace, longsuffering,
gentleness, goodness, faith, meekness, temperance: against such there is
no law" (Gal. 5:22-23). All three of these things which Micah lists are
the work of the Holy Spirit in the life of the believer. None of us has
any one of these things in his life today.
Let's turn to the New Testament and see what is said there concerning
this. Listen to a man who lived under the Law. In the fifteenth chapter
of Acts, when the apostles were deciding whether the Gentiles would have
to keep the Law in order to be saved, Simon Peter stood up and said,
"But we believe that through the grace of the Lord Jesus Christ we shall
be saved, even as they" (Acts 15:11). Why did he say that? Because he
had just said in Acts 15:10, "Now therefore why tempt ye God, to put a
yoke upon the neck of the disciples, which neither our fathers nor we
were able to bear?" Simon Peter said, "I lived under the law" (and I
don't think he ever got very far away from it even after he was saved),
"yet I did not measure up to it."
God has made this very clear through the words of the apostle Paul also:
"For they that are after the flesh do mind the things of the flesh; but
they that are after the Spirit the things of the Spirit. For to be
carnally minded is death; but to be spiritually minded is life and
peace. Because the carnal mind is enmity against God: for it is not
subject to the law of God, neither indeed can be. So then they that are
in the flesh cannot please God. But ye are not in the flesh, but in the
Spirit, if so be that the Spirit of God dwell in you ." (Rom. 8:5-9,
italics mine).
My friend, how does the Spirit of God dwell in you? The Lord Jesus said,
". Ye must be born again" (John 3:7). You must be born again by
receiving Christ. "But as many as received him, to them gave he power
[the right, the authority, the exousian power] to become the sons of
God, even to them that believe on his name" (John 1:12).
In Romans 3:9-18 the apostle Paul sets before us the condition of man.
He brings man before the judgment bar of God and shows that he is
guilty. Then Paul takes man into the clinic of God and shows that he is
sick, sick nigh unto death-in fact, he is ". dead in trespasses and
sins" (Eph. 2:1, italics mine). No man, therefore, whoever he is, can
present these things to God. God requires righteousness, but we cannot
meet that standard. Paul says, ". There is none righteous, no, not one"
(Rom. 3:10). Someone says, "Well, that is in the New Testament." My
friend, all that Paul is doing in this section of Romans is quoting the
Old Testament. In Psalm 14:1 we find, "The fool hath said in his heart,
There is no God. They are corrupt, they have done abominable works,
there is none that doeth good." This is what God says about you. But God
also says that He requires righteousness. How are you going to be able
to present it to Him, my friend?
Paul goes on to say in Romans 3:11: "There is none that understandeth,
there is none that seeketh after God." In other words, there is none
that acts even on the knowledge that he has. Do you, if you are not a
Christian, really live up to your ideals? Have you attained the goal
that you have set? Have you come to the plateau in life where you are
satisfied with your living? May I say to you, none of us even act on the
knowledge which we have-"there is none that seeketh after God." Again,
this idea is found in the Old Testament in Psalm 14:2-3: "The Lord
looked down from heaven upon the children of men, to see if there were
any that did understand, and seek God. They are all gone aside, they are
all together become filthy: there is none that doeth good, no, not one."
I could multiply from the Old Testament such statements again and again.
Righteousness is what God requires, but the Old Testament makes it very
obvious that we cannot present our righteousness to God-because we don't
have any. Since God requires righteousness, there must be a change in
the life because there is none righteous. We are told that Jesus was ".
delivered for our offences, and was raised again for our justification"
(Rom. 4:25, italics mine). The Lord Jesus was raised for our
righteousness, that we might have righteousness, that by the Spirit of
God we might produce righteousness in our lives.
The "love of mercy"-we do not have that in our human hearts. We are dead
in trespasses and sins. Paul says, "They are all gone out of the way,
they are together become unprofitable; there is none that doeth good,
no, not one" (Rom. 3:12). This is the picture of man; this is the way
that man is today. The same point is presented to us by Isaiah: "All we
like sheep have gone astray; we have turned every one to his own way;
and the Lord hath laid on him the iniquity of us all" (Isa. 53:6).
Evidently, "us all" have iniquity, or Isaiah would not have made a
statement like that.
Therefore, let's not be hypocritical when we come to this verse in Micah
that tells us that we are to walk humbly with our God. None seeketh
after God; instead, we want to come to Him our way.
I want to say this in all kindness, but I trust that it might startle
some and awaken them out of their condition today. If you believe that
your church membership or your character or your good works are going to
get you to God, then may I say that you are bypassing God's way. The
Lord Jesus said, ". I am the way, the truth, and the life: no man cometh
unto the Father, but by me" (John 14:6). If you can get to God by this
route presented here-by doing justly, by loving mercy, and by walking
humbly with God-and you can do that on your own, when you get to heaven,
you can tell God to move over. You can tell Him that you want to share
His throne with Him, that you got there by yourself, that you didn't
need Him since you are your own god. But, my friend, God says that He
does not share His glory with another, and I do not think He will share
His throne with you. So why don't you come God's way and not man's way?
Doing justly, loving mercy, and walking humbly with God are things which
God requires. Who are you kidding when you claim that you do these
things in your natural state? My, how verses like this, when held up to
the human family, show us what we really are like! Some commend
themselves for being polite and nice folk, especially on Sundays when
they seem so genteel and loving-and yet they have never come to God His
way. How can you continue on and on in a hypocrisy like that? Why not be
honest with God? Just come right out with it, go to Him, and tell Him
that you are a sinner. He already knows it, but it would be nice if you
told Him. Instead of climbing onto a psychiatrist's couch and talking to
him, talk to God. Tell Him the thing that is wrong with you. Tell Him
about your hangups. Tell Him about the sin in your life. God wants to
save you, my friend. God wants to forgive your sins and give you the
righteousness of Christ.
Having presented to these people what God requires, Micah is now going
to show them how far they have fallen short of it. The reason that God
will judge them is because of their willful and continual sinning.
[12]
------------------------------------------------------------------------
-----
a Titus 3:9
b 1 Tim 1:9; 6:20
1 Lit they will make further progress in ungodliness
[1]New American Standard Bible : 1995 update. 1995 (2 Ti 2:16). LaHabra,
CA: The Lockman Foundation.
[2]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible
Commentary : Old and New Testaments (2 Ti 2:16). Nashville: Thomas
Nelson.
45 45. Knight, p. 413.
[3]Tom Constable. (2003; 2003). Tom Constable's Expository Notes on the
Bible (2 Ti 2:16). Galaxie Software.
a 2 Cor 9:8
1 Or every need of yours
b Rom 2:4
[4]New American Standard Bible : 1995 update. 1995 (Php 4:19). LaHabra,
CA: The Lockman Foundation.
[5]Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D.
(1997). A commentary, critical and explanatory, on the Old and New
Testaments. On spine: Critical and explanatory commentary. (Php 4:19).
Oak Harbor, WA: Logos Research Systems, Inc.
179 179. William J. Dalton, "The Integrity of Philippians," Biblica 60:1
(1979):101.
[6]Tom Constable. (2003; 2003). Tom Constable's Expository Notes on the
Bible (Php 4:19-20). Galaxie Software.
[7]McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the
Thru the Bible radio program. (electronic ed.) (5:329). Nashville:
Thomas Nelson.
[8]Elwell, W. A. (1996, c1989). Vol. 3: Evangelical commentary on the
Bible. Baker reference library (Php 4:15). Grand Rapids, Mich.: Baker
Book House.
a Deut 30:15
b Deut 10:12
c Is 56:1; Jer 22:3
d Hos 6:6
1 Or loyalty
2 Or circumspectly
e Is 57:15; 66:2
[9]New American Standard Bible : 1995 update. 1995 (Mic 6:8). LaHabra,
CA: The Lockman Foundation.
[10]Elwell, W. A. (1996, c1989). Vol. 3: Evangelical commentary on the
Bible. Baker reference library (Mic 6:1). Grand Rapids, Mich.: Baker
Book House.
[11]MacDonald, W., & Farstad, A. (1997, c1995). Believer's Bible
Commentary : Old and New Testaments (Mic 6:6). Nashville: Thomas Nelson.
[12]McGee, J. V. (1997, c1981). Thru the Bible commentary. Based on the
Thru the Bible radio program. (electronic ed.) (3:798-800). Nashville:
Thomas Nelson.
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| User: "" |
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| Title: Re: Biblical Christian Worldview |
23 May 2007 03:23:05 AM |
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On May 22, 1:14 pm, "Chocolate Sexual" <PC_oim...@shotmail.com> wrote:
"St. Jackanapes" <larry_jackow...@hotmail.com> wrote in messagenews:us7r7.88o.17.3@news.alt.net...
In alt.flame.jesus.christ, yowie said...
On Mon, 21 May 2007 23:28:57 +0000, Rich Corinthian Leather wrote:
[loidase]
If there were a god, then he would preserve his word intact.
Yeah. By posting it to Usenet and having troll-bait like you quote it
over and over again.
The Leather Boy done hit my Dummy Bin already. In times like these, when
we're deluged with troll spam, my fuse is pretty short.
"Do not give dogs what is holy; and do not throw your
pearls before swine, lest they trample them under foot
and turn to attack you." (Matthew 7:6 RSV)
. The Total Collapse (Death) Of Atheism
http://76.162.173.93/uit/coa/
. Marx/Lennon (Liberal Socialism)
http://76.162.173.93/uit/mls/
. Cosmic Humanist Worldview
http://76.162.173.93/uit/chw/chw.wmv
. Secular Humanist Worldview
http://76.162.173.93/uit/shw/shw.wmv
. Biblical Christian Worldview
http://76.162.173.93/uit/bcw/bcw.wmv- Hide quoted text -
- Show quoted text -
The people running Israel and Israel's colony, America, aren't Jews
descended from Jacob (Israel); they're edomites descended from Esau
whom the LORD hated. Deanberryministries.net for more details. God
bless.
In Jesus' Glorious and Holy name,
Dean Berry
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