| Topic: |
Sociology > Depression |
| User: |
"yellow river" |
| Date: |
24 Oct 2004 11:18:55 PM |
| Object: |
still watching "the passion of the christ" |
and i haven't seen anything even remotely "anti-semitic", despite the
whinings of some religious jews to the contrary.
- yellow river
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| User: "% surfs@uniserve" |
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| Title: Re: still watching "the passion of the christ" |
24 Oct 2004 11:35:37 PM |
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"yellow river" <huangmYR@earthYRlink.YRnet> wrote in message
news:P8%ed.1213$kM.816@newsread3.news.pas.earthlink.net...
and i haven't seen anything even remotely "anti-semitic", despite the
whinings of some religious jews to the contrary.
- yellow river
it might help if you know what " anti semitic " meant
and if jewish is a religion , could there be any other kind of jew but a
religious one ?
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| User: "Alan Harding" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 01:09:56 AM |
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In message <P8%ed.1213$kM.816@newsread3.news.pas.earthlink.net>, yellow
river <huangmYR@earthYRlink.YRnet> writes
and i haven't seen anything even remotely "anti-semitic", despite the
whinings of some religious jews to the contrary.
Apparently it's still there in the Aramaic. They just cut the obvious
references from the sub-titles.
--
The opinions given above may be mine. They might also
just be what I feel like saying right now, okay?
.
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| User: "yellow river" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 07:50:16 AM |
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Alan Harding wrote:
In message <P8%ed.1213$kM.816@newsread3.news.pas.earthlink.net>, yellow
river <huangmYR@earthYRlink.YRnet> writes
and i haven't seen anything even remotely "anti-semitic", despite the
whinings of some religious jews to the contrary.
Apparently it's still there in the Aramaic. They just cut the obvious
references from the sub-titles.
they censored the subtitles to avoid offending the rabbis? i think
that's outrageous. i think the viewers have the right to see everything
translated.
- yellow river
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| User: "Alan Harding" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 08:42:27 AM |
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In message <cE6fd.6669$KJ6.4475@newsread1.news.pas.earthlink.net>,
yellow river <huangmYR@earthYRlink.YRnet> writes
Alan Harding wrote:
In message <P8%ed.1213$kM.816@newsread3.news.pas.earthlink.net>,
yellow river <huangmYR@earthYRlink.YRnet> writes
and i haven't seen anything even remotely "anti-semitic", despite
the whinings of some religious jews to the contrary.
Apparently it's still there in the Aramaic. They just cut the
obvious references from the sub-titles.
they censored the subtitles to avoid offending the rabbis? i think
that's outrageous. i think the viewers have the right to see everything
translated.
The rabbis and the professors are the only people likely to know what
the actors are saying anyway.
Btw, they used the wrong Latin - mediaeval, not Classical. And Greek was
the Lingua Franca of the period anyway, and of the royal family in
Israel (or whatever that bit of land was called in those days).
--
The opinions given above may be mine. They might also
just be what I feel like saying right now, okay?
.
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 11:27:15 AM |
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On Mon, 25 Oct 2004 14:42:27 +0100, Alan Harding <Alan@harding.demon.co.uk>
wrote:
In message <cE6fd.6669$KJ6.4475@newsread1.news.pas.earthlink.net>,
yellow river <huangmYR@earthYRlink.YRnet> writes
Alan Harding wrote:
In message <P8%ed.1213$kM.816@newsread3.news.pas.earthlink.net>,
yellow river <huangmYR@earthYRlink.YRnet> writes
and i haven't seen anything even remotely "anti-semitic", despite
the whinings of some religious jews to the contrary.
Apparently it's still there in the Aramaic. They just cut the
obvious references from the sub-titles.
they censored the subtitles to avoid offending the rabbis? i think
that's outrageous. i think the viewers have the right to see everything
translated.
The rabbis and the professors are the only people likely to know what
the actors are saying anyway.
Btw, they used the wrong Latin - mediaeval, not Classical. And Greek was
the Lingua Franca of the period anyway, and of the royal family in
Israel (or whatever that bit of land was called in those days).
True, Greek was the language of occupation and commerce. But it is
unlikely that Jews spoke to each other in Greek, or that the Romans did for
that matter. There would most likely have been private language and public
language. How it would have been divided up is anyone's guess.
Given some of the scholars Gibson consulted for the movie, he was well
aware of that. I think he chose to use two languages for the dramatic
effect. Try watching the movie without looking at the subtitles. It's
amazing how strong of an effect it is.
--
POLITICS, n. A strife of interests masquerading as a contest of
principles. The conduct of public affairs for private advantage.
- Ambrose Bierce
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| User: "Alan Harding" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 12:25:38 PM |
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In message <32aqn05bhqtlkavn386jgsm35mdroo1og2@4ax.com>, CyberDroog
<CyberDroog@ClockworkOrange.com> writes
On Mon, 25 Oct 2004 14:42:27 +0100, Alan Harding <Alan@harding.demon.co.uk>
wrote:
In message <cE6fd.6669$KJ6.4475@newsread1.news.pas.earthlink.net>,
yellow river <huangmYR@earthYRlink.YRnet> writes
Alan Harding wrote:
In message <P8%ed.1213$kM.816@newsread3.news.pas.earthlink.net>,
yellow river <huangmYR@earthYRlink.YRnet> writes
and i haven't seen anything even remotely "anti-semitic", despite
the whinings of some religious jews to the contrary.
Apparently it's still there in the Aramaic. They just cut the
obvious references from the sub-titles.
they censored the subtitles to avoid offending the rabbis? i think
that's outrageous. i think the viewers have the right to see everything
translated.
The rabbis and the professors are the only people likely to know what
the actors are saying anyway.
Btw, they used the wrong Latin - mediaeval, not Classical. And Greek was
the Lingua Franca of the period anyway, and of the royal family in
Israel (or whatever that bit of land was called in those days).
True, Greek was the language of occupation and commerce. But it is
unlikely that Jews spoke to each other in Greek, or that the Romans did for
that matter. There would most likely have been private language and public
language. How it would have been divided up is anyone's guess.
Given some of the scholars Gibson consulted for the movie, he was well
aware of that. I think he chose to use two languages for the dramatic
effect. Try watching the movie without looking at the subtitles. It's
amazing how strong of an effect it is.
The 'Roman' legions were recruited from all over the Empire. The chances
are strong that whoever they were then, they weren't Italian. The
chances are also strong that they talked Greek between legions, whatever
their native tongue was. And if you think it would be anyone's guess who
used which language, you are rejecting scholarship for disbelief.
Whatever they spoke, it is absolutely certain that they didn't speak
mediaeval, Church Latin, so what were Gibson's eminent scholars doing,
besides pandering to his religious beliefs?
I have never seen a Mel Gibson film I've liked. I don't propose to watch
this one, even if it would move me. A good porno could do that, much
more enjoyably, by any description I've heard.
--
The opinions given above may be mine. They might also
just be what I feel like saying right now, okay?
.
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 01:57:25 PM |
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On Mon, 25 Oct 2004 18:25:38 +0100, Alan Harding <Alan@harding.demon.co.uk>
wrote:
The 'Roman' legions were recruited from all over the Empire. The chances
are strong that whoever they were then, they weren't Italian. The
chances are also strong that they talked Greek between legions, whatever
their native tongue was. And if you think it would be anyone's guess who
used which language, you are rejecting scholarship for disbelief.
Whatever they spoke, it is absolutely certain that they didn't speak
mediaeval, Church Latin, so what were Gibson's eminent scholars doing,
besides pandering to his religious beliefs?
You do know that the entire movie is pandering to a religious belief, don't
you?
I have never seen a Mel Gibson film I've liked. I don't propose to watch
this one, even if it would move me. A good porno could do that, much
more enjoyably, by any description I've heard.
That's a shame. Are you sure you don't have some deep seated emotions that
are causing you to disregard his efforts? Some deep hatred for the topics
maybe? I can only guess that based on a comment that you'd like porn
better. Tons of film critics have liked Gibson's works, even if they don't
feel close to the topics or feel that they are documentaries.
Try watching Mad Max while make-believing that it's a documentary about the
results of Bush winning a second term. Maybe that will get your soul into
it. ;)
--
HERMIT, n. A person whose vices and follies are not sociable.
- Ambrose Bierce
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| User: "neoholistic" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 01:52:26 PM |
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x-no-archive: yes
Alan Harding wrote:
I have never seen a Mel Gibson film I've liked. I don't propose to watch
this one, even if it would move me. A good porno could do that, much
more enjoyably, by any description I've heard.
Not porno, but rent "The Ages of Lulu", if you can find it. You might
enjoy it.
"Bilitis" is another excellent erotic film. Great photography.
And to keep OT, "Sebastiane", which IS spoken in correct, Classical
Latin, is considered erotic, too - if you like guys anyway (my interest
on this film was purely from the linguistic POV).
--
"Junto al estanque me atrapó la ilusión
escuchando el lenguaje de las plantas" - Santiago Auserón
Please keep the 'x-no-archive: yes' header.
.
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 04:11:25 PM |
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On Mon, 25 Oct 2004 20:52:26 +0200, neoholistic <ekqbwpo@terra.es> wrote:
And to keep OT, "Sebastiane", which IS spoken in correct, Classical
Latin, is considered erotic, too - if you like guys anyway (my interest
on this film was purely from the linguistic POV).
My understanding of classical Latin, or rather ancient Roman civilization,
is largely influenced by having ordered the Roman Legion toy soldiers from
an ad in a comic book.
It was like a 500 piece set or something, which I immediately put to work
fighting a similar collection of WWII soldiers.
I don't know who won... I was probably off in the corner taking the
clothes of my sister's Barbie doll by the time the hostilities ended.
--
The direct use of force is so poor a solution to the problem of limited
resources and diverse ends that it is rarely employed save by small
children and great nations.
- David D. Friedman, Law's Order.
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| User: "wombn" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 05:59:36 PM |
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On Mon, 25 Oct 2004 21:11:25 GMT, CyberDroog
<CyberDroog@ClockworkOrange.com> wrote:
It was like a 500 piece set or something, which I immediately put to work
fighting a similar collection of WWII soldiers.
We had cowboys and indians.
I don't know who won... I was probably off in the corner taking the
clothes of my sister's Barbie doll by the time the hostilities ended.
We played Barbie and GI Joe's nudist colony....
--
-------------------------------------------------------------------------------------
If laughter is the best medicine,
then kittens should be covered by our health insurance. :-)
.
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 07:03:37 PM |
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On Mon, 25 Oct 2004 22:59:36 GMT, wombn <wombnhearmeroar@comcast.net>
wrote:
We played Barbie and GI Joe's nudist colony....
I used to dress GI Joe in doll clothes.
But make sure this stays in private e-mail... I might run for office some
day.
--
AMBITION, n. An overmastering desire to be vilified by enemies while
living and made ridiculous by friends when dead.
- Ambrose Bierce
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| User: "wombn" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 07:30:16 PM |
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On Tue, 26 Oct 2004 00:03:37 GMT, CyberDroog
<CyberDroog@ClockworkOrange.com> wrote:
On Mon, 25 Oct 2004 22:59:36 GMT, wombn <wombnhearmeroar@comcast.net>
wrote:
We played Barbie and GI Joe's nudist colony....
I used to dress GI Joe in doll clothes.
But make sure this stays in private e-mail... I might run for office some
day.
:-x
--
-------------------------------------------------------------------------------------
If laughter is the best medicine,
then kittens should be covered by our health insurance. :-)
.
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| User: "sortalilyagain" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 06:01:22 PM |
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you funny!
"wombn" <wombnhearmeroar@comcast.net> wrote in message
news:n91rn0lcdj954jsq99mq2i0l0f86k0kh99@4ax.com...
| On Mon, 25 Oct 2004 21:11:25 GMT, CyberDroog
| <CyberDroog@ClockworkOrange.com> wrote:
|
| >
| >It was like a 500 piece set or something, which I immediately put to work
| >fighting a similar collection of WWII soldiers.
|
| We had cowboys and indians.
|
| >I don't know who won... I was probably off in the corner taking the
| >clothes of my sister's Barbie doll by the time the hostilities ended.
|
| We played Barbie and GI Joe's nudist colony....
|
|
| --
| -------------------------------------------------------------------------------------
|
| If laughter is the best medicine,
| then kittens should be covered by our health insurance. :-)
.
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| User: "wombn" |
|
| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 07:29:57 PM |
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Grandma walked in on us. oops.
On Mon, 25 Oct 2004 19:01:22 -0400, "sortalilyagain" <still@here.net>
wrote:
you funny!
"wombn" <wombnhearmeroar@comcast.net> wrote in message
news:n91rn0lcdj954jsq99mq2i0l0f86k0kh99@4ax.com...
| On Mon, 25 Oct 2004 21:11:25 GMT, CyberDroog
| <CyberDroog@ClockworkOrange.com> wrote:
|
| >
| >It was like a 500 piece set or something, which I immediately put to work
| >fighting a similar collection of WWII soldiers.
|
| We had cowboys and indians.
|
| >I don't know who won... I was probably off in the corner taking the
| >clothes of my sister's Barbie doll by the time the hostilities ended.
|
| We played Barbie and GI Joe's nudist colony....
|
|
| --
| -------------------------------------------------------------------------------------
|
| If laughter is the best medicine,
| then kittens should be covered by our health insurance. :-)
--
-------------------------------------------------------------------------------------
If laughter is the best medicine,
then kittens should be covered by our health insurance. :-)
.
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| User: "Janithor" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 02:36:43 PM |
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x-no-archive: yes
Alan Harding wrote:
I have never seen a Mel Gibson film I've liked. I don't propose to watch
this one, even if it would move me. A good porno could do that, much
more enjoyably, by any description I've heard.
:-X
.
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| User: "neoholistic" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 12:17:08 PM |
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x-no-archive: yes
CyberDroog wrote:
On Mon, 25 Oct 2004 14:42:27 +0100, Alan Harding <Alan@harding.demon.co.uk>
wrote:
In message <cE6fd.6669$KJ6.4475@newsread1.news.pas.earthlink.net>,
yellow river <huangmYR@earthYRlink.YRnet> writes
Alan Harding wrote:
In message <P8%ed.1213$kM.816@newsread3.news.pas.earthlink.net>,
yellow river <huangmYR@earthYRlink.YRnet> writes
and i haven't seen anything even remotely "anti-semitic", despite
the whinings of some religious jews to the contrary.
Apparently it's still there in the Aramaic. They just cut the
obvious references from the sub-titles.
they censored the subtitles to avoid offending the rabbis? i think
that's outrageous. i think the viewers have the right to see everything
translated.
The rabbis and the professors are the only people likely to know what
the actors are saying anyway.
Btw, they used the wrong Latin - mediaeval, not Classical. And Greek was
the Lingua Franca of the period anyway, and of the royal family in
Israel (or whatever that bit of land was called in those days).
True, Greek was the language of occupation and commerce. But it is
unlikely that Jews spoke to each other in Greek, or that the Romans did for
that matter. There would most likely have been private language and public
language. How it would have been divided up is anyone's guess.
Given some of the scholars Gibson consulted for the movie, he was well
aware of that. I think he chose to use two languages for the dramatic
effect. Try watching the movie without looking at the subtitles. It's
amazing how strong of an effect it is.
The Romans (the educated ones anyway, and soldiers were usually, to some
extent) did speak Greek, though. They "adopted" much of that culture
after they conquered Greece, and the language was taught in all schools
(and teachers were often Greek, so I suspect many classes were indeed
in Greek). So they would have spoken to the local population in that
language.
Still, there's the "problem" of Eclessiastical Latin, instead of
Classic. Not that most of the audience will notice or care, but Latin
professors the world over have protested against that (you know,
scholars and their passions; the Catholic Church OTOH was delighted).
There are other errors: for example, apparently the israeli males of
that period wore their hair fairly short, while they are depicted as
mostly long-haired in the film.
About the subtitles, there are parts of the film (like when Jesus is
being tortured) which weren't subtitled in the version I saw. To the
short extent that I could decipher the dialogue, some of the things the
soldiers said sounded pretty unrealistic to me; particularly, when Jesus
gets up after being beaten cruelly, the soldier says, litterally: "I
can't believe it! His resistance is incredible!". Er... sorry, that
sounds too, how shall I put it, "Hollywood-esque" to me. I believe
that's thrown there for the enjoyment of some pious Catholic priest. A
real Roman soldier would probably have said "*****! Won't this bloody
piece of Jew ***** ever have enough or what?", or something of the
sort...
--
"Junto al estanque me atrapó la ilusión
escuchando el lenguaje de las plantas" - Santiago Auserón
Please keep the 'x-no-archive: yes' header.
.
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 01:46:56 PM |
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On Mon, 25 Oct 2004 19:17:08 +0200, neoholistic <ekqbwpo@terra.es> wrote:
The Romans (the educated ones anyway, and soldiers were usually, to some
extent) did speak Greek, though. They "adopted" much of that culture
after they conquered Greece, and the language was taught in all schools
(and teachers were often Greek, so I suspect many classes were indeed
in Greek). So they would have spoken to the local population in that
language.
Still, there's the "problem" of Eclessiastical Latin, instead of
Classic. Not that most of the audience will notice or care, but Latin
professors the world over have protested against that (you know,
scholars and their passions; the Catholic Church OTOH was delighted).
There are other errors: for example, apparently the israeli males of
that period wore their hair fairly short, while they are depicted as
mostly long-haired in the film.
Keep in mind that it *is* a fictional story. Other than the bible, there
isn't a single bit of evidence that Jesus existed. (For anyone who tries
to point it out, no Josephus doesn't count. The passage about Jesus is an
obvious forgery, no doubt added by Christians who copied the manuscripts.)
About the subtitles, there are parts of the film (like when Jesus is
being tortured) which weren't subtitled in the version I saw. To the
short extent that I could decipher the dialogue, some of the things the
soldiers said sounded pretty unrealistic to me; particularly, when Jesus
gets up after being beaten cruelly, the soldier says, litterally: "I
can't believe it! His resistance is incredible!". Er... sorry, that
sounds too, how shall I put it, "Hollywood-esque" to me. I believe
that's thrown there for the enjoyment of some pious Catholic priest. A
real Roman soldier would probably have said "*****! Won't this bloody
piece of Jew ***** ever have enough or what?", or something of the
sort...
Given that the bible contains little actual dialog to go from, it comes as
no surprise that many things were filled in. It's odd, but I think some
people have gotten the notion that the movie is supposed to be a
documentary. Nobody involved with the movie thought that.
They wanted it to be authentic, but dramatic as well. It's just one of
those annoying facts of life that life, quite often, is not very dramatic
at all.
As for authenticity... I won't buy that any report of historical events can
be authentic - not Hollywoods, and not any scholars. Not until we have
wormhole cameras that can give us actual video footage of the past. Ask
any cop about getting an authentic report even one week after a car
accident...
--
The fundamental evil of the world arose from the fact that the good Lord
has not created money enough.
- Heinrich Heine
.
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| User: "Noon Cat Nick" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 04:04:10 PM |
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CyberDroog wrote:
Keep in mind that it *is* a fictional story. Other than the bible, there
isn't a single bit of evidence that Jesus existed. (For anyone who tries
to point it out, no Josephus doesn't count. The passage about Jesus is an
obvious forgery, no doubt added by Christians who copied the manuscripts.)
IOW, no evidence exists that demonstrates the existence of Eshu
bar-Joseph outside of the existing evidence, therefore he clearly did
not exist. How convenient for you.
As for authenticity... I won't buy that any report of historical events can
be authentic - not Hollywoods, and not any scholars. Not until we have
wormhole cameras that can give us actual video footage of the past. Ask
any cop about getting an authentic report even one week after a car
accident...
Fine. Since there is no wormhole camera that can give us actual video
footage of your great-grandparents' births, I thus conclude that your
great-grandparents were never born.
.
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| User: "CyberDroog" |
|
| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 04:55:19 PM |
|
|
On Mon, 25 Oct 2004 21:04:10 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
Keep in mind that it *is* a fictional story. Other than the bible, there
isn't a single bit of evidence that Jesus existed. (For anyone who tries
to point it out, no Josephus doesn't count. The passage about Jesus is an
obvious forgery, no doubt added by Christians who copied the manuscripts.)
IOW, no evidence exists that demonstrates the existence of Eshu
bar-Joseph outside of the existing evidence, therefore he clearly did
not exist. How convenient for you.
Do you believe in Joseph Smith and the golden tablets also?..
The bible isn't existing evidence. By most all accounts, the writers of
the bible never met Jesus. So it isn't a firsthand account of anything but
the common religious fantasy.
As for authenticity... I won't buy that any report of historical events can
be authentic - not Hollywoods, and not any scholars. Not until we have
wormhole cameras that can give us actual video footage of the past. Ask
any cop about getting an authentic report even one week after a car
accident...
Fine. Since there is no wormhole camera that can give us actual video
footage of your great-grandparents' births, I thus conclude that your
great-grandparents were never born.
You should put a smiley on things like this... It's kind of like the old
joke "If your great-grandparents never had sex, then chances are you won't
either."
But you bring up a good example. Nobody has any certain knowledge of what
kind of people their great-grandparents were. All anyone has is second
hand reports, and we know how clouded those tend to be.
Let's have some testimony from people who were touched by Jesus and are
still crippled...
--
PRAY, v. To ask that the laws of the universe be annulled in behalf of a
single petitioner confessedly unworthy.
- Ambrose Bierce
.
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| User: "Noon Cat Nick" |
|
| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 06:20:30 PM |
|
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CyberDroog wrote:
On Mon, 25 Oct 2004 21:04:10 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
Keep in mind that it *is* a fictional story. Other than the bible, there
isn't a single bit of evidence that Jesus existed. (For anyone who tries
to point it out, no Josephus doesn't count. The passage about Jesus is an
obvious forgery, no doubt added by Christians who copied the manuscripts.)
IOW, no evidence exists that demonstrates the existence of Eshu
bar-Joseph outside of the existing evidence, therefore he clearly did
not exist. How convenient for you.
Do you believe in Joseph Smith and the golden tablets also?..
Are you saying that if I don't accept the veracity of one story, I must
then refuse to accept the veracity of any story you find questionable?
The bible isn't existing evidence. By most all accounts, the writers of
the bible never met Jesus. So it isn't a firsthand account of anything but
the common religious fantasy.
What accounts are those? For your sake, they'd best not be the accounts
of scholars, since you've already stated that you won't accept them.
As for authenticity... I won't buy that any report of historical events can
be authentic - not Hollywoods, and not any scholars. Not until we have
wormhole cameras that can give us actual video footage of the past. Ask
any cop about getting an authentic report even one week after a car
accident...
Fine. Since there is no wormhole camera that can give us actual video
footage of your great-grandparents' births, I thus conclude that your
great-grandparents were never born.
You should put a smiley on things like this... It's kind of like the old
joke "If your great-grandparents never had sex, then chances are you won't
either."
Now you understand how questionable the argument is, your following
paragraph notwithstanding. Just because something doesn't match your
personal standard of empirical evidence doesn't necessarily disqualify
it from being acceptable evidence, nor does its disqualification assert
superiority of empiricism in judging the geniune historicity of events.
But you bring up a good example. Nobody has any certain knowledge of what
kind of people their great-grandparents were. All anyone has is second
hand reports, and we know how clouded those tend to be.
Okay, then...if two people are killed in an auto accident, but none of
the witnesses agree on all the specifics of that event, then, due to
lack of utter agreement, the accident never happened and those two
persons aren't dead. That seems to be one of the criteria you're using
for casting doubt on the authenticity of the existence of Jesus of
Nazareth: that absence of complete agreement constitutes absence of
occurrence altogether.
Let's have some testimony from people who were touched by Jesus and are
still crippled...
Touched by Jesus how? Physically? Spiritually? Emotionally?
And crippled how? Physically? Spritually? Emotionally?
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 07:41:58 PM |
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On Mon, 25 Oct 2004 23:20:30 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
Do you believe in Joseph Smith and the golden tablets also?..
Are you saying that if I don't accept the veracity of one story, I must
then refuse to accept the veracity of any story you find questionable?
No. I'm saying you must question the veracity of *any* questionable story.
Any story which contradicts any of the well-known physical laws we are all
used to. Such as death for starters.
But as for Jesus, check out http://www.jesusneverexisted.com/surfeit.htm
That might explain where the problems lies in trying to make sense of the
Jesus stories.
Generally people look for more than one account to verify a story, and
don't just accept a bunch of "believers" words. Especially when the things
spoken of are "miracles". No serious scholar believes that Herod had every
infant in Judea murdered. There is no contemporary account of it ever
happening.
Fine. Since there is no wormhole camera that can give us actual video
footage of your great-grandparents' births, I thus conclude that your
great-grandparents were never born.
You should put a smiley on things like this... It's kind of like the old
joke "If your great-grandparents never had sex, then chances are you won't
either."
Now you understand how questionable the argument is, your following
paragraph notwithstanding. Just because something doesn't match your
personal standard of empirical evidence doesn't necessarily disqualify
it from being acceptable evidence, nor does its disqualification assert
superiority of empiricism in judging the geniune historicity of events.
Well, yes it does. I thought you were joking. The proof that my
great-grandparents existed is, quite obviously, that I am here. We have
the entire history of mankind to prove that human beings don't come from
anywhere else but other human beings. (And certainly not virgins).
Nope. The rule is it takes eight great-grandparents to produce one
great-grandchild. No one has ever shown it work differently (though
science may cause it to someday...)
Okay, then...if two people are killed in an auto accident, but none of
the witnesses agree on all the specifics of that event, then, due to
lack of utter agreement, the accident never happened and those two
persons aren't dead. That seems to be one of the criteria you're using
for casting doubt on the authenticity of the existence of Jesus of
Nazareth: that absence of complete agreement constitutes absence of
occurrence altogether.
Two dead bodies in a mangled car wreck *is* initial proof that two people
were killed in a car wreck. You may never know how exactly the accident
happened, but you know an accident did happen. Or do you?
The Jesus story is like a cop arriving on the scene of an accident and
being told by the three Italian men in silk jogging suits that a UFO caused
the accident. Which of course goes back to the previous paragraph stating
"initial proof". It may have been a murder, committed by the witnesses,
and not a car wreck at all. Bullet holes in the victim's heads and no sign
of blood in the car would be a tip off.
Let's have some testimony from people who were touched by Jesus and are
still crippled...
Touched by Jesus how? Physically? Spiritually? Emotionally?
And crippled how? Physically? Spritually? Emotionally?
Crippled hell. Let's go with decapitated. Find me one single person who
has been decapitated and then rescued by Jesus. You can't. Jesus can only
work miracles that have a statistical likelihood of happening by chance.
For instance, we know that cancer can go into spontaneous remission.
Jesus's ability to heal cancer will be right in line with the chances of it
happening on its own. But with anything that medical science would label
as "Not a snowballs chance in hell", such as decapitation, and Jesus is
powerless.
Or another example I've used before. Of all the people praying in the WTC
when it was hit, God only answered the prayers of those *below* where the
planes hit. Not a single person above the level where the planes hit got
out alive. Geez, what are the odds that all the people at the higher
levels that day were on God's ***** list?
--
If once a man indulges himself in murder, very soon he comes to think
little of robbing; and from robbing, he comes next to drinking and Sabbath-
breaking, and from that to incivility and procrastination.
- Thomas DeQuincy
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| User: "Noon Cat Nick" |
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| Title: Re: still watching "the passion of the christ" |
25 Oct 2004 09:25:53 PM |
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CyberDroog wrote:
On Mon, 25 Oct 2004 23:20:30 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
Do you believe in Joseph Smith and the golden tablets also?..
Are you saying that if I don't accept the veracity of one story, I must
then refuse to accept the veracity of any story you find questionable?
No. I'm saying you must question the veracity of *any* questionable story.
Any story which contradicts any of the well-known physical laws we are all
used to. Such as death for starters.
BTDT. I was an atheist for over a decade.
But as for Jesus, check out http://www.jesusneverexisted.com/surfeit.htm
That might explain where the problems lies in trying to make sense of the
Jesus stories.
I'll get back to you on this as soon as I look the site over.
Generally people look for more than one account to verify a story, and
don't just accept a bunch of "believers" words. Especially when the things
spoken of are "miracles". No serious scholar believes that Herod had every
infant in Judea murdered. There is no contemporary account of it ever
happening.
1. Define what "a serious scholar" is.
2. Explain why you accept the conclusions of those scholars, yet don't
accept those from other biblical scholars--by your own admission.
Just because something doesn't match your
personal standard of empirical evidence doesn't necessarily disqualify
it from being acceptable evidence, nor does its disqualification assert
superiority of empiricism in judging the geniune historicity of events.
Well, yes it does.
How so?
Okay, then...if two people are killed in an auto accident, but none of
the witnesses agree on all the specifics of that event, then, due to
lack of utter agreement, the accident never happened and those two
persons aren't dead. That seems to be one of the criteria you're using
for casting doubt on the authenticity of the existence of Jesus of
Nazareth: that absence of complete agreement constitutes absence of
occurrence altogether.
Two dead bodies in a mangled car wreck *is* initial proof that two people
were killed in a car wreck. You may never know how exactly the accident
happened, but you know an accident did happen. Or do you?
According to you, if neither you nor a wormhole lens were there at the
time to observe or record the event, then it didn't happen. If you never
see two dead bodies in a mangled car wreck, and no recording of the
event has been made, then there is no mangled car wreck with two dead
bodies. Any other person's report is questionable. That's what you've
been saying.
The Jesus story is like a cop arriving on the scene of an accident and
being told by the three Italian men in silk jogging suits that a UFO caused
the accident. Which of course goes back to the previous paragraph stating
"initial proof". It may have been a murder, committed by the witnesses,
and not a car wreck at all. Bullet holes in the victim's heads and no sign
of blood in the car would be a tip off.
Let's have some testimony from people who were touched by Jesus and are
still crippled...
Touched by Jesus how? Physically? Spiritually? Emotionally?
And crippled how? Physically? Spritually? Emotionally?
Crippled hell. Let's go with decapitated. Find me one single person who
has been decapitated and then rescued by Jesus. You can't. Jesus can only
work miracles that have a statistical likelihood of happening by chance.
Like resuscitating the corpses of person who had been died? How high of
a statistical likelihood is there of that happening by chance?...Oh,
wait, Christians wrote those accounts, so they must be dirty filthy lies.
For instance, we know that cancer can go into spontaneous remission.
Jesus's ability to heal cancer will be right in line with the chances of it
happening on its own.
And you know this how?
But with anything that medical science would label
as "Not a snowballs chance in hell", such as decapitation, and Jesus is
powerless.
You seem to know an awful lot about a guy who, according to you, never
existed. Now who's the author of fiction?
Or another example I've used before. Of all the people praying in the WTC
when it was hit, God only answered the prayers of those *below* where the
planes hit. Not a single person above the level where the planes hit got
out alive. Geez, what are the odds that all the people at the higher
levels that day were on God's ***** list?
Are there any accounts (other than scholarly) that any persons in the
WTC were praying at that time? And if so, ought we to take them
seriously? After all, if no videorecording exists, and you yourself
didn't witness it, you have no empirical evidence of it happening, and
so no ground for making that claim.
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
26 Oct 2004 07:58:17 PM |
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On Tue, 26 Oct 2004 02:25:53 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
On Mon, 25 Oct 2004 23:20:30 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
Do you believe in Joseph Smith and the golden tablets also?..
Are you saying that if I don't accept the veracity of one story, I must
then refuse to accept the veracity of any story you find questionable?
No. I'm saying you must question the veracity of *any* questionable story.
Any story which contradicts any of the well-known physical laws we are all
used to. Such as death for starters.
BTDT. I was an atheist for over a decade.
I've never been an atheist. I really do like God stories. I've just never
seen any evidence than they are anything more than stories.
Generally people look for more than one account to verify a story, and
don't just accept a bunch of "believers" words. Especially when the things
spoken of are "miracles". No serious scholar believes that Herod had every
infant in Judea murdered. There is no contemporary account of it ever
happening.
1. Define what "a serious scholar" is.
Someone who values secular evidence as much as anything else.
2. Explain why you accept the conclusions of those scholars, yet don't
accept those from other biblical scholars--by your own admission.
I can't accept anyone's conclusions really. It's more like a preponderance
of evidence. And I wasn't speaking of biblical scholars per se. I don't
much value the idea of anyone being a scholar on a single work of fiction.
Just because something doesn't match your
personal standard of empirical evidence doesn't necessarily disqualify
it from being acceptable evidence, nor does its disqualification assert
superiority of empiricism in judging the geniune historicity of events.
Well, yes it does.
How so?
If you accept the bible as fact without the need for contemporary evidence,
and with a complete disregard for the known laws of physics, then you are
forced to accept every other religious story. Otherwise it is just a
matter of faith.
Two dead bodies in a mangled car wreck *is* initial proof that two people
were killed in a car wreck. You may never know how exactly the accident
happened, but you know an accident did happen. Or do you?
According to you, if neither you nor a wormhole lens were there at the
time to observe or record the event, then it didn't happen. If you never
see two dead bodies in a mangled car wreck, and no recording of the
event has been made, then there is no mangled car wreck with two dead
bodies. Any other person's report is questionable. That's what you've
been saying.
It's not that I claim an event didn't happen. I am suggesting that some
events *couldn't* happen.
We can accept historical reports of car accidents, for what they are worth
and subject to the knowledge that even eye-witness testimony is fraught
with error, because we know that car accidents happen and they do kill
people. But if we are given a report that a parked car simply flew to
pieces with no apparent cause, and was crumpled by some unseen force...
well, it's going into the loony files.
We can know that two people are dead. Even if we didn't know them,
sometimes we accept things because there is no apparent reason not to. Can
we know for certain? Nope.
Do you know for certain that Jim Morrison is dead? Neither do I. But then
there is no reason not to think he is, conspiracy reports notwithstanding.
There is also no reason to believe that Charles Manson flew a school bus up
into the hills of Southern California, even though the story has been
confirmed with many of his followers.
Crippled hell. Let's go with decapitated. Find me one single person who
has been decapitated and then rescued by Jesus. You can't. Jesus can only
work miracles that have a statistical likelihood of happening by chance.
Like resuscitating the corpses of person who had been died? How high of
a statistical likelihood is there of that happening by chance?...Oh,
wait, Christians wrote those accounts, so they must be dirty filthy lies.
No dead person has ever been resuscitated. That is quite simple to prove -
if they are alive now than they were never actually dead. Medical science
has produced an uncomfortable knowledge that death is not a single, instant
thing. It is a process. Science has learned to interrupt that process at
a later point than primitive man ever could have believed was possible.
That doesn't mean that a doctor has ever brought someone back to life.
It's never happened. Doctors simply prevent people from dying. They have
pulled people back from the *edge* of death, not yanked them back through
the Pearly Gates.
You didn't answer the decapitation problem. Even to the best doctor,
decapitation is death, period, no chance of recovery. (Of course it has
been reported that some decapitated heads may be conscious for up to a
minute. As I said, death is a process.)
Well, let's go even further. Bring back a person who was standing at
ground zero in Hiroshima or Nagasaki. (That is fraught with problems of
proof also. How do *we* know that the person "brought back" was actually
there? Well, overlook that for now.) I'd actually not give up on any
idea. I'm not saying anything is impossible. I'm just saying we have no
good evidence for some things.
Oddly enough, the wormhole camera I spoke of (From Arthur C. Clarke's and
Stephen Baxter's novel The Light of Other Days) actually could lead to
resurrection. All atoms of the same element are identical, so you don't
need to retrieve the body that was converted to vapor. All you need is the
exact quantum blueprint of the body at a point immediately before the
explosion. Add all the necessary mass of various elements, put them
together following the quantum blueprint, and you have resurrected that
person. (Why stop there... maybe the person was very old, infirm, or
didn't like their body. You could build them a better body, and just
restore their mind. As far as they would know, they would have blinked
their eyes and suddenly find themselves in a new body.)
It's nice to think about. But I'll believe it when I see it. (Which would
probably be billions of years from now, with me having blinked and suddenly
found myself in an unfamiliar place with an unfamiliar, yet perfectly
functioning, body.)
For instance, we know that cancer can go into spontaneous remission.
Jesus's ability to heal cancer will be right in line with the chances of it
happening on its own.
And you know this how?
I know this because it's been demonstrated countless times. Doctors know
that cancer can go into remission. They see it happen now and then. Some
of those patients are Christian who claim it's a miracle. Others are
Buddhists who claim it's a miracle. Others are atheists who say "Thanks
for you help doc!".
Look at it this way. Some lottery winners consider their good fortune to
be a gift from God. Well, that's doubtful. It's also completely
undemonstrable. You may as well believe that it's a gift from Elvis
Presley. Statisticians know it's just plain chance.
But with anything that medical science would label
as "Not a snowballs chance in hell", such as decapitation, and Jesus is
powerless.
You seem to know an awful lot about a guy who, according to you, never
existed. Now who's the author of fiction?
I'm just illustrating the logical progression of the idea. Don't you find
it odd that Jesus is credited with saving people from cancer, or severe
bodily injury, yet he hasn't once saved a person from decapitation? Let's
face it, Jesus is a slacker. ;) He'll answer prayers, just as long as the
answer can't be distinguished from sheer dumb luck.
Or another example I've used before. Of all the people praying in the WTC
when it was hit, God only answered the prayers of those *below* where the
planes hit. Not a single person above the level where the planes hit got
out alive. Geez, what are the odds that all the people at the higher
levels that day were on God's ***** list?
Are there any accounts (other than scholarly) that any persons in the
WTC were praying at that time? And if so, ought we to take them
seriously? After all, if no videorecording exists, and you yourself
didn't witness it, you have no empirical evidence of it happening, and
so no ground for making that claim.
I think you missed the point. At any rate, it kind of goes along the lines
of the old saying that there are no atheists in foxholes. In other words,
you can make a reasonable guess statistically that there were in fact a
certain number of Christians who died in the WTC.
But then that's religion... if they are dead it's just proof that their
faith wasn't strong enough. Faith is never strong enough to do anything
that can't happen by itself.
--
Life... is like a grapefruit. It's orange and squishy, and has a few pips
in it, and some folks have half a one for breakfast.
- Douglas Adams
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| User: "Noon Cat Nick" |
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| Title: Re: still watching "the passion of the christ" |
26 Oct 2004 09:56:24 PM |
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CyberDroog wrote:
I've never been an atheist. I really do like God stories. I've just never
seen any evidence than they are anything more than stories.
In all practicality, the importance of the stories is not facts, but truths.
If you accept the bible as fact without the need for contemporary evidence,
and with a complete disregard for the known laws of physics, then you are
forced to accept every other religious story. Otherwise it is just a
matter of faith.
Define "faith". Don't mean to be pedantic here (although pedantic is
what I'm being), but knowing what each of us means when we speak of
"faith" would probably be helpful.
We can accept historical reports of car accidents, for what they are worth
and subject to the knowledge that even eye-witness testimony is fraught
with error, because we know that car accidents happen and they do kill
people. But if we are given a report that a parked car simply flew to
pieces with no apparent cause, and was crumpled by some unseen force...
well, it's going into the loony files.
We can know that two people are dead. Even if we didn't know them,
sometimes we accept things because there is no apparent reason not to. Can
we know for certain? Nope.
Yet if a bunch of people from the first century C.E. claim Jesus of
Nazareth existed at the same time they did, to you it constitutes no
good evidence, and so he didn't exist, and everything written about him
is sheer fiction and/or deliberate lies. Why would they do that?
It's nice to think about. But I'll believe it when I see it.
I'm not so sure about that. I don't think you should be either, since
you seem determined to rationalize any account of any miracle down to
the same dead level of scientific probability.
But as I said, these stories, while they might not deal in fact, do deal
in truths. Which is what genuinely underscores their importance.
For instance, we know that cancer can go into spontaneous remission.
Jesus's ability to heal cancer will be right in line with the chances of it
happening on its own.
And you know this how?
I know this because it's been demonstrated countless times. Doctors know
that cancer can go into remission. They see it happen now and then. Some
of those patients are Christian who claim it's a miracle. Others are
Buddhists who claim it's a miracle. Others are atheists who say "Thanks
for you help doc!".
That has nothing to do with any miracles chronicled in canonical
Christian scripture.
Look at it this way. Some lottery winners consider their good fortune to
be a gift from God. Well, that's doubtful. It's also completely
undemonstrable. You may as well believe that it's a gift from Elvis
Presley. Statisticians know it's just plain chance.
So do you and I. Winning a lottery is no miracle, regardless of the odds
against it happening.
But with anything that medical science would label
as "Not a snowballs chance in hell", such as decapitation, and Jesus is
powerless.
You seem to know an awful lot about a guy who, according to you, never
existed. Now who's the author of fiction?
I'm just illustrating the logical progression of the idea. Don't you find
it odd that Jesus is credited with saving people from cancer, or severe
bodily injury, yet he hasn't once saved a person from decapitation?
What I find odd regarding this is that you keep speaking like an expert
about an entity whose existence you claim to be fictional, and that if
you never heard of a miracle happening, it never happened, and if it
ever were reported as happening, you'd dismiss it out of hand as either
a bald-faced lie or a statistical probability.
Consider this: God doesn't always work His (pardon my exclusionary
language) will in the world, no matter who's praying. Why? You tell me;
I don't know the mind of God--I can only speculate. Now, if someone told
me they saw a person's head become severed from his/her neck, and then
somehow it became miraculously reattached and that person was no longer
dead, you can bet I wouldn't believe it. But it wouldn't lead me to
conclude that God was utterly incapable of performing miracles, even
that one. Lack of statistical probability does not immediately assume
total impossibility. Nor does lack of evidence. Nor does human logic.
Let's
face it, Jesus is a slacker. ;) He'll answer prayers, just as long as the
answer can't be distinguished from sheer dumb luck.
How can a nonexistant entity be a slacker, or anything for that matter?
If you're going to maintain that Jesus of Nazareth is nothing but a
fiction, then you ought not to continue expounding about him as though
he does or did.
I think you missed the point. At any rate, it kind of goes along the lines
of the old saying that there are no atheists in foxholes.
That says more about foxholes than about atheists.
In other words,
you can make a reasonable guess statistically that there were in fact a
certain number of Christians who died in the WTC.
And any of them, or even one of them, were praying at the time?
But then that's religion... if they are dead it's just proof that their
faith wasn't strong enough. Faith is never strong enough to do anything
that can't happen by itself.
I think you and I might be working with two different definitions of the
word "faith". Faith to me does not mean unquestioning belief. It means
ultimate concern. I can be ultimately concerned with Christ and his
teachings and in following those teachings no matter how often I fall
and have to start over again, but that doesn't mean I believe the Holy
Spirit is going to bless me with a winning lottery ticket tomorrow if I
pray hard enough and somehow blot any trace of doubt from my thoughts.
To me faith and belief are not altogether synonymous.
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
27 Oct 2004 12:30:28 AM |
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On Wed, 27 Oct 2004 02:56:24 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
I've never been an atheist. I really do like God stories. I've just never
seen any evidence than they are anything more than stories.
In all practicality, the importance of the stories is not facts, but truths.
Could be. However such truths are too prone to interpretation. You might
as well offer nothing and let people come to truths on their own.
If you accept the bible as fact without the need for contemporary evidence,
and with a complete disregard for the known laws of physics, then you are
forced to accept every other religious story. Otherwise it is just a
matter of faith.
Define "faith". Don't mean to be pedantic here (although pedantic is
what I'm being), but knowing what each of us means when we speak of
"faith" would probably be helpful.
I think Paul did well enough. Faith amounts to belief without the need for
evidence.
Yet if a bunch of people from the first century C.E. claim Jesus of
Nazareth existed at the same time they did, to you it constitutes no
good evidence, and so he didn't exist, and everything written about him
is sheer fiction and/or deliberate lies. Why would they do that?
A very small bunch of people. There are disagreements about exactly who
wrote the various books of the NT. But it seems clear to many that the
people writing the books based them on common folklore and not eyewitness
testimony. Especially given the fact that the dating of the works
indicates that not all the writers could have even known Christ - yet they
write as if they did.
Archaeologists don't have any less of a standard for non-religious icons.
Many of them assume, for instance, that some Egyptian pharaohs named in
contemporary accounts didn't actually exist. Or rather some may be
amalgams of several different actual men. And virtually all assume that
none of the pharaohs were actually God, even though they were known as such
at the time.
Likewise we don't give much credence to the truth of King Arthur, Robin
Hood, William Wallace, etc. Hell, we don't give much credence to any hero
story these days. Even heroes such as Babe Ruth become painfully human
when examined.
Truth may be beauty, but as we all know falsehoods can be quite comforting.
It's kind of sad really to place such things under a microscope. But then
we'll either decide to stop doing it and go back to accepting myth, or
we'll find some new comfort that we haven't discovered yet.
It's nice to think about. But I'll believe it when I see it.
I'm not so sure about that. I don't think you should be either, since
you seem determined to rationalize any account of any miracle down to
the same dead level of scientific probability.
I am. That is why I'm holding out for such "miracles" to *be* nothing more
than science. Even things that are seemingly illogical have to, at some
level, be demonstrable and repeatable. Otherwise it's just wishful
thinking.
And what is so dead about scientific probability? Are we any less alive
because we understand that the sun is not God, but is actually a huge
fusion engine that spends a few billion years gobbling hydrogen? The sun
still keeps us alive. We just understand that we don't have to sacrifice
virgins to keep it happy.
But as I said, these stories, while they might not deal in fact, do deal
in truths. Which is what genuinely underscores their importance.
So why are the truths of any other religion any less important or
believable? And what if one religion says you are going to hell, but
another says you aren't? What kind of God would ask people to risk their
eternals souls on the subjective interpretation of poetry?
I know this because it's been demonstrated countless times. Doctors know
that cancer can go into remission. They see it happen now and then. Some
of those patients are Christian who claim it's a miracle. Others are
Buddhists who claim it's a miracle. Others are atheists who say "Thanks
for you help doc!".
That has nothing to do with any miracles chronicled in canonical
Christian scripture.
Sure it does. As I said, we know for a fact that people do not come back
to life. (Again, this is assuming you don't credit simple CPR with bringing
back Lazarus.) The miracles cited in Christian scripture just don't happen
in real life. Nobody cures leprosy by the laying on of hands. Actually
that's how you may *get* leprosy... But antibiotics can do the trick.
No one moves mountains, brings people back from the dead, calms storms at
sea. Nobody does anything that science would call a miracle. Yet doctors
today regularly do things that the ancient Israelites would have called
miracles. Come to think of it, I've done any number of things today that
the ancient Israelites would call miraculous.
Look at it this way. Some lottery winners consider their good fortune to
be a gift from God. Well, that's doubtful. It's also completely
undemonstrable. You may as well believe that it's a gift from Elvis
Presley. Statisticians know it's just plain chance.
So do you and I. Winning a lottery is no miracle, regardless of the odds
against it happening.
Then why would you ever consider the spontaneous remission of cancer to be
a miracle? Or, say, the full recovery of someone the doctors feared would
never walk again? Things like that just happen from time to time. There
is no need for thanking Benny Hinn.
I'm just illustrating the logical progression of the idea. Don't you find
it odd that Jesus is credited with saving people from cancer, or severe
bodily injury, yet he hasn't once saved a person from decapitation?
What I find odd regarding this is that you keep speaking like an expert
about an entity whose existence you claim to be fictional, and that if
you never heard of a miracle happening, it never happened, and if it
ever were reported as happening, you'd dismiss it out of hand as either
a bald-faced lie or a statistical probability.
Again, I'm no expert. I am just illustrating the logical extension of the
idea of some sort of God-man. And so far I've come up empty. There has
simply been nothing offered to prove that religious miracles exist.
I don't understand what you mean by stating that I claimed that if I've
never heard of a miracle happening, then it never did. I can't claim any
such thing with any certainty. But isn't it just as easy for me to say
that just because you have never seen a leprechaun, doesn't mean they don't
exist? If you *do* believe in leprechauns, please disregard that...
I *can't* rule out the idea that the Jesus of the NT existed. But there
has been no good evidence offered to prove he did. Yet there are other
historical accounts of various men names Jesus from the same general
period. And there are contemporary accounts of men who weren't names
Jesus, yet are credited with similar works.
Not to mention the vast differences in early Gnostic beliefs, some holding
that Jesus was a sun-God who lived in the sky. E.g. "The sun 'dies' for
three days on December 22nd, the winter solstice, when it stops in its
movement south, to be born again or 'resurrected' on December 25th, when it
resumes its movement north."
Consider this: God doesn't always work His (pardon my exclusionary
language) will in the world, no matter who's praying. Why? You tell me;
I don't know the mind of God--I can only speculate. Now, if someone told
me they saw a person's head become severed from his/her neck, and then
somehow it became miraculously reattached and that person was no longer
dead, you can bet I wouldn't believe it. But it wouldn't lead me to
conclude that God was utterly incapable of performing miracles, even
that one. Lack of statistical probability does not immediately assume
total impossibility. Nor does lack of evidence. Nor does human logic.
You're right, nothing I have said means that anything is impossible. But
then you can't walk around speaking of truths or how people should live
based on clever ideas of very improbable things. The fact is that
believing in God will, by all accounts, get you nothing more than mere
chance.
Let's
face it, Jesus is a slacker. ;) He'll answer prayers, just as long as the
answer can't be distinguished from sheer dumb luck.
How can a nonexistant entity be a slacker, or anything for that matter?
If you're going to maintain that Jesus of Nazareth is nothing but a
fiction, then you ought not to continue expounding about him as though
he does or did.
I'm curious as to why you are stuck on this. I'm speaking of him in terms
of being real only to illustrate the logical faults of the idea. I'm also
likely to speak of Jesus when I get my hand slammed in the car door... I
was raised in a Jesus heavy culture. I find the story to be beautiful in
most ways. In many ways I wish it were true. That doesn't mean I have to
believe it *is* true. Note that if you ever give a gift to a child and say
it's from Santa Claus, I won't accuse you of being goofy. ;)
Besides, Jesus stated that he would have us be either hot or cold lest we
be lukewarm and he spit us from his mouth. (I know, there I went acting
like he's real again...) Well, if he is real then him and I can talk about
all of this stuff after he is done spitting out all the apathetic people
who couldn't bring themselves to even contemplate the matter.
I think you missed the point. At any rate, it kind of goes along the lines
of the old saying that there are no atheists in foxholes.
That says more about foxholes than about atheists.
In other words,
you can make a reasonable guess statistically that there were in fact a
certain number of Christians who died in the WTC.
And any of them, or even one of them, were praying at the time?
If they survived the initial impact of a jet airliner into their building?
Yes, I think it's rather certain that some of the Christians were praying.
But then that's religion... if they are dead it's just proof that their
faith wasn't strong enough. Faith is never strong enough to do anything
that can't happen by itself.
I think you and I might be working with two different definitions of the
word "faith". Faith to me does not mean unquestioning belief. It means
ultimate concern. I can be ultimately concerned with Christ and his
teachings and in following those teachings no matter how often I fall
and have to start over again, but that doesn't mean I believe the Holy
Spirit is going to bless me with a winning lottery ticket tomorrow if I
pray hard enough and somehow blot any trace of doubt from my thoughts.
To me faith and belief are not altogether synonymous.
Christ said "Ask anything in my name and it shall be done for you by my
father...". Okay, maybe he wouldn't include lottery tickets. But I think
it's ridiculous to think he really meant "No, he won't do crap for you at
any time. You're on your own. Sorry for the inconvenience."
But then I also think it's ridiculous what some people will claim to be
answers to prayers. Shoot first and call whatever you hit the target, I
suppose.
--
The Hitch Hiker's Guide has not been an opera. It has however been a
tapestry, if you count a woven bath towel as a tapestry.
- Douglas Adams
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| User: "Alan Harding" |
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| Title: Re: still watching "the passion of the christ" |
28 Oct 2004 01:43:41 AM |
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In message <tnptn0h4h8bn1tqrqikfun6k9g1fq09s3m@4ax.com>, CyberDroog
<CyberDroog@ClockworkOrange.com> writes
On Tue, 26 Oct 2004 02:25:53 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
On Mon, 25 Oct 2004 23:20:30 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
Do you believe in Joseph Smith and the golden tablets also?..
Are you saying that if I don't accept the veracity of one story, I must
then refuse to accept the veracity of any story you find questionable?
No. I'm saying you must question the veracity of *any* questionable story.
Any story which contradicts any of the well-known physical laws we are all
used to. Such as death for starters.
BTDT. I was an atheist for over a decade.
I've never been an atheist. I really do like God stories. I've just never
seen any evidence than they are anything more than stories.
Generally people look for more than one account to verify a story, and
don't just accept a bunch of "believers" words. Especially when the things
spoken of are "miracles". No serious scholar believes that Herod had every
infant in Judea murdered. There is no contemporary account of it ever
happening.
1. Define what "a serious scholar" is.
Someone who values secular evidence as much as anything else.
2. Explain why you accept the conclusions of those scholars, yet don't
accept those from other biblical scholars--by your own admission.
I can't accept anyone's conclusions really. It's more like a preponderance
of evidence. And I wasn't speaking of biblical scholars per se. I don't
much value the idea of anyone being a scholar on a single work of fiction.
Just because something doesn't match your
personal standard of empirical evidence doesn't necessarily disqualify
it from being acceptable evidence, nor does its disqualification assert
superiority of empiricism in judging the geniune historicity of events.
Well, yes it does.
How so?
If you accept the bible as fact without the need for contemporary evidence,
and with a complete disregard for the known laws of physics, then you are
forced to accept every other religious story. Otherwise it is just a
matter of faith.
Two dead bodies in a mangled car wreck *is* initial proof that two people
were killed in a car wreck. You may never know how exactly the accident
happened, but you know an accident did happen. Or do you?
According to you, if neither you nor a wormhole lens were there at the
time to observe or record the event, then it didn't happen. If you never
see two dead bodies in a mangled car wreck, and no recording of the
event has been made, then there is no mangled car wreck with two dead
bodies. Any other person's report is questionable. That's what you've
been saying.
It's not that I claim an event didn't happen. I am suggesting that some
events *couldn't* happen.
We can accept historical reports of car accidents, for what they are worth
and subject to the knowledge that even eye-witness testimony is fraught
with error, because we know that car accidents happen and they do kill
people. But if we are given a report that a parked car simply flew to
pieces with no apparent cause, and was crumpled by some unseen force...
well, it's going into the loony files.
We can know that two people are dead. Even if we didn't know them,
sometimes we accept things because there is no apparent reason not to. Can
we know for certain? Nope.
Do you know for certain that Jim Morrison is dead? Neither do I. But then
there is no reason not to think he is, conspiracy reports notwithstanding.
There is also no reason to believe that Charles Manson flew a school bus up
into the hills of Southern California, even though the story has been
confirmed with many of his followers.
Crippled hell. Let's go with decapitated. Find me one single person who
has been decapitated and then rescued by Jesus. You can't. Jesus can only
work miracles that have a statistical likelihood of happening by chance.
Like resuscitating the corpses of person who had been died? How high of
a statistical likelihood is there of that happening by chance?...Oh,
wait, Christians wrote those accounts, so they must be dirty filthy lies.
No dead person has ever been resuscitated. That is quite simple to prove -
if they are alive now than they were never actually dead. Medical science
has produced an uncomfortable knowledge that death is not a single, instant
thing. It is a process. Science has learned to interrupt that process at
a later point than primitive man ever could have believed was possible.
That doesn't mean that a doctor has ever brought someone back to life.
It's never happened. Doctors simply prevent people from dying. They have
pulled people back from the *edge* of death, not yanked them back through
the Pearly Gates.
You didn't answer the decapitation problem. Even to the best doctor,
decapitation is death, period, no chance of recovery. (Of course it has
been reported that some decapitated heads may be conscious for up to a
minute. As I said, death is a process.)
Well, let's go even further. Bring back a person who was standing at
ground zero in Hiroshima or Nagasaki. (That is fraught with problems of
proof also. How do *we* know that the person "brought back" was actually
there? Well, overlook that for now.) I'd actually not give up on any
idea. I'm not saying anything is impossible. I'm just saying we have no
good evidence for some things.
Oddly enough, the wormhole camera I spoke of (From Arthur C. Clarke's and
Stephen Baxter's novel The Light of Other Days) actually could lead to
resurrection. All atoms of the same element are identical, so you don't
need to retrieve the body that was converted to vapor. All you need is the
exact quantum blueprint of the body at a point immediately before the
explosion. Add all the necessary mass of various elements, put them
together following the quantum blueprint, and you have resurrected that
person. (Why stop there... maybe the person was very old, infirm, or
didn't like their body. You could build them a better body, and just
restore their mind. As far as they would know, they would have blinked
their eyes and suddenly find themselves in a new body.)
It's nice to think about. But I'll believe it when I see it. (Which would
probably be billions of years from now, with me having blinked and suddenly
found myself in an unfamiliar place with an unfamiliar, yet perfectly
functioning, body.)
For instance, we know that cancer can go into spontaneous remission.
Jesus's ability to heal cancer will be right in line with the chances of it
happening on its own.
And you know this how?
I know this because it's been demonstrated countless times. Doctors know
that cancer can go into remission. They see it happen now and then. Some
of those patients are Christian who claim it's a miracle. Others are
Buddhists who claim it's a miracle. Others are atheists who say "Thanks
for you help doc!".
Look at it this way. Some lottery winners consider their good fortune to
be a gift from God. Well, that's doubtful. It's also completely
undemonstrable. You may as well believe that it's a gift from Elvis
Presley. Statisticians know it's just plain chance.
But with anything that medical science would label
as "Not a snowballs chance in hell", such as decapitation, and Jesus is
powerless.
You seem to know an awful lot about a guy who, according to you, never
existed. Now who's the author of fiction?
I'm just illustrating the logical progression of the idea. Don't you find
it odd that Jesus is credited with saving people from cancer, or severe
bodily injury, yet he hasn't once saved a person from decapitation? Let's
face it, Jesus is a slacker. ;) He'll answer prayers, just as long as the
answer can't be distinguished from sheer dumb luck.
Or another example I've used before. Of all the people praying in the WTC
when it was hit, God only answered the prayers of those *below* where the
planes hit. Not a single person above the level where the planes hit got
out alive. Geez, what are the odds that all the people at the higher
levels that day were on God's ***** list?
Are there any accounts (other than scholarly) that any persons in the
WTC were praying at that time? And if so, ought we to take them
seriously? After all, if no videorecording exists, and you yourself
didn't witness it, you have no empirical evidence of it happening, and
so no ground for making that claim.
I think you missed the point. At any rate, it kind of goes along the lines
of the old saying that there are no atheists in foxholes. In other words,
you can make a reasonable guess statistically that there were in fact a
certain number of Christians who died in the WTC.
But then that's religion... if they are dead it's just proof that their
faith wasn't strong enough. Faith is never strong enough to do anything
that can't happen by itself.
Nice post, Droog.
--
The opinions given above may be mine. They might also
just be what I feel like saying right now, okay?
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| User: "CyberDroog" |
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| Title: Re: still watching "the passion of the christ" |
28 Oct 2004 11:19:22 PM |
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On Thu, 28 Oct 2004 07:43:41 +0100, Alan Harding <Alan@harding.demon.co.uk>
wrote:
Nice post, Droog.
Wow, I had to read it all again to make sense of it. Well, if you think
that's something I can go on and on with various theories about how Santa
Claus - assuming he's real - could do his thing. I can even explain the
uncomfortable part about the parents receiving a huge credit card bill
several weeks after Christmas. ;)
--
PREDILECTION, n. The preparatory stage of disillusion.
- Ambrose Bierce
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| User: "Alan Harding" |
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| Title: Re: still watching "the passion of the christ" |
26 Oct 2004 02:18:29 AM |
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In message <935rn0petucao3fonh9tjm3jhe2oef56iv@4ax.com>, CyberDroog
<CyberDroog@ClockworkOrange.com> writes
On Mon, 25 Oct 2004 23:20:30 GMT, Noon Cat Nick
<chatdemidiSPAMBEGONE@catlover.com> wrote:
CyberDroog wrote:
Let's have some testimony from people who were touched by Jesus and are
still crippled...
Touched by Jesus how? Physically? Spiritually? Emotionally?
And crippled how? Physically? Spritually? Emotionally?
Crippled hell. Let's go with decapitated. Find me one single person who
has been decapitated and then rescued by Jesus. You can't. Jesus can only
work miracles that have a statistical likelihood of happening by chance.
For instance, we know that cancer can go into spontaneous remission.
Jesus's ability to heal cancer will be right in line with the chances of it
happening on its own. But with anything that medical science would label
as "Not a snowballs chance in hell", such as decapitation, and Jesus is
powerless.
From another angle, let's not forget the power of belief over a
psychosomatic illness.
--
The opinions given above may be mine. They might also
just be what I feel like saying right now, okay?
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