to you that this law is not for simple healing, as Christ
would have us to heal, caring for all, whatever their character
or whatever their disease. This law is invented to _provide
beforehand_ that men may be able to sin without bodily injury (if
that were possible, which it is not). If a burglar, who had broken
into my house and stolen my goods, were to fall and be hurt, I
would be glad to get him into a hospital and have him nursed and
cured; but I would not put a ladder up against my window at night
and leave the windows open in order that he might steal my goods
without danger of breaking his neck.
"You will see clearly, also, the cowardliness and unmanliness of
this law, inasmuch as it sacrifices women to men, the weak to the
strong; that it deprives the woman of all that she has in life, of
liberty, character, law, even of life itself (for it is a process
of slow murder to which she is subjected), for the supposed
benefit of men who are mean enough to avail themselves of this
provision of lust.
"Besides being grossly unjust, as between men and women, this law
is a piece of class legislation of an extreme kind. The position
and wealth of men of the upper classes place the women belonging
to them above any chance of being accused of prostitution. Ladies
who ride in carriages through the street at night are in no danger
of being molested. But what about working women? what about the
daughters, sisters and wives of working men, out, it may be, on
an errand of mercy at night? and what, most of all, of that girl
whose father, mother, friends ar
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