WHY MOST JEWS SUPPORT THE HATE BILL
By Rev. Ted Pike
Many Christians and conservatives are baffled and dismayed that the
bulk of organized American Jewry not only supports the federal
anti-hate bill but is pressuring Pres. Bush not to veto it. Why are
"God's chosen people," who claim to be co-inheritors of our
"Judeo-Christian tradition," aligning themselves with a
pro-homosexual, Christian-persecuting, liberal agenda?
Nahum Goldman, former president of the World Jewish Congress, answers
the question. He said, "Jews are liberals." American Jews are so
liberal that 87 percent of Jewish voters cast their ballot for the
Democrats who now dominate the U.S. House of Representatives.1 Such
overwhelming Jewish support for the liberal agenda continues a
tradition begun in support of FDR in the 1930s.
The First Liberals
But Jewish support of liberalism goes much further back. The Zohar,
or Mystical/revolutionary Kabbalah, encourages Jews to believe they
are divinely chosen to "restore order" in a world brought into
confusion by Gentiles and Christians.
From the late medieval period to the mid-19th century, the Zohar, even
more than the Talmud, was the central religious authority to most Jews
of eastern Europe, especially in Poland.
During the "Enlightenment," the period of free thinking and
rationalism surrounding the French Revolution in 1789, many Jewish
Kabbalists took advantage of the new tolerance for Jews in Europe.
Intent on intrigue, they penetrated the capitals and even palaces of
western nations. These included Jewish charlatans such as St.
Germain, Cagliostro, Frank, and Faulk as well as the Gentile founder
of Illuminism, Weishaupt.
Such subversives, dedicated to overthrowing the existing order, were
tremendously assisted by the popularity of the greatest Jew of the
18th century, Moses Mendelssohn. Illustrious German philosopher and
founder of reform Judaism Mendelssohn imparted to the formerly
despised and exiled race new dignity. Reform Judaism also reflected
the Zohar's mandate to "repair" the world by moral, social, and
political action. With onset of the 19th century, many Jewish
activists, inheritors of both the subversive and philosophical
influences of Kabbalah, believed that Jews had the obligation to
become social revolutionaries. Just as Moses and Aaron delivered the
Hebrews from Pharaoh's bondage, so Jews should help deliver the
working masses (proletariat) from the oppressions of capitalism. Out
of such eastern European Kabbalistic origins was born communism, and
that politically vexatious phenomenon of our times, 20th century
liberalism.
The Jewish Encyclopedias are proud that Jews played a predominant role
in leadership of all European revolutions in the 19th century. They
led the abortive 1905 revolution in Russia. Those Jews who escaped
exile in Siberia fled to the United States, particularly New York
City. There, for the next 11 years, they planned another attempt to
bring down the czar…
Quoting from the Encyclopedia Judaica ("Communism," p.
804):
It is estimated that in the 1920's as much as 15% of the American
Communist Party's membership was Jewish, and the percentage of Jews
among the Party leadership was undoubtedly higher…. During the
Depression, Communist influence was again on the rise and could claim
many sympathizers and 'fellow travelers' among the American Jewish
academic youth and intelligentsia.... The list of Jews who played a
prominent role in the leadership and factional infighting of the
American Communist Party from its inception is a long one.... Many
American Jewish authors and intellectuals, some of whom later publicly
recanted, were active in editing Communist publications and spreading
party propaganda in the 1920's, 1930's and even later....
The Encyclopedia Judaica, in its article on Franklin D.
Roosevelt, lauds Roosevelt for inviting a veritable flood of Jews into
his administration. Roosevelt's liberal policies
....endeared him to the Jewish community which shared with him the
overriding commitment to the welfare state.... In fact, so pervasive
was Jewish influence in Roosevelt's experiment to socialize America
that the pejorative epithet "Jew Deal" became popular among
anti-Semitic elements.
The Old Left ... And the New
Also clearly revealing the Jewish nature of the American communist
party were the numerous and highly publicized trials of American
communists following the Second World War and during the early 50's.
In 1949 the 11 top American communists comprising the virtual
politburo of the party were arrested. Six were Jews.2 Next to
Gerhardt Eisler, the highest ranking communist ever arrested in the
United States, and a Jew, these 11 were the most powerful agents of
the communist conspiracy in the western hemisphere. Subsequently, on
June 21, 1951, the second-string politburo were indicted by the
Justice Department. Of the 21 arrested, 14 were Jewish.3 As the
Judaica elaborates in its article on the "New Left," Jews have been
active in radical and communist activities clear up to the present.
Jews have been active in the United States in all radical movements,
Socialist and Communist, Old Left and New. While not particularly
prominent among the founders of the S.D.S. (such as Tom Hayden, Carl
Oglesby, and others), they became particularly prominent in later
phases of the history of the New Left. Mark Rudd, Jerry Rubin, Abby
Hoffman, and others who achieved national reputation may be mentioned;
in addition, on almost every major campus in which the New Left was
active, Jews were prominent in the leadership. Typically, they formed
between a third to more than half of the leadership and members....
In keeping with this admission, it is worth pointing out that most
liberal "civil liberties" groups, including such enduring fountains of
mischief as the ACLU, are found to contain a disproportionate number
of Jews. Little wonder that the ACLU begins to foam at the mouth
whenever it is reported that a school child has murmured the name of
Jesus Christ in a classroom prayer or when a nativity scene is placed
on public property. (See, ACLU Top Heavy with Jews,
http://www.truthtellers.org/alerts/acluheavywithjews.html)
In reply to the question of why they are primarily
liberals, most Jews reply that, having suffered so long as victims of
persecution, they instinctively give themselves to causes which uplift
the downtrodden. One wonders, however, why it usually seems to be
left wing causes in behalf of the "downtrodden" which Jews rally
toward. These are the standard liberal causes such as the right of a
woman to an abortion, the rights of Sodomites to teach in public
schools, the right of atheists not to have to view a nativity scene,
the rights of radical women, blacks, and Latinos for affirmative
action, the right of elementary school children to the full details of
sex education, and so on. Curiously, the liberal Jewish community
seemingly lacks all conviction when it comes to a Christian's right to
pray in a public school, a student's right to have creation as well as
evolution taught in public school, or even the most sacred right of a
baby to be born unimpeded by the abortionist's forceps. Instead,
liberal Judaism predictably resists those Christian programs on behalf
of the downtrodden which build up Christian society and champions
those left-wing causes which, despite apparent high-mindedness, tear
it down.
The Synagogue Produces Liberalism
That a conspiracy exists in Talmudism is indicated not only by
Judaism's most sacred writings, the Talmud and Zohar, but by the
pivotal role Jews have played in the greatest conspiracy of all time,
communism.(See, Jewish Activists Created Communism,
http://www.truthtellers.org/alerts/jewishactivistscommunism.html) This
does not mean that Zinoviev or Kamenev or Jerry Rubin got his
revolutionary vision directly from the Talmud or Kabbalah. Instead,
countless Jewish activists for at least the past century have been
propelled toward revolution as a result of attitudes prevailing in the
Jewish community and synagogue. Those attitudes spring from
Judaism's Kabbalistic roots.
Jewish social activism is goaded forward by the Kabbalah's pantheistic
theology which teaches that "God," the "EnSof," is utterly remote and
cannot be depended on to intervene on behalf of Israel. Instead, it
is given to Jews, as semi-divine beings, to be the practical agents of
change and redemption. It is not even necessary for the Jew to be
religious in order to be a "good Jew." If he wants to be religious and
call the Creator "God," he can; but if he is atheistic and wants to
call Him matter or energy, he may as justifiably do so. What is
important is that, whether he be an Orthodox rabbi or communist
revolutionary, he is a Jew. The Zohar teaches that Jews are holy,
intrinsically redeeming beings, regardless of affiliation. Like the
nucleus of an atom, Jews and Israel are essential to the very
existence of this world. According to Kabbalah, the Jew is
infinitely more holy and precious than the countless millions of
"goyim" who exist beneath him. The Talmud and Zohar perfectly embody
the beliefs of the ancient rebels of Korah who tried to depose Moses,
saying, "All the congregation are holy, every one of them, and the
Lord is in their midst." (Num. 16:3) This is why hundreds of Jewish
books and movies commemorate the death of an alleged six million Jews
in WW2 while ignoring those of more than 150 million who died as a
result of Jewish-inspired communism. Only Jewish life is really
precious. Only Jewish suffering really matters.
Having been long convinced that "God" (if He exists) is not likely to
intervene on behalf of Israel, Judaism instructs young Jews that
unless the destiny of Israel is preserved through left-wing social
action, Israel may not have a destiny at all. Such activism is
considered part of Israel's revolutionary prophetic tradition, which
began with the prophets and social reformers of the Old Testament.
As a case in point, an influential Reform Jew, Jacob Shiff, and
thousands of young Jewish revolutionaries saw the establishment of
communism in Russia in 1917 as an integral part of this Jewish
mission. Revolution, race, and religion freely mixed as they strove
to create "a just world" - a world in which Jewish genius could enjoy
the preeminence it deserves, free from persecution - and free from
Christianity. Without even enunciating it as such, the liberal
synagogue thus provides ample momentum for conspiracy. Idealistic
young Jews, upon the best advice of their leaders, are encouraged to
give themselves to the full spectrum of liberal causes. Tragically, as
such idealists inevitably move further and further left they find that
only the "revolutionary tradition" of Judaism continues to have
meaning for them.
As a result, the ACLU activists who defend pornographers under the
banner of "free speech" and the "atheist Jews" who have given
communism to the world are not misfits to Judaism, alienated from the
synagogue; they are largely the product of the synagogue. Thus,
however we want to define "conspiracy," the fact remains that liberal
Judaism continues its proven record of producing a much higher
percentage of "left wingers" than any other religion.
Endnotes:
1. In 2006, "Democrats received 87 percent of the national Jewish
vote for the House of Representatives, compared to just 12 percent for
the
GOP, according to data collected
(http://www.washingtonjewishweek.com/main.asp?SectionID=4&SubSectionID=4&ArticleID=6253&TM=280.131)by
the National Election Pool, a consortium of the television networks
and the Associated Press. That's up from similar polls in elections
during the past 14 years, which put the Democratic vote in the 72-78
percent range and Republicans in the 21-26 point range, depending on
the year."
2. Jacob Stachel, Gilbert Green (Greenberg), Carl Winter (Philip
Carl Weisberg), Irving Potash, Gus Hall (Arvo Mike Halberg), John
Gates (Israel Regenstreif).
3. Alexander Bittelman, Sidney Steinberg, Alexander Trachtenberg,
Betty Gannet, Louis Weinstock, Marian Maxwel Abt., George B. Charney,
Victory Jeremy Jerome, Jacob Mindel, Isidore Begun, Israel Amter, Fred
Fine, William Wold Weinstone, William Norman Marron.
Rev. Ted Pike is director of the National Prayer Network, a
Christian/conservative watch dog organization.
Let the Anti-Defamation League of B'nai B'rith teach you how they have
saddled 45 states with hate laws capable of persecuting Christians:
http://www.adl.org/99hatecrime/intro.asp.
Learn how ADL took away free speech in Canada and wants to steal it
now in the U.S. Congress. Watch Rev. Ted Pike's Hate Laws:
Making Criminals of Christians at video.google.com. Purchase this
gripping documentary to show at church. Order online at
www.truthtellers.org for $24.90, DVD or VHS, by calling 503-853-3688,
or at the address below.
TALK SHOW HOSTS: Interview Rev. Ted Pike on this subject.
NATIONAL PRAYER NETWORK, P.O. Box 828, Clackamas, OR 97015
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