The following is a repost of my 19 March 2005 article entitled "Too
Heady." My theory was projecting a parliament forming in Iraq
coinciding with the feastday of a St Felix to fulfill line 2 of IV.72
(having associated line 1 with the Madrid bombings, etc.). I discussed
how there were many saint Felixes previously in another post, and as I
look at my handwritten list, Felix of Nantes was one of four I had
highlighted with an arrow as major and therefore most likely, his
feastday being on July 7th!
The irony of indicating the location of London by mentioning
Parliament escaped me as a possibility until now, when the synchronized
detonation of four bombs have brought tragedy to the morning commute in
the British capital. So my skepticism over usage of the minor Felix in
March seems well-founded; I had taken the line literally when it was
apparently a cryptic warning, at least to those who took the new
interpretation for line 1 seriously. But in the real world, it's
obvious nobody avoided public transportation on saint Felix feastdays,
or figured that Parliament could mean the London area would be bombed.
At least there are two lines next, which offers some opportunity to do
better, but even when something postulated turns out correct, other
elements cannot be surmised beforehand, so genuinely helpful
information is often elusive.
Eagal
[REPOST: 19 March 2005 "Too Heady":]
{THEIR PARLIAMENT
AT SAINT FELIX}
=3D Parliament territory attacked at saint Felix >
*
LEUR PARLEMENT
=C0 SAINCT FELIX
In "Estore Vexed, Even Razed" 15 March 2004 I postulated the first
convening of the new Iraqi parliament would coincide with the feastday
of a St Felix:
{
http://groups-beta.google.com/=ADgroup/alt.prophecies.nostradam=ADus/msg/06=
..=2E.
}
While I was unable to detect any overt references to the recent
bombing of trains in Madrid, Spain, despite numerous instances where
Spain is mentioned (and one line which could name the capital Madrid),
and the timing of such an attack was also unexpected, I have already
mentioned that using the date March 11 for saintly feastday data
yielded the associated town codewords Agen and Cambrai. I might add
Auxerre to this, but like Cambrai it proved useless. Agen however, has
opened up a new realm of possibilities. Saint Alberta was one of the
first martyrs under Diocletian, circa 286: when spectators objected to
her being killed, Procurator Dacian of Agen ordered them also beheaded.
Agen led to a quatrain from the same century as the
one printed above, but reversing the enumeration - IV.72:
Les Artomiques par Agen et l'Estore,
A sainct Felix feront leur parlement
Only taking the first two lines for now, we may begin by defining
"Artomiques" - this is footnoted as being obscure, and likely to
relate to "Arecomici, the division of the Volcae with their capital at
Nimes." In the absence of any better explanation, and realizing that
Nimes connotes Nemesis or retributive enemy, which has already been
found to suit the OBL terrorist organization, this is acceptable...
=3D> Nostradamus has given us the date when a crucial parliament will
begin holding sessions, clearly using the feastday of St. Felix.
The pairing of Agen and Lectoure is found again in VII.12,
albeit reversed in order - but we should at this point only concern
ourselves with the final line:
Refus Lestore, les Agenois rases
"Refus" means denial or rejection, but "refuse" also implies garbage,
or trash. "Rases" means shaved, or razed. The victims of the Madrid
event could indeed be considered razed.
..=2E.the [Lestore] date will likely coincide with the feastday for a
saint who was a lector. There are several possibilities, even Pope
Pius V, who began as a lector: but the emphasis inherent in
capitalization leads me to believe this saint was mainly a lector, who
does not share his feastday with a deacon or others - we are looking
for a solitary "Lector." Two who fit these conditions are Sabas the
Goth of 12 April, which would be a Nostradamian dead-end, and Pollio of
Pannonia for 28 April.
* - *
So the date of 28 April 2004 was focused upon for the "Lector
event," which happened to be the exact date when the Abu Ghraib
prison scandal broke on "Sixty Minutes 2": I surmised the abuse
scandal fulfilled the prophecy by being met with denial by US
officials, as the country's reputation for human rights was being
trashed (both denial and trashing can relate to "refus").
I focused on this in the thread "Is Nostradamus Telling Humanity
Everything?" I realized there were many St Felixes (entitling a
thread, "Other F***xes, Many Yearly") but presumed one of about two
dozen Felixes who are honored by having their own, rather than a shared
feastday.
Of course, the date for this commencement of parliamentary proceedings
was set far in advance (I honestly do not know when), but I ignored
this, figuring it could change capriciously.
16 March 2005 the Iraqi Parliamentary body convened as planned, amidst
mortar fire.
While we would think of this as the day before St Patrick's Day, it
also happens to, in an exasperatingly small way, honor a saintly Felix:
there is a group listing circa 284, headed by Hilary, bishop of
Aquileia, and his deacon Tatian - Felix, Largus and Denis were laymen
with whom all were beheaded under Numerian.
This Felix is far from any of the more notable Felixes I was
considering, being a minor part of a multiple listing. So it is
inconclusive whether this should be taken for a fulfillment at all,
however in the absence of a better explanation, I will proceed as if it
were. It would probably be pointless to look at other mentions of
parliament: the mere convening of the Iraqi parliament may be the sign
of future stability being predicted.
There is a corollary to this involving the parallel concept from
VII.12, but that is another matter I have also decided to address after
it has potentially occurred.
And the rest of IV.72 is unlikely to provide much useful information
either, without some unexpected insights: roughly translated,
Those of Bazas will come at the unhappy hour
To seize Condom and Marsan promptly
.
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| User: "Eagal" |
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| Title: Re: Best I Repost Too Heady |
08 Jul 2005 07:01:18 PM |
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* [writing 8 July 2005:] *
Further analysis has led to two possible confirmations of the theory
linking St Felix of Nantes with the recent terror bombings in London:
V.33 lines 3 & 4 -
Detrancher males, infelice melee
Cris, hurlements a Nantes piteux voir
Males sliced up, unhappy fray
Cries, groans at Nantes pitiful to see
"Infelice" is foot-noted to originate from Latin "inFelix"!
So there was a subtle connecting of Felix and Nantes...
IV.46 line 3 -
Londres et Nantes par Reims fera defense
London and Nantes will make defense through Reims
Experts usually presume every mention of Nantes has to do with Henri
IV's 1598 edict.
But if Reims were interpreted correctly and events demonstrated so in
the near future...
While the bombings cannot be easily equated with II.51's London
lightning of "vingt trois les six," the victims of the London attacks
could be the "just blood of London" mentioned in line 1 as committing a
fault (probably proceeding ignorant of his warning). The seer's style
may be to reproduce news headlines, slightly twisted from the true
future reality: innocent people in the wrong place at the wrong time in
London; then some other place other people are burned by the lightning
of twenty-threes the six, which might only become clear after it's
occurred.
Le sang de juste a Londres fera faute
Brules par foudres de vingt trois les six
Another quatrain that may be relevant is II.68, particularly lines 3 &
4 -
De l'Aquilon les efforts seront grands
Sur l'Ocean sera la porte ouverte;
Le regne en l'Ile sera reintegrand
Tremblera Londres par voile decouverte
The efforts by Aquilon will be great
Upon the Ocean the gate will be opened;
The Isle's rule to its former state
London to tremble, by sail discovered
The first half suggests US independence, the welcoming of immigrants by
Lady Liberty.
The second half implies England recovering as a colonial power after
granting US independence, but ultimately London is made to tremble as
its land is found by those who would have had to sail there (simply
writing metaphorically in terms of his own day)...
.
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| User: "Eagal" |
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| Title: Re: Best I Repost Too Heady |
27 Jul 2005 06:08:00 PM |
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Following up on my protracted analysis of IV.72, something has
presented itself for line 3 --
And the rest of IV.72 is unlikely to provide much useful information
either, without some unexpected insights: roughly translated,
Those of Bazas will come at the unhappy hour (line 3)
To seize Condom and Marsan promptly
Ceux de Basas viendront a la mal'heure
There is a saintly connection with this Bazas: also known as Zambdas,
he was the 37th bishop of Jerusalem, associated with the legendary
Theban legion, dying circa 304. His feastday is on 19 February.
Saisir Condon et Marsan promptement
The final line is thematically connnected, yet even more cryptic.
From Leoni's 1961 commentary: "Marsan was the name of a tiny viscounty,
whose capital, Mont-de-Marsan, is still an important town. If the
latter itself is intended, it lies about thirty-five miles west of
Condom."
Of course, I am not suggesting, as Leoni may have been, that the actual
French locations have much to do with the prophesied meaning: but the
use of their names is another part of the puzzle that must be
deciphered to comprehend before fulfillment, or even appreciate its
success afterward.
What Condom evokes may not be helpful. Then again, Marsan is close to
"marsouin," French for "porpoise," an animal with phallic symbolism.
So going as far out on a limb as possible, there could be concealed
here a prediction involving contraception or reproductive law.
Linking the lines means a group (remembering the pluralization in line
1) does not come in the sense of arriving, but comes to seize something
in line two. What constitutes "the unhappy hour" in the seer's
estimation is not necessarily a massively fatal, violent incident,
though that is what would be normally expected: Nostradamus might have
instead been editorializing about a controversial issue.
Thus we have a chronological cue of 19 February with which to revisit
this part of the quatrain to consider whether it has been fulfilled
(having established the first 2 lines have already occurred renders
this ultimately inevitable), as well as the possibility that further
information will be discovered to make an alternate conclusive case.
Eagal
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