A Biblical truth is the Deity of the Holy Spirit. It is one of the essential
doctrines of Christianity that gets attacked often by cultists and heretics.
Here is another excellent article showing the Biblical doctrine of the Holy
Spirit's Deity.
May God bless,
Carl
my website -- http://www.nettally.com/saints/
my blog -- http://www.anniemayhem.com/cgi-bin/wordpress/
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THE HOLY SPIRIT OF GOD
by Mark A. Copeland
The Personality Of The Holy Spirit
INTRODUCTION
1. The previous lesson introduced this series and stressed the
importance of our study
2. To what was said, I add the following statement:
"There is no subject more important in religion than that of the Holy
Spirit. Unless this be properly understood, a large portion of the
Bible, and especially the NT, must remain unintelligible. On the
other hand, a just view of it will do more than a knowledge of any
other particular topic to give harmony, clearness, and consistency to
what may be learned to all other matters presented in the Word of
God." - The Office Of The Holy Spirit, Richardson
3. Despite its importance to understanding the Scriptures as a whole,
there is much confusion and superstition in the minds of many people
about the Holy Spirit
4. It is my intention in this series of lessons to present my
understanding of what the Bible teaches about the subject
5. A good starting place is to consider who or what the Holy Spirit
is...
a. Is the Holy Spirit a person, one that possesses "personality"?
b. Or is the Holy Spirit simply an "influence", or "impersonal force"
that emanates from God?
1) Members of the Watchtower Society (who call themselves
"Jehovah's Witnesses"), would have us believe such is the case
2) E.g., "As for the 'Holy Spirit', the so-called 'third person of
the trinity', we have already seen that it is, not a person,
but God's active force." - The Truth That Leads To Eternal Life
6. It is my contention, however, that the Bible reveals the Holy Spirit
to be...
a. A "personal" being, possessing every trait of what we call
"personality"
b. Not some "impersonal force" that emanates from God
[Consider the following evidence for this view of the Holy Spirit...]
I. THE HOLY SPIRIT'S WORKS MANIFEST PERSONALITY
A. THE HOLY SPIRIT SPEAKS...
1. He "expressly says" that some will depart from the faith - 1 Ti
4:1
2. The Spirit spoke and gave directions to Philip - Ac 8:29
3. He spoke to Peter and gave him charge concerning the Gentiles
- Ac 10:19-20
4. He spoke to the brethren at Antioch concerning Paul and
Barnabas - Ac 13:1-4
B. THE HOLY SPIRIT TEACHES...
1. He was to teach the apostles all things - Jn 14:26
2. Please note that Jesus consistently refers to the Holy Spirit
as "He", not "it" (implying a personal being, not an impersonal
force) - cf. Jn 14:16-17
C. THE HOLY SPIRIT BEARS WITNESS...
1. He was to testify of Jesus - Jn 15:26-27
2. Just as the apostles (who were "personal beings") would bear
witness, so also the Holy Spirit
D. THE HOLY SPIRIT GUIDES, HEARS, SPEAKS, TELLS...
1. He would carry on and complete the work started by Jesus - Jn
16:12-13
2. Notice again that Jesus consistently refers to the Holy Spirit
as "He"
E. THE HOLY SPIRIT FORBIDS...
1. He prevented Paul and his companions from going into certain
areas of Asia - Ac 16:6-7
2. This He did by "forbidding" them, and "not permitting" them,
despite their initial efforts
F. THE HOLY SPIRIT INTERCEDES...
1. The "Spirit Himself (note Paul's use of the personal pronoun)
makes intercession for us" - Ro 8:26
2. Just as Christ "also makes intercession for us" - Ro 8:34
[All these works of the Holy Spirit manifest personality. But there is
more...]
II. THE HOLY SPIRIT POSSESSES PERSONAL CHARACTERISTICS
A. HE HAS A MIND...
1. "the mind of the Spirit" - Ro 8:27
2. This suggests thinking on His own
B. HE HAS KNOWLEDGE...
1. He "knows the things of God" - 1 Co 2:11
2. Just as the "spirit of man" (a personal being) knows certain
things
C. HE POSSESSES AFFECTION...
1. Paul speaks of "the love of the Spirit" - Ro 15:30
2. When have you known of an "impersonal force" that could love?
D. HE HAS A WILL...
1. "the same Spirit works all these things, distributing to each
one individually as He wills" - 1 Co 12:11
2. It was the Holy Spirit Who decided what person received which
gift
[Again, these are all characteristics of a being possessing intelligence
and personality. Finally, consider how...]
III. THE HOLY SPIRIT SUFFERS PERSONAL SLIGHTS AND INJURIES
A. HE CAN BE GRIEVED...
1. "do not grieve the Holy Spirit of God" - Ep 4:30
2. He can be made sorrowful through our willful neglect
B. HE CAN BE BLASPHEMED...
1. That is, to be spoken evil of
2. As in attributing His deeds to the works of Satan, the
"unforgivable sin" - Mt 12:31-32
C. HE CAN BE INSULTED...
1. One who has "trampled the Son of God underfoot" has also
"insulted the Spirit of grace" - He 10:29
2. This is done by sinning "willfully" - He 10:26
D. HE CAN BE LIED TO...
1. As Ananias and his wife Sapphira were guilty of doing
2. "...why has Satan filled your heart to lie to the Holy
Spirit...?" - Ac 5:3
E. HE CAN BE RESISTED...
1. As Stephen charged the Jewish leaders of doing - Ac 7:51
2. This they did by resisting the message and persecuting the
messengers who were inspired by the Holy Spirit - cf. Ac 7:
52-53
CONCLUSION
1. A mere principle or influence cannot sustain these slights, only a
personal being; so it is clear...
a. The Bible presents the Holy Spirit as a personal being
b. We should regard the Holy Spirit as a "He", not an "it"!
2. But is this personal being also a supreme being?
a. Angels are personal beings, but not supreme beings
b. What does the Bible say about the Holy Spirit?
-- We will next study the deity of the Holy Spirit, and how it
relates to the concept of God
3. For now, have you considered your personal relationship to the Holy
Spirit...?
a. How He feels for you?
b. What He has done, and is doing, for you in God's scheme of
redemption?
c. How He reacts to your reception or rejection of the Word He has
revealed?
4. Might you even be guilty of "resisting the Holy Spirit"...?
a. By resisting the commands of the apostles and prophets?
b. "Who have preached the gospel to you by the Holy Spirit sent from
heaven"? - 1 Pe 1:12; cf. Ac 2:36-38
The Deity Of The Holy Spirit
INTRODUCTION
1. At this point in our study, we are simply trying to understand who or
what the Holy Spirit is...
a. Our last study concluded that the Holy Spirit is a personal being,
and not some impersonal force or power
b. We noted that His personality is manifested by:
1) His works
2) His characteristics
3) His slights and injuries which He can suffer
2. But what else can we learn from the Scriptures concerning His nature?
In this lesson...
a. We shall present evidence that illustrates His deity
b. We shall try to reconcile the concept of the Holy Spirit as deity
with the Biblical teaching that there is only one God
[Let's begin by noting the evidence that...]
I. THE HOLY SPIRIT IS A DIVINE BEING
A. HIS "ATTRIBUTES" REVEAL HIS DIVINE NATURE...
1. He is "omniscient" (knows all things) - 1 Co 2:10-11
2. He is "omnipresent" (everywhere) - Psa 139:7-10
3. He is called the "eternal" Spirit - He 9:14
B. HIS "WORKS" REVEAL HIS DIVINE NATURE...
1. He was involved in the "creation" of the world - Gen 1:2; cf.
also Job 33:4
2. He was involved in the "working of miracles" - Mt 12:28; Ro 15:
19
3. He was involved in the "redemption" of man - He 9:14
4. He is involved in the "regeneration" of man - Jn 3:5; Ti 3:4-6
[All this supports thinking of the Holy Spirit as deity. In fact, Peter
spoke of the Holy Spirit and God interchangeably in Ac 5:3-4,9. This
makes sense only if the Holy Spirit is indeed God! But if the Holy
Spirit is a personal, divine being...
- Does that mean the Bible teaches a polytheistic concept of God?
- Are there three Gods, or only one God?
- What relationship does the Holy Spirit maintain with the Father and
with Jesus Christ?
These questions that have challenged the minds of men throughout the
ages. I don't pretend to set the issue at rest in one simple lesson.
But here are some thoughts on the subject...]
II. FOUR DIFFERENT CONCEPTS OF GOD
A. TRITHEISM...
1. This view holds that there are three gods
2. That is, that the "Father" is a god, the "Son" (Jesus) is a
god, and the "Holy Spirit" is a god - three separate and
distinct gods
3. This is truly polytheism (a belief in more than one god)
4. Mormons hold to a slight variation of this view, in that they
do not limit it to just three gods, but believe there many more
gods
B. ARIANISM...
1. Named after Arius, who lived in Alexandria in the fourth
century A.D. and taught this view
2. According to Arius...
a. God the Father existed from eternity
b. Jesus (God the Son) was created in time by the Father
c. The Holy Spirit is a creation of the Son (therefore, a
creature of a creature)
3. Members of The Watchtower Society (who call themselves
"Jehovah's Witnesses") hold similar views, believing that...
a. Jesus is a created being
b. The Holy Spirit is just an impersonal force sent by God to
accomplish His purpose
C. SABELLIANISM...
1. Named after Sabellius, who lived in the third century A.D.
2. This view holds that God is one person...
a. Who has manifested Himself in three different ways or three
different modes
b. Not simultaneously, but successively; for example...
1) At one moment God presents Himself as Creator (or Father)
2) At another moment, as Redeemer (or Son)
3) Then again, as Revealer (or Holy Spirit)
3. This view is held by many modern theologians, and by those who
emphasize baptism in the name of Jesus "only" (United
Pentecostal Church)
D. TRINITARIANISM...
1. This is the doctrine of the trinity
a. The word trinity comes from the Latin "trinitas"
b. From another Latin word, trinus, which means "threefold"
c. Meaning a triad, or "group of three", suggesting both unity
and diversity
2. This view holds that God is one God...
a. But that the one God exists eternally in three persons
(Father, Son, Holy Spirit)
b. That in this one God there is both unity and diversity:
1) The unity consists, not in the unity of purpose only, but
in one common nature, in the sameness of "Godhood"
2) The diversity is seen in that the Father, Son, and Holy
Spirit are distinguishable
3. The doctrine of the trinity can be stated in three propositions
a. First, God is one God
b. Second, the Son is fully God and is distinct from God the
Father and God the Spirit
1) There is nothing in concept of God (deity), no quality,
no attribute, which the Son does not possess
2) Yet He is not the same person as the Father or the Spirit
c. Third, the Spirit is fully God, is distinct from the Father
and the Son, and is personal
a) The Spirit is not a created being or energy from God, but
is deity
b) He is different in His "person" and "mission" from the
Father and the Son
4. This is the view held by most Catholics and Protestants today
[Which of these four views is correct? Is the Holy Spirit...
- a god (Tritheism)?
- a creature or force emanating from God (Arianism)?
- God in just another form, but not in any way distinct from the
Father or Son (Sabellianism)?
- God, but a distinct personality from the Father and Son who
together make up the One True God (Trinitarianism)?
Not Tritheism for that is polytheistic, and the Bible teaches "Hear, O
Israel: The Lord our God, the Lord is one!" (Deu 6:4) Let's consider,
then...]
III. WHAT THE BIBLE REVEALS ABOUT GOD
A. THE FATHER, SON AND HOLY SPIRIT ARE DISTINGUISHABLE...
1. All were present, but in different forms, at Jesus' baptism
- Mt 3:16-17
2. In His teaching about the Holy Spirit, Jesus clearly makes a
distinction...
a. "I (Jesus) will pray the Father, and He will give you
another (note: another, not the same) Helper (Holy Spirit),
that He may abide with you forever." - Jn 14:16
b. "But the Helper, the Holy Spirit, whom the Father will send
in My (Jesus') name..." - Jn 14:26
c. "But when the Helper (Holy Spirit) comes, whom I (Jesus)
shall send to you from the Father..." - Jn 15:26
3. A distinction is made in the command to baptize people in the
name "of the Father and of the Son and of the Holy Spirit" - Mt
28:19
4. Paul makes a distinction in his benediction in 2 Co 13:14
a. "The grace of the Lord Jesus Christ..."
b. "...and the love of God..."
c. "...and the communion of the Holy Spirit..."
5. John refers to "both the Father and the Son" - 2 Jn 9
a. Note the use of the word "both", which implies two
b. How can you have "both" if they are exactly one and the same
thing?
-- This evidence rules out "Sabellianism" (or the "oneness"
doctrine of the UPC)
B. THE FATHER, SON, AND HOLY SPIRIT EACH POSSESS DEITY...
1. The Father is clearly God (deity) - 1 Co 1:3
2. The Son is also God (deity) - cf. Jn 1:1-3,14; Mt 1:21-23; Ro
9:5; Ph 2:5-6; Co 2:9; 1 Ti 6:14-16; He 1:8-12
3. The Holy Spirit also possesses deity (as noted earlier)
-- This evidence makes "Arianism" untenable (or the view
propagated by The Watchtower Society, i.e., "JWs")
C. THE TRINITARIAN VIEW IS SUPPORTED THROUGHOUT THE BIBLE...
1. Suggested by a Hebrew name for God (Elohim) used throughout the
O T - Gen 1:1
a. The word "elohim" is plural in form, not singular
b. The plurality of "personality" in one God is implied in the
plural pronouns "us" and "our" in Gen 1:26
2. Even the covenant name of God (YHWH, Jehovah or Yahweh), is
used at times to show a plurality of "personalities" in the one
God
a. Bear in mind that this name can only be applied to the one
true God - Isa 42:8; 45:5
b. Yet notice that this name is used in prophecy to refer to
Jesus - Isa 40:3 (Mt 3:1-3)
c. In at least two passages, when YHWH speaks, He says YHWH
sent him!
1) Notice carefully, Isa 48:12-16 and Zech 2:8-9
2) This indicates a plurality of personalities (i.e.,
Father, Son, and Holy Spirit)!
3. The only way I know to be true to all of the Biblical evidence
for the nature of God is to draw the conclusion suggested by
the words in Deu 6:4
a. There is one God - "The LORD (YHWH, or Jehovah)..."
b. But within this "Godhead" are three distinct personalities
- "...our God (Elohim, suggesting plurality of some sort)"
c. These three distinct personalities are one in substance,
essence, purpose - "the LORD (YHWH) is one (in the sense of
being united)"
d. Yes, "Jehovah, our Elohim, is united Jehovah"!
CONCLUSION
1. Admittedly, trying to comprehend the nature of God is difficult...
a. It is like trying to comprehend the infinite reaches of the
universe
b. With our finite minds, both are impossible
2. For those who accept the Bible as inspired of God, we must...
a. Let the Bible reveal the nature of God
1) Accept what it reveals by faith
2) Even when we cannot comprehend it
b. Avoid developing a concept of God (and the Holy Spirit)
1) Through humanistic and rationalistic thinking
2) Twisting the Scriptures to fit such concepts
3. I understand the Bible to reveal the Holy Spirit as...
a. A distinct personality, possessing all the attributes of deity
b. Yet one in essence, substance, and purpose with the Father and the
Son
3. A member of what is called the "Godhead"; truly a "mind-boggling"
concept!
There is something else that should boggle our minds as well: the love
God has for sinners! - cf. Ro 5:6-11...
.
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