| Topic: |
Politics > Politics-USA |
| User: |
"AWOL Coward GW Chimpzilla" |
| Date: |
16 Aug 2004 01:25:49 PM |
| Object: |
What is a Liberal? |
What do our opponents mean when they apply to us the label "Liberal?" If by
"Liberal" they mean, as they want people to believe, someone who is soft in his
policies abroad, who is against local government, and who is unconcerned with
the taxpayer's dollar, then the record of this party and its members
demonstrate that we are not that kind of "Liberal." But if by a "Liberal" they
mean someone who looks ahead and not behind, someone who welcomes new ideas
without rigid reactions, someone who cares about the welfare of the people --
their health, their housing, their schools, their jobs, their civil rights, and
their civil liberties -- someone who believes we can break through the
stalemate and suspicions that grip us in our policies abroad, if that is what
they mean by a "Liberal," then I'm proud to say I'm a "Liberal."
But first, I would like to say what I understand the word "Liberal" to mean and
explain in the process why I consider myself to be a "Liberal," and what it
means in the presidential election of 1960.
In short, having set forth my view -- I hope for all time -- two nights ago in
Houston, on the proper relationship between church and state, I want to take
the opportunity to set forth my views on the proper relationship between the
state and the citizen. This is my political credo:
I believe in human dignity as the source of national purpose, in human liberty
as the source of national action, in the human heart as the source of national
compassion, and in the human mind as the source of our invention and our ideas.
It is, I believe, the faith in our fellow citizens as individuals and as people
that lies at the heart of the liberal faith. For liberalism is not so much a
party creed or set of fixed platform promises as it is an attitude of mind and
heart, a faith in man's ability through the experiences of his reason and
judgment to increase for himself and his fellow men the amount of justice and
freedom and brotherhood which all human life deserves.
I believe also in the United States of America, in the promise that it contains
and has contained throughout our history of producing a society so abundant and
creative and so free and responsible that it cannot only fulfill the
aspirations of its citizens, but serve equally well as a beacon for all
mankind. I do not believe in a superstate. I see no magic in tax dollars which
are sent to Washington and then returned. I abhor the waste and incompetence of
large-scale federal bureaucracies in this administration as well as in others.
I do not favor state compulsion when voluntary individual effort can do the job
and do it well. But I believe in a government which acts, which exercises its
full powers and full responsibilities. Government is an art and a precious
obligation; and when it has a job to do, I believe it should do it. And this
requires not only great ends but that we propose concrete means of achieving
them.
Our responsibility is not discharged by announcement of virtuous ends. Our
responsibility is to achieve these objectives with social invention, with
political skill, and executive vigor. I believe for these reasons that
liberalism is our best and only hope in the world today. For the liberal
society is a free society, and it is at the same time and for that reason a
strong society. Its strength is drawn from the will of free people committed to
great ends and peacefully striving to meet them. Only liberalism, in short, can
repair our national power, restore our national purpose, and liberate our
national energies. And the only basic issue in the 1960 campaign is whether our
government will fall in a conservative rut and die there, or whether we will
move ahead in the liberal spirit of daring, of breaking new ground, of doing in
our generation what Woodrow Wilson and Franklin Roosevelt and Harry Truman and
Adlai Stevenson did in their time of influence and responsibility.
Our liberalism has its roots in our diverse origins. Most of us are descended
from that segment of the American population which was once called an immigrant
minority. Today, along with our children and grandchildren, we do not feel
minor. We feel proud of our origins and we are not second to any group in our
sense of national purpose. For many years New York represented the new frontier
to all those who came from the ends of the earth to find new opportunity and
new freedom, generations of men and women who fled from the despotism of the
czars, the horrors of the Nazis, the tyranny of hunger, who came here to the
new frontier in the State of New York. These men and women, a living cross
section of American history, indeed, a cross section of the entire world's
history of pain and hope, made of this city not only a new world of
opportunity, but a new world of the spirit as well.
Tonight we salute Governor and Senator Herbert Lehman as a symbol of that
spirit, and as a reminder that the fight for full constitutional rights for all
Americans is a fight that must be carried on in 1961.
Many of these same immigrant families produced the pioneers and builders of the
American labor movement. They are the men who sweated in our shops, who
struggled to create a union, and who were driven by longing for education for
their children and for the children's development. They went to night schools;
they built their own future, their union's future, and their country's future,
brick by brick, block by block, neighborhood by neighborhood, and now in their
children's time, suburb by suburb.
Tonight we salute George Meany as a symbol of that struggle and as a reminder
that the fight to eliminate poverty and human exploitation is a fight that goes
on in our day. But in 1960 the cause of liberalism cannot content itself with
carrying on the fight for human justice and economic liberalism here at home.
For here and around the world the fear of war hangs over us every morning and
every night. It lies, expressed or silent, in the minds of every American. We
cannot banish it by repeating that we are economically first or that we are
militarily first, for saying so doesn't make it so. More will be needed than
goodwill missions or talking back to Soviet politicians or increasing the tempo
of the arms race. More will be needed than good intentions, for we know where
that paving leads.
In Winston Churchill's words, "We cannot escape our dangers by recoiling from
them. We dare not pretend such dangers do not exist."
And tonight we salute Adlai Stevenson as an eloquent spokesman for the effort to
achieve an intelligent foreign policy. Our opponents would like the people to
believe that in a time of danger it would be hazardous to change the
administration that has brought us to this time of danger. I think it would be
hazardous not to change. I think it would be hazardous to continue four more
years of stagnation and indifference here at home and abroad, of starving the
underpinnings of our national power, including not only our defense but our
image abroad as a friend.
This is an important election -- in many ways as important as any this century
-- and I think that the Democratic Party and the Liberal Party here in New
York, and those who believe in progress all over the United States, should be
associated with us in this great effort. The reason that Woodrow Wilson and
Franklin Roosevelt and Harry Truman and Adlai Stevenson had influence abroad,
and the United States in their time had it, was because they moved this country
here at home, because they stood for something here in the United States, for
expanding the benefits of our society to our own people, and the people around
the world looked to us as a symbol of hope.
I think it is our task to re-create the same atmosphere in our own time. Our
national elections have often proved to be the turning point in the course of
our country. I am proposing that 1960 be another turning point in the history
of the great Republic.
Some pundits are saying it's 1928 all over again. I say it's 1932 all over
again. I say this is the great opportunity that we will have in our time to
move our people and this country and the people of the free world beyond the
new frontiers of the 1960s.
John F. Kennedy
September 14, 1960
.
|
|
| User: "Liberty1st" |
|
| Title: Re: What is a Liberal? |
16 Aug 2004 01:37:49 PM |
|
|
Sadly, liberal is a term that is being used incorrectly. The Democrats and
left wing of our country that make up the Democrat party are not progressive
or liberal. What they are is Marxist and leftist.
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in message
news:N_6Uc.166922$eM2.137819@attbi_s51...
What do our opponents mean when they apply to us the label "Liberal?" If
by
"Liberal" they mean, as they want people to believe, someone who is soft
in his
policies abroad, who is against local government, and who is unconcerned
with
the taxpayer's dollar, then the record of this party and its members
demonstrate that we are not that kind of "Liberal." But if by a "Liberal"
they
mean someone who looks ahead and not behind, someone who welcomes new
ideas
without rigid reactions, someone who cares about the welfare of the
people --
their health, their housing, their schools, their jobs, their civil
rights, and
their civil liberties -- someone who believes we can break through the
stalemate and suspicions that grip us in our policies abroad, if that is
what
they mean by a "Liberal," then I'm proud to say I'm a "Liberal."
But first, I would like to say what I understand the word "Liberal" to
mean and
explain in the process why I consider myself to be a "Liberal," and what
it
means in the presidential election of 1960.
In short, having set forth my view -- I hope for all time -- two nights
ago in
Houston, on the proper relationship between church and state, I want to
take
the opportunity to set forth my views on the proper relationship between
the
state and the citizen. This is my political credo:
I believe in human dignity as the source of national purpose, in human
liberty
as the source of national action, in the human heart as the source of
national
compassion, and in the human mind as the source of our invention and our
ideas.
It is, I believe, the faith in our fellow citizens as individuals and as
people
that lies at the heart of the liberal faith. For liberalism is not so much
a
party creed or set of fixed platform promises as it is an attitude of mind
and
heart, a faith in man's ability through the experiences of his reason and
judgment to increase for himself and his fellow men the amount of justice
and
freedom and brotherhood which all human life deserves.
I believe also in the United States of America, in the promise that it
contains
and has contained throughout our history of producing a society so
abundant and
creative and so free and responsible that it cannot only fulfill the
aspirations of its citizens, but serve equally well as a beacon for all
mankind. I do not believe in a superstate. I see no magic in tax dollars
which
are sent to Washington and then returned. I abhor the waste and
incompetence of
large-scale federal bureaucracies in this administration as well as in
others.
I do not favor state compulsion when voluntary individual effort can do
the job
and do it well. But I believe in a government which acts, which exercises
its
full powers and full responsibilities. Government is an art and a precious
obligation; and when it has a job to do, I believe it should do it. And
this
requires not only great ends but that we propose concrete means of
achieving
them.
Our responsibility is not discharged by announcement of virtuous ends. Our
responsibility is to achieve these objectives with social invention, with
political skill, and executive vigor. I believe for these reasons that
liberalism is our best and only hope in the world today. For the liberal
society is a free society, and it is at the same time and for that reason
a
strong society. Its strength is drawn from the will of free people
committed to
great ends and peacefully striving to meet them. Only liberalism, in
short, can
repair our national power, restore our national purpose, and liberate our
national energies. And the only basic issue in the 1960 campaign is whethe
r our
government will fall in a conservative rut and die there, or whether we
will
move ahead in the liberal spirit of daring, of breaking new ground, of
doing in
our generation what Woodrow Wilson and Franklin Roosevelt and Harry Truman
and
Adlai Stevenson did in their time of influence and responsibility.
Our liberalism has its roots in our diverse origins. Most of us are
descended
from that segment of the American population which was once called an
immigrant
minority. Today, along with our children and grandchildren, we do not feel
minor. We feel proud of our origins and we are not second to any group in
our
sense of national purpose. For many years New York represented the new
frontier
to all those who came from the ends of the earth to find new opportunity
and
new freedom, generations of men and women who fled from the despotism of
the
czars, the horrors of the Nazis, the tyranny of hunger, who came here to
the
new frontier in the State of New York. These men and women, a living cross
section of American history, indeed, a cross section of the entire world's
history of pain and hope, made of this city not only a new world of
opportunity, but a new world of the spirit as well.
Tonight we salute Governor and Senator Herbert Lehman as a symbol of that
spirit, and as a reminder that the fight for full constitutional rights
for all
Americans is a fight that must be carried on in 1961.
Many of these same immigrant families produced the pioneers and builders
of the
American labor movement. They are the men who sweated in our shops, who
struggled to create a union, and who were driven by longing for education
for
their children and for the children's development. They went to night
schools;
they built their own future, their union's future, and their country's
future,
brick by brick, block by block, neighborhood by neighborhood, and now in
their
children's time, suburb by suburb.
Tonight we salute George Meany as a symbol of that struggle and as a
reminder
that the fight to eliminate poverty and human exploitation is a fight that
goes
on in our day. But in 1960 the cause of liberalism cannot content itself
with
carrying on the fight for human justice and economic liberalism here at
home.
For here and around the world the fear of war hangs over us every morning
and
every night. It lies, expressed or silent, in the minds of every American.
We
cannot banish it by repeating that we are economically first or that we
are
militarily first, for saying so doesn't make it so. More will be needed
than
goodwill missions or talking back to Soviet politicians or increasing the
tempo
of the arms race. More will be needed than good intentions, for we know
where
that paving leads.
In Winston Churchill's words, "We cannot escape our dangers by recoiling
from
them. We dare not pretend such dangers do not exist."
And tonight we salute Adlai Stevenson as an eloquent spokesman for the
effort to
achieve an intelligent foreign policy. Our opponents would like the people
to
believe that in a time of danger it would be hazardous to change the
administration that has brought us to this time of danger. I think it
would be
hazardous not to change. I think it would be hazardous to continue four
more
years of stagnation and indifference here at home and abroad, of starving
the
underpinnings of our national power, including not only our defense but
our
image abroad as a friend.
This is an important election -- in many ways as important as any this
century
-- and I think that the Democratic Party and the Liberal Party here in New
York, and those who believe in progress all over the United States, should
be
associated with us in this great effort. The reason that Woodrow Wilson
and
Franklin Roosevelt and Harry Truman and Adlai Stevenson had influence
abroad,
and the United States in their time had it, was because they moved this
country
here at home, because they stood for something here in the United States,
for
expanding the benefits of our society to our own people, and the people
around
the world looked to us as a symbol of hope.
I think it is our task to re-create the same atmosphere in our own time.
Our
national elections have often proved to be the turning point in the course
of
our country. I am proposing that 1960 be another turning point in the
history
of the great Republic.
Some pundits are saying it's 1928 all over again. I say it's 1932 all over
again. I say this is the great opportunity that we will have in our time
to
move our people and this country and the people of the free world beyond
the
new frontiers of the 1960s.
John F. Kennedy
September 14, 1960
.
|
|
|
| User: "Parsifal" |
|
| Title: Re: What is a Liberal? |
16 Aug 2004 01:51:58 PM |
|
|
"Liberty1st" <liberty1st_@email.com> schrieb im Newsbeitrag
news:pO6dnQ_YgONgY73cRVn-tQ@comcast.com...
Sadly, liberal is a term that is being used incorrectly. The Democrats
and
left wing of our country that make up the Democrat party are not
progressive
or liberal. What they are is Marxist and leftist.
This is what I like about Republicans: they are so much lost in their own
rightist world that they are convinced that everything left of
them -practically the whole world!- is marxist...
Boy, listening to you only, one would be tempted to believe that Hitler was
center-right...
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in
message
news:N_6Uc.166922$eM2.137819@attbi_s51...
What do our opponents mean when they apply to us the label "Liberal?" If
by
"Liberal" they mean, as they want people to believe, someone who is soft
in his
policies abroad, who is against local government, and who is unconcerned
with
the taxpayer's dollar, then the record of this party and its members
demonstrate that we are not that kind of "Liberal." But if by a
"Liberal"
they
mean someone who looks ahead and not behind, someone who welcomes new
ideas
without rigid reactions, someone who cares about the welfare of the
people --
their health, their housing, their schools, their jobs, their civil
rights, and
their civil liberties -- someone who believes we can break through the
stalemate and suspicions that grip us in our policies abroad, if that is
what
they mean by a "Liberal," then I'm proud to say I'm a "Liberal."
But first, I would like to say what I understand the word "Liberal" to
mean and
explain in the process why I consider myself to be a "Liberal," and what
it
means in the presidential election of 1960.
In short, having set forth my view -- I hope for all time -- two nights
ago in
Houston, on the proper relationship between church and state, I want to
take
the opportunity to set forth my views on the proper relationship between
the
state and the citizen. This is my political credo:
I believe in human dignity as the source of national purpose, in human
liberty
as the source of national action, in the human heart as the source of
national
compassion, and in the human mind as the source of our invention and our
ideas.
It is, I believe, the faith in our fellow citizens as individuals and as
people
that lies at the heart of the liberal faith. For liberalism is not so
much
a
party creed or set of fixed platform promises as it is an attitude of
mind
and
heart, a faith in man's ability through the experiences of his reason
and
judgment to increase for himself and his fellow men the amount of
justice
and
freedom and brotherhood which all human life deserves.
I believe also in the United States of America, in the promise that it
contains
and has contained throughout our history of producing a society so
abundant and
creative and so free and responsible that it cannot only fulfill the
aspirations of its citizens, but serve equally well as a beacon for all
mankind. I do not believe in a superstate. I see no magic in tax dollars
which
are sent to Washington and then returned. I abhor the waste and
incompetence of
large-scale federal bureaucracies in this administration as well as in
others.
I do not favor state compulsion when voluntary individual effort can do
the job
and do it well. But I believe in a government which acts, which
exercises
its
full powers and full responsibilities. Government is an art and a
precious
obligation; and when it has a job to do, I believe it should do it. And
this
requires not only great ends but that we propose concrete means of
achieving
them.
Our responsibility is not discharged by announcement of virtuous ends.
Our
responsibility is to achieve these objectives with social invention,
with
political skill, and executive vigor. I believe for these reasons that
liberalism is our best and only hope in the world today. For the liberal
society is a free society, and it is at the same time and for that
reason
a
strong society. Its strength is drawn from the will of free people
committed to
great ends and peacefully striving to meet them. Only liberalism, in
short, can
repair our national power, restore our national purpose, and liberate
our
national energies. And the only basic issue in the 1960 campaign is
whethe
r our
government will fall in a conservative rut and die there, or whether we
will
move ahead in the liberal spirit of daring, of breaking new ground, of
doing in
our generation what Woodrow Wilson and Franklin Roosevelt and Harry
Truman
and
Adlai Stevenson did in their time of influence and responsibility.
Our liberalism has its roots in our diverse origins. Most of us are
descended
from that segment of the American population which was once called an
immigrant
minority. Today, along with our children and grandchildren, we do not
feel
minor. We feel proud of our origins and we are not second to any group
in
our
sense of national purpose. For many years New York represented the new
frontier
to all those who came from the ends of the earth to find new opportunity
and
new freedom, generations of men and women who fled from the despotism of
the
czars, the horrors of the Nazis, the tyranny of hunger, who came here to
the
new frontier in the State of New York. These men and women, a living
cross
section of American history, indeed, a cross section of the entire
world's
history of pain and hope, made of this city not only a new world of
opportunity, but a new world of the spirit as well.
Tonight we salute Governor and Senator Herbert Lehman as a symbol of
that
spirit, and as a reminder that the fight for full constitutional rights
for all
Americans is a fight that must be carried on in 1961.
Many of these same immigrant families produced the pioneers and builders
of the
American labor movement. They are the men who sweated in our shops, who
struggled to create a union, and who were driven by longing for
education
for
their children and for the children's development. They went to night
schools;
they built their own future, their union's future, and their country's
future,
brick by brick, block by block, neighborhood by neighborhood, and now in
their
children's time, suburb by suburb.
Tonight we salute George Meany as a symbol of that struggle and as a
reminder
that the fight to eliminate poverty and human exploitation is a fight
that
goes
on in our day. But in 1960 the cause of liberalism cannot content itself
with
carrying on the fight for human justice and economic liberalism here at
home.
For here and around the world the fear of war hangs over us every
morning
and
every night. It lies, expressed or silent, in the minds of every
American.
We
cannot banish it by repeating that we are economically first or that we
are
militarily first, for saying so doesn't make it so. More will be needed
than
goodwill missions or talking back to Soviet politicians or increasing
the
tempo
of the arms race. More will be needed than good intentions, for we know
where
that paving leads.
In Winston Churchill's words, "We cannot escape our dangers by recoiling
from
them. We dare not pretend such dangers do not exist."
And tonight we salute Adlai Stevenson as an eloquent spokesman for the
effort to
achieve an intelligent foreign policy. Our opponents would like the
people
to
believe that in a time of danger it would be hazardous to change the
administration that has brought us to this time of danger. I think it
would be
hazardous not to change. I think it would be hazardous to continue four
more
years of stagnation and indifference here at home and abroad, of
starving
the
underpinnings of our national power, including not only our defense but
our
image abroad as a friend.
This is an important election -- in many ways as important as any this
century
-- and I think that the Democratic Party and the Liberal Party here in
New
York, and those who believe in progress all over the United States,
should
be
associated with us in this great effort. The reason that Woodrow Wilson
and
Franklin Roosevelt and Harry Truman and Adlai Stevenson had influence
abroad,
and the United States in their time had it, was because they moved this
country
here at home, because they stood for something here in the United
States,
for
expanding the benefits of our society to our own people, and the people
around
the world looked to us as a symbol of hope.
I think it is our task to re-create the same atmosphere in our own time.
Our
national elections have often proved to be the turning point in the
course
of
our country. I am proposing that 1960 be another turning point in the
history
of the great Republic.
Some pundits are saying it's 1928 all over again. I say it's 1932 all
over
again. I say this is the great opportunity that we will have in our time
to
move our people and this country and the people of the free world beyond
the
new frontiers of the 1960s.
John F. Kennedy
September 14, 1960
.
|
|
|
| User: "Liberty1st" |
|
| Title: Re: What is a Liberal? |
16 Aug 2004 02:23:59 PM |
|
|
"Parsifal" <jeanpascalvachon@hotmail.com> wrote in message
news:in7Uc.24345$vG5.15970@news.chello.at...
"Liberty1st" <liberty1st_@email.com> schrieb im Newsbeitrag
news:pO6dnQ_YgONgY73cRVn-tQ@comcast.com...
Sadly, liberal is a term that is being used incorrectly. The Democrats
and
left wing of our country that make up the Democrat party are not
progressive
or liberal. What they are is Marxist and leftist.
This is what I like about Republicans: they are so much lost in their own
rightist world that they are convinced that everything left of
them -practically the whole world!- is marxist...
Except for the FACT that I am not Republican... and that many of the leaders
in the Democrat party used to have their names posted on the socialists of
America web site (until it costs them votes and they had them removed) ....
you may have had a point.
Boy, listening to you only, one would be tempted to believe that Hitler
was
center-right...
Personal attacks? How does that address my points? Oh ya... you couldn't.
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in
message
news:N_6Uc.166922$eM2.137819@attbi_s51...
What do our opponents mean when they apply to us the label "Liberal?"
If
by
"Liberal" they mean, as they want people to believe, someone who is
soft
in his
policies abroad, who is against local government, and who is
unconcerned
with
the taxpayer's dollar, then the record of this party and its members
demonstrate that we are not that kind of "Liberal." But if by a
"Liberal"
they
mean someone who looks ahead and not behind, someone who welcomes new
ideas
without rigid reactions, someone who cares about the welfare of the
people --
their health, their housing, their schools, their jobs, their civil
rights, and
their civil liberties -- someone who believes we can break through the
stalemate and suspicions that grip us in our policies abroad, if that
is
what
they mean by a "Liberal," then I'm proud to say I'm a "Liberal."
But first, I would like to say what I understand the word "Liberal" to
mean and
explain in the process why I consider myself to be a "Liberal," and
what
it
means in the presidential election of 1960.
In short, having set forth my view -- I hope for all time -- two
nights
ago in
Houston, on the proper relationship between church and state, I want
to
take
the opportunity to set forth my views on the proper relationship
between
the
state and the citizen. This is my political credo:
I believe in human dignity as the source of national purpose, in human
liberty
as the source of national action, in the human heart as the source of
national
compassion, and in the human mind as the source of our invention and
our
ideas.
It is, I believe, the faith in our fellow citizens as individuals and
as
people
that lies at the heart of the liberal faith. For liberalism is not so
much
a
party creed or set of fixed platform promises as it is an attitude of
mind
and
heart, a faith in man's ability through the experiences of his reason
and
judgment to increase for himself and his fellow men the amount of
justice
and
freedom and brotherhood which all human life deserves.
I believe also in the United States of America, in the promise that it
contains
and has contained throughout our history of producing a society so
abundant and
creative and so free and responsible that it cannot only fulfill the
aspirations of its citizens, but serve equally well as a beacon for
all
mankind. I do not believe in a superstate. I see no magic in tax
dollars
which
are sent to Washington and then returned. I abhor the waste and
incompetence of
large-scale federal bureaucracies in this administration as well as in
others.
I do not favor state compulsion when voluntary individual effort can
do
the job
and do it well. But I believe in a government which acts, which
exercises
its
full powers and full responsibilities. Government is an art and a
precious
obligation; and when it has a job to do, I believe it should do it.
And
this
requires not only great ends but that we propose concrete means of
achieving
them.
Our responsibility is not discharged by announcement of virtuous ends.
Our
responsibility is to achieve these objectives with social invention,
with
political skill, and executive vigor. I believe for these reasons that
liberalism is our best and only hope in the world today. For the
liberal
society is a free society, and it is at the same time and for that
reason
a
strong society. Its strength is drawn from the will of free people
committed to
great ends and peacefully striving to meet them. Only liberalism, in
short, can
repair our national power, restore our national purpose, and liberate
our
national energies. And the only basic issue in the 1960 campaign is
whethe
r our
government will fall in a conservative rut and die there, or whether
we
will
move ahead in the liberal spirit of daring, of breaking new ground, of
doing in
our generation what Woodrow Wilson and Franklin Roosevelt and Harry
Truman
and
Adlai Stevenson did in their time of influence and responsibility.
Our liberalism has its roots in our diverse origins. Most of us are
descended
from that segment of the American population which was once called an
immigrant
minority. Today, along with our children and grandchildren, we do not
feel
minor. We feel proud of our origins and we are not second to any group
in
our
sense of national purpose. For many years New York represented the new
frontier
to all those who came from the ends of the earth to find new
opportunity
and
new freedom, generations of men and women who fled from the despotism
of
the
czars, the horrors of the Nazis, the tyranny of hunger, who came here
to
the
new frontier in the State of New York. These men and women, a living
cross
section of American history, indeed, a cross section of the entire
world's
history of pain and hope, made of this city not only a new world of
opportunity, but a new world of the spirit as well.
Tonight we salute Governor and Senator Herbert Lehman as a symbol of
that
spirit, and as a reminder that the fight for full constitutional
rights
for all
Americans is a fight that must be carried on in 1961.
Many of these same immigrant families produced the pioneers and
builders
of the
American labor movement. They are the men who sweated in our shops,
who
struggled to create a union, and who were driven by longing for
education
for
their children and for the children's development. They went to night
schools;
they built their own future, their union's future, and their country's
future,
brick by brick, block by block, neighborhood by neighborhood, and now
in
their
children's time, suburb by suburb.
Tonight we salute George Meany as a symbol of that struggle and as a
reminder
that the fight to eliminate poverty and human exploitation is a fight
that
goes
on in our day. But in 1960 the cause of liberalism cannot content
itself
with
carrying on the fight for human justice and economic liberalism here
at
home.
For here and around the world the fear of war hangs over us every
morning
and
every night. It lies, expressed or silent, in the minds of every
American.
We
cannot banish it by repeating that we are economically first or that
we
are
militarily first, for saying so doesn't make it so. More will be
needed
than
goodwill missions or talking back to Soviet politicians or increasing
the
tempo
of the arms race. More will be needed than good intentions, for we
know
where
that paving leads.
In Winston Churchill's words, "We cannot escape our dangers by
recoiling
from
them. We dare not pretend such dangers do not exist."
And tonight we salute Adlai Stevenson as an eloquent spokesman for the
effort to
achieve an intelligent foreign policy. Our opponents would like the
people
to
believe that in a time of danger it would be hazardous to change the
administration that has brought us to this time of danger. I think it
would be
hazardous not to change. I think it would be hazardous to continue
four
more
years of stagnation and indifference here at home and abroad, of
starving
the
underpinnings of our national power, including not only our defense
but
our
image abroad as a friend.
This is an important election -- in many ways as important as any this
century
-- and I think that the Democratic Party and the Liberal Party here in
New
York, and those who believe in progress all over the United States,
should
be
associated with us in this great effort. The reason that Woodrow
Wilson
and
Franklin Roosevelt and Harry Truman and Adlai Stevenson had influence
abroad,
and the United States in their time had it, was because they moved
this
country
here at home, because they stood for something here in the United
States,
for
expanding the benefits of our society to our own people, and the
people
around
the world looked to us as a symbol of hope.
I think it is our task to re-create the same atmosphere in our own
time.
Our
national elections have often proved to be the turning point in the
course
of
our country. I am proposing that 1960 be another turning point in the
history
of the great Republic.
Some pundits are saying it's 1928 all over again. I say it's 1932 all
over
again. I say this is the great opportunity that we will have in our
time
to
move our people and this country and the people of the free world
beyond
the
new frontiers of the 1960s.
John F. Kennedy
September 14, 1960
.
|
|
|
|
| User: "Mike Flannigan" |
|
| Title: Re: What is a Liberal? |
16 Aug 2004 02:21:31 PM |
|
|
"Parsifal" <jeanpascalvachon@hotmail.com> wrote in message
news:in7Uc.24345$vG5.15970@news.chello.at...
"Liberty1st" <liberty1st_@email.com> schrieb im Newsbeitrag
news:pO6dnQ_YgONgY73cRVn-tQ@comcast.com...
Sadly, liberal is a term that is being used incorrectly. The Democrats
and
left wing of our country that make up the Democrat party are not
progressive
or liberal. What they are is Marxist and leftist.
This is what I like about Republicans: they are so much lost in their own
rightist world that they are convinced that everything left of
them -practically the whole world!- is marxist...
Boy, listening to you only, one would be tempted to believe that Hitler
was
center-right...
Actually, Hitler was a socialist. A leftist.
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in
message
news:N_6Uc.166922$eM2.137819@attbi_s51...
What do our opponents mean when they apply to us the label "Liberal?"
If
by
"Liberal" they mean, as they want people to believe, someone who is
soft
in his
policies abroad, who is against local government, and who is
unconcerned
with
the taxpayer's dollar, then the record of this party and its members
demonstrate that we are not that kind of "Liberal." But if by a
"Liberal"
they
mean someone who looks ahead and not behind, someone who welcomes new
ideas
without rigid reactions, someone who cares about the welfare of the
people --
their health, their housing, their schools, their jobs, their civil
rights, and
their civil liberties -- someone who believes we can break through the
stalemate and suspicions that grip us in our policies abroad, if that
is
what
they mean by a "Liberal," then I'm proud to say I'm a "Liberal."
But first, I would like to say what I understand the word "Liberal" to
mean and
explain in the process why I consider myself to be a "Liberal," and
what
it
means in the presidential election of 1960.
In short, having set forth my view -- I hope for all time -- two
nights
ago in
Houston, on the proper relationship between church and state, I want
to
take
the opportunity to set forth my views on the proper relationship
between
the
state and the citizen. This is my political credo:
I believe in human dignity as the source of national purpose, in human
liberty
as the source of national action, in the human heart as the source of
national
compassion, and in the human mind as the source of our invention and
our
ideas.
It is, I believe, the faith in our fellow citizens as individuals and
as
people
that lies at the heart of the liberal faith. For liberalism is not so
much
a
party creed or set of fixed platform promises as it is an attitude of
mind
and
heart, a faith in man's ability through the experiences of his reason
and
judgment to increase for himself and his fellow men the amount of
justice
and
freedom and brotherhood which all human life deserves.
I believe also in the United States of America, in the promise that it
contains
and has contained throughout our history of producing a society so
abundant and
creative and so free and responsible that it cannot only fulfill the
aspirations of its citizens, but serve equally well as a beacon for
all
mankind. I do not believe in a superstate. I see no magic in tax
dollars
which
are sent to Washington and then returned. I abhor the waste and
incompetence of
large-scale federal bureaucracies in this administration as well as in
others.
I do not favor state compulsion when voluntary individual effort can
do
the job
and do it well. But I believe in a government which acts, which
exercises
its
full powers and full responsibilities. Government is an art and a
precious
obligation; and when it has a job to do, I believe it should do it.
And
this
requires not only great ends but that we propose concrete means of
achieving
them.
Our responsibility is not discharged by announcement of virtuous ends.
Our
responsibility is to achieve these objectives with social invention,
with
political skill, and executive vigor. I believe for these reasons that
liberalism is our best and only hope in the world today. For the
liberal
society is a free society, and it is at the same time and for that
reason
a
strong society. Its strength is drawn from the will of free people
committed to
great ends and peacefully striving to meet them. Only liberalism, in
short, can
repair our national power, restore our national purpose, and liberate
our
national energies. And the only basic issue in the 1960 campaign is
whethe
r our
government will fall in a conservative rut and die there, or whether
we
will
move ahead in the liberal spirit of daring, of breaking new ground, of
doing in
our generation what Woodrow Wilson and Franklin Roosevelt and Harry
Truman
and
Adlai Stevenson did in their time of influence and responsibility.
Our liberalism has its roots in our diverse origins. Most of us are
descended
from that segment of the American population which was once called an
immigrant
minority. Today, along with our children and grandchildren, we do not
feel
minor. We feel proud of our origins and we are not second to any group
in
our
sense of national purpose. For many years New York represented the new
frontier
to all those who came from the ends of the earth to find new
opportunity
and
new freedom, generations of men and women who fled from the despotism
of
the
czars, the horrors of the Nazis, the tyranny of hunger, who came here
to
the
new frontier in the State of New York. These men and women, a living
cross
section of American history, indeed, a cross section of the entire
world's
history of pain and hope, made of this city not only a new world of
opportunity, but a new world of the spirit as well.
Tonight we salute Governor and Senator Herbert Lehman as a symbol of
that
spirit, and as a reminder that the fight for full constitutional
rights
for all
Americans is a fight that must be carried on in 1961.
Many of these same immigrant families produced the pioneers and
builders
of the
American labor movement. They are the men who sweated in our shops,
who
struggled to create a union, and who were driven by longing for
education
for
their children and for the children's development. They went to night
schools;
they built their own future, their union's future, and their country's
future,
brick by brick, block by block, neighborhood by neighborhood, and now
in
their
children's time, suburb by suburb.
Tonight we salute George Meany as a symbol of that struggle and as a
reminder
that the fight to eliminate poverty and human exploitation is a fight
that
goes
on in our day. But in 1960 the cause of liberalism cannot content
itself
with
carrying on the fight for human justice and economic liberalism here
at
home.
For here and around the world the fear of war hangs over us every
morning
and
every night. It lies, expressed or silent, in the minds of every
American.
We
cannot banish it by repeating that we are economically first or that
we
are
militarily first, for saying so doesn't make it so. More will be
needed
than
goodwill missions or talking back to Soviet politicians or increasing
the
tempo
of the arms race. More will be needed than good intentions, for we
know
where
that paving leads.
In Winston Churchill's words, "We cannot escape our dangers by
recoiling
from
them. We dare not pretend such dangers do not exist."
And tonight we salute Adlai Stevenson as an eloquent spokesman for the
effort to
achieve an intelligent foreign policy. Our opponents would like the
people
to
believe that in a time of danger it would be hazardous to change the
administration that has brought us to this time of danger. I think it
would be
hazardous not to change. I think it would be hazardous to continue
four
more
years of stagnation and indifference here at home and abroad, of
starving
the
underpinnings of our national power, including not only our defense
but
our
image abroad as a friend.
This is an important election -- in many ways as important as any this
century
-- and I think that the Democratic Party and the Liberal Party here in
New
York, and those who believe in progress all over the United States,
should
be
associated with us in this great effort. The reason that Woodrow
Wilson
and
Franklin Roosevelt and Harry Truman and Adlai Stevenson had influence
abroad,
and the United States in their time had it, was because they moved
this
country
here at home, because they stood for something here in the United
States,
for
expanding the benefits of our society to our own people, and the
people
around
the world looked to us as a symbol of hope.
I think it is our task to re-create the same atmosphere in our own
time.
Our
national elections have often proved to be the turning point in the
course
of
our country. I am proposing that 1960 be another turning point in the
history
of the great Republic.
Some pundits are saying it's 1928 all over again. I say it's 1932 all
over
again. I say this is the great opportunity that we will have in our
time
to
move our people and this country and the people of the free world
beyond
the
new frontiers of the 1960s.
John F. Kennedy
September 14, 1960
.
|
|
|
| User: "Richard Hutnik" |
|
| Title: Re: What is a Liberal? |
16 Aug 2004 10:37:29 PM |
|
|
"Mike Flannigan" <mikef@flanniganelectric.com> wrote in message news:<MP7Uc.34810$0V3.27609@roc.nntpserver.com>...
"Parsifal" <jeanpascalvachon@hotmail.com> wrote in message
news:in7Uc.24345$vG5.15970@news.chello.at...
"Liberty1st" <liberty1st_@email.com> schrieb im Newsbeitrag
news:pO6dnQ_YgONgY73cRVn-tQ@comcast.com...
Sadly, liberal is a term that is being used incorrectly. The Democrats
and
left wing of our country that make up the Democrat party are not
progressive
or liberal. What they are is Marxist and leftist.
This is what I like about Republicans: they are so much lost in their own
rightist world that they are convinced that everything left of
them -practically the whole world!- is marxist...
Boy, listening to you only, one would be tempted to believe that Hitler
was
center-right...
Actually, Hitler was a socialist. A leftist.
Please don't make people drag out Hitler quotes. Hitler was a
Fascist, which considers Communism and its leftist more moderate
forms, an abomination. What you observe on the right and left
totalitarian extremes, is very similar policies and repression.
- Richard Hutnik
.
|
|
|
|
| User: "AWOL Coward GW Chimpzilla" |
|
| Title: Re: What is a Liberal? |
16 Aug 2004 02:26:08 PM |
|
|
Mike Flannigan wrote:
"Parsifal" <jeanpascalvachon@hotmail.com> wrote in message
news:in7Uc.24345$vG5.15970@news.chello.at...
"Liberty1st" <liberty1st_@email.com> schrieb im Newsbeitrag
news:pO6dnQ_YgONgY73cRVn-tQ@comcast.com...
Sadly, liberal is a term that is being used incorrectly. The Democrats
and
left wing of our country that make up the Democrat party are not
progressive
or liberal. What they are is Marxist and leftist.
This is what I like about Republicans: they are so much lost in their own
rightist world that they are convinced that everything left of
them -practically the whole world!- is marxist...
Boy, listening to you only, one would be tempted to believe that Hitler
was
center-right...
Actually, Hitler was a socialist. A leftist.
Hom Skooled, I see.
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in
message
news:N_6Uc.166922$eM2.137819@attbi_s51...
What do our opponents mean when they apply to us the label "Liberal?"
If
by
"Liberal" they mean, as they want people to believe, someone who is
soft
in his
policies abroad, who is against local government, and who is
unconcerned
with
the taxpayer's dollar, then the record of this party and its members
demonstrate that we are not that kind of "Liberal." But if by a
"Liberal"
they
mean someone who looks ahead and not behind, someone who welcomes new
ideas
without rigid reactions, someone who cares about the welfare of the
people --
their health, their housing, their schools, their jobs, their civil
rights, and
their civil liberties -- someone who believes we can break through the
stalemate and suspicions that grip us in our policies abroad, if that
is
what
they mean by a "Liberal," then I'm proud to say I'm a "Liberal."
But first, I would like to say what I understand the word "Liberal" to
mean and
explain in the process why I consider myself to be a "Liberal," and
what
it
means in the presidential election of 1960.
In short, having set forth my view -- I hope for all time -- two
nights
ago in
Houston, on the proper relationship between church and state, I want
to
take
the opportunity to set forth my views on the proper relationship
between
the
state and the citizen. This is my political credo:
I believe in human dignity as the source of national purpose, in human
liberty
as the source of national action, in the human heart as the source of
national
compassion, and in the human mind as the source of our invention and
our
ideas.
It is, I believe, the faith in our fellow citizens as individuals and
as
people
that lies at the heart of the liberal faith. For liberalism is not so
much
a
party creed or set of fixed platform promises as it is an attitude of
mind
and
heart, a faith in man's ability through the experiences of his reason
and
judgment to increase for himself and his fellow men the amount of
justice
and
freedom and brotherhood which all human life deserves.
I believe also in the United States of America, in the promise that it
contains
and has contained throughout our history of producing a society so
abundant and
creative and so free and responsible that it cannot only fulfill the
aspirations of its citizens, but serve equally well as a beacon for
all
mankind. I do not believe in a superstate. I see no magic in tax
dollars
which
are sent to Washington and then returned. I abhor the waste and
incompetence of
large-scale federal bureaucracies in this administration as well as in
others.
I do not favor state compulsion when voluntary individual effort can
do
the job
and do it well. But I believe in a government which acts, which
exercises
its
full powers and full responsibilities. Government is an art and a
precious
obligation; and when it has a job to do, I believe it should do it.
And
this
requires not only great ends but that we propose concrete means of
achieving
them.
Our responsibility is not discharged by announcement of virtuous ends.
Our
responsibility is to achieve these objectives with social invention,
with
political skill, and executive vigor. I believe for these reasons that
liberalism is our best and only hope in the world today. For the
liberal
society is a free society, and it is at the same time and for that
reason
a
strong society. Its strength is drawn from the will of free people
committed to
great ends and peacefully striving to meet them. Only liberalism, in
short, can
repair our national power, restore our national purpose, and liberate
our
national energies. And the only basic issue in the 1960 campaign is
whethe
r our
government will fall in a conservative rut and die there, or whether
we
will
move ahead in the liberal spirit of daring, of breaking new ground, of
doing in
our generation what Woodrow Wilson and Franklin Roosevelt and Harry
Truman
and
Adlai Stevenson did in their time of influence and responsibility.
Our liberalism has its roots in our diverse origins. Most of us are
descended
from that segment of the American population which was once called an
immigrant
minority. Today, along with our children and grandchildren, we do not
feel
minor. We feel proud of our origins and we are not second to any group
in
our
sense of national purpose. For many years New York represented the new
frontier
to all those who came from the ends of the earth to find new
opportunity
and
new freedom, generations of men and women who fled from the despotism
of
the
czars, the horrors of the Nazis, the tyranny of hunger, who came here
to
the
new frontier in the State of New York. These men and women, a living
cross
section of American history, indeed, a cross section of the entire
world's
history of pain and hope, made of this city not only a new world of
opportunity, but a new world of the spirit as well.
Tonight we salute Governor and Senator Herbert Lehman as a symbol of
that
spirit, and as a reminder that the fight for full constitutional
rights
for all
Americans is a fight that must be carried on in 1961.
Many of these same immigrant families produced the pioneers and
builders
of the
American labor movement. They are the men who sweated in our shops,
who
struggled to create a union, and who were driven by longing for
education
for
their children and for the children's development. They went to night
schools;
they built their own future, their union's future, and their country's
future,
brick by brick, block by block, neighborhood by neighborhood, and now
in
their
children's time, suburb by suburb.
Tonight we salute George Meany as a symbol of that struggle and as a
reminder
that the fight to eliminate poverty and human exploitation is a fight
that
goes
on in our day. But in 1960 the cause of liberalism cannot content
itself
with
carrying on the fight for human justice and economic liberalism here
at
home.
For here and around the world the fear of war hangs over us every
morning
and
every night. It lies, expressed or silent, in the minds of every
American.
We
cannot banish it by repeating that we are economically first or that
we
are
militarily first, for saying so doesn't make it so. More will be
needed
than
goodwill missions or talking back to Soviet politicians or increasing
the
tempo
of the arms race. More will be needed than good intentions, for we
know
where
that paving leads.
In Winston Churchill's words, "We cannot escape our dangers by
recoiling
from
them. We dare not pretend such dangers do not exist."
And tonight we salute Adlai Stevenson as an eloquent spokesman for the
effort to
achieve an intelligent foreign policy. Our opponents would like the
people
to
believe that in a time of danger it would be hazardous to change the
administration that has brought us to this time of danger. I think it
would be
hazardous not to change. I think it would be hazardous to continue
four
more
years of stagnation and indifference here at home and abroad, of
starving
the
underpinnings of our national power, including not only our defense
but
our
image abroad as a friend.
This is an important election -- in many ways as important as any this
century
-- and I think that the Democratic Party and the Liberal Party here in
New
York, and those who believe in progress all over the United States,
should
be
associated with us in this great effort. The reason that Woodrow
Wilson
and
Franklin Roosevelt and Harry Truman and Adlai Stevenson had influence
abroad,
and the United States in their time had it, was because they moved
this
country
here at home, because they stood for something here in the United
States,
for
expanding the benefits of our society to our own people, and the
people
around
the world looked to us as a symbol of hope.
I think it is our task to re-create the same atmosphere in our own
time.
Our
national elections have often proved to be the turning point in the
course
of
our country. I am proposing that 1960 be another turning point in the
history
of the great Republic.
Some pundits are saying it's 1928 all over again. I say it's 1932 all
over
again. I say this is the great opportunity that we will have in our
time
to
move our people and this country and the people of the free world
beyond
the
new frontiers of the 1960s.
John F. Kennedy
September 14, 1960
.
|
|
|
| User: "Mike Flannigan" |
|
| Title: Re: What is a Liberal? |
16 Aug 2004 02:57:39 PM |
|
|
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in message
news:kT7Uc.324919$XM6.249766@attbi_s53...
Mike Flannigan wrote:
"Parsifal" <jeanpascalvachon@hotmail.com> wrote in message
news:in7Uc.24345$vG5.15970@news.chello.at...
"Liberty1st" <liberty1st_@email.com> schrieb im Newsbeitrag
news:pO6dnQ_YgONgY73cRVn-tQ@comcast.com...
Sadly, liberal is a term that is being used incorrectly. The
Democrats
and
left wing of our country that make up the Democrat party are not
progressive
or liberal. What they are is Marxist and leftist.
This is what I like about Republicans: they are so much lost in their
own
rightist world that they are convinced that everything left of
them -practically the whole world!- is marxist...
Boy, listening to you only, one would be tempted to believe that Hitler
was
center-right...
Actually, Hitler was a socialist. A leftist.
Hom Skooled, I see.
Thank you for proving my point. A Marxist never debates. You can't. That's
why you have to resort to personal insults and smears. It's all you have.
It's all you know.
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in
message
news:N_6Uc.166922$eM2.137819@attbi_s51...
What do our opponents mean when they apply to us the label
"Liberal?"
If
by
"Liberal" they mean, as they want people to believe, someone who is
soft
in his
policies abroad, who is against local government, and who is
unconcerned
with
the taxpayer's dollar, then the record of this party and its
members
demonstrate that we are not that kind of "Liberal." But if by a
"Liberal"
they
mean someone who looks ahead and not behind, someone who welcomes
new
ideas
without rigid reactions, someone who cares about the welfare of the
people --
their health, their housing, their schools, their jobs, their civil
rights, and
their civil liberties -- someone who believes we can break through
the
stalemate and suspicions that grip us in our policies abroad, if
that
is
what
they mean by a "Liberal," then I'm proud to say I'm a "Liberal."
But first, I would like to say what I understand the word "Liberal"
to
mean and
explain in the process why I consider myself to be a "Liberal," and
what
it
means in the presidential election of 1960.
In short, having set forth my view -- I hope for all time -- two
nights
ago in
Houston, on the proper relationship between church and state, I
want
to
take
the opportunity to set forth my views on the proper relationship
between
the
state and the citizen. This is my political credo:
I believe in human dignity as the source of national purpose, in
human
liberty
as the source of national action, in the human heart as the source
of
national
compassion, and in the human mind as the source of our invention
and
our
ideas.
It is, I believe, the faith in our fellow citizens as individuals
and
as
people
that lies at the heart of the liberal faith. For liberalism is not
so
much
a
party creed or set of fixed platform promises as it is an attitude
of
mind
and
heart, a faith in man's ability through the experiences of his
reason
and
judgment to increase for himself and his fellow men the amount of
justice
and
freedom and brotherhood which all human life deserves.
I believe also in the United States of America, in the promise that
it
contains
and has contained throughout our history of producing a society so
abundant and
creative and so free and responsible that it cannot only fulfill
the
aspirations of its citizens, but serve equally well as a beacon for
all
mankind. I do not believe in a superstate. I see no magic in tax
dollars
which
are sent to Washington and then returned. I abhor the waste and
incompetence of
large-scale federal bureaucracies in this administration as well as
in
others.
I do not favor state compulsion when voluntary individual effort
can
do
the job
and do it well. But I believe in a government which acts, which
exercises
its
full powers and full responsibilities. Government is an art and a
precious
obligation; and when it has a job to do, I believe it should do it.
And
this
requires not only great ends but that we propose concrete means of
achieving
them.
Our responsibility is not discharged by announcement of virtuous
ends.
Our
responsibility is to achieve these objectives with social
invention,
with
political skill, and executive vigor. I believe for these reasons
that
liberalism is our best and only hope in the world today. For the
liberal
society is a free society, and it is at the same time and for that
reason
a
strong society. Its strength is drawn from the will of free people
committed to
great ends and peacefully striving to meet them. Only liberalism,
in
short, can
repair our national power, restore our national purpose, and
liberate
our
national energies. And the only basic issue in the 1960 campaign is
whethe
r our
government will fall in a conservative rut and die there, or
whether
we
will
move ahead in the liberal spirit of daring, of breaking new ground,
of
doing in
our generation what Woodrow Wilson and Franklin Roosevelt and Harry
Truman
and
Adlai Stevenson did in their time of influence and responsibility.
Our liberalism has its roots in our diverse origins. Most of us are
descended
from that segment of the American population which was once called
an
immigrant
minority. Today, along with our children and grandchildren, we do
not
feel
minor. We feel proud of our origins and we are not second to any
group
in
our
sense of national purpose. For many years New York represented the
new
frontier
to all those who came from the ends of the earth to find new
opportunity
and
new freedom, generations of men and women who fled from the
despotism
of
the
czars, the horrors of the Nazis, the tyranny of hunger, who came
here
to
the
new frontier in the State of New York. These men and women, a
living
cross
section of American history, indeed, a cross section of the entire
world's
history of pain and hope, made of this city not only a new world of
opportunity, but a new world of the spirit as well.
Tonight we salute Governor and Senator Herbert Lehman as a symbol
of
that
spirit, and as a reminder that the fight for full constitutional
rights
for all
Americans is a fight that must be carried on in 1961.
Many of these same immigrant families produced the pioneers and
builders
of the
American labor movement. They are the men who sweated in our shops,
who
struggled to create a union, and who were driven by longing for
education
for
their children and for the children's development. They went to
night
schools;
they built their own future, their union's future, and their
country's
future,
brick by brick, block by block, neighborhood by neighborhood, and
now
in
their
children's time, suburb by suburb.
Tonight we salute George Meany as a symbol of that struggle and as
a
reminder
that the fight to eliminate poverty and human exploitation is a
fight
that
goes
on in our day. But in 1960 the cause of liberalism cannot content
itself
with
carrying on the fight for human justice and economic liberalism
here
at
home.
For here and around the world the fear of war hangs over us every
morning
and
every night. It lies, expressed or silent, in the minds of every
American.
We
cannot banish it by repeating that we are economically first or
that
we
are
militarily first, for saying so doesn't make it so. More will be
needed
than
goodwill missions or talking back to Soviet politicians or
increasing
the
tempo
of the arms race. More will be needed than good intentions, for we
know
where
that paving leads.
In Winston Churchill's words, "We cannot escape our dangers by
recoiling
from
them. We dare not pretend such dangers do not exist."
And tonight we salute Adlai Stevenson as an eloquent spokesman for
the
effort to
achieve an intelligent foreign policy. Our opponents would like the
people
to
believe that in a time of danger it would be hazardous to change
the
administration that has brought us to this time of danger. I think
it
would be
hazardous not to change. I think it would be hazardous to continue
four
more
years of stagnation and indifference here at home and abroad, of
starving
the
underpinnings of our national power, including not only our defense
but
our
image abroad as a friend.
This is an important election -- in many ways as important as any
this
century
-- and I think that the Democratic Party and the Liberal Party here
in
New
York, and those who believe in progress all over the United States,
should
be
associated with us in this great effort. The reason that Woodrow
Wilson
and
Franklin Roosevelt and Harry Truman and Adlai Stevenson had
influence
abroad,
and the United States in their time had it, was because they moved
this
country
here at home, because they stood for something here in the United
States,
for
expanding the benefits of our society to our own people, and the
people
around
the world looked to us as a symbol of hope.
I think it is our task to re-create the same atmosphere in our own
time.
Our
national elections have often proved to be the turning point in the
course
of
our country. I am proposing that 1960 be another turning point in
the
history
of the great Republic.
Some pundits are saying it's 1928 all over again. I say it's 1932
all
over
again. I say this is the great opportunity that we will have in our
time
to
move our people and this country and the people of the free world
beyond
the
new frontiers of the 1960s.
John F. Kennedy
September 14, 1960
.
|
|
|
| User: "Parsifal" |
|
| Title: Re: What is a Liberal? |
16 Aug 2004 03:16:12 PM |
|
|
"Mike Flannigan" <mikef@flanniganelectric.com> schrieb im Newsbeitrag
news:Dl8Uc.36127$0V3.6326@roc.nntpserver.com...
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in
message
news:kT7Uc.324919$XM6.249766@attbi_s53...
Mike Flannigan wrote:
"Parsifal" <jeanpascalvachon@hotmail.com> wrote in message
news:in7Uc.24345$vG5.15970@news.chello.at...
"Liberty1st" <liberty1st_@email.com> schrieb im Newsbeitrag
news:pO6dnQ_YgONgY73cRVn-tQ@comcast.com...
Sadly, liberal is a term that is being used incorrectly. The
Democrats
and
left wing of our country that make up the Democrat party are not
progressive
or liberal. What they are is Marxist and leftist.
This is what I like about Republicans: they are so much lost in their
own
rightist world that they are convinced that everything left of
them -practically the whole world!- is marxist...
Boy, listening to you only, one would be tempted to believe that
Hitler
was
center-right...
Actually, Hitler was a socialist. A leftist.
Hom Skooled, I see.
Thank you for proving my point. A Marxist never debates. You can't. That's
why you have to resort to personal insults and smears. It's all you have.
It's all you know.
When someone pretends that Hitler was a socialist, there's nothing to
debate, instead one can only be amazed by the remarkable capacity for some
Americans to rewrite history and then to believe it...
"AWOL Coward GW Chimpzilla" <patriot-for-cash@hotmail.com> wrote in
message
news:N_6Uc.166922$eM2.137819@attbi_s51...
What do our opponents mean when they apply to us the label
"Liberal?"
If
by
"Liberal" they mean, as they want people to believe, someone who
is
soft
in his
policies abroad, who is against local government, and who is
unconcerned
with
the taxpayer's dollar, then the record of this party and its
members
demonstrate that we are not that kind of "Liberal." But if by a
"Liberal"
they
mean someone who looks ahead and not behind, someone who welcomes
new
ideas
without rigid reactions, someone who cares about the welfare of
the
people --
their health, their housing, their schools, their jobs, their
civil
rights, and
their civil liberties -- someone who believes we can break
through
the
stalemate and suspicions that grip us in our policies abroad, if
that
is
what
they mean by a "Liberal," then I'm proud to say I'm a "Liberal."
But first, I would like to say what I understand the word
"Liberal"
to
mean and
explain in the process why I consider myself to be a "Liberal,"
and
what
it
means in the presidential election of 1960.
In short, having set forth my view -- I hope for all time -- two
nights
ago in
Houston, on the proper relationship between church and state, I
want
to
take
the opportunity to set forth my views on the proper relationship
between
the
state and the citizen. This is my political credo:
I believe in human dignity as the source of national purpose, in
human
liberty
as the source of national action, in the human heart as the
source
of
national
compassion, and in the human mind as the source of our invention
and
our
ideas.
It is, I believe, the faith in our fellow citizens as individuals
and
as
people
that lies at the heart of the liberal faith. For liberalism is
not
so
much
a
party creed or set of fixed platform promises as it is an
attitude
of
mind
and
heart, a faith in man's ability through the experiences of his
reason
and
judgment to increase for himself and his fellow men the amount of
justice
and
freedom and brotherhood which all human life deserves.
I believe also in the United States of America, in the promise
that
it
contains
and has contained throughout our history of producing a society
so
abundant and
creative and so free and responsible that it cannot only fulfill
the
aspirations of its citizens, but serve equally well as a beacon
for
all
mankind. I do not believe in a superstate. I see no magic in tax
dollars
which
are sent to Washington and then returned. I abhor the waste and
incompetence of
large-scale federal bureaucracies in this administration as well
as
in
others.
I do not favor state compulsion when voluntary individual effort
can
do
the job
and do it well. But I believe in a government which acts, which
exercises
its
full powers and full responsibilities. Government is an art and a
precious
obligation; and when it has a job to do, I believe it should do
it.
And
this
requires not only great ends but that we propose concrete means
of
achieving
them.
Our responsibility is not discharged by announcement of virtuous
ends.
Our
responsibility is to achieve these objectives with social
invention,
with
political skill, and executive vigor. I believe for these reasons
that
liberalism is our best and only hope in the world today. For the
liberal
society is a free society, and it is at the same time and for
that
reason
a
strong society. Its strength is drawn from the will of free
people
committed to
great ends and peacefully striving to meet them. Only liberalism,
in
short, can
repair our national power, restore our national purpose, and
liberate
our
national energies. And the only basic issue in the 1960 campaign
is
whethe
r our
government will fall in a conservative rut and die there, or
whether
we
will
move ahead in the liberal spirit of daring, of breaking new
ground,
of
doing in
our generation what Woodrow Wilson and Franklin Roosevelt and
Harry
Truman
and
Adlai Stevenson did in their time of influence and
responsibility.
Our liberalism has its roots in our diverse origins. Most of us
are
descended
from that segment of the American population which was once
called
an
immigrant
minority. Today, along with our children and grandchildren, we do
not
feel
minor. We feel proud of our origins and we are not second to any
group
in
our
sense of national purpose. For many years New York represented
the
new
frontier
to all those who came from the ends of the earth to find new
opportunity
and
new freedom, generations of men and women who fled from the
despotism
of
the
czars, the horrors of the Nazis, the tyranny of hunger, who came
here
to
the
new frontier in the State of New York. These men and women, a
living
cross
section of American history, indeed, a cross section of the
entire
world's
history of pain and hope, made of this city not only a new world
of
opportunity, but a new world of the spirit as well.
Tonight we salute Governor and Senator Herbert Lehman as a symbol
of
that
spirit, and as a reminder that the fight for full constitutional
rights
for all
Americans is a fight that must be carried on in 1961.
Many of these same immigrant families produced the pioneers and
builders
of the
American labor movement. They are the men who sweated in our
shops,
who
struggled to create a union, and who were driven by longing for
education
for
their children and for the children's development. They went to
night
schools;
they built their own future, their union's future, and their
country's
future,
brick by brick, block by block, neighborhood by neighborhood, and
now
in
their
children's time, suburb by suburb.
Tonight we salute George Meany as a symbol of that struggle and
as
a
reminder
that the fight to eliminate poverty and human exploitation is a
fight
that
goes
on in our day. But in 1960 the cause of liberalism cannot content
itself
with
carrying on the fight for human justice and economic liberalism
here
at
home.
For here and around the world the fear of war hangs over us every
m | | | | | | |