Nostradamus dated seven prophecies, with each being fulfilled on his submitted
date, when adding 240 years.
Cen.1, Qua. 49… The year 1940
Japanese occupation of China and Manchuria precipitates war.
Cen.3, Qua.77 (twin prophecies)… The year 1967 and again in October.
The Arab Israeli "Six Day War" in 1967.
The Arab Israeli "October War" in 1973.
Cen.6, Qua.2 (twin prophecies)…The years 1820 and 1943
Revolution and anarchy throughout Europe in the year 1820.
Germans and Italians driven from North Africa in 1943.
One to five = 1941 to 1945.
Cen.6, Qua.54 … The year 1847
Abd el Kader surrenders to the French in Algeria.
Cen.8, Qua.71… The year 1847
Pope Pius IX, thought to be a liberal, continues Catholic intolerance.
Cen.10, Qua. 91… The year 1849
Pope Pius IX encounters Revolution and anarchy in Italy.
Cen.10, Qua.100 (duplicate) the end of the 20th Century.
The 1900's and then a French king rules the world.
Nostradamus and his seven "dated" quatrains have been solved and verified.
240 years need to be added to each date that Nostradamus has provided with
these seven prophecies, which each containing a specific year.
Why?
Because the Jewish, or Biblical calendar is off by 240 years, and Nostradamus
knew it.
This is why Nostradamus in his letter to his king provided TWO conflicting and
erroneous biblical chronologies of his own.
Suggesting to us…Seek and ye shall find.
It should now be quite apparent why determining the correct dating of the
seventh millennium is of critical importance when researching the prophecies of
Nostradamus. Most biblical scholars have also overlooked the corresponding
significance of this date to Christian / Jewish prophecy. Searching the web for
information on the Jewish calendar produces numerous sites eager to discuss the
history of the Jewish calendar. What immediately becomes apparent though, is
that the majority of these sites are either not aware of any dating
controversy, or feel no compunction to include any mention of it on their site.
Yet as you will learn, this dating controversy is not unknown of in Rabbinical
Studies. In an article headed SEDER OLAM, Encyclopedia Judaica records:
"Yose B. Halafta, the presumed author of Seder Olam Rabbah, probably had access
to old traditions that also underlay the chronological computations of the
Jewish Hellenistic chronographer Demetrius (third century B.C.E.). The most
significant confusion in Yose's calculation is the compression of the Persian
period, from the rebuilding of the Temple by Zerubbabel in 516 B.C.E. to the
conquest of Persia by Alexander (331 B.C.E.) to no more than 34 years."
Students of ancient history know that the Persian period actually spanned 185
years from its start in 516 B.C.E. to the conquest of Alexander. If Seder Olam
Rabbah reckoned the Persian period as only 34 years then the Hebrew calendar is
off by 151 years for this interval alone. Also, according to George Foot
Moore's "Judaism in the first Centuries of the Christian Era" Vol.1, pg. 6,
Seder Olam Rabbah allotted the period of the Medes and Persians together only
52 years. Again ancient history records that Cyaxares I, founded the Median
Empire in 516 B.C.E. The compression of 109 years that the Median Empire
reigned to just 18 years (52 years of Mede and Persian rule minus 34 years of
only Persian rule) requires another 91year adjustment to the Seder Olam. The
two adjustments taken together (151 years and 91 years) add 242 years to the
Hebrew calendar, making 2000 the year 5760 plus 242 or 6,002. However, there is
also a mistake in our favor, found in the reckoning of the years from Creation.
It seems the Seder Olam Rabbah records the Roman destruction of the Temple as
occurring in the year 3828 from Creation. That translates to 68 C.E. rather
than the 70 C.E. which history records. That would make the events of the year
3828 from Creation to have occurred two years later than Seder Olam Rabbah
reckons them. If they occurred later, than the Hebrew calendar today should be
adjusted a total of 240 years, and not 242. That would make the Hebrew year
6001 coincide with the Gregorian year 2001. And the beginning of the seventh
biblical millennium occurred in 2001.
Lets presume that Nostradamus knew of the "240 year" error in the Hebrew
calendar. If he assigned the corrected Hebrew date to a given event, any
scholar, unaware of the correction, converting the submitted Hebrew date of the
event, to the equivalent Gregorian date, would declare that the Gregorian date
was short by 240 years. If this is what Nostradamus intentional did in his
seven "dated" quatrains, a simple test of adding 240 years to a given date
should reveal the correct event in ALL SEVEN quatrains.
And guess what? This is exactly what happens….
.
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| User: "Jean Guernon" |
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| Title: Re: Nostradamus correctly dated 7 prophecies. |
27 Sep 2004 12:03:48 PM |
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|
*****.
J.
JimGem3015 a écrit:
Nostradamus dated seven prophecies, with each being fulfilled on his submitted
date, when adding 240 years.
Cen.1, Qua. 49… The year 1940
Japanese occupation of China and Manchuria precipitates war.
Cen.3, Qua.77 (twin prophecies)… The year 1967 and again in October.
The Arab Israeli "Six Day War" in 1967.
The Arab Israeli "October War" in 1973.
Cen.6, Qua.2 (twin prophecies)…The years 1820 and 1943
Revolution and anarchy throughout Europe in the year 1820.
Germans and Italians driven from North Africa in 1943.
One to five = 1941 to 1945.
Cen.6, Qua.54 … The year 1847
Abd el Kader surrenders to the French in Algeria.
Cen.8, Qua.71… The year 1847
Pope Pius IX, thought to be a liberal, continues Catholic intolerance.
Cen.10, Qua. 91… The year 1849
Pope Pius IX encounters Revolution and anarchy in Italy.
Cen.10, Qua.100 (duplicate) the end of the 20th Century.
The 1900's and then a French king rules the world.
Nostradamus and his seven "dated" quatrains have been solved and verified.
240 years need to be added to each date that Nostradamus has provided with
these seven prophecies, which each containing a specific year.
Why?
Because the Jewish, or Biblical calendar is off by 240 years, and Nostradamus
knew it.
This is why Nostradamus in his letter to his king provided TWO conflicting and
erroneous biblical chronologies of his own.
Suggesting to us…Seek and ye shall find.
It should now be quite apparent why determining the correct dating of the
seventh millennium is of critical importance when researching the prophecies of
Nostradamus. Most biblical scholars have also overlooked the corresponding
significance of this date to Christian / Jewish prophecy. Searching the web for
information on the Jewish calendar produces numerous sites eager to discuss the
history of the Jewish calendar. What immediately becomes apparent though, is
that the majority of these sites are either not aware of any dating
controversy, or feel no compunction to include any mention of it on their site.
Yet as you will learn, this dating controversy is not unknown of in Rabbinical
Studies. In an article headed SEDER OLAM, Encyclopedia Judaica records:
"Yose B. Halafta, the presumed author of Seder Olam Rabbah, probably had access
to old traditions that also underlay the chronological computations of the
Jewish Hellenistic chronographer Demetrius (third century B.C.E.). The most
significant confusion in Yose's calculation is the compression of the Persian
period, from the rebuilding of the Temple by Zerubbabel in 516 B.C.E. to the
conquest of Persia by Alexander (331 B.C.E.) to no more than 34 years."
Students of ancient history know that the Persian period actually spanned 185
years from its start in 516 B.C.E. to the conquest of Alexander. If Seder Olam
Rabbah reckoned the Persian period as only 34 years then the Hebrew calendar is
off by 151 years for this interval alone. Also, according to George Foot
Moore's "Judaism in the first Centuries of the Christian Era" Vol.1, pg. 6,
Seder Olam Rabbah allotted the period of the Medes and Persians together only
52 years. Again ancient history records that Cyaxares I, founded the Median
Empire in 516 B.C.E. The compression of 109 years that the Median Empire
reigned to just 18 years (52 years of Mede and Persian rule minus 34 years of
only Persian rule) requires another 91year adjustment to the Seder Olam. The
two adjustments taken together (151 years and 91 years) add 242 years to the
Hebrew calendar, making 2000 the year 5760 plus 242 or 6,002. However, there is
also a mistake in our favor, found in the reckoning of the years from Creation.
It seems the Seder Olam Rabbah records the Roman destruction of the Temple as
occurring in the year 3828 from Creation. That translates to 68 C.E. rather
than the 70 C.E. which history records. That would make the events of the year
3828 from Creation to have occurred two years later than Seder Olam Rabbah
reckons them. If they occurred later, than the Hebrew calendar today should be
adjusted a total of 240 years, and not 242. That would make the Hebrew year
6001 coincide with the Gregorian year 2001. And the beginning of the seventh
biblical millennium occurred in 2001.
Lets presume that Nostradamus knew of the "240 year" error in the Hebrew
calendar. If he assigned the corrected Hebrew date to a given event, any
scholar, unaware of the correction, converting the submitted Hebrew date of the
event, to the equivalent Gregorian date, would declare that the Gregorian date
was short by 240 years. If this is what Nostradamus intentional did in his
seven "dated" quatrains, a simple test of adding 240 years to a given date
should reveal the correct event in ALL SEVEN quatrains.
And guess what? This is exactly what happens….
.
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